Yehuda's Confrontation with Yosef LESSONS LEARNED with Rabbi Aaron Dovid Poston

[Music] everybody welcome back to the event of eight midrash welcome home to torah a very warm welcome i want to mention as i always do we really encourage our students to try to learn hebrew so you'll find in the description box below a link to where you can find the original source sheets and it's not that we just encourage you to learn the the hebrew what we'll call now lush and the kodish the holy language but actually it'll help teach you how to think because you wouldn't even know what to ask had you not known the anomalies the strange i don't know if that's the correct word but you know what an anomaly is something that is unusual i'd rather say you unusual a more usual word could have been used but instead an anomaly something unusual about the word or the word itself is being used and it could also be in not just um it could also be in the order the very fact that grammatically it's out of order is a alarm bell that should you know awaken you to think deeper into what the message is because the torah is instructions for living that's what it is torah is a manual an instruction manual for living so we're going to talk and as we usually do hopefully we can draw forth the principles the different lessons that we can apply in our own life this is the torah the holy torah i also want to mention as we're approaching the end of the year i don't have it together yet but we're well you want to take the initiative go ahead but we're going to be putting together an end of the year um fundraising campaign so any day now stay tuned but you can also donate you don't have to wait for it also down below there's a link where you can make your contributions okay here we go we're in parashat the gosh this is in chapter 44 of bereishi chapter 44 verse 18. ah now interesting i just want to give a brief synopsis for those who are not familiar how the partial work because how can a whole new chapter begin on the 18th verse because the number system is not a jewish number system we adopted it we adopted it but the the the way it worked where there were seven aliot right ezra the sofa ezra the prophet one of the last prophets he divided them up so we read we would read a parsha each week right before that moshe institute that we read publicly three times a week but you could read whatever you wanted except on the holidays you did need to follow a certain order on the holidays but it was ezra we're talking like 900 years right after the show was given we're talking about at that point in time that that you have a division of the parshiot and you would read now there's a whole question was it a three year cycle one year cycle i'm not going to get into that right now um but basically he's the one who divided up the parshiot but the jewish people always knew what the parshiot were and knew where the aliyot were it would be you know if you want to talk about something you talk about the first aliyah or the second aliyah or so forth but once in the middle ages and i don't know what they call the middle ages but once we had you know the disputations where jews were forced to debate with the church okay they put jews in a very uncomfortable situation right that if you win you lose you know what i mean so we had to speak about numbers you know speak about the verses that they were speaking about by labeling them as well so it made sense for the disputations to use their numbering system and we've adopted it ever since and now you understand how a parsha can begin on the 18th verse it's a superficial it it doesn't have any meaning i i understand there's a lot of people out there and they they can chat they can quote chapter and verse but just keep in mind this is not a jewish idea okay we're on verse 18 chapter 44 it says then yehuda approached him so yehuda is approaching yosef he doesn't yet know that this is joseph and for those who don't understand what's happening up to this point go back and read it okay there's a chock full of stuff but what we do is we go into one or two verses i mean we'll be dealing with several verses that surround this verse so you have to catch up and know that the 12 they weren't 12 there were 10 of them they went down to egypt to find food because it was a famine in israel and you know joseph knew they were coming in and he accused them of being spies and there's a whole thing that that um uh played out with taking simon shimon and then basically having to bring binyamin down and then bring binyamin down and bin yuman was let's just say either caught or uh set up right which is a goblet and now we're at the point where yehuda is very upset okay you just i i better not say the word but he was upset and you had approached him and said please my lord now what we're going to discuss in hebrew is those words be so how would you translate be all by itself it's a very hard it just means inside me within me but in context it means please okay so please my lord yadav you're not of the day that let your servant he's calling himself your servant which we're gonna have to deal with as third person why is he speaking in third person uh words into the mat into the ears of my master now why would that be important you're right just speak like a normal conversation no i want to make sure they go into your ears and don't get angry vlog