G-ds Communication with Mankind and Most Important Lessons for Life with Rabbi Aaron Dovid Poston

anybody [Music] shallow malachim welcome everybody back to the even upbeat Mirage a warm welcome a very very warm welcome home to Torah I just want to make mention to begin with we want to thank all those who participated and contributed to the piska fund we reached over 150 percent of our goal which meant we were able to help so many more people and people come to us all year round people give all year round you can be a part of that and thank you very much this Kelly mitzvot the next thing I want to mention is this class is based on the Hebrew text of the Clear Car Down Below in the description box we have a link where you could get the black and white copy and I hope that you can follow along if you do want the English sourcey in other words it's not a translation it's just additional sources that he gives so I translate them into English or have them you know copy and paste it from another website okay so we're in it's it's double Parsha tasriya matsura we're going to start in Chapter 13 of of vayikra of Leviticus so the first it's really verse two um after right Hashem has spoken to Moses and to our own saying it says Adam right if a man would have such a um what should we say a in his flesh in the in the the skin of his flesh I mean it's those words are going to appear again in the verse which is already something the clear card will point out why is it that or Bizarro is used twice so the first time it's being used is referring to three specific types of uh let's use the word affliction for now we're going to use the word Affliction uh what we're dealing with is in Hebrew it's called Saras it's in English we don't like to translate it like this but there's no other better translations probably better not better not to translate at all but let's just call it leprosy that kind of leprosy we're discussing is not at all like the leprosy of you know modern day illnesses it is a legion lesion on the skin and it's divided into three types and we will actually discuss what these are and why one would get them right this I'm going to I'll spell it out prophecy God loves us he created us and he wants to communicate with us and he wants us on the straight narrow he really wants us to follow the correct path and sometimes we Veer off the path and he sends us messages to get back on the path to do chuva so in this in the course of tonight we're going to use the word Onish Onish can mean punishment but in Judaism punishment is not what they use in the normal world the normal the external world when we talk about punishment we're talking about a loving guidance from Hashem because he wants to see us on the right path so there are going to be certain I'll call them sins right if pride is a sin so I hear so that could be such a a sin that could cause such a punishment or let's say a wake-up call okay so we have these three types in the first part of the verse and then the verse continues and it says again the same word in the skin of the flesh the negative which they call in well at least in this book it's called Saras affliction right so we're going to call that the the Affliction that Saras is the name of the Affliction and the person is brought to our own the coin or to any one of his sons who are conem okay so the first thing we should do before we get into the Clear Car is actually just look at Rashi for a second now so the Rashi actually explains how this beharis is whiter than the other two that's important and at the bottom of this Rashi it mentions that there's actually a scriptural decree that the one who will determine whether the person is in a clean or unclean uh Tom Mayer or tahor is based on the pronouncement of the Cohen it's up to the kohane the priest this is one of the the ideas that this is not leprosy in the conventional sense because if leprosy is contagious which I don't know if it really is but ours is not this cons this Affliction of Saras is not contagious because if somebody is um if somebody is uh what's the word a quarantined they're only quarantined but they're still amongst everyone else it's just that they're not outside the camp letting everyone know and be a little disheveled so it's a different type of it's not it's not at all contagious number one and the other idea I wanted to bring down is that um you would expect a doctor to determine here we're talking about a priest is going to decide or make the pronouncement whether the person is actually and these words are have nothing to do with diseases that have to do with spiritual essence of of sorts okay so let's go into the clear car with that introduction he begins by telling us and I just want to introduce the first idea here is that it's quite technical we're going to deal with some technical things but then the really juicy the really the good stuff that you can really apply to your life everyday life will come shortly so let's deal with some of the technical stuff first the first thing the clear car says is somewhat Parson that take note that there's a close proximity the word it means there's a close proximity to what we're discussing here of the affliction to the Parsha that came right before now when it says parsh it doesn't have to mean last week's parch it means the chapter the this is chapter 13 verse 2. all you have to do is go back to chapter 12 and it's discussing the the woman who gives birth how long she has to be separated from her husband whether she gave birth to a boy or to a girl and how long she's considered impure before she can bring a Corbin to the baked of mikdash but smack in the middle it mentions that if a boy is born there's going to be the Eighth Day you have to bring you have to do a circumcision and that we will discuss oh actually you know what it's already been discussed I'll put down below a link to the class that I spoke about that on and feel free to uh to listen to that so he's already telling us the reason there is this close proximity Is to tell you see if I had if someone had this leprosy this Saras on their skin it would be forbidden to take a knife or whatever and try to cut it out of your skin it's a punishment and we discuss punishment before you walked in meaning it's a love tap from Hashem to get you back on the right path we don't there's no easy way out of this right you have to follow the prescription of the Torah and to do truva right you don't just say oh I don't like the fact that I have this blemish I'll just cut it out and put a Band-Aid on it and nobody will know it doesn't work like that Hashem runs the world and he's sending you a message and the best thing is to take that message so if a child a boy who's eight days old and you're about to do a Brit meal on him and you notice on the tip of the member is a uh this blemish this um Saras this affliction you have to cut it off in other words you have to do the Brits don't think for a second oh since God tells me I'm not allowed to cut it out well it's the eighth day and I'm supposed to do the bris I'll just forego the breast no the briss is more important because whatever comes first in the Torah always pushes off whatever comes second okay and he's going to give us an example whatever Mitzvah comes first is pushes off that which comes later like we spoke earlier in Partners the yakal in Exodus chapter 35 verse 2. and you can see the Rashi over there I have it here on the English story sheet number three where it's talking about Shabbos in 35 2 and then a few verses later it's talking about the mishkan and we learn there look at Rashi um Moses prefaced meaning this is the way the Torah put it that first there's the details of the word sorry prefaced the discussion of Shabbos he put that first the work of the Michigan without the warning to keep Shabbos donating denoting that the work of the mishkan does not supersede the Shabbat whatever came first was Shabbat supersedes that which comes later which is the mishkan okay so it's the same principle there's always consistency and integrity in the Holy story and I want to stop for a a public announcement this is a very important Public Announcement I've heard a lot of talk about artificial intelligence stay away you know it's the best thing Divine intelligence there's no artificial there's no um what's the word it's counterfeit man it's counterfeit intelligence it says it artificial intelligence it's counterfeit you know what go for the real thing so I just wanted to throw that in at