Why Was Yaakov Successful with All of His Children, Unlike Avraham & Yitzchak?

the yeshiva.net here's the question why is it that yaakov was successful with all of his children unlike avraham and yitzhak his father and grandfather had a small and a native who would not continue and perpetuate the legacy and the lifestyle and the faith of their fathers yaakov was successful with all of his children mitosis all of them turned out to be righteous and wholesome was it just that he hit the jackpot and all of his kids happened to be of a different quality or there was something maybe much deeper and there was something about jakob's own experience and attitude and avoida and perspective another question when you face adversity in life what is the proper approach is it a better approach to confront it but ultimately create borders and boundaries and not allow toxicity adversity challenge negativity to affect you to penetrate you to get close to you or perhaps there's another approach and that is you see the challenge as your ally you become aware that deep down embedded in the toxicity is an opportunity for your growth you don't see it as evil you see it as a catalyst and a springboard for deep goodness you transform the failure into a springboard for success and rejuvenation what's the proper approach is it number one is it number two is it sometimes number one sometimes number two can you get to number two without going through step one these are some of the topics we're going to be addressing in this year which is going to be in a sikh a talk and a dress of the lobov the rebels said this shabbos parishes which would be december 4th 1965. and it's published in the sichus the first sisher of parishes vayetze let's learn inside on the opening pasek there's a madrid this week is perplexed by a very famous question and that is the entire possib is seems superfluous and not only that somewhat perplexing why it already says at the end of parshas told us that yaakov avinu left beers of bershev and he went to padangaram it already says that he left so parishes by should continue this story on the way to kharan why repeat against besides it being repetitive it also seems incorrect because he already left the bear shove he's not leaving nobody's already on the road it says that he left already now it should be on the way to harun things happened he had a dream he dreamt about the ladder etc this is what perturbs the madrish rashi himself raises this question because it's perplexing so the major shrabba explains that the passageway is not a geographical possible it's not here to tell us where yaakov avinu left and where he was going we already know that rather this passage is teaching us a particular theme about yaakov's departure isabel yakov left very shallow we're not only talking about the geographical location that he left in behavior represents me he left the well the air is a well the source the the the wellspring is a source of water it it gives water from it comes water flows water like a mayan he left the well the source of the shiva was i mean he left the source of the shiva let's remember why is bayershava called berishava in pashu's vayido we have a story that the king of plishtim came together with his commander-in-chief to make a peace treaty with abraham of inaudible rebuked him about the well that was stolen from him and ultimately avraham who gives him seven sheep to demonstrate that it says well and they make a covenant and they swear one to another that they will be peaceful terms for generations to come and that's why it's called that's why it's called the er the possibility because they both took an oath to each other that they will have peaceful relationships they make a treaty the same thing happens later and parches told us with avimelo who come back to yitzhak and once again want to make a peace treaty with him and again that place is called doesn't only mean he left the city he left beirut shelter he left the place where this sheba was happening with avimelech during avram's era and during its luxury why would he leave so the madrusher says if i would stay in beijing what's going to happen just like kavim allah came to my zayd then just like came to my father he's going to come to me and say the biakav let's make a peace treaty let's let's make a covenant you don't bother me i don't bother you for many generations like he told avraham don't bother me don't bother my son don't bother my child don't lie to us don't deceive us don't harm us he's going to want it he did it without me did it with he's going to want to do it with me what's the problem make a peace treaty as a result of that the joy the simcha of my child is going to be delayed by seven generations what does this mean this is the madrish explains that he will not interfere with the life of him or his son or his grandchild's grandchild that is as a result of that the jewish people could not enter here to israel and conquer and settle there and the entire region of israel took place because avraham that we're not going to interfere into your business and therefore the entry of the jewish people was the late seven generations until the fourth generation from avi malek withdrew which was discussed at length in madrid earlier in parishes vaidha by the story of the oath of aram tavi the message says that one of rama who gives seven sheep hashem says those seven sheep represent the delay of jews entering they just all for seven generations and you have you have again amram and moshe moshe is the seventh right caller moshe is the seventh from rama we all know seven sadiq caused the shrine to go up to the seventh heaven and then seven said they could bring down the shrine and she brings it down not much is number seven mushroom conquers eric