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Why We Shouldn’t Chase Possessions - Rabbi Yaakov Asher Sinclair
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In this week's Torah portion, we see a powerful lesson through Moshe’s words to the tribes of Reuven and Gad. By reversing the order of their request—placing the focus on their children before their cattle—he highlights a crucial point: when we value our possessions more than our family and purpose, we lose perspective. Money and material goods are temporary, but our spiritual impact is eternal. @rabbiyaakovashersinclair #parshathashavua #jewish #jewishtiktok #jewishshorts #torah #torahportion #torahstudy #torahlearning #torahcommunity #judaism #rabbi #hidabroot
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Torah
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Auto-generated transcript. Not time-synced to the video.
Ultimately, you can never own things.
Things can always be taken away from us.
They can break or they can be stolen or
we can be taken away from them, which is
why physical things never give us that
much pleasure.
The only things that really give us
pleasure are spiritual things, our
mitzvahs and our good deeds. Those can
never be taken away from us.
In this week's Torah portion, the two
tribes of Reuben and Gad
>> [music]
>> ask Moshe if they can receive their
portion of the land of Israel on the
east bank of the Jordan. They say they
want to build pens for the flocks and
for our livestock and cities for our
small children.
Moshe agrees and says, "Build for
yourselves cities for your small
children and pens for your flocks."
[music]
Moshe reverses the original order of the
sentence.
There's an implicit [music] criticism
here.
It was as though Moshe was saying, "Why
are you talking about building [music]
stables for your cattle before building
cities for your children? It seems you
attach more importance to your
possessions than to your children."
In Hebrew, the word for possessions is
nechasim. The word nechasim is related
to the word muchuseh, which means
concealed. For after a person passes
from this world, he no longer possesses
his possessions. They're concealed from
him.
Similarly, the coin known as a zuz
derives from the verb lazuz, which means
to [music] move, implying money is
restless.
The Hebrew word for money itself, mamon,
is a contraction of ma ata moneh. What
are you counting? Meaning,
what you're counting is nothing. Nothing
more than a Bentley that's going to turn
into a pumpkin Continental.