Yedid Nefesh | Dr. Aaron Adler

his rendition of did nees not the nigan that we sing in SCH or sometimes atash but that doesn't make a bit of a difference a very very inspiring Melody um that abam freed said to Y neesh um I want to thank my wife maram for suggesting that we do y did nees we were doing various others mirot she said what about you did nees so I said okay you didn't neish that's it so this poem which is four four stanas with the acostic of and so obviously it's a type of OD OD to aadh and basically a of asking Kosh to help himself the author and Amel get closer to him which ultimately will be fully realized in the days ofia now it's not an accident that we sing this song chabat some sing it also for sudit so you know each will do it according to their but many many butet will kick off Kabal chabat with the singing of Y did nees and U clearly seeing already in some of the previous of Shabbat the theme of of of Shabbat there's something about Shabbat that smacks of the spirit of ofia certainly in using phrases lifted straight out of in the later frim where he deals with with consolation and G there's no question that The End Of Days theme is embedded into the idea of Shabbat and we expand upon that we'll do so here too this is quite appropriate for a pre- Shabbat song getting us into the atmosphere and environment of what the uniqueness of Shabbat was all about I remember the r wrote many times about what he remembers in kovich in that town where his father was the RV and people would walk around during the week when Shaggy clothing they were very very poor and all that we came to shabas I mean everybody just looked different and they just left the weekday behind them and that's why it was so difficult to exit Shabbat and that's why they just kept it rolling as long as it was halachically conceivable because they just did not want to go back into that world we even mentioned it when we did K where Caren talks about the fact that we're going back into the weekday that nourishes from Shabbat because something's got to remain from Shabbat just to go back to that weekday it was so dreary it was so um sadden would sadden everyone and so on so let's look at this did nees if you just take a peek at the sources um something very strange here you imagine I'm bringing mot there's not one ramom here that I'm not bringing one R in a source page there's one gamar and that's Source number two and on the second page Source number six on top there's a Zohar everything else is a in tanak many from orim and some come from the Sid one or two come from the Sid but um so basically what we have here is a type of cut and paste job where the author moment we'll speak about the author took phrases out of Tanakh and put them together and made a song so it's a very very very artistic uh put together of this yid nees the author is RAB Alazar sometimes spelled with a K not a c 16th century means something most probably to all of us that's the period of RAB ysf Caro inat rakov bosha the great cabalist of the 16th century ofat a is Nara the author of The kibon and so on we have a street after is naara the Angel's bakery that I think closed down used to be there it's the street is still there the um RAB Alazar asari wrote a halak book called nothing to do with politics nothing at all with modern day politics was a book of divided into the mitv that are performed by the human body and he divides all the mitzvot by eyes nose ears hands fingers legs and stomach don't ask he just takes the human anatomy and he shows how uh the entire body parts are are are there and we're given either mitzvot or restrictions aot and and there's some connection between the 613 and the 613 parts of the body that we say in for the r 248 Limbs and 365 which we don't know what they are but there's some Association of tag with the number of mitzvot and this RAB elazar asari draws that Association in a book called SE in that book he has an append where he wrote a bunch of poems and the most famous of his poems is now we actually found his handwriting that is to say his original so we now in spite of the fact that are some and some that's the translation for benches right so benches is not English I know that people grew up with the word benches right B mitz for benches and benches benches where you sit on the benches right right or some Bull players are on the bench you know they're they're not starting players but the benches are and you have and we even grew up with a very very famous song The is wrong and we'll see I hate to ruin the song but we will see from having the very very book of RAB Abraham elazar Asar so now we know the exact and it's been printed properly in the Reel um in some other sidim where the the authors of the or the the organizers of the S the editors of the S took great pains to put the right into Focus so we have here is actually the correct but I'll point out the two major differences from this and what might be construed as the popular the easy part here is right we ask our who send shows compassion we're familiar with that from our if you you say it three times a day you say because you know that's that's why that's where we are you know that's why uh if if if a Jew says sh the other guy says sh you know so so we have it's not there in but it's there in everybody's familiar with that doesn't need explanation what is you did nees what does it mean you did nees it says something about a soul soulmate that's very good translation mean somebody who's not just a friend but somebody who it's to use the biblical expression which says about yob and just bound together bound together in theory in theory unfortunately it doesn't always happen but that's what marriage is all about but in theory how do I know that because where it says it's also talking about that the physical should achieve the status of a so there's a spiritual ual Union going on in marriage that's what should happen unfortunately I say it