with your servant again we'll see if that's third person why why he's still speaking that way ki kamoka kaparo because you are just like para now this is chock-full and i mean full of so much meaning that we have to we'll say dissect it little by little so the cleo card begins by giving us a notion of something because he's going to talk about these words be adoni so he begins by saying now it doesn't mean that the brothers said to him joseph but yehuda said to joseph already on behalf of the brothers in verse 16 two verses prior two verses prior in verse 16 it says in yehudah said what shall we say to my master he's speaking on behalf of the other brothers what shall we speak and how shall we exonerate ourselves now these are the important words he's saying to them he he's saying on their behalf him included to joseph god has found your servant's iniquity what is going on in this verse behold we are my lord's servants both we and the one in whose possession the goblet has been found meaning benjamin now in hebrew that part where he says in verse 16 god has found your servant's iniquity hebrew god found the sin of your servant okay what's going on here what is what is what is yehuda recognizing two versus pride previously the reason the clear cars bring this in because this is going to explain what does it mean biadoni within me i'll just feed you a little bit like spoon feed you a little bit he's admitting that the sin is within him as verse 16 says that god has found all these things that occurred going down to egypt and being let's say duped framed put into prison so to speak you know different times one of them um accused of different things although mar what does that mean that god found the sin of your servants but actually rashi brings it down but it says okay now what does that mean now if you look on in the english sheets number two that's verse 16 rashi mentions mentions right there we we know that we have not sinned meaning we did not steal that goblet none of us did but this has come this whatever's happening the the pressure right that you've already taken one of us and you want another one or whatever it is right you have been young you're not going to give them up so easily whatever situation we're in causing our father so much pain everything that transpired it's because god brought this to us god has brought this upon us and therefore the statement and you i have it in hebrew hebrew here matsuba malcolm the i'm sure that's what the clear car is trying to say what rashi saying the creditor with a capital c that's hashem has found a place to collect his debt we sin and god is not just going to let us go free there's some kind of payment that has to be made and we feel at least yehuda's expressing this if we sinned and i know i did that all of this that's coming about is due to my sin now if we can all imagine your own lives that this is also true when things happen you stub your toe you lose money you lose your wallet you lose your keys you get locked out of your head whatever it is there's a whole bunch of things that happen it didn't there is a there is a judge and there's judgment in this world this world is not healthcare it's not a free for all hashem is the ultimate judge when we say he's diana met right he's really the true judge and there's nothing that happens for naught okay that's a double negative right okay so here we have it so the rob zulo the clear car is saying that this is hinted that what she calls devarimu all of this scheme all of this um is caused in fact we're going to say that this is all a frame up but all this happened elohim inaudible that god is directing in directly into their hands everything that's happened on account of another sin not the sin because they know they didn't steal the goblet not because of that but because of another sin a previous sin okay do we all know what that sin is yet okay so for those we're on chapter 44. but i'm gonna you know drumroll please arron rum roll guys come on big loud drum roll come on it's no it's it's not a happy statement but it's a true statement it's the machira yosef the sale of yosef and who is most responsible we'll find out if you don't know for reading from reading the verses previously and all the rashis in midrashim we're about to find out and this is what they did to their brother joseph kamosha amru now listen to what it says in chapter 42 verse 21 they said to one another this is going back to two chapters previously right they said indeed we are guilty for our brother what are they talking about of course they they're it's it's they're coming to this understanding that everything that has happened is really because at least yehuda is expressing that that we witnessed the stress of his soul when he begged us and we did not listen this is why this trouble has come upon us unbelievable sid kisses righteous people can come to this clarity and understanding it's an amazing idea but in hebrew aval a shamim we are guilty because of what we did to our brother al cain that is why all the sorrows this uh all the negative things all these seemingly punishments have come to us okay so far so good now the clear card goes on and says like this which means like this it's on that sin the sin of the sale of joseph that yehudah is saying he's speaking as if he's confessing for his sin by saying when he says be adoni he's