sikkim which is the beginning of the land of canaan it's seven generations and the next generation makes another oath with you know what happens it extends another generation of him alex says okay let's go another generation until the conquest of the land through yahushua seven generations pass from yitzhak to yeshua seven generations so this means that the entry interior to israel is prevented yet some more time and one more day after the seven generations that finished by abraham so delayed it yet even though the delay from between avraham is not so long because eric took at the end of the 40 years and then yeshua went in but still there was a delay there was another generation from yet yeshua you know what if i make enough alex says no problem let's extend the treaty for another generation and now the jews are going to have to procrastinate even longer and terry and their entry into so will be delayed in other words of another generation that's not talking about geography yaakov avinu decided i will not have take part in this i am not i'm not interested in staying here and being with avi mellak and making a peace treaty with other military making a covenant with him and he'll swear to me and i'll swear to him and what's going to happen my this my kinder luck are going to have to delay their entry into israel even more because how can i go and take israel and conquer the region where avi mella is the malachor of male's descendants of the melaka we can't do it we made an oath and the oath lasted another generation it's going to take even longer if i yet see i'm done with this bond with this crippling effect of the oath i'm not going to be be part of this this sort of place where the shiva happened he leaves bear shava he's going to be in her navi malek is not going to ask for a peace treaty and therefore the jews will be able to go and tax israel before we get to the questions one footnote the magnus kahuna ahmed shrabba brings an interpretation that yitzhak avinu did not delay the jewish people entering indirect israel because he didn't create the new covenant he just reinforced his father's covenant that's what the mahna says take a look in the other three you see that yaakov was afraid he's going to delay it more lepidus of the madness yitzhak never delayed them he didn't make a new oath he just said wanted that the first oath that existed between yitzhak's father and should continue in the life of yitzhak he shouldn't annul it he shouldn't resign it he shouldn't rescind it he shouldn't obliterate it and yaakov was afraid that he will now make a shiva and delayed another seven generations questions difficult could have said the same thing what's the big deal why was yakov afraid yaakov i'll stay embarrassed and i'll renew the treaty of avram so we're not going to delay their entry in territorial war whatever was caused by avraham and was maintained by yitzhak's rule will be maintained by yaakov what's the problem why is zac of afraid he doesn't say the oath of your grandfather your grandfather and your father should not just maintain the old sweetie he should add something new in other words grant p create a treaty with avimalic for yet one more generation which will delay the process of the jewish people going in territorial the first period of madness did the same thing but yaakov was afraid there's going to be another several generations that ebba says it's more logical to interpret it like the second shot it's hook added a generation and yankov was afraid to add one more generation we have they were not afraid that as a result of their oath the jewish people's entry and territorial will be obstructed and therefore they did not relocate from the airshow in order to avoid the need to make a treaty with so why suddenly yaakov was the one who was terrified and overwhelmed from fear that he is not going to make a covenant with abimelech to the point that he has to relocate and leave bear shove if his father yitz and isaiah who cared plenty about the jewish people and cared about ex israel they for whatever reason whatever reason they were not afraid they were not concerned wants a peace treaty yet he wants to be at peace with us we're going to make a peace treaty we're going to take them off for whatever reason they were not afraid what happened suddenly in the third generation by yaakov that he feels no way remember avraham could have also relocated it's not the first time he moved everybody lived in different places he was in heaven many years he could have moved from here i don't want to make up history without himself could have done the same thing he also moved around at different points in alex israel they did not they felt they could stand there shava yaakovindo feels differently why what happened by yates yakube yes to relocate and go to a completely different area now you might say you might answer it very simply take a look in footnote number four the faye tower says he didn't leave bear shava for this reason he left bear shovel because he had to run away from a7 because his father told him to leave to go get a there were two other reasons he left the madness is just saying derek agave there was a geval de camayla by escaping from aesop and following the instruction of his father and mother to go get a by loved one there was a side benefit the side benefit is he got rid of the schwa not that that's why he left he wouldn't have left but this is just a side benefit that's what the madras means says footnote 4 emotionally appreciated if you look at the matters there in the continuation of the matter it says another explanation he went away he went away from the source of the broadcast the place where he got the progress of it's because he felt that if he stays there what's going to happen is going