doesn't always happen and sometimes marriages are doomed to failure as we know but is the type of so before I even proceed I'm just gonna interject just a a small Sideshow and that was in January 1976 when our great re ofic DV uh was a guest speaker at a dinner of my alada from par yes T Comm because the benefactor Joseph gr donated at that time million dollars to build a new building and they brought he made a dinner in his own honor Mr gross you know you make a give a million dolls you can make a dinner in your H I don't care and he brought out all the raon who he gave a lot of money to Ra was there ra kovich from Mir was there and ra Cutler was there from from Lakewood I mean it was an Allstar of of great rub on him and everybody got there two minutes to get up and say nice things about Mr Gru the r was the feature speaker he spoke 20 minutes that was that was long for that particular event and what was interesting was without going into all the details the RV and Mr Gru had a Fallout on a question of a major donation of Mr Gru y University to build the gru Center here in Yim and there was a little attachment to it that the rub would come for a year give Shum and the rub didn't do it he had various personal reasons why he didn't do it Bruce was good and angry and and in this fit of anger he invites the r to be the guest speaker at the dinner so I'm just telling you kind of mench Gru was and my wife and I were in the car we picked up the r from the GUI airport and the r sat there silently open his mouth you can see there was tension there the minute he walked into the Hall he was buddy buddy with uh Mr Gru and when he got up to speak he cut he he literally um broke the ice by saying the following in Biblical Hebrew there are two words that Express friendship one is Reya which that's and in the and the other is did so why do you need two words said because Reya means you have a friendship with him today but tomorrow maybe he'll stab you with the back yet yesterday he was your friend today he stabbed you in the back you did means that even if you don't see eye to eye you still remain friends and Joseph Gru and myself are y that's how he began the speech then he went on but uh that that really softened the whole situation relieved the atmosphere it was a very very tense situation and uh so this and I have a proof from the pasuk that I'm going to site here that the r was right he was 100% right look at source number one it says from says is saying I left my house that is mdash I've left this is a prediction of theban and the galut it's a prediction that I as if it's in the past tense that was saying I left my house I left my my my my my land at and I gave my soulmate as Rifka translated in the palm of my enemy so how is Amel described as he did as it's this is what it means and this the author rabari begins with this pasuk so first of all you see that the r is correct that here is good and angry at is good and angry willing to destroy the mikdash have the mikash destroyed have Isel thrown out of Isel into the hands of the enemy into the palm of the enemy and yet still referred to as so is the opening number theel God has uh and he's actually flipping it to a certain degree because he's referring also to because it's a two-sided Arrangement is the object of the but the subject of the is clearly attract pull and attract your servant again your servant is singular it's the author but he's talking about CLA Israel in Collective Collective whole to your will and here we're looking at source number two Source number two going back to the word you did here the bottom of the page and top of the page of explains the word who are the so it says byid theid will come the friend let's the friend will come Ben the son of the friend and the will build to his his friend in the section of and the friends will be atoned forgiven y so who is this what is a strange type of uh saying of some sort so explain what this means the first as it says who is the Ben did that's Abraham we areah that's Abraham and and the will build what will he build he will build mdash as it says For Whom the building built for Inon in the section of of which is as it says obviously would be forgiven it says just elabor Ates on the word you did and here the author picks up on this Source number three from we're asking we want to be pulled we we want to be attracted and we're going to run we're going to run towards you and this Yar naruta spills into the second line of the poem root so even though it's the next line of the poem but it goes together so it's from this like a reindeer sprinting we will bow down opposite Your Glory so in Source number four you can see that this is taken out of me the running towards sprinting like a reindeer has its roots into Hill your your your friendship your dute your friendship as a sweet as the sweetest of the sweet sounds like SCH the sweet of the sweet M Mish Mish very good very good so so now I have an advertisement to make because this coming Shabbat is the 18th of Tate it's the 100th birthday of and Y truly will be giving a Kal concert at all at 8 o'clock on shabas you're all cordially invited okay there m yeah the um so he used to say the Swedish sweet means every flavor where's what does that mean so look at source number five on the bottom of the page from speaking about Tor the bottom of the page Source five the t is as valuable as as attractive to me as desirous to me as gold and the richest of pearls as sweet as honey so the question is what does that mean so I opened up the of on him and he says I don't know what this means but he rattles off three or four different parim who have different explanations where the bottom line means very sweet that's what it means so one of it had to do with after um uh take sing flour and uh thinning it out the top level of the flower apparently has some sweetness particular sweetness to it whatever that was one explanation the other explanation