approaching yosef he doesn't know joseph he's approaching the viceroy of egypt who has been yaman and he's saying you know well he's saying a lot of things but he wants to be he wants bin yaman to go he wants binyama to be free and he's willing to put himself into the prison into the position that that benjamin is in right now and he he wants to be the slave in other words if bin yaman is captured he'll basically be a slave to to the viceroy of egypt and he wants to be in his position he wants him to go free so that's why he says not the cell not the uh the stealing of the goblet that he didn't do but rather on a sin that we'll call the sale of yoseph which was a big sin that we are considering the main reason for everything that has happened to us till this point is because of the sale of yosef and it's taloy b yehuda saying it was it's hanging on me it's dependent on me i'm the most guilty party yo to me kolachai more than my other brothers it was my idea al kane ani mukhrak nikanes bodhiakora that's why i'm forced to move forward to enter the scene so to speak right he's actually i mean he's not saying this to to yosef he's saying it to himself he's saying it to god he's saying it for his brothers right but in a certain sense these are the words he's actually saying to joseph he's saying right be adoni the sin is within me that's why i'm the one who's forced to move forward and try to release him or take responsibility that's a better idea he's trying to take responsibility for his brother in a way that he failed in the past the emmett kanu now the truth is as follows just like we said just like it was said in chapter 38 verse one which you'll find the number four what happened there it says the the so after yehuda had sold where after the after joseph was sold and they realized how depressed their father was they themselves had harata to a great extent and they said now it came about that time that yehudah was demoted by his brothers and he turned away until he came to an abdul might man named khira but the hebrew here it says the era yehuda may what does it mean that yehuda went down it means they demoted him they said amongst themselves you know yehuda if you would have told us to bring him back to father we would have put him on our shoulders and brought him right back but you were the ones that said like in other words you were the leader and you said it and we followed you that was wrong it was wrong and therefore look at rashi what what's this doing here to teach us that yehuda's brothers demoted him from his high position when they saw their father's distress they said to him that you were the one that taught us to sell him if you would have told us to bring him back we would have observed you we would have listened to whatever you had said obeyed you thank you okay so perish rashi we just saw the rashi but in hebrew echo the brothers demoted him they brought him down from his greatness the omru and they said you're the one that told us to sell him thee hoshivo if you would have told us to return him how you know voicing that's what we would have done okay now the clear car is going to give us two reasons but he's going to start with the first he's going to introduce us to two deeper understandings on be adonis remember those are the key words we're spending one hour really unraveling right rolling it out what does it mean in me my master auto avon so far it's that sin that is dependent on me that's hanging on me here's the first understanding it's coming to answer question that we should all have had lama right lama ani nigas why is yehuda stepping forward more than any of the other brothers aren't we all in this together aren't the tribes all equal no i mean there's somebody who's a leader and that's yehuda and he's taking responsibility but the question is why am i doing that why am i approaching to speak more than anybody else it's because i am obligated or liable for all of what transpired the word gulem is like you know the cycle of events the uh the chain-link fence the the the what do you call those things domino effect you hit one or the snowball snowball effect very good that passed over them on account of that sin because of that one sin you have a whole history unraveling in front of us now you have to look at that rashi we're going to see in rashi 4432 let's see the words themselves this is a a verse that that larry just mentioned for your servant assumed responsibility for the boy from my father saying if i do not bring him to you i will have sinned against my father forever in hebrew of the are and arvoot is absolute responsibility like he's putting himself in as collateral which is interesting he's taking full responsibility if the boy does not come back and look in rashi that there he explains that he made a an oath that if he doesn't bring this boy back then benjamin back he'll be excommunicated not only in this world but also in the world to come now that's a great idea to make oats in order to strengthen your your resolution to do something but this is very dangerous because you're talking about your whole existence not only from this world but for the world to come this this yehudah was serious he was seriously taking responsibility to bring benjamin back rashi we just read that the rashi explains now what does that mean that he's taking responsibility why am i this we're