this moment okay so the rest of this little paragraph says as the rabbi said and this is quoting Rashi in Hebrew hiktim Shabbos the mishkan the Shabbos came before The Tabernacle to teach you Shabbos is as soon as Chavez comes in the 39 creative acts and their subcategories we're called dodos we refrain from doing Shabbos takes precedence because it came first now we're still on the first page but we're on the bottom paragraph the outside Hermes no holy Farish now from an aspect of a hint we're able to explain what the rabbis said Mila should we're about to enter some very metaphysical ideas which I assume that's why you're all here so how great is the britmila is the circumcision that it pushes off this ultimate Mitzvah not to get rid of it not to cut it out but to do truva because of this Affliction sorry now I bet you never heard of these four um how should I say foreskins these you know what a foreskin is a foreskin is a clipper it's somehow it's a barrier it's not allowing somebody to reach their potential okay so I want you to turn to page two number four where it mentions the four limbs now notice I only have three why do I only write three because one doesn't need to be mentioned obviously the britmila is the most important one seemingly that you know that's where we know the word Mila from however must keep in mind these are very important ideas in Judaism as Jeremiah 4 4 says right circumcise yourself to the Lord and remove the foreskins of your hearts right so in a certain sense we should be concerned with the circumcision of our hearts ears never thought about that one right you have to Something's clogging yours maybe some wax a little wax who knows Jeremiah chapter 6 verse 10 To Whom Shall I speak and warn that they Shall hearken Behold their ear is clogged and they cannot listen behold the word of the Lord was a disgrace to them and they desired it not now hear the Hebrew the Hebrew says behold their ears were blocked there was a blockage I want you to there's a plug for the 48 ways to wisdom it's again there's a link down below you have to unclog your ears you have to circumcise your heart and also your mouth so number three of these four in Exodus chapter 6 verse 30 another time urla is used in respect to a body part obviously it's also in respect to fruits from trees we're not discussing that right now we're talking about body parts so the mouth Moses said but Moses said before the Lord behold I am of closed lips how will thorough hearken to me he says my lips are basically uncircumcised okay with that in mind I'm going to back into the Clear Car second paragraph down on the bottom of that page right so we just mentioned that a regular Mila on the member of the body right there there is um it's the reason it's actually the reason when we get circumcised and we live the rest of our lives circumcised and females you're going to be married to someone who's circumcised so you will have this in mind this is right and you're going to have children and you're going to circumcise them and so it's a reminder that of these other three we must circumcise our hearts and our ears and our mouth so he right away says we're talking about the reason for the Saras the reason for the Saras is one of the main reasons is lushanhara is evil speech and therefore circumcising your mouth whatever that means removal of the blockage making it flow properly by the way the Jewish people are a prophetic Nation and the word prophecy in Hebrew is NIV right is means the flow from the mouth okay so we shouldn't stop talking we should just learn how to talk we shouldn't stop judging we should learn how to judge right judge favorably we all are going to judge constantly how many times a day do we make judgments the question is how can I judge properly favorably okay so here too it's not about not talking it's about learning how to talk so the clear car says when he is circumcised from the blockage of the mouth he will not or she will not speak um well let's what is La Shahara it's degrading right it's language that debases somebody that can embarrass somebody we'll call it evil speech just for the sake of brevity then as a result you won't come to have this problem of Saras because we will learn that that's one of the main reasons for the tsaras that it comes as a result of evil speech now Moshe argued with God he provoked God he he had something to say back to God in Exodus chapter 5 verse 23. the verse is we're going to focus a little bit like we did last week on the word Oz as is means then now then could mean I think even in English then could be passed but then can also be Future Okay so it does re it has a gamachia of eight if you want to refer back to last week's Parsha we spoke about the olive rides on the seven that brings it up to eight and it's a whole story in itself but anywhere anyway we're focusing on the word oz in that partion that in sorry in chapter 5 verse 23 since I've come to pharaoh to speak in your name things only got worse that's what Moses says and that's kind of an argument with God and there's a medrish that brings down cold prachmatia all the different businesses all the different practical um actions the motion was involved with always seemed to use the word as we use the example and he's bringing it down now um it's a remix it's hints to the Mila because again it's eight somehow the number aleph Zion adds up to eight and that's the Milos on the eighth day for those who didn't know that I'm sorry the meal is on the eighth day it's actually mentioned it's quoted very specifically in the medrish on the verse us yashir Moshe now ready for this drum roll please that in the Merit of the Jewish people having the brzmila before they offered the Corbin pesach right the night we left we did a Corbin offering of the pesach offering we all the men got circumcised and it was in the Merit of our circumcision that the sea split that's what it says now I do want to just I don't want to digress because the clear card didn't bring this in but I will tell you that while the Jewish people went and did what God Said go to the Egyptians and ask them for their goal to borrow their gold on the night of the 10th plague Moses himself goes down to denial and brings up the bones of Joseph okay now Joseph kept The Ten Commandments he he was a good Jew right good juice keep the Ten Commandments and Beyond right so he was put into an arrow when we left Egypt says that we went up arms right we went up armed there's an opinion right what does it mean armed what does the word we went up with our homish we went up with that's our weapon our weapon is the five books of Moses but did we have the five books of Moses yet no but we had the iron of Joseph that contained like on his bones etched into his bones the Ten Commandments when he ran away from Mrs potiphar or Mrs potiphara whatever her name was right osnot's mother or stepmother or adopted mother but we know who we're talking about right so Mrs potiphar it says he ran what's the word yanus what's the same word we use in the in the tehilim in in halal when we speak about the Jordan about the uh the sea splitting and running backwards Janus it's in the Merit of Joseph keeping pure and not intermarrying or committing adultery not that you know that she was married that he kept the Ten Commandments was etched into his bones that that is I'm just referring because he was Bruce Millet he was circumcised remember when the brothers he introduced himself to his brothers they're not sure who it is and he reveals himself and they still don't believe and they're in shock it says that he showed him well in the medrish in this and we we know through the old tradition that he showed him the brzmila he says not only do I speak Hebrew right I want to tell you who I am I'm Joseph but take a look I'm one of you guys right this is what I tell my friends who tell me they're from 12 to 10 lost tribes recognize me they say recognize me I'm from the 10 lost tribes I say you want me to recognize the brothers of Joseph didn't recognize him until he started talking Hebrew and Shonen the Bismillah you know you want me to believe you then get get with the program right do the full conversion you know anyway let's move on so the brismillah remember it was the eighth day that's what Oz is all about can misbar Oz it's the number Oz so every time Oz is mentioned shamas Divine rabbit there's this very interesting idea that it gives a whole bunch of proofs listen to this in Deuteronomy chapter 4 verse 41. you'll