to get back the brachas and that's why he left either aesop will threaten to kill him if he doesn't give him the brachas or asaf somehow will force his hand to get the to give him back the blacks what does that mean it doesn't mean that he wanted to leave anyway but this was a side benefit no this is the reason he left he left because he took he took the brachas the language of the madras over there he was afraid of asap asap is going to attack him and he's going to want back the brokers that's the reason he leaves the manager doesn't mean it's a side benefit so the same is true in the first meeting it doesn't mean that wasn't the reason no means it was the reason and that's what's what it sounds like in what does the major say he said i don't want avimelech to make a peace treaty with me and that's why i'm leaving so this means this is the reason he is relocating are you gonna say it doesn't say that i'm coming she says she left because it says in homeland she left because asap wanted to kill him and rifka said go and yak yitzhak sent him away together he said i don't want you to take a girl from here go to lovan go to the house of your mother's brother and get a up there that's the reason he says it's not a contradiction it could be he left for different reasons and each one itself was sufficient two of the reasons are articulated in terrorism and another reason has articulated in the turtle shiv alpaca and his intimated entire ship saw yates and each one is a sufficient reason to leave here is the big question of ramen you don't feel this way and yaakov feels this way and the patriarchs of the jewish people are ready to make a peace treaty with avimalia and make an oath that they're not going to enter into his territory for generations and they are not concerned that claudius rolls destiny to go on territorial is going to be prevented is going to be delayed why aren't they scared so we have two opposite questions on one hand why is yakov being more diligent than avraham it's like if they if they're fine why can't he be fun if they don't move out why does he have to move out conversely why are they taken not scared why is that if raman itzhak are ready to make such a peace treaty with avimalia if it can have such disastrous consequences they're ready to take an off so you might say well they didn't know they just made a peace treaty but yaakov didn't know yaakov knew so they also knew so what was the question of ramayana versus yaakov so as always the rep is going to show us it's not an issue of of ram and yitzchak were sinning and yaakov decided not to sin avraham and yitzhak every person serves hashem according to his nashamah according to his schlichtas according to the trajectory that the rebounding shallam creates for him in this world everybody has the tools and the resources to fulfill their mission and my mission is not your mission my avoid is not your avoid the first two generations of judaism was one type of avoid then we come to a third generation yakova venue with avoided develops into stage 2. you could only get the stage 2 after you went throughout romania it was two different types of avoiders the one encapsulated throughout ramen so even though between so there were also many differences but that's a separate sugar and then we come to the void of yakub mitsada the spiritual state of avram and yitzhak is different than the spiritual madrigal and this will explain to us a fundamental difference between the available avraham from abramovina and who emerged from left him and he was afraid shema yes maybe one of his children is spiritually immorally blemished and that's when they told him nonetheless who emerges from avraham are you small and an asap and the diok the expression of ghazal is yatse what does it mean they emerged from him but also like they left him they ultimately separated from the intense holiness and life and harmony of avraham he says he give you in quotation marks the holiness the sacredness the goddess of ram and israel and their avoid ultimately did not manage to unread and the higu means to reach and to touch to touch right it didn't manage to touch them to move them to the point that they will be transformed into goodness of course it had an impact on them we'll soon see but ultimately it didn't manage to redefine them into ultimate children descendants of who carry on their legacy their munna they're connected to connection something unique about yak of they should be wholesome and what do we mean wholesome wholesome in relationship to their to yaakov and his level wholesome each and every one of them perpetuates claudiusroll each and every one of them is a father of all the jewish people till the end of the generation till the end of all generations each and every one of them becomes a descendant who carries on the torch and the fire of yakov each of them belongs to base israel unlike ishmael who ultimately moves away from avraham and his life you know follows a very different trajectory and the same is true with asaph ishmael becomes the father of of of other nations that are not part of the tradition of yiddish and of course asap as well the grandfather of a mother etc even though all of the others are defined as the mere cover and recover as a chariot and the martial's expression in the madrid and the martial of a charity it is when i get into the car i don't have to fight with the car i tell the car want to go to manhattan the car says no we're going to miami or the car says we're not going anywhere if the car says we're not going anywhere that sometimes happens but it means it's not a car it's dead you got to get a tote the definition of a recovery you go on your horse you go into a chariot it doesn't have its own agenda and then it has to struggle with you and