trying to answer the question why is yehuda entering into the scene or actually here latigar means to to argue or advocate he went in and really had a confrontation over this more than any of the other brothers they didn't step forward and the answer that we saw in rashi was life because i i entered a i bound myself with such a strong knot in order to you know to take him back that i would be excommunicated from both worlds that's the majorish the rashi brings me however nevertheless higuphyakasha this stuff it's we're still left with the original question lamu why did he actually take this extra responsibility and in this case upon himself to be excommunicated where none of the other brothers did this i just want we should really think deeply about the the strength of yehuda right he is the leader of the jewish people right mashiach comes to him in fact i'll just tell people to look at rabbi brightly with his class last week on the sheer of the two mashiachs and joseph yehuda and to see because we're talking about last week's sweet sparsha those two cut the confrontation between the two of them but anyway it remains a question why in the world in the first place did he accept upon himself such a strict or stringent punishment if he doesn't bring him back ella here's going to be begin the answer ella lefisha hirgosh biatsumo he felt within himself he had a certain perception internally shu that he knew he was guilty of that sin asher sivlam al-ilah's he knew that when you yosef accused them of being spies that's what he did in chapter 42 verse 14. right it says over there joseph said to them this is just what i have spoken to saying you are spies when he heard this accusation that helped him come to realize that he was guilty of the sin why why it is a puzzle we have to put together the shalom the only way that he can get out of that accusation of being accused of the spy spies is by bringing benjamin down okay so if that's the case getting benjamin out from their father's what's the word uh reshus and you know with permission of their father was going to be very difficult why because he had an older brother who's gone is not anymore and the father loved his son benjamin and wasn't going to depart so easily with him okay so alkane hutzrach who lecabella nidoi this is the reason why he had to accept upon himself this possible excommunication if he doesn't bring him back kadeshi has been yummy he used that as a tactic in order to bring benjamin down the shield he wanted to remove or exclude his brothers from these false reports these false charges right the accusations are sure babe houlihan ayade sharma lam lim qur es yosef he understood that all this came about because he opened his mouth and he said let's sell yosef because he's the one who said that everything like this came about the oath shiak of amerlem if you look in chapter 42 verse 38 that's number seven on the sur sheet so it says lo yeh reid biniyam imachem this is what yaakov says he's not don't i'm not sending binyamin down right my son shall not go down with you mace because this is what he thought that yosef was dead his brother joseph was dead his brother is dead and he is he alone is left he's all alone and the who levado nishar okay so what do we hear from this this is a little bit complicated but if i'll try to say it outside that if joseph had never been stolen right so uh sold or uh right so then then then yaakov would never have hesitated to let pinyamin go so listen to this remember the taina the claim that yaakov made was my son shall not go down because his brother is dead and he's all alone had he his older brother still been alive he would have made that claim he would have sent me immediately the nymphs of what comes out that we understand about yehuda shin meets yosef because it was his idea he told his brothers he pressured his brother he convinced his brothers yeah it's a good idea so let's sell joseph has been yemen that's the whole reason that yaakov doesn't want to send binyamin down it's it's called clarity it's all coming to a head it's understood by yehudah it's all because i initiated the sal yosef but of yakura and it's because of this that i have to enter the scene i have to get out there and put my left foot forward the cabin will love hani in order to take responsibility and accept upon myself the ultimate punishment if i don't bring binyamin back the alzheimer's and that's why it says be underneath everything is hanging on me i am clear about my involvement my sin and that is so far the first explanation okay and the second the second reason is now going to be discussed that thomas shaney who leficia rosso loma what you would have wanted to say was like this remain right to let your servants stay after instead of the boy instead of the young man evid in other words yehuda is saying to yosef he doesn't know joseph here let me replace him right you ever see those cop shows and the head cop comes and says like yeah like the guy holding the hostage is really going to do it you know give the hostages take me so like okay okay that's going to focus in on the idea also that it says nar i mean come on benjamin is not a nar he's already in his 30s he already has 10 children okay so we're saying that yehuda is saying i am going to make a better servant than this as i mentioned before we call anar is a boy young man and that's