see that number 10. I think it's over page two it says then Moses decided to separate three cities on the side of the Jordan towards us right so what does that mean so Moses made an executive decision knowing that three cities were going to be designated once we get into Israel there's going to be three cities that only come into fruition once the three cities in Israel designated but he designated them already ilu as meaning that they will be remember that the word Oz or then is a future and a pest in other words he kind of designated it now that they will be designated the future foreign but yav deal is future tense you understand it it could have used a different terminology I just want to take you on a small Journey to the next page three where Rashi discusses it Moses decided to separate us yov deal yav deal is Future instead of his deal which is passed what did Moses do he sent his heart to hasten which implement the matter to separate them in other words they would only really take effect after we entered the land and designated first the three in Israel and then those would then become Cities of Refuge by the way just uh so those who know we're talking about Cities of Refuge when somebody committed manslaughter meaning it wasn't premeditated murder it was negligence there was some negligence and there's a lot of very important details we're not going to get into but basically this was a um an opportunity for the person who committed this crime to rehabilitate themselves sitting and living in a city of Levine where Torah was all around your Basics like a big n a meeting a big AAA meeting you know a big therapy session however you want to call it right you're around Torah all the time and learning what it means to take responsibility and not to be negligent now there is something very interesting because in Deuteronomy chapter 19 9 it says look at number 11. that if you keep all these Commandments to perform them which I command you this day to love the Lord your God and to walk in his ways all of the days you shall add three more cities for yourself in addition to these three what is it talking about is it talking about the three that Moses already kind of futuristically designated look at rashing you shall add three more cities for yourself thus all together you have nine the three on the other side of the Jordan the three inside the land of Israel and then three more in the future when God expands your boundary think of it like this the Holiness of Jerusalem is going to spread through the whole land of Israel the land you know the land of Israel the Holiness does not apply outside well guess what Michelle comes the land of Israel accomplished the entire world so we're going to have three of these Cities of Refuge within Israel proper three on the other side the Jordan which we call Trans Jordan right somewhere between here and Iraq and then three other cities through somewhere around the rest of the world because the whole world by this time will come to believe in the one God of Israel and well every every non-jew will be by default whoever survives the war of gagamoga Will by default be a Bernard a righteous not just a righteous Noah uh gertosov because no matter where you live you're living in the land of Israel because the whole world will be Israel okay sorry for the short um Sidetrack let's go back into this so the last thing we read was Usher kigambo remesa that what happens the person inadvertently killed somebody and guess what some close relative can kill that person and not be guilty for murder so that's why they go to the City of Refuge to begin with so really the City of Refuge is saving them from murder from death the whole idea is that it also saved us by the Sea splitting and as we're about to see again I would say drum roll please Steve's on board that um that when Pharaoh consulted with his astrologers he saw where they they saw and they showed him that when the Jews go out into the desert they're going to die there's going to be a bloody mess now the truth is what they saw or what they thought they saw was that when the Jews would worship the golden calf we'd all be guilty and God would wipe us out now that was that was a close call because it almost happened Moses prayed for us and it didn't happen Hashem himself interesting we're going to use the word he changed his mind or who repented what it really means he real calculated he recalculated like when you're on a Waze or Google Maps and you missed your exit and then it tells you to make a parsa make a roundabout a U-turn or you forgot the right so the 300 yards make a right okay whatever it's called recalculating God knows everything he knows all the mistakes or the problems they're going to come up and he already has solutions to every one of them before they even happen so what he did was this idea of all the Jews when we were in the desert for the 39 years we did not circumcise ourselves the reason why seems to be because if we were on call at any time to travel through the desert it wouldn't be healthy to take a a deal child or insane infant who's just circumcised and move him through the desert so for 39 years we did not circumcise ourselves in other words we only circumcised the night of the Passover offering before we left and that first year in the desert remember we stayed in that place in that place oh harcinai for over a year so that was not a problem but we had the first time okay we didn't do the pesach off you know either while we were 38 years in the desert okay so what happened was Hashem told them that let's just go to the verse it's in um Exodus 10 10. look at number 12. so he Pharaoh said to them so may the Lord be with you just as I will let you and your young children out see that evil is before your faces in Hebrew so Rashi explains to us he also heard from the agarath uh agadik midrash explains the past the passages follow us there is a star maybe it's Mars anyway it has a name which means evil pharah said to them to whom Moses and Taron with my astrology I see that there's a certain star ascending towards you in the desert where you would like to go harsinai and that it is a sign of blood and Slaughter when the Israelites sinned with the calf the Holy One blessed me he sought to kill the Jewish people obviously and Moses said in his prayer what would that do right that would be like a big what would the Egyptians say what for evil or with evil he took them out I mean just to kill them in the desert this is what Pharaoh said to them right see that is operates in your faces implying that their blood would be shed in the desert so what Hashem did it says he led them here it means he repented he changed his mind he he recalculated let's use that of the raasa in other words that sign is a real sign how can you get away from the blood he just changed the blood from the Jewish people's murder or Ash Wednesday murder being killed in the desert dying in the desert he turned the Bloodshed symbolized by the star into the blood of circumcision as when we entered the land of Israel it was mass circumcision done by Joshua okay so let's go back now into where we left off in the clear car and we just saw right it's like five six seven lines down and the idea also the words and also when this member Azure is what is the idea that the sea split on behalf of the Mila and this is very interesting because this is what you know we're reminded of every time there's a brismila it's in Exodus chapter 4 verse 27 you'll find this on thank you and number 13 on page four it's Exodus chapter 4 verse 26. so Moses probably knew and understood that he was going he should have circumcised his newborn son but he thought to himself listen if God says go so God knows I have a newborn son so I don't want to delay whatever justification happened he started traveling without circumcised his son he was on the brink of death and she poor his wife saw that and she saved her own husband by giving her child to Bruce Mila in Exodus 4 26 says so he released him then she said a bridegroom of blood concerning the circumcision Oz see the word Oz again the circumcision okay you see number 13. sarashi says he released who's he the angel that God sent released him then she understood that it was because of the circumcision that this angel had come to slay her own husband and that's why she responded a bridegroom of blood concerning the circumcision meaning what did she say my bridegroom my own husband would have been murdered because of the lack of