fight with you the definition of the horse and the chariot is i am here for you i'm your facilitator voodoo is gain i'm here he named me that's the definition what were the others in this world the others were the mir cover for the rebounders the definition the identity of the office was not i have an identity now i think the best way to live is to do god's will or not harvest hashem's will in inaudible world there's no ego there's no self-consciousness i'm just a conduit there in the sun as we all know in the system of the world the highest world is called the world of attila's that's a world in which divine oneness and consciousness and harmony is completely manifest and pervasive and that is what their souls are that's how they live in this world every new shaman comes but every neshama goes through an evolution of the other is retain the identity the quality of allah matsus nonetheless there's a difference between them and one of the differences is also expressed the way they serve hashem in relations to those things that are the antithesis of goodness and holiness to refine the negativity and toxicity and transform it to goodness for eternity in other words to redo it to a makeover a transformation to excavate its ultimate core and essence and reveal that it's good and completely transformative avraham and yitzchak this was not their primary avoidable affliction even though certainly they impacted their children avram impacted ishmael and it says that the end of ishmael the truth at the end of his life that's why rashi brings that at the funeral of rama yitzuk and ishmael went together and by ace of it says that he runs to meet yaakov and he hugs him and he kisses him and at least one of the opinions is that he kissed him with all of his heart in other words there was a genuine transformation asap really wants to be close to yaakov that's true but it doesn't endure it doesn't endure for the generations afterwards not by ishmael not by asia avram impacted ishmael he tried to influence him it was his child he took impact today so he certainly loved asap and tried to influence them but ultimately they were not transformed avraham and yitzhak sawdu would not transform their into goodness there was an impact but it didn't have an endurance because there was no real metamorphosis and transformation it means that avraham even though they were so holy and their wives as well sarah and even ishmael's mother hagar was no small person and certainly aso's mother was rifka nonetheless these children yatsumahim they emerged from them but they also left them they departed from them the kadusa didn't penetrate these children to transform them to affect them to the point that they should become a replica and a continuation of the others by yaakov his avoider his personal his personalities penetrated and affected all of his children that they should continue his path each of them remains a jew ishmael moved on did he take some things from avraham and of course he took things from rama not only that it says about yeshmal himself that he did triva at the end of his life but it didn't last it didn't continue it's not like he and his family went back to avram and they continued that tradition and the same is true with asap asaph did he take things from me it took of course he took things from mutual and he loved it loved him and he respected and khazal said that the kibbutz of asav was beyond laila laila there were certainly special things about asap but to say that asap continued the legacy of yitzhak the faith the monotheism the munna the commitment the years it's not the case but every one of the children even though they were different and even though there were different challenges in the family ultimately they sell joseph into slavery and he goes down to egypt there's a story with rooven with bilhah there's a story of yehuda and tamar the story of yaakov was upset that sheman and levi yaakov was observing etc you go through humish people were asking in the in the comments we were asking what do you mean the most they went through different stuff ms the ali is the way you did this but ultimately they all remain jews claudius all comes from each one of the twelve swatum there were jews that came from river and shim and leviatha after all they got us at some point the potential most of the ten shivatim were were exiled and we lost touch with them but they're still jews today from all the shmatim the other shut them a minority not a majority in other words all the children of yaakov continued the messiah of knesset's israel they continued the derrick of yaakov they all went to mitzrayim and ultimately stood at my midhar sinai and began the story of the jewish people in this world each one of them mitosis it doesn't mean that different schwann didn't go through different things relative to their level you can't say that about ace if you can't say that about ishmael so there's a major difference here was so great he says emes but there was a difference in their avoider of dealing with that which is not holiness yaakov confronted the negativity and transformed it avraham and yitzhak did not so even though you smalled it and even though asev had his moments and it says at least his one opinion in russian by isla next week's parsha that when asaf kissed yaakov when they came together after 20 years it was genuine and authentic nonetheless it did not endure ultimately asap went his own way and his his uh his story drifted away so now let's continue inside 40 see 40 the second paragraph [Music] and even though we're involved in the avoid of the word like the word bearded and hil khashabas in our hayam symmetry test buddha means selecting removing the good from the bad sifting separating the word burden means to select also to