how it's translated right look what it says over there it says and number eight so now please let your servants stay instead of the boy as a slave to my lord and may the bully go up with his brothers it's uh but you have to see rashi because that's we're going to discuss i am superior to him in all respects in strength in battle and in service now where did rashi get this from listen to what the car explains it says like this the yitan allah so basically we're saying that he made a claim to whom to we're talking about joseph the the mo he's we'll call him the moshe okay you have a king that will call that pharaoh and the moshaw is basically which we translated as a governor or a ruler so he didn't know that it was joseph but okay he's talking to the moshe and the marshal is talking to him so the the the the person in that position is basically saying it's in other words we said earlier on there's a god there's justice in this room and joseph is asking i don't understand you're innocent and benjamin's guilty of stealing the goblet why put you who are innocent into the position and let the obligated guy go free okay that's how you read it why should we let the guilty party go free innocent and you who are innocent yet you're going to end up being a slave for nothing okay remember we're we're trying to understand what does it mean biany that yehuda stepped forward as taking responsibility right ultimate responsibility it's in me the sin is within me otto avon it's that very sin hagorim avadhim to luibi yotter mibikulam the very sin that caused all of these people the brothers to become slaves i'm the one that brought it all about al qaeda therefore logic dictates so to speak this verdict we call it an ownish a punishment it's logical the punishment of slavery or being enslaved that was decreed upon bin yaman turn the page a lie it should be placed upon me the emmett keno and that is the truth because he's the one member yehuda is ultimately the one that caused joseph to go into slavery joseph was sold as a slave but the guilt of the other brothers is not merely it's almost negligent it doesn't compare to the guilt of yehuda the hoshiken yemen how much more so that guilt should not apply to benjamin at all who wasn't even part and parcel of the whole scheme of selling he had no part in that sin at all now continuing on we're now looking back at our first verse verse 18 where it says yedabir no of the ha let's speak your servant please davar some words a word into the ears of my master now guess what we are going to speak about this um idea of being third person but not yet okay leficia wrote a little diabetes just keep this in mind let's break the verse down he's asking very kindly to speak into the ears but he says i'm your servant basically and i'm going to speak these words into your ears because he wanted to speak to him about the whole concept the whole story of this goblet that was basically a frame up but he wanted to speak to him in private as quietly as possible alkane nigash allah he wanted to approach him in a way that he would be able to whisper so to speak remember there's egyptians in the room right we find out there's when he wants to reveal himself he starts breaking down he tells the egyptians to leave so there's egyptians in the room he doesn't want anybody to hear what he's about to do he doesn't want to embarrass joseph he doesn't know it's joseph but he doesn't want to embarrass the king's viceroy valladeze because what happens is if he embarrasses him or he speaks loudly and he causes the viceroy to be embarrassed this would then cause the viceroy to be angry but what happens when you get angry you're bound to make mistakes and therefore he begins again continuing exactly the end of that verse because you are like pharah what does that mean you're like pharaoh commotion you have a certain status even though you're number two it doesn't matter you're on the higher ups of the echelon the top what they call that the top one percent and therefore it's fitting to speak kindly to you not to embarrass you to give you all the honor of the king that's what he means when he says you're just like pharaoh for shane ladabra kashow's bithnameli you this is hey you know the life of brian one of my favorite movies but if you know we should all learn the lesson from here though you to be very careful how you speak in front of the king unless he sees her and it's a part of a movie called life of bride then apparently you can get away with making all the fun of the king that you want but that's not the normal theme see if you go to michele that's in proverbs chapter 16 verse 14 watch out when you're in front of a king make sure you use proper verbiage make sure you don't make the king angry as it says the king's wrath is like messengers of death just if he gets angry you start making your confession therefore we understand from that it would not be proper to speak arrogantly right in order to draw out any kind of haughtiness from your mouth negan in front of anybody else who's listening because if in that movie without start laughing but he was like a and i don't know if that's a proper word to use uh the caesar in broad life of brian he was really mentally challenged okay you have to see them that scene you have to see the scene um okay now what does this mean here that means that joseph learned from