circumcising his son so circumcision saves from death that was the emphasis here the cane kinetuno I'm sorry kinituro also in terms of Moses arguing with God God tells Moses you are the man you're going to lead my people out and Moses says look in Exodus chapter 6 verse 30 number 14. Moses himself said as we quoted this before he says I am of closed lips how will pharaoh hearken to me he says as if Moses is saying look remember when he said he from then he spoke to Pharaoh right in God's name it's with the word as he's saying that I only came I only came to speak to him with the word Oz because I thought that was going to help me I thought that was going to help us somehow that's going to be like a segula if I use the word as and hopefully that would even allow me to speak better the Rohani Shalom however this is Moses's complaint to God none of that helped but at least that was his argument I used the word Oz specifically in the in the scoot of Mila we should get out in fact okay so now we're getting into so the next paragraph is actually now discussing those well we're going to get into these three different ideas so we're on uh page two right um sorry tough exotic valve and um it just mentioned again we're just going to deal now with those three types of lesions what exactly is the reason for getting this Affliction there are different opinions some say now that the clear card is going to bring down two major opinions in just to get started that one says this is a very natural phenomenon okay shame Holly TV it's a very natural sickness Mr batoka goof it's somehow hidden within the body um and it pushes itself it rises to the occasion forces itself to come out that we're going to call natural some sayonish it's coming from a supernatural meaning it's Godly it's brought by God and it's again it's a wake-up call It's A Smith somehow measured for measure as an ownish Onish punishment is always measured for measure why not because God wants to punish us because God wants us to be aware of what we did understand this important point it's beautiful God loves us so much that he wants you to do chuva so he sends you a sign right measure for measure so that you see what it is you did you'll be able to read the sign if the men if it wasn't measured for measure you wouldn't know what to do true before but the very fact that it's as close as possible for your human your limited human consciousness to comprehend that you'll be able to say I know why I'm being punished I know what I did wrong because of the sign it matches only I know and that's why most people unfortunately are not honest with themselves they'll just complain God does this God does that if they hit rock bottom and they were able to be totally honest with themselves then when that Onish again that word ownership called punishment but let's say it's a wake-up call that's custom designed just for you then you should be able to say ah thank you God wow nobody could have orchestrated this except the Almighty okay so here we go what's the point here he says it what's the point of the ownish of this we're called punishment in order to reveal to show to expose that negativity that's within you to reveal to expose that evil that is hidden within now we just said there's a possible uh we'll call a logical or let's not use logical uh uh natural explanation for this disease or It's Supernatural he says either way you look at it whether this way or whether that way it seems to me Le farage Lush on mitsura either way I'm going to take the word mitsura mitsura is the name of the uh the person who's afflicted right that's that's what we call him he's a mitsura and it's also the name of the Affliction but we're focusing here on the person it is a word that is combined in other words it's two words that are put together and wait here wait for this drum roll please what is mitsora mean it's two words it's mozira Mochi means to draw out from the evil right to draw out for truth it's coming out you'd see it exit drawing out the evil it's coming out from within that it's going to reveal and expose and bring forth to the outside Corazon should be kirbo all the not good stuff that's on the inside and now he says it so clearly he says this is like an eternal rot an internal disease and then right you get that internal mold right it needs sunlight it needs to be exposed how else you you're not honest with yourself that's how you got to this position because you would have done True For the First Time second time we don't even know what besideshinhara we'll see there's other things that we have to fix we have to correct within our own character but it's going it needs to be exposed um so whether it's the internal right or whether what happens how does it come about as a result of striding another person striking another person in secret with the movement of your mouth with the movement of your tongue you know that your friends the right we're all sitting in like in a club whatever it is a group of us and you don't even know someone's talking behind your back you don't even know to guard yourself against this person they're your enemy you know what I mean they're they're trying to hurt you and to embarrass you and put you down and you don't know it and you expose yourself to them like You're vulnerable and you think they're the you're the best friend meanwhile they're they're stabbing you in the back so to speak so he says that many people don't know to guard themselves against this person I'll came therefore what does Hashem do he's in the far same as khane theme he exposes he publicizes he makes known those who are I'm going to use the word hypocrite really means a flatterer but in the dictionary it basically says someone who says one thing out there and something else in their heart so I don't know what language in you know what English word is best to use either hypocrite or flatterer but basically God wants to explose expose this hypocrisy who might say he wants to say he wants everyone to know by bringing it out remember we're talking about a lesion on the skin in order that this would be revealed or exposed his evil or negativity to the congregation now he's telling us this is why he mentions it twice the word right it says in the flesh of the skin right or the skin of the flesh however you want to translate that okay it says it twice tarti lamali why does it say that terminology twice three lines up from the bottom to teach you the hashever I think the word shever means to multiply and to explode in other words means it's fragile and it breaks easily but I'd like the word explode in other words it's that's when I looked it up that's what it's it's referring to like every word seems to have like eight definitions and so which one fits in well with the thought here as you'll see that it's it's called Rises up the word says means it's elevated it's somehow exposed and Rose up and shevar literally means fragile but here you know something like a lesion on the skin is quite explosive it it's a expand ending expanding because that's what's going to really determine whether the person actually is a mature or not now on the other hand if the person was like tummy like the people in this room pure Sadiq siddiquias right you guys have pure thoughts you meet people all the time you judge them favorably then there wouldn't be any damage right you wouldn't be damaged in your skin even if you did keep it not killer Photon you would heal easily because you would do truva right away for any of your thoughts remember we said it said in the skin of the flesh twice because it's actually in the skin of the Flesh of the person sinning therefore the over emphasis is that it is an actual Affliction and it's not easily it's not easily cured until they do children now we find that many of the rabbis Are Holy rabbis of the Torah have relied upon the rubam we're going to find many reasons that they talk about and most of them yatsu lilco minotaura they went and tried to collect from words of the Torah words of the prophets words from the katubim that this Affliction comes for what for what sin so bottom line I'm going to skip a little bit that in the gomor erichin it mentions there are seven different sins and in the madrish in vikaraba it mentions there's ten different sins that bring about the leprosy and if you look in number 15 and 16 on the source sheet quickly just to go through it mentions in erican 16a their seven sins malicious speech Bloodshed and oath taken in vain forbidden sexual relations