clarify so even abraham means that we're involved the gomorrah says on the possibility i've run planted a garden in beishava and he called out in the name of hashem the god of the world and the gomer says it doesn't say it says you could read it in a not just s called that he influenced other people to call out that inspired every person who passed by every person who passed by his guard in his hotel his home he inspired within them the desire and the awareness and the yearning to call out in the name of hashem to appreciate that that is a creator this one is so this is not enough is not an isolation of rama venue is changing the world and who is he changing these changing people who are foreign well that example is even it doesn't say clearly in this notion but it's explained it's what the it's avoid of digging the wells was not just yitzchuk was looking for water yeah he was looking for water but yitzhak wasn't just digging wells the void of digging wells was it's it's protest foreign with dig wells and remember wells were the central attraction everybody came to the wells because you needed water that's why uh as we spoke about this when we speak we spoke about this in the share of of last week yeah created all these new sources of water and people came and it was an opportunity to influence them also the concept of digging wells is that yitzhak was looking for the spiritually looking to find the nitza talaqi the lacus that's under the earth under the gravel sometimes you look at yourself you look at somebody else and there's just earth and filth but says take a shovel and dig and excavate and you'll find the godliness the living water so if ram and yitzhak are not just living in a isolated cocoon they move to heaven and they're not interested in anything that's challenging they're involved in changing the world because when it came to toxicity when it came to negativity it was more about negating it pushing it away their focus was that there is negativity in the world there is toxicity in the world there's brokenness in the world there's immorality in the world their focus was let's not allow it to disturb to obstruct to overwhelm kedusha avalya but not that they themselves should become metamorphosized and transformed into hadith and shallow in dealing with situations with people with circumstances that were challenging the truth the emes of of raman yitzhak the main chakras was to negate it there should not be a position to get rid of that position but not the place of god's wrath god's anger he goes he goes into that place where there's anger and what it means is anger it's something that's disturbing and he spends there 20 years his avoider is a positive avoider not just to neutralize it not just to create a boundary not just to make sure that it doesn't affect him and doesn't affect crucial no he does something positive he works through it this is the bitter he works through the psylus and he elevates it and he transforms into holland while there is to understand this it's generally the difference between the avoid of the saddiq and the balcony discussed at length in the first section of tanya that sadik is somebody he has no connection with it he has no connection with brokenness and negativity even as the titan says even a makshava zara an alien thought that doesn't belong to ah that doesn't belong to the oneness of the world and the oneness of life it doesn't enter his mind because he's a transformed person internally believed that he ain't sahara so his entire inner identity and therefore his thoughts and his words and his actions and his inner cravings and emotions all belong to the realm of the oneness of hashem what's about truva about trivia we're not talking about culturally what we call about truth is somebody who grew up here we're talking about the a model of a person about trump is somebody who struggles and it could be that the struggle is so deep that he actually failed and he failed a lot and he stumbled and what does he do he takes israel he takes his mistakes and he transforms them into kadusha to the point that the gemara says as he points out in footnote 17 as we spoke about many times that when somebody does real truth out of love the sins themselves become mitzvous in other words it's not just he runs away from sin that saddak runs away from his dinos he runs away from failure he runs away from iraq again we're talking here you know two ideals within every person there's different states and different fluctuations one day i could be more in this state when i could one one day i can be more in this state we're talking here but two models two you know two concepts how it applies to each person's life that's called the from sure delay but that sadiq is somebody who lives he lives in a world of challenge but he doesn't engage it he stays away from there and that's an avoid it's not it's not a small thing he stays away from it so he creates very clear boundaries and even zara doesn't fall into it it doesn't doesn't enter into his space when it comes to about true verbal truth it's not just other falls into him that's even a banana could be he fell he failed and he stumbled and he made bad mistakes and bad choices consciously unconsciously deliberately inadvertently or both and now he comes and he has to work it through he has to find the preemies of it he has to transform it this doneness have to become zx in other words the failure itself has to be transformed into a springboard for a new awareness for renaissance for rejuvenation for transformation this is just an example to explain the difference between the avodah of raman yitzhak and the of course they affected asaph and of course they affected ushema but ultimately the aesa and ishmael don't become part of the story of avraham