it comes from the bee honey and another explanation it's a fruit whatever it is whatever it is suf right so nectar that's how they translate it in English nectar right so whatever it is it's the sweetest of the sweet and and that's what he want means sweet that's what it means the word means sweet that's that's for sure and so sweet and so attractive because you you're attracted to Sweet Things it is just glorious the shine of the world I am love sick towards you okay the love sick is going to be easy you look at the second page Source number seven that comes from theim is sweet apples which if I'm not mistaken many of the parim understand this to be a net Rogue to be an net Rogue and just parenthetically how did Adam have a an apple in the where did the apples grow in the so there are three different M four different M what was the fruit so the six paric it tells us it could be um grapes it could be figs it could be wheat don't ask me how wheat could be a fruit but there's a medish that says it was an Rogue that was an Rogue and in the translation of the medish in the um in the Latin it became it was of of this tap the became the tap and and and it became the Apple so somehow there's an evolution of the midrashic idea that the the fruit inat was an apple was an was an at Ro and evolves into an apple through Christian sources so all the Christian all the art of Adam and with an apple it's all Christian art it's it's not it's not an apple it's not European and American Apple but it's it's an ET Rog so here sh apparently is the adog and the Ashish ashishot some translated as raisins as dried um dried grapes but whatever it is it's again it's sweet and so the phrase is used by the author but what does it mean so again on the second page on Top This is cabalistic and what we have here is a translation from the Aramaic in the Z the time that so again calistic use all kinds of words phrases to describe certain levels or phenomenon about aadh which most of it we don't understand these are words Noah which in this case means some type of a sweetness and adorns himself like putting on a Talis with this whatever this sweetness [Music] is there became a shine a spiritual glow let's call it a glow that went out to the whole world so this is a known cabalistic idea of which is adopting the world has been adorned with the shine and that takes place at har and it's interesting that the rambam using in the 10th chapter of talks about what it means to be Lovick and you have to realize the rambam was not an emotional guy he was a lfu I mean he was as intellectual as you can get and um he translates this love as intellect proportional to the will be the love and he believes that the Mitzvah is not to throw kisses at a or at the mza OR at the or embrace the Cel none of that stuff the r believes he supposed to be cognitively thinking about connecting to that's how he translates love sick and that's why he believes that there are these MIT that are not time bound because they're 247 the Mitzvah of to know and and having a for is Round the Clock and therefore there are they're always always in effect but if he's using the word sick love sick so we're not talking about an illness of decay of tissue which causes the breakdown of the of the organism that's called getting sick in normal language nevertheless we're looking for a remedy how do I where's the remedy I'm love sick I so how do I get close to how does it work where's that from that's easy who said said it when his sister Miriam had leprosy at Sarat at the end of it's the and the even tells us that um you know when you talk to you don't have to spend a long time doing it you can't get a shorter than m as it says you know some people think if they don't stand 20 minutes they didn't you know 20 minutes I think I could have D twice in a Min it's story of Shapiro was the chief Rabbi of Israel and R America AR so at the hpid somebody said the following story that um the guys in the America Med Med they were very embarrassed that you know today young they lot of the slav everything and they were finishing shes way after the rashash rash was finishing and they were still daving so they felt a little embarrassed with this whole thing so somebody approached the rashash Shiva and asked them maybe when you get to the end of just wait five minutes before you back up so rash said I already waited five minutes that was said at the H so you don't have to have a long you know drawn out you know if something is on your mind and you have to get in a word to you can get it in in a quarter of a sentence that's all and so here the author is using this to ask to help me repair the not that it's bad but I want something I want to do something with this what do I do with this I want to see that shine that emanates from the no from your sweetness please help me I will be strengthened and cured from this this because why because I will then be your maid your servant forever I want to be your servant forever what's the other no that most of us know now you can figure out how that mistake occurred The Interchange of a pay and a me sometimes in the writing you can make mistakes I mean the classic mistake is seen a and adalid in manuscripts many times when they write let's say Rashi script A and adalid look very much alike you can't make these mistakes these and and you have to be aware of it and when you have different manuscripts to compare then you can make a judgment which is right and which is wrong it's not that there were two versions out there that were authentic one is right and one is wrong and the is wrong except that I want to give an explanation to the wrong version because Sim in does not mean joy and gity I'm so happy that's not what it means when the Tor says it means linking r with a that's what it means being in close proximity with the presence of a on this world that's called and on there's a mitvah to put yourself into that situation and how do we call