for arrogance for theft and for stinginess in vehicle rabba 17 3 it's um a different list idle worship promiscuity murder desecrating Hashem meaning which really means the opposite it's just a nice way of saying to blasphemize stealing from public funds stealing from others meaning individuals haughtiness lushanhara and greed and jealousy now we're going to take those last three believe it or not we're the clear card is going to say like this every one of these has a source but they're a little bit convoluted they're a little bit up in the air I want to stick to the shop I want to stay as close to what the mitsura has to go through to become pure to show you that these last three haughtiness greed I'll just say what they are in Hebrew right that's uh course Spirit we'll call that haughtiness Lush and Hora which is a malicious speech and I in ra or Tsar saruta Ayan we'll have to discuss exactly what that is it's either greed or jealousy these are more they fit into the shot they fit into the the the the text and so as the clear card now will say to find myself he says like this ain't on new it's four lines down and the last paragraph on that page we're not going to deal with all the hidden stuff only that which is revealed and obvious and exposed but Cena McCullum so we find all of them are hinted at in this Parsha in in preference to three things and the first one is lushinhara is the evil speech as rash explains in Chapter 14 verse 4. it's number 17 on the sourishe uh Leviticus 14 4 that what happens the person who has the Saras the matsura he comes to be um cleansed the Cohen's gonna follow this order he's going to bring two live Birds right to be uh slaughtered well actually Malika then a cedar stick a strip of crimson wool and a hyssop now let me just say outside the two clean Birds I don't know if anybody heard of the word Twitter okay but Rashi uses the word Twitter so these on these you want to bring the clean Birds okay why because the lesions of Terrace come as a result we're in 17 in the Rashi it's a result of derogatory speech with his DOT which is done by chattering therefore for his cleansing this person is required to bring Birds which Twitter constantly with chirping sounds so in the Hebrew the clear card brings Lama Carbono sipuram why are we bringing the birds why does he have to bring Birds it's like Chatterbox tweeting that's what a bird does in fact that's probably why the icon for Twitter is the bird right because it's what they do okay what's the second reason we get or someone would get uh Saras algas so if we noticed in right Leviticus 14 4 I underlined Cedar stick and hisset so the cedar stick is coming from a cedar tree a cedar tree is something that grows really tall apparently allegedly maybe in Lebanon right big tall trees and a hyssa is a very small low bush so you bring them together so let's continue in the rashing what's the remedy it's by the hyssop so the truth is we can the clear card didn't bring in it but the strip of Simpson Crimson wool is called Tola at it's the same word as a worm a worm is that you know very lowly creature so he says with the remedy he can be healed of sarasow he's to Humble himself from his heartiness Justice symbolized by the tolat of worm which is in which infested the berries from which the Crimson dye was extracted to color the wool and the lowly hissa meaning it's a very low tree okay and they're brought together okay so that's what the clear card is trying to say that it's due to the guilt of haughtiness and therefore the remedy is to work on your character get rid of your ego your damaging part of you we all need a healthy ego but we have to get rid of the damaging part of the ego and so look look at look at the clear card he says Parish Rashi eres that if you raised yourself up like a cedar Yosh pillow then lower yourself like this lowly Bush and the third reason is due to sorrow it literally means narrowness of eyes we're going to talk about a good eye this is like a bad eye right the same ideas iron which usually comes from jealousy right somebody believe it or not eyes have I mean look I don't like it too I don't get thrown off of YouTube right it's not fakeness it's conspiracy theory is Right basically they did studies if you ever if anybody's ever used Knight goggles right night time it has what you call um this red infrared which means there has to be some light it's a light that if you're looking at the enemy that you really wouldn't see the infrared but that's the light emitting so that your goggles can pick up some some light so basically it has to have some light some energy emitting from to be able to see we our eyes I mean it's like when they call it the extension of the brain there's life there's energy you're your your brain is like a 12 volt battery maybe more and there there's electrical um connections constantly you're emitting energy right you ever hear the people have light emanating from their eyes I mean Moshe had well we probably have like you know I don't know what to how the measurement but it's almost like insignificant you wouldn't be able to pick it up but it's there they did studies there actually is and that's how we're able to see actually so why I bring that up that we have in the Torah and the gemara right we know in maziki in Damages they call it hezekria by looking at things let's say we the Jewish people are praised by billum because no doorway no windows faced anybody else the fact that we respect the privacy of other people it's very important it's very modest okay so but let's say I have a friend and he has a fence and every time I walk by his house I get a little um curious and I you know I pick up my I walk on my tiptoes so I can look over the fence there's a thing called damaging I can actually cause him damage not that I would do it but somebody could that's the whole thing we privacy is a reason that you think oh it's only if I actually drove a car into the pole or drive my car into your car or had my Ox go or your Ox know that there's such a thing as hezekria and therefore things shouldn't you're not allowed to open people's letters you're not supposed to look into people's homes you don't knock on doors and get permission before you enter it's a lot a lot I'm not going to talk about right now but this we're talking about jealousy jealousy causes damage so we're talking about the LA the tongue can cause language the tongue can cause damage so to your eyes okay but we're talking about probably greed either way it's going to stem from the same place we'll see listen to this the schles I'm going to just translate as miserliness he's going to use different words he's going to use the love for money you understand why miserliness is a love for money I got it I'm holding on to it for dear life I'm not going to give it up there's also a thing called theft I want that which doesn't belong to me and I'll do anything to get it right this is all within the same category so how do we know that listen to this in Chapter 14 verse 35 which we see number 18. who there's there's different leprosy there's leprosy that is on the skin there's leprosy let's call it Saras on the clothing and then there's leprosy on the house now in order for that house I'm I I it's let's say it's my house I want to call the Cohen I have to call the Cohen in to examine to whether it's leprosy or not I have to get rid of all my stuff outside of the house because once he comes in and he says it's impure so everything in my house becomes impure now most things could be fixed meaning become clean again but when it comes to Harris earthenware vessels there's nothing you can do to fix it you basically have to destroy them so it's in my interest to take everything out in that's in my house out then call the Cohen in and then he can declare whether it is or is not uh leprous right fine so what does it says it says in 1435 and the one to whom the house belongs he's going to come and he tells the Cohen now it says I want to make a big deal out of this because basically it says in the debail Yahoo if you look on do I have it here I thought I did oh it's at the bottom of 16. it explains that the person was stingy okay School of Liberty explains the verse calls him the one who owns the house why does the verse call him the one that owns the house because it's referring to the one who was stingy and treated his house as exclusively his and did not allow others to share his property now it doesn't mean you have an open door policy and just you know