that yeah who to learn from joseph kiosa farmer joseph said it earlier also look in chapter 44 verse 4 it says over there listen when he chased them down i mean joseph didn't chase them down but he sent people to chase them down listen to what he said to them they had exited the city it's number 10 and they had not gone far when joseph said to the overseer of his house get up pursue the men and when you overtake them then you say to them why have you repaid good with evil now what is he trying to say in the hebrew when it says tem catch up to them reach them and then speak to them normally i mean if you ever see people who get robbed someone runs by and steals somebody's uh pocketbook she'll start screaming thief thief catch him or whatever whatever i don't know what they say get my stuff back right no he wanted the does his servant to reach them and then speak to them listen to his words here it's shame i'm sorry tish [Applause] it's only when you reach them reach up to them and you're close enough to them this is what joseph told his own servant only once you reach them you don't shout reach them and have a conversation about the goblet velo titsaka leia mirahok do not scream from afar laham kaganov to shout that they're like these right if you're in a a horse chase you can only imagine you're screaming stop stop in the name of the law right whatever whatever is supposed to be said no he doesn't want them doing that not to embarrass them either first of all the whole thing was a setup so how much worse could it have been if you made it such a public uh spectacle but he was telling his servant of the overseer of his house to just have a conversation between you and them so that the other people who were witnessing i guess these are the egyptians whoever is on the streets watching you overtake them don't have even a clue what's going on being said al cain gum the the kuak zeh rozza yuri therefore also this altercation that yehudah wanted to also have a conversation in like not called secret but in a whisper into his ears the kololo yoshama elemitrim so even the egyptians in the rooms would not hear what was being said so far we also have to deal with those words do not become angry with your servant the be of don't become angry with your servant and he brings up this idea we kind of glanced through it already we spoke about mistakes may be laid truth that anybody who gets angry is likely to make mistakes it's like a natural result right we also say in judaism if you get angry it's like i don't worship okay but here we're talking about as a moshel or a king right king salman he was a judge if you're a judge we judge all the time right we get angry we make mistakes that in other words don't get angry so because anybody who gets angry makes mistakes and that would cause that will right we want to make sure that you don't get angry so that you will not enter any kind of mistakes in your ears even for those who are present and actually understand because the anger itself causes somebody that they're not able to judge properly the imtamar now if you want to say um so what what what so what's the big deal keem live on me mesa so you know what these there's always um what's the word appeals so okay so you're a judge so you make a mistake uh okay okay we're not talking about you know it's a life or death thing and take the guy out already but let's just say you always have an appeal so the guy made a mistake so let them appeal that's why he says you're just like pharaoh pharaoh has the last say you have no more appeals you're the last say get it right listen to what he says it's true fine so what if they make a mistake sometimes the i will call either the administering the the the uh minister or the governor she'll make a mistake in law the government called but there's always a higher court the king has the last say and you can always take an appeal higher up to the king bahu yataki masha kukula moishel and he can always fix with the lower court or but the governor seemed to mess up and that's what he says ki kamoka kaparo you would have saying you're just like pharaoh not in the negative sense but like you're the last you're the last stop the mardin you make the final verdict kimo etzoparo just like para would they like and there's no more there's no higher place remember if our even said i give you all the authority right at least over food but i give you all the authority everything's in your hands and therefore he gave him the full authority for all of the judgments al that at least in your eyes let it be fair try not to make a mistake don't get angry you're the end and we're giving you all the honor the don't get angry the odds then you won't come easily to make a mistake now the clear car says yes ladakh take if you really carefully examine this star why were the words said in third person this star means hidden why is it would say in a language of hiddenness what he means and this is the code he means say why was it said in third person because judah says let now your servant speak in your ears you're serving me maybe not let's see what did he want to say yes we spoke about this already in verse 33 [Music] of the servant please be in place of the child or the youth remember we already discussed that he's he's in his thirties what he was trying to say is your servant me is better than him you want a real