that mitah to go up to how many times a year that you must do it and being in close proximity with a is such a soothing soothing type of a sensation that it does not tolerate mourning aut being in mour and that is the root of the that abolishes so if somebody is sitting shiva right before yam and it can even mean an hour before yam and comes yam that's the end of the Shiva you don't continue afterwards as you know so that's true for and for there's a there's a dispute in the but is that it has also to abolish the a that we know and if a person completed the sh but is now in the in the 30 days so the also then abolishes and there's no continuity continuation afterwards the those are learning so just did a few weeks ago the per ofin where there various of Co and me of King and Co so the co did not mourn even for his parents the way others mourned so the Tora says that doesn't even go to the levah as if to say of his own parents and uh there are some who say there's no mourning at all and some say the K does mourn but on a more limited level so there's dispute on this why would you say that K should not mourn his own parents why so the r explained because this special that is Yum the whole 247 the whole year it's reg it's a y so just like we don't mourn on yam the doesn't MN the whole year because the whole because he is he's he's there before the every day he's on duty inash and that in itself takes away the said it even if he's standing in shadow of death I won't fear the evil why just that doesn't mean there won't be evil that doesn't mean there won't be it means you'll be able to make it through is holding your hand that is very very soothing so here with regard to this is why it doesn't tolerate e so means standing before and indeed could also work it could also work in this context because it means that he will always be in the state of the it says that you didn't have of the Mitzvah you did the Mitzvah but you didn't do the MIT with the Sensation that was in front of you how did try to correct that kind of imperfection in mitzah performance by saying a to do such and such we would put a right in front of us so that the Mitzvah should be performed doesn't mean you have to be smiling or jumping no you know was from BR who said inah so said this is heretical how you be all time there a mitvah of mourning how you be how can you mourn the so he switched it around and he said it's a great Sim to always be involved in a Mitzvah no matter what the Mitzvah is okay that's a l take on AIC idea of okay next St [Music] the word please got thrown in okay vaik is a nickname of AOS vaik well doesn't mean the old man that's right see let's see what is the word vati so we use the word vati right right so we're most of us sitting here have a card right isik right we're where're all time is there so so I take it let's say V in the work me work Market means you're you're on the job you have senority senority you're on the job for a long time you're experience and so on but in this case vati actually means um the oldest that is to say there's nobody older Thanh predates the creation of the world so everybody else is after so anything before is the vaik so who is the he's the oldest around right should bestow his compassion it means was called ohave several times over we are B abrahamu it was out there I don't have another one there were no more I don't have another okay so one second do you have yeah okay fine set what is that so let's turn the page to Source number nine this phrase is lifted out of laan who tells Yakov ainu when he accuses him of stealing the gods you know because uh you know Rael put the gods under the saddle right and and and and and Yakov says check my house you know check my house I didn't take and and he says yeah yeah you can go you can go you have my blessings he tells yob you can go with the family you you long you yearn for your your family you've been out at a house 20 years 20 years he's out of the house but by the way you you could have taken everything else but what' you take my gods for you know and that's when jakov tells him he says you you talking about you know you can so this phrase yearning leate that comes out of Love's mouth so the pan says how much I yearn in that sense so again Turn the Page to number 10 that reminds us of the second paragraph of what are we saying in where what's the source of alave it's not the sther it's not the sther it is mus of rashash that's the source so is alenu by the way and then it's been cut and pasted and put at the end of each DAV so when we say the 10 before the so the first of the 10 is and then comes and then all their over there but the beginning usually rattles it off rattles it off but it's a very very important F and it's talking about when will in the future because one of the is from that also got transferred over to the in the last at the end so this is a everybody's gonna see your strength everybody it's gonna be unquestioned no competition inia we telling K that you know there won't be any idolatry no competition there you're going to be excl only to you will people bow we say this in let's say it slowly today so we should understand each line so the pan lifts this out of context Anna where he says the other I'm looking forward to reach this this destination of my God for the word means my desire My lust do not put me on the side don't put me on the side don't be don't don't don't don't ignore me so this is where the other version comes in and and the nice song was composed around it but this is the original so basically he's saying I I just want to bring this all the way up to Yia I'm in the sixth Century things are hard I'm sitting in spat I know the other version is heal reveal to me reveal to me now there are some who's suggesting that the author believes that he is capable of receiving the grace of God as a Novi to be able to now let's put this in aaric perspective rabuda Lei in his kusari believed that