everything is is Health Care no it means that your wealth you want to share with other people you have guests you make them feel welcome they'll say you know you knock on my door you wait right here you need the bathroom there's a public bathroom down the street you need a blood cup of water I'll bring it to you but don't come in my house or you're only getting litter you're not getting anything more I don't know whatever stingy people do um but the attitude that the house belongs to him and he doesn't lend his possessions now think about it what's going on I want to give you some background too the person who realizes he has to bring the Cohen to his house he's to take all of his things and put it on the front lawn where is he going to put it and guess what's going to happen his neighbors are going to see what he has now they're going to say you know I came by the other day and I asked to blow your lawnmower and you said I don't have a lawnmower and what do I see on your front yard that lawnmower you wouldn't let me or he's a thief I was looking for that cup I didn't realize where I went my cup's on your front lawn right it's like it's it's exposed there's this exposure so hopefully the person will do Truth at this point now I had something very interesting we talked about the word ownish being a punishment and it's really God's way of helping you make the tikkun ready for this drum roll please wait to hear this just like in 1948 and 1967 the Arabs leaders said to the Palestinians when they're not even Palestinians but you know the locals at the time they only call themselves Palestinians after 1969 or 687. anyway that's what they called themselves they didn't call them we called ourselves Palestinians right anyway so what happened so the Arab leaders said in 48 or 47 and then again in 67 to the local inhabitants leave the area because we're going to come in and Slaughter everybody and after we're done you can come back so what do you think they did with all their gold if they had any they hit it they buried it thinking they're going to find it when they come back well guess what in 2000 in the year 2484 uh to 2448 when we left Egypt the whole world knew we were coming to Israel I mean especially the Canaanites and those who stayed stayed those who fled hid their gold and when someone gets Afflicted because of miserliness and has to have a wall knocked down in order to cure it's part of the Cure part the part of the process you have to lock the wall down what do they find gold this is what God is giving the guy who's a miser yeah you know why because it's only the more righteous of us the get talked to like that so God knows this person is really righteous but has an evening the nation right the real early of us will never find the goal but those who are on the level Hashem wants to reward them meaning you did chuva you got the message now go live a good life and you don't have any reason to be a miser anymore right amazing idea that God this is a very important point that God already provides the refua before the illness in this case the illness was the lesion on the wall and the goal was there to begin with the lesion ends up on that particular spot unbelievable it's a great world we live in okay let's go on so the last thing we said was Tana de Bay rabi Ishmael [Music] meaning that the guy designated he feels this is his house he's not willing to share with anybody else so he now is now like summing up all three of these ideas this concept includes several ideas the love of money was the assistant of Alicia who was the student of Elijah and they went to cure or to have a discussion anyway with um Naman who was a righteous Gentile a righteous Gentile and he got leprosy and he was told to dunk seven times in the Jordan River and now and he was like what do you mean I I live over there by the Euphrates the Euphrates is like God himself you expect me to come from this huge I don't know worshiped you know River and Duncan this little stream seven times that's gonna remember God said do it you do it he did it and he was cured but he had a little bit of a hesitation there um okay so who is gehazi to make it short because we're going to see it a little bit more in depth he was Alicia basically you know was involved with curing him maybe even raising the dead for other people and gehazi even though Alicia would not take a penny he says no we're doing it for the sake of God right and he walks away and geikaze is following his master and then he turns around he says you know I forgot something back there he goes to the guy Neman Naman and he says you know my my boss changed his mind you know he said he didn't want to take the money but we really we we want the money so he's like a real scoundrel here right and so he's listen to what happens to him anyway we're just talking about Gasol so gezel and we're going to go on to it so hazal say we have a proof from the verse it says that the in Leviticus chapter 14 verses 35 and 36 it says the Cohen shall order they clear out everything from the house okay so as you can see in Rashi and we explained already what happens you know why he's to take everything out of the house some of the things he brought into the house was not even his mother the Cohen is actually he's coming and now he's going to spread out all the guys money the shallosh all three they actually stem from the same Source we're now on top Sonic Zion that this love for money it includes thievery and miserliness these are the these are all like stemming from the same thing now think about this this is a very interesting idea because we're all well let's let's continue I don't want to the whole Shard devari minamura midrashos right all those other whether it was seven or whether it was ten they were um all those other things and them there's no according to the clear card we don't have such a great Reliance within the verses Amy therefore I saw is what he's explaining justifying himself why he wants to explain these three when it came to the the Curative right direction from the coinim and from God what to do it sounds like it's more in line with these three um than anything else which are lushanhara gases sorry the malicious speech haughtiness and hamdas included we're all inclusive this verse this verse includes everything which verse it's um number 20 on the source sheets Psalms 101 verse 5. which means like the one who Slanders his neighbor in secret I cut him down now keep a pen keep it pay attention to the next few words go the anayim or have leivov so the one who has his eyes up high now when you ever think hear the expression the guy has his nose is up in the air well the same thing the eyes are up in the air it's basically when your eyes are up near your nose it follows right they can't like separate right so it's your eyes are really high up which means your nose is up and you have an expansive heart now expansive heart first of all any of these things like we say from where does my help come I look I raise my eyes right to Hashem so raising your eyes in itself is not bad right an expansive heart you could be very empathetic and be called an expansive heart but you have to know the context this is God is going to cut the person down right and he cannot tolerate so it has to be something negative so what does it mean is govay nayim his eyes are raised and his how his heart is wide so the clear card says what does it mean his his heart is expansive this is homemade Mamon This Is The Love desire for riches for money and we know this by billum see in perkiavos chapter five of chapter five mission 19. is only part of it whoever possesses is number 21 whoever possesses the following through traits of the disciple of Our Father Abraham and whoever possessed the opposite of these three traits is disciple of the wicked billum disciple of Our Father Abraham have a good eye okay so we're going to say ayontova a Meek Spirit like a lowly Spirit a Meek Spirit nephesh Fela like a lowly a humble Spirit now what about the students of bilham they have Disciples of belam Tamina this thing that we're saying is either iron or this we're going to call it greed okay ruakova a very haughty spirit and a nephish remember the word it's a rachava it's a gross they translated as a gross Spirit okay so let's go back into the Clear Car we just mentioned right that bilim has this expansive Spirit the him I will cut down tell us in American this is referring only to the one who's a mitsura mukhlat not the one who's quarantined to find