they go their own way yaakov all the children are affected all the children becomes so what's that what's what's the token because avraham and yitzhak's avoider did not permeate ra to transform it you small and asap were people that had bigness airiness had big challenges so avraham and yitzhak remained very holy and part of that holiness affected the children but to say that it penetrated and redefined the smaller nace if it did not yatsema yoshimal yatsuma many ways when ultimately they had to go their own way there was a peter there was a separation asap had a son alifa's alif was added and we know what happened there completely drifted away i we see avramovin who worked with the world of rama was makar of people who did the same amos that's true nonetheless just like ishmael and and asap that did not have a kill it didn't have an endurance as we're going to see at a moment in the footnotes because even though they were oystering away but generally and they certainly affected a lot of people and we know that our vramavinu brought back to hashem so many people as we'll soon see the words of the ra when the footnotes will learn the words of the rambam nonetheless it did not have the endurance just like ishmael also did shiva but it didn't endure in other it didn't words them completely why not because the main avoidable was to make sure that ira doesn't affect the kedusha that was the main avoid yaakov avinu was a new hidden the not just to neutralize the opposition but to redefine their mitziyas to be mavara dimitzis when avram and come to a place of ra they back off they will not allow their doctor to to affect them they will try to affect it but ultimately there's a machita that's created yaakov comes to a place of ra what's his avoider his avoider is i'm not what does he tell to what does he tell the malek when he fights with him all night i'm not going to send you away until you bless me not enough for me to get rid of you no no no no i'm going to transform you i need you to bless me i need the barakah to come from you this dinos i'm going to go into kharan abraham doesn't go into khan when he runs away from khan he travels the world he leaves there to saw but he goes away from kharag who can't leave he's born in narcissus only he stays in each other's whole life he's an oil even though he doesn't avoid him yakov goes back into khalid it's a place of negativity and transform it into not just neutralize it not just build them it doesn't affect me or my children he transforms the da when he confronts an eye he says i'm going to work you through until you become katush it's a whole different avoider and where do you see it you see it in the difference of the children when yitzchak faces an asaph he could try to do what he wants but ultimately he'll he'll love him and he'll try to impact him and he'll accomplish things and asap will kiss yaakov with his whole heart the same is true of raman ishmael says in picture that i believe that even after i've ramadan who expelled yeshmah i've remembered and went to visit him he went to visit him a few times i don't know if you know this a whole mice in piccadillas he went to visit yashmal and yashmal's wife would not show him any hospitality and ultimately ishmael ended up divorcing that woman and then he marries another woman her name is patima which by the way is very interesting because in islam patima i think is considered the daughter of muhammad so pika liza's ishmael's second wife was patima and when avramovinu came she showed him hospitality and he said ah now i know this is the house of aramavinu and the madrid says ishmael came home and he heard who was there because he wasn't home he was at work he realized that his father still loves him ah fascinating and at the end he does truvah there's a relationship there's a connection but it doesn't endure ishmael's family ultimately drifts away from avramovin's legacy because when they confront ira they will create they will try to impact it but ultimately their job is to make sure that the kedush is not affected he also had challenges with his children not like he didn't have challenges with his children it's not that jacob who hit the hit the jackpot we learned you know otd kids that ott hit the jackpot hashem all the kids did well in yeshiva they didn't have dyslex they weren't dyslexic they didn't have learning disabilities they didn't have trauma they didn't have attachment disorder you're familiar with what's going on they didn't have an issue with hashem nobody hurt them in school nobody hurt them in the house nobody hurt them friday night in shul they did well in haider they were complimented they were built up so therefore mitosis of uh whatever schmall was was it was adhd add with another um many other diagnosis all day he was in the field shooting animals haunting it's much deeper than that that's what the sikh is teaching us it's much deeper it's not only about the children it's about the parents yaakov you know why because he saw me he made sure that all of his children will be shalin because when yakovino confronted a challenge he didn't run away he didn't block it off he didn't just say it's not going to disturb the rest of the family yaakov was to show that there's no real ira in the world that ra is only there to transform it it's an aveda that saudi doesn't have to do that it's a different avoider by the sadducees the volcano says no i'm going to make from the rat toy this during this massive it's a different schlichter it's a different available it's not right or wrong it's a different that's the finish of yonko when he has a child who's struggling yaakov is not just maybe i'll be nice we'll make him make sure he's not going to affect me sees it only as an opportunity for transformation yak