good servant you're better off with me i'm experienced in what wait to hear ligvura i'm stronger i'm a warrior le shamesh and i can do good service okay now besides that another idea if you want to be a good servant especially to a king you need to know how to speak in front of other kings in other words your king you're serving your king he's going to have distinguished guests right ambassadors and what not other kings so ulusad there de varav i can or you know someone who can organize their words shikansu baaznayam that you can like i'm doing right now i'm showing you i'm not embarrassing you you're like the king and watch me i'm doing this like not to embarrass you i'm speaking in your ear this is what as good servant for a king would do not only that but the words would be with intelligence and in a proper order and guess what i'm your guy i'm just showing you de la sade de vara but any kind of servant who doesn't know these things who can't put together a sentence an intelligent sentence who can't organize his words on the highest level inauriate evid ella moschel he's not fit to be a slave to the king well you're just the moshaw like the second in command but you're considered you're just as important as a king amar that's why he says kaplan this is in verse 17. it's number 11 on the sheet he said far be it from me to do this the man in whose possession the goblet was found he shall be my slave. it's clear that joseph said i guess binyamin or whoever is going to be found the goblet will be my slave hare o donnar he's just a kid okay we know he's not a kid it means he's inexperienced he's 30 years old for god's sakes he's not a he's not a boy but he's odo nar he's still immature he's still not as mature as i am he's not fit to speak in front of you um are and that's what he's basically saying go ahead tina say the tiff check it out you want to try with him bavakasha go for it you want to see me i'm well experienced check me out see i'm speaking and i want to speak in your ear i shared which you have chosen which you have chosen for yourself a slave that's what it means in third person right he says let your servant speak i'm the man the var by azn in other words into your ears but often in a way if i speak to you in your ears it's in a way but you're not going to get angry at your servant be of deca tim that if you choose him certainly you're going to get angry but you choose me you're not going to get angry kamoja caparo you are just like pharaoh will now this means and therefore to speak in front of a man who is like your value your stature yeah tariq is you need an especially smart and understanding person and amit the lone naru bakamou i can't imagine talking about benjamin like this but it's going to save his life and not like a immature ignoramus like him avalbiadoni me within me my my master tim sakomashit you're going to find that whole list you wrote up uh you know a uh a job description right i fit every box you can check off every box i'm the man the low bow but not him he maybe one box maybe two but not the whole page a filo had ibrahimo he doesn't even know how to speak the hoshikinshin or yodaya shark talk he doesn't know all the strategies or all how the operations work within a palace but i'm the guy i'm your guy now just end the asham ream shamar some say when he says let your servant speak which means like this which he performed which he did this action of the gidea of the goblet and he placed not me remember third person listen now you doubt me or not let's speak your servant the servant that did the act of setting up and framing benjamin he's the one who did it let him speak up and he'll be able to tell everything that happened has the sh the shakolas devarim that everything that was said is a frame up see i want to i want to mention that i've been thinking about this the whole week truth always comes out in the end okay this world is full of sheker right it's full of lies but you know what truth always wins it takes time you have to be patient but you have to faith it will always come out in the end and we can see hashem builds up the evil because the higher you are the harder it is the harder to fall in other words when they say there's an expression like that the bigger you are the harder you can imagine right someone who's three feet and falls over he doesn't get us hurt oh children they think about the kids okay so they also have diapers they have padding and they have a little bit extra fat what he called baby fat nobody's shaming any of course and they're closer to the floor so it's so it doesn't hurt as much right and of course so hashem also allows remember this free will he also has patience he wants people to do truly wants people to repent but he also allows you to make what they say like to have enough rope to hang themselves right and this is what we see happening we see it you know that it's true you know that it's happening and the truth will come out so biz hashem all i can say is there are a lot of lessons here you can see you can feel the ruach when you're learning the torah you know that the words are true and it's lessons for all of our lives we should all continue to grow in torah grow in understanding grow in love and brotherhood and be good examples for rest of the world so without i'll just sign off and say shabbat shalom and have a great life [Music] oh