out whether he is or is not but the one who's determined to be a mitsura that's who God will cut down but if you notice the verse can be actually divided into two sections where you're actually connecting there's like connection between the raising of the eyes which is we know is a hearty aspect and to this towards this expansive heart because they're really stemming from the same place now this is Aramaic cherryana which basically it's not so easy I will explain the Gomorrah here it's in number I don't know why it's not numbered but it's number 20 which should be number 22 but it's not so look at the bottom of six a voters are 28b this gemara is describing what you can do on Shabbos what you can't do in Shabbos to save a human life believe it or not the eye socket if I mean this sounds gross if someone's eye came out of their eye socket it's it's um it's life or death so let's say someone's eye is prone to come out they can use some type of ointment and it actually might be even like makeup so you know normally you're not allowed to put up make put on makeup on Shabbat there are there are types you can use but let's just say you can put on before Shabbat and then there if you spend a little bit more money you can get the kind that you can put on a Shabbat anyway so this case you don't have to have a header there's a hat already you can put on this blue eyeshadow onto the eye so that the eye will not uh go out of its place because it is a life-threatening situation now this is the the statement that it said in Aramaic was the reason why why can you add this eye shadow even though your eye is not out of your socket it's because the tendons of the eye are dependent upon the vowels of the heart now I have a feeling it's a bit more mystical it could be true it may be physically true I have no idea um I mean if my eye came out of my eye I think I'd I would have a heart attack but let's just say right I think we say over and over again that the I see and the heart desires I think there's a connection a metaphysical connection but anyway we're not talking metaphysics although I want you to know the bookcase behind me is full of gamoras this is the most unbelievable mystical kabbalistic thing science you could ever involve yourself with okay it's just absolutely Beyond this world okay so there you have it folks the last thing we said was these words somehow another is the tendency the muscles around the eye socket are dependent on the heart okay what does that mean the kolgov leivov that it's like a connection that all who are haughty have this expansive heart of ocean by the way what does the word gay in Hebrew mean it means Pride gay pride not that hard to forget so colgaya all of Hawaii ruach his mitadir she's metabe Le ROV osher why is it that the holy person wants wealth we're going to hear two sides of this because if I am so haughty I need that newest Lamborghini I need the newest suit I need the best watch to show off my magnificence and my greatness and my splendor on the other hand called oyster the very fact that if I'm wealthy I will likely remember not all rich men are going to hell but it's an easy opening why so he says like this all wealth leads causes some haughtiness that's a big test it's a huge test so in Deuteronomy chapter 8 verses 13 and 14 and number 22 page seven it says oh my God God's going to increase all your wealth you're going to have so much gold you're going to do and then what's going to happen your heart grows Hardy and you forget the Lord your God after all your physical wealth increases this is likely doesn't have to be it's likely to happen now I'm going to take you on a small trip back to Second Kings verse chapter 5 verse 27. so gehazi is cursed basically by Alicia and he says will cling to you so this guy gehazi goes back and wants more money right where is it greed and uh Alicia who's a prophet says you know that guy Neman had leprosy his leprosy is going to cling to you not that it's a contagious okay but that you're cursed it's going to come off him and it's going to come to you now what caused naman's leprosy was haughtiness okay we're going to see in verse second Kings chapter 5 verse one that's how chapter five begins telling us about this Naman guy he's the general of the king of Aram was a prominent man before his Lord when it says he was a prominent man before his Lord the Hebrew says so the gumar explains that he was in ish gadol he made himself great in front of his superiors I mean I don't know if you'll have uh if y'all have employers but you want to keep your job even though you're doing his work or her work you want to make you know you want to basically make it like you know I mean they they delegated it so it's really their prize you know what I'm saying so he made himself great in front of his own superiors which shows this is why he got it or one of the reasons he got it was from his own what's the word his own haughtiness and then because of him this is then it's transferred to gehazi and that's the verse that he brings down why do we even need to know that the Terrace that he's getting was was transferred from Naman to teach us he was in love with money and the original taras Came Upon Nama because he was already then we just use that verse in chapter in chapter 5 verse one okay meaning to say that he was the way that Naman behaved in front of his superiors was with a tremendous amount of of haughtiness meaning the love of money is all coming from the same place that's why it says that Saras of Neman is going to cling to you so too David also put these two together in Psalms 101 verse 5 how he put together the govo nayim the raising of the eyes with the expansion of the heart okay let's continue therefore it says remember our original verse Adam the word that's we don't translate well you translated but that's eight is one of the three types of lesions it always means to raise up eligavoa to be raised um and from comes this type of tsaris comes on someone who's Gaza um who is so hearty he puts himself up above everyone else and what about the word now that's a little bit more complicated because it's that it means and you can find this page 5B that it means to fail it to fail is like an appendage it means like secondary so if it's secondary he says this comes on someone who loves money not just money Kenyan a mama on acquiring money right you got one million you want two million It's never enough because why it's he's tefl El Adam he feels always lacking from someone else what do they call that keeping up with the Joneses we say keeping up with the Schwartz's right but the same idea that you're always looking at other people and looking yourself as hacer is lacking as secondary wait to hear this there are many Acquisitions of cat good character traits you're going to make in your long life you're 120 years you're going to get wisdom you're going to have kindness you're gonna have such a list of good you know shamedove that you've acquired in your life but richness is the one thing that ain't going with you when you know what I mean when you when it's all over and done with it's it doesn't really um it doesn't become part of his Essence like all the other character traits the rambam writes in the Shmoney parakim kikola all the different things that we acquire in our life like wisdom gavora strength right to conquer our Yates hamidos and all the other good character traits they all become part of your essence and cling to you except for wealth because it's secondary it's an appendage it's just like uh you know a pocketbook it doesn't cling to you it doesn't become part of you at all what about that last one the HEPA heret we said it's more white than anything else right we saw in the rash in the very first rash it's it's it's it's whiter than all the rest so live on Note live I know it means it's white it's white this type this type comes on the one who speaks lushanhara because what does he do is or he's embarrassing you know when you embarrass somebody what happens so let's just say we all have a nice complexion a little bit doesn't matter what race you are right but at least let's talk about the way we see it that you have a little bit of red in your face and when you embarrass somebody the red the blood drains it's like murder and their face turns paler whatever color you are there's more of a looks like death uh paleness a loss of blood um which is like a wound levanos like a white wound and the statement in balmasia says what happens is the red goes