vino will not let it go i will not let you go until i find that you are emma's with such an attitude of course mitosis you can't have a bad kid you typhus take a yosef take a joseph yeah the brothers were very upset at the isis they didn't like yourself is going to take over the whole world everybody's going to bow down to him the sun and the moon what other people didn't see other people look they didn't say the black sheep of the family busy he's ambitious he's going to take over the world and we'll get to the garden and joseph said for us alexander's passing this child has a special schliches he had it's a different approach it's and it's not they're wrong he's right it's who you are it's an ashama thing you can't change avoid the was the avoider to create and bring out hashem in the world but prime and affect people as much as they can but primarily they're they're dealing with raw was don't allow the iraq to affect you or to affect the people who are connected with kedusha and that's that's big that's big it's called boundaries borders yaakov goes one step deeper yakov says there's a kharan i'm going to show that kharan can also be transformed therefore with every child is metaser let's take a look at footnote number 14. big question it says avraham of converted people rashi says in purchase it comes from it comes from influenced and he gathered thousands myriads of people these are all the people of the house of avram and he implanted in them the great fundamental truth of hashem ms but none of it lasted where are all the people that have converted where are all the people that have influenced the eerie i believe says it is that avraham avinu affected half of humanity or close to half of humanity or more than half a man what happened to them nothing they all disappeared just like ishmael also did shiva but it didn't remain only beneath all the children of israel maintained identity and they became a nation that was dedicated and became aware of them discusses in hillsides of a disorder caliph at length one of the great sydney was a jew known as isaac khalevy epstein epstein he was the rov of hamil or as the russians like to say gomel he was a big gone he wrote quite a few swanna one of them is khana real pasha's vayira he's known as isaac hamillar isaac he was the love of humble he was uh to the sun he was you know then there was the he came from the world of knowing then as the snagged him the opponents and he he used to finish sasa whole year every year he would finish the whole shots and make us see him arif pesach he was a pretty medicine on the whole when he became accosted from the balatanya his father who was a khashoggi but you know when you when kids would convert parents would sit so when he became a hassett it was considered like he joined the cat he joined the cult i don't know if you know this there were parents who sat shiva on their children some some prominent parents he he tore his clothes and he said shiva's seven days that his child died he spirits looked good little did he know that his child had mason he thought he should have made several seven days but he said it was devastating for him the next head of pesach he saw that his son made a see him on shas he felt he thought he heard you go into this there's no learning anymore there's no judaism it's all over he realized the next set of faces his son made us he'd calm down somebody told me the other day that jeff cook said once about isaac hamillah that he's did the baker egger of siddhis the vega of khabak said that's interesting so he writes the isa come on the rights adam about hashem and nonetheless it did not endure when our ramavanu passes away they're all gone we don't see them we don't hear about them avraham had this whole this whole this whole spiritual empire that um says tens of thousands of people and remember there were much less people alive than than today this is the earl much earlier in history we talked about almost 4 000 years ago avraham avinu creates a revolution but what happens it doesn't last why not because he didn't transform them completely he affected them he influenced them they were drawn in but you know you can draw people in you can mesmerize them you can affect them you can make changes but ultimately when you're gone it doesn't last why you all know you have been at events or been with people and you were mesmerized you were like wow wow this is amazing this is amazing but then comes corona and you go back to your loch to your hole and it's over why because it wasn't true it didn't transform me it affected me it inspired me it uplifted me but ultimately it's not transformation avramavinu affected all these people but to say that they were metamorphosized they became new people no and ultimately as time went on abramovin who passed away or he went away it fizzled out you go back yaakov that would not happen yaakov whatever he touches he transforms they become holy me not just your small gets affected yaakov transforms the da like the balchu is he redefines their heroin to the whole different of it he continues he says in footnote 14. is doesn't mean conversion like conversion it means before mutton toyota what does gades mean he brought them into the wings of the shrine but it didn't last yesterday [Music] a convert who converted one it's not a converter who converted should have said just like you say a child who became an adult who became a midfielder you don't say goddulchin is goddamn or it says you don't say ben a slave who was emancipated besides by a gentile it doesn't say goshen is god says in his guide he's not engaged in this guy this guy so the kids says even before he converted he was again the reason aguero the reason aguero is compelled to convert was faltering would have to become a