any Jew as long as he's a God-fearing Jew performs mitzvot doesn't have to be top of the line in the elitist group can theoretically become AI if a sees fit to appoint you as a prophet that's all the r categorically disassociates himself from that and believes that only the elite of the elite intellectually and the perfect of the perfect in terms of behavior can become candidates of being a Novi then has to close the deal by applying making that connection that spiritual connection to you through the mode of Dreams through the mode of Dreams the theim Lost Consciousness they went into a coma of sorts and and they had this Vision at the time that's how NAA worked but if you didn't have the necessary prerequisites of being absolutely top of the grade top of the class in in intellect and per perfect in midot in character you didn't have a chance you weren't even a candidate correct so that's the problem when Rifka comes to my shim she actually remembers what I said and that is correct the rambam Was preparing himself for the eventuality of becoming a Novi now he says clearly ramam says you can't do anything about it if AOS doesn't come through but you cannot expect to be AI if you don't do everything humanly possible to make the grade of being a candidate and he proves this from the student of who in chapter 45 or 46 he it's almost a a note of consolation to his student says from my point of view you graduated you were top I'm not at fault that aosh didn't come through don't blame me I have no control over that but I did my job I prepared you to being a na'vi and the ram derives from there that you can even In This Very Age prepare yourself for being a navi and some claim that these phrases that he is warming himself up for that possibility of receiving some yeah that's no question about it the ran believes that and he says that is the shot of is not sure that it's Mr and this is shocking because the says translate simply some of the have the opinion that be prior too is going to show up it's just it's just some I mean that kind of language suggest that there are quite a few others who don't accept this including the r the ram says you but got news for you nobody knows exactly what's gonna happen not the greatest Zionist and not the greatest anti-zionist nobody knows exactly what's going to happen until it happens that's what the and therefore he says do not bet on one possibility says don't bet on it you don't know what's going to be don't predict don't bet you don't know what's going to be and he explains the as the restoration of Prophecy and he says that will be a Nai and there will be other at the time so that's correct Because he believes that inia our connection possibilities when potential will rise to some type of Ideal State that's correct but here is possible that this razar asari is moving himself up the ranks to to arrive at that and he says heal reveal to me again revealed to me this is revelation where does that phrase come so turn the page Source number 11 and it ends with now you see from here he had how and it's interesting he's a but he had clearly is but as we know it and it's clear that he's borrowing he's tapping into that when he says and he and his colleagues started a type of Club I say a club in a in I want to say it in a spiritual sense called sukat David where he believed that sukat Shalom I means notat Shalom where he believed that what was absolutely necessary was to bring about Harmony amongst all of am Isel and if we don't bring about Harmony of am Isel there won't be mashia you want to know something he's right we're not there yet if you don't believe me check out last night's news we're not there yet unfortunately I say with I Christ say this amen we're not there yet we after all that we've gone through we're just not there yet so he's using this phrase out of and I'll just say parenthetically something very very important about that ending so I said this is the of how do we end it in the [Music] weekday guards us that's all there's no no none of that is there however it's been pointed out by great Scholars whove dealt with language of and I'll quote now Professor a great great hisan the university who points out that the that we do for weekday was actually the of of the Babylonian Jewish community in the days of a both on weekday as well as on Shabbat and was the in for both Shabbat and week day and what happened to the days of the gim we made a compromise and we adopted the Bab for weekday and the Isel for Shabbat and yam and that makes a lot of sense because in G we needed the protection the weekday was harsh both terms of safety economically we needed that protection but on Shabbat and yam our whole mindset changed and no matter where we are we're in ER Israel in the moments of gah of redemption Shalom and that's why asazi Jews allowed of yam because in mus of yam we have a flashback to during mus of yam and we play it out let the go up it only happens on in so we have here should illuminate his land with his glory and we should all then Rejoice we'll see where this comes from M my love quickly quickly the time has come or as we might say long overdue and you will desire us the way once upon a time you used to what's this all about flip the page so first of all number 12 in perim where he's talking about the third and it says the land will be illuminated with his glory so you see he takes this from this and then comes from the same quoted earlier from but you have a parallel in in so you have the same thing in in both both places and he uses this and then the time has come and then he says and it will be sweetened the gifts that we will offer you in y and in when the way once upon a time it was as if in the words of like it once it was and the same phrase in that's another from from will close the the breaches and will rebuild the way it once upon a time was so the way the old days the way it once a time was he uses this you should illuminate