away and the whiteness comes I think means pale but okay then we see in Isaiah Isaiah chapter 29 verse 22 verse 22 is that right and therefore the Lord said to the house of Jacob who redeemed Abram now Jacob shall not be ashamed and now his face shall not be pale so look in the Hebrew Lo Auto this means to come whiten or pound okay now in this same way by basically um recognizing or showing favor and even recognizing I think it's recognizing here we're actually you know you see it you can see it in the face that his um you're tormenting the person right this Anta this Affliction from it's coming from the inside because he was attached to this love for money that's one or gasus or horniness or Le sapeero or because he spoke disparagingly about another person the negative this Affliction is coming out it's all the evil that's coming out from within him right I just want to stop here for one second my mother was a very spiritual person and I asked her all has good questions when I was young about mashiach about the world to come right about the nature of why the bad things happen to good people she always had the most fantastic answers well at some point I underwent what they call adolescence acne I had a very very bad case of acne and my mother said don't worry this is God's way of getting rid of the bad stuff that's within you so look everyone has their own way of God talking to them my mother was God's mouthpiece Okay so it's all about the bad stuff coming out legales in order to reveal this person's Badness to everyone else he's just repeating himself that's why it's called mitsura mozzarah to bring forth the evil outs to the outside now we're going to use the word expose so in Exodus chapter 32 verse 25 which you will find on the last page so really coming to an end here when the Jewish people were involved with the sin of the golden calf Moses saw the people that they were exposed so the word um here it says okay they were exposed because Aaron had exposed them okay so it's very interesting this is something when the person who is was matsura and gets cleansed that during this process he cannot shave his hair can't get a haircut unlike weekend tomorrow by the way anyway so so one thing so perua what does it say in Exodus chapter 32 verse 25 uh that we just read that was Exodus that was by the uh the sin of the golden calf so hazal tell us let's continue that Sherlock that the people the people the people right well one of the opinions was if you're involved with other worship you get to us says that they would the person people getting afflict with Saras like it says rosho ye Peru so Leviticus 1845 I don't have any yet okay I think 1345 it's number 29. so the person who has the taras the mitsura in which there's a legion not only did His Garment sort of be torn but the whole time that he is a matsura he cannot have a haircut it has to be we're gonna like in the Sota the Sota has to um reveal uncover expose her hair it's the same word it's called right to reveal or to be exposed here they translate as unshorn but it means he shall not um cut his hair okay that's what it means who Lush and giloy but the word Peru means exposed that it will be revealed and everyone will see the negativity of this person is now available for everyone to see and that's why it's called that's why the thing is the whole concept of Saras okay now we're Mama's the last paragraph hang in there this is probably the longest year we ever gave okay I know people usually can only pay attention for one hour so I try to limit it I really try but you know we didn't give a share for what a couple weeks okay so he's brought to the Cohen or the Cohen actually is brought to him in this case let's look at our original verse right he shall be brought to iron the coin ain't going why is it that it's only the coming who can make and declare him pure just like it's only the Cohen that can say he's impure there's something about arunakoe or let's just say like this remember we're not talking about Ireland anymore we're talking about any of his children today right we're not answer us today but if we had Saras you would take him to the cone of the day because there's something in the seat of Our Own that carries on the traits of Our Own and what is that ready yeah on because the word gone because era anyone who's from of the seat of Our Own nimsubish they will find within him those three good chat character traits that is the complete opposite of these bad character traits that we mentioned before he hates because the sin of the tongue if that's what causes Riv rib means fights and all kinds of bad right Naga uh plagues and stuff like that and you know what it causes people to be divided Brothers to no longer look at each other like brothers I'll came therefore Aaron is going to come or be brought Shalom he's holding on he's grasping this trait of Peace the year palaza and he will be the Cure it the peace itself will be that which cures the person chapter 1 verse 12. right it says over there that um be of the Disciples of our own a lover of Peace A pursuer of peace and one who loves the creatures and draws them close to Tarts a very important mishnah in perkiavot by the way oh hey Shalom and oh make sure that you love all of mankind all of mankind you have to specially love the people who are like you who keep Torah misses but you have to love all of mankind now the clear card continues the rain hate Gaza sarua so too with this trait of haughtiness it's fitting that it would be our own who's gonna fix it you know why because it wasn't just Moshe but our own also was very humble he was exceedingly humble he was extremely humble exceedingly humble as it says now this is a good morning Julian that how great motion Aaron were they were even greater they were greater in humility than Abraham you know what it says about Abraham it says in Genesis 18 27 he says I am but just Dustin ashes which means he's something he's Dustin ashes what did motion Aaron say about themselves it says in Exodus chapter 16 verse 8 what are we we can't even describe it I mean you understand Dustin Ash is already a description so they were even more humble than Abraham okay gum also the hate of hendous Mammon the trait of the sin of loving money Aaron that was far away from that why is that anybody guesses because the coinim were not landowners they they lived off of the truma The Miser which is basically you have to be able to live daily with whatever God gives you and uh you know there's no there's no possibility of even saving okay so you have no love for money listen to how he says it yaan because they didn't have any land they weren't landowners and the only thing they got was what people gave them whether it was the from the qurbanos things have came off the altar or from the truma some Isis that people gave them it's called his Top Cut being able to be satisfied with a small amount Arcane hayu shlami bemidas his top good they actually were complete they were perfect with this particular character trait of uh being able to be happy with their lot lower you because and they were never they they didn't fall into that category of or a manifestation of this um being like a miser that you had no way to collect anything uhm la solicanos which basically uh their essence of whatever they had and that's all they had was whatever they were able to collect for that day all came in her Roy therefore it's most fitting Chico delu therefore that all three types of reasons for the uh this Affliction the only way to really get the proper cure is to hang out with kohenim is to be around someone who can teach you he who can guide you who can mentor you who can be your big brother who can be your adopted family right who can be your friend okay so this is interesting we mentioned also about the inadvertent killer with the Cities of Refuge again it's about working on your character anything that you needed to work on hopefully a City full of them learning Torah would be able to help you in your in your trip in your journey of life so I'm wishing everybody listen get into Divine as we're going to say Divine intelligence and cling to it find good friends hang out with good people people who can inspire you people are going to lift you up and uh and be kind to you and show you the true true path and not all the Alternatives and the fake pads and with that I'm going to wish everybody a great Shabbos number one a great life and we'll see you next week God bless [Music] Ed [Music] if I die [Music]