התועלת הגדולה מעלייה להר הבית ביום השבת | הרב אליהו ובר

Maybe the reason the Temple Mount is open and closed on Shabbat is because we don't get married on Shabbat, so because we need the Temple Mount for some people, say that only grooms are allowed on Shabbat, so there's no reason to open it on Shabbat. I really didn't find any reason. It's written in the verse of Isaiah, " For a month and a half, every Shabbat, on Shabbat, all flesh will come to worship before me," said the Lord. The central form of ours is, " Sons of the Holy One, blessed be He, and you are a journey from the kingdom of priests and a holy nation. We all need to be priests. There is one work that is given to us, the work of prayer, which is an experience. The experience and prayer come as one. This is our work that is given to each and every one on Shabbat. There is no mitzvah to make a pilgrimage on Shabbat to the people of Israel, bringing from it. The people of Israel add, " When you walk three times a year, all your memories will be seen." This is a mitzvah commanded by the Torah. So we come to embrace the land, before that gate we bow down. But on Shabbat and Rosh Chodesh, it comes from us. We bring the commandments of pilgrimage. We bring our sacrifice. We bring ourselves to bow down before Me, and therefore bowing down belongs to Rosh Chodesh and Shabbat, especially in Yehvekkel and when the land is covered, that gate is opened on Shabbat and in the months. There is a special issue that on Shabbat and Rosh Chodesh we come and give ourselves and bow down to Hashem. We have truly earned it for two years now. We have been coming and bowing down. And this privilege, the Holy One, blessed be He, has earned many factors to be associated with it, and it is a great privilege. But there is a part of the center of affairs that it is on Shabbat that the man for the experience on Shabbat is this morning. I studied the Gemara on Yoma. The Gemara on Yoma at the beginning of chapter eight, which evaluates the issue of the manna. The manna that fell here and there fell on which days did manna fall. And the Gemara speaks of Yom Kippur in its context. Those who read the Gemara do not really understand what the connection is to Tractate Yom Kippur. Amen. After all, on Yom Kippur we do not eat, but the Gemara brings this up later on about one of the teachers who would open the door every morning and he would come to eat. When Rabbi Chisa passed away, he said, "Wow, and that's the end." He said, "Now I understand everything." I have eaten until today, because of Rava, a student ate, by virtue of the great rabbi's grace, the student eats, and this is perhaps also the explanation for the Gemara of Haman, that manna. The Gemara speaks of us thinking that we receive from it all year round, every day, the people of Israel have a right to receive from it. The Gemara says, because of Rava's day, which is Yom Kippur, by virtue of this, his student will eat, by virtue of this, they eat all year round. And notice that the Halacha says to do all sorts of things in remembrance of manna on the day of the manna. On Saturday, actually. why? Because on Shabbat, one does not descend from mourning, and in the Shabbat prayers, one is blessed all week. So we have in the Gemara that Begin Rava Talmida that in the division, the division of the holy things, there is a concept called the world of a year of life. This world is about matters of place. A year is a matter of time and a soul is a matter of man. So we all eat by virtue, as the Gemara says elsewhere, that by virtue of A, the entire world eats, is nourished for the sake of the Son of Man, the entire world. In the second, the Son of Man, the Son of Man, was satisfied with the line of cherubim. So it is a matter of the soul that the righteous cry for all the world. The Holy One, blessed be He, gives the food by virtue of A, Begin Rabbah, the student, and all by virtue of the righteous. So regarding time, the sanctity of time, we see in the prayers of Yom Kippur or in the prayers of Shabbat, the entire world eats. What about the world? What place feeds the world? There is one place where we can now eat and drink. It is allowed to eat here, you need all these things, but this is not the place. Yes, they do it. Now, there is a wedding feast here. You are not going to have it here. Yes, you do it. I do n't know what world you invited, but not here, because here, this is not a place to have a wedding feast. A wedding here is a place of some seriousness. And with seriousness, a temple teacher says that at a wedding, there is a great mitzvah to be light-hearted. Yes, this is the form of the wedding. Light-heartedness. When it is a large measure, then you have to break a glass. But basically, it is a form of a wedding, and therefore here they come and the groom comes up and is blessed. But the Begin Rava will eat a student. Thanks to the Temple Mount, the whole world eats. So thanks to the Temple Mount, thanks to the Temple Place, the whole world eats. Thanks to the Sabbath, all week, I eat thanks to the righteous. All people eat. So you should know that it is a great privilege that the righteous come up here on Shabbat. This will bring abundance to the world like no other. And the Gem Midrash says that if the Gentiles knew how much abundance they would receive from the Temple, they would guard it so that it would not be neglected. So, especially since we who know this and know that thanks to this place the whole world eats, we do not have the right and permission to have this place closed on Shabbat. Today is a day for us to wake up to this issue in particular. Once again, I repeat what I said before. I have no trust at all in the judges of the State of Israel. They are not. They have not helped in my years. I would give them a lot of trust. And those who know them from before don't think they give a lot of trust either. But still, from time to time, they have good outings. And we pray to the Holy One, blessed be He, the heart of kings and bulls in the hand of God. The song of the first judge. Amen. We pray that the judges will be good. But as long as the judges are like this, we also pray that sometimes He will give in their hearts. And today, some of our judges feel a little like they are the kings here. Not only that, maybe, the heart of kings and bulls in the hand of God belongs here. We pray here from this place, we cleanse ourselves to the Holy One, blessed be He, our father, our kings. Open the name of our prayer. May He open the Temple for us. Kaddish in His peace and another holiness. May He open the Temple on Shabbat. Amen. Yes. Desire