the land with your glory we will all then we be able to Rejoice quickly the day has come and you should desire us the way once upon a time you used to one last theme on the you see that this particular poem is a poem of of of U yearning yearning for that ultimate closeness with translating it into the state of redemption Isel certainly appropriate to be sung on Shabbat that has been infused with the spirit of in one of the writings that was recently discovered with all the library of the Torah rauk that we have today I was told we only have less than half of what he's written and in beta rauk not far from here by foot they're still working on unraveling things that RAF cuk wrote and piece by piece they print they go you know they publish new and new and new books so something came out about a decade ago where RAF is speculating about the possibility that in y mashia we actually may not go back to the whole system of animal sacrifices now this is very very problematic when you read ramban very problematic Raman believes that going back to everything and you don't think it's uh Humane you don't you don't like the way it looks it's because we haven't had it for 1900 years but when it's a day-to-day activity you get used to it if we wouldn't have Brit Mila for a thousand years and all of a sudden we want to go back to Brit Mila there be plenty of Jews saying this is outrageous there's still yeah but not that many I got no for you in the stat statistics of this country of religious and traditional commitment and observance the um so about 20% Define themselves as that could be people who keep shabat put oning and and so on so so on 20% that's twice as much as American Jewelry where it's 10% but here it's 20% but up to 60% 65% tradition Define themselves as traditional is what my kids call the light the light they'll go to SCH Friday night wife will light candles they'll make Kish they'll watch TV afterwards a lot of this far I saw this in Beva I saw this my own eyes and and that b b b you know it's what M they call M my it's called traditional Jews it's a lot it's a lot more it's a lot more than nothing it's l more than nothing and I'm not I'm becoming a b who said look at the cup that's half full not half empty but then up to about 80% won't e why for traditional reasons the grandfather the grandmother didn't need P they'll have a say there and they say closer to 90% it used to be 91% they say it's a less now now will fast on yum kipa secular Jews fast on yipa I remember seeing a a TV news show before an day before yum aruma where they wanted to show two scenes of AR Yuma so one they went to me and they showed karus of the the chickens very mixed for good television you know karus okay and then they went to North Tel Aviv North Tel Aviv what are you do with North Tel Aviv that's the Bastion of secular life they went to a bike store they interviewed two high school kids getting new equipment because you ride the bikes on because there's no traffic it's an open highway so so they were interviewing him you're getting this and then the reporter asked the person and you fasting tomorrow of course kind stupid question you know he's gonna fast riding the bike and if he's not in sh it's our fault we didn't do enough to bring that boy into SCH believe me we say on that so and the highest is Brit they said up to 96 % make Brit Mila here in AR Isel which means if somebody doesn't do a Brit he's a realak I mean really not to do a Brit and to so disconnect the first things Russian Jews came in 1990 191 the adults went to to to to MAV where they had adults under anesthesia do Brit because they wanted it because the Soviets were against it they knew it was right they knew was good it was good for the Jews so we don't know what's going to be in with regard to Corban note in the third bet mikdash but rauk says it could be that based on a medish there is a medish it's found in and says that in the third mdash there's only GNA be one type of Corban it's gonna be a Thanksgiving Corban Corban to to will always be able to say will always be have to say toada but atonement forgiveness we won't need because we're going to be good Jews so there won't be in need for the corbano it's not that they're off the books they'll be on the books but nobody's going bring anything that will necessitate atonement karat okay and rauk says this is what beginning of CH is saying will'll only bring a Corb which is out of grain grain offerings that's what we're going to bring in third bet mikdash we're not going to bring animal and he says that meat used to be the bread which means the basic staple and uh in the was not supposed to become he deals with the what's the was the meat because people offered meat because that was their basic staple and they wanted to show that it's all from but in the days ofia says ra it is possible that theban will only be grain and the is only going to be a and is based on this again rauk wrote it h what's going to be I fall back on the ramb and this is the what was that right ruk was a vegetarian and the question was so was the no his prime student after he came to the question is GNA be how did these vegetarians think and he was a Cen and he was a Cen and so was rubed up with Cen and and there's a Mitzvah to eat from the from the corbon so how are he going to do it may little Trum you know okay that's that's fruits and vegetables and grain but what about the cor so that's what he thought he thought that inia we're all going to be go back to ad pren and and only the head the permissibility to eat meat kicks in only in the 10th Generation after Noah after the mble so therefore he says that's what it means M we're going back to the days of g m so we're all going to be vegetarians so that's why there won't be a need for the animal Corban any longer and whatever is going to be is going to be a grain offering which basically is a Corban Sensational idea of RA we should live to see it that's all