jew for because before that he was a jew there was a knit there was a spark of a jewish soul there that's what it says he has an instance of an ashamed even before the gear it's not a gauche in his guy it's a geisha in this guy ah if that's the case so then when avraham is magaya he's not changing it he's just bringing out the knits but the niches was there already so he's not transforming the ra because it's a gesh in this guy he's not transforming the clip but versus yakov but this is not a real vert this is not a this is not a true vert because that's what means means to reveal and liberate and be mad at the nits of gadusa that exists in everything so you could say that about all transformations when we say yakov transforms it's the same concept it's bringing out the conducive that's there which is trapped and concealed because ultimately even in radha there's a nitrous of gadosha so therefore if we say that gear means literally gear then it would also be that's what the rabbit says that gear by avraham was it awesome is the mathias of rather they came in contact with for example the push them etc the opposition was neutralized the opposition was dealt with it was nullified but it wasn't transformation so therefore there was the possibility even in their own children that there was no transformation so therefore the atom the core reality of their children ishmael and asap which had elements that were not fully positive and were not fully aligned with hashem so it was possible that even the core machias of their own children would remain as is and would retain its toxic components and would not be transformed and refined and supplemented through the avoid of their parents on the contrary yatsu they would go off they would separate themselves true they did not bother their parents their parents made sure that there was no active opposition from ishmael and asaf tavram and they did not disturb their avoid that's true but nonetheless they did not remake them they did not transform them therefore we learn from here that the mohus of clipper itself the mohus of negativity itself when it's not opposing kedusha and doesn't have a relationship with gadusa avraham don't necessarily transform it and therefore the mathias of iraq can remain even in the world of they will not negate it if it opposes they will fight it they will combat it or they will influence but if it's not connected to them not in the positive and none of the negative it could remain and they're fine because their avoid is not the transformation of rather avoid is the cultivation of turban to make sure the ira is not affecting them let's take a look he lived among the people of he dwelled among them in the beginning of they say you're a nissi la kim you're a prince of god among us they recognize his dignity they recognize his specialty and his sacredness they call him a prince of god and they say and you're among us you're living with us no you have avraham of you know living in your community in your neighborhood no because nonetheless this did not affect them to be transformed mentioned they respect them yaakov was also by love and love and wasn't uh but loving love and spirit love and had an issue with yakov the benefits respected but this [Music] i am disgusted because of the daughters of chris and therefore i'm going to i will not be able to live like i will not be able to live if yaakov if yaakov marries one of the benefits that's what he says in 2018 yeah they respected him they liked him they gave him a caver okay they wanted a lot of money but to say they were transformed they weren't trying to ayah rama was living among them he's living among them they can have good relationships as neighbors did his thing they won't bother him and they'll be agreeable and if they could help him of course for a couple of dollars they'll help him they're not here to fight him and make a war ms they'll allow him and they'll respect him and they'll even take pride in it they'll even tell them but to say that their mohus is affected they become real talmud and real children of abraham we know not and even all the people that have was makadav it didn't last as we learned before from the rambam and rabbi isaac hamill and khan ariel so here you have the classic model there's clipper right now of rama they're touched by it they're they're they're certainly respect him they like him but i'm going to remain this is a fascinating idea you can have tactless hakudu-shavasanam recovery right near you naga valley paga and avram vino has good relations with them he says gave us i i live with you i'm still again is different if he comes to a place that place has to change it's very different avoid when yaakov yakov can just deal with the clipper being clipper you don't bother me live and let live no live and make live not live and let live live and make live davoid of yaakov is levana to refine to transform to elevate even the whole world the world itself that which is clip and subtitle what he comes in what he doesn't come in contact with doesn't come in contact with but what he comes in contact with is never going to be the same that's his avoid he goes into the world of and that's where he builds his family he doesn't build his family next to strong unlike avraham avinu unlike when he is somewhere it gets transformed by him he touches on such a thing he has a child and the child you know black sheep in the family no no no no no no the when i'm done with you you're going to be with the way he looks at the child he sees a different child he sees the potential for gadusa islam and that's the shot yak of tickets phyllis arvis avraham the sun is rising the sun has just risen it's light outside minh it's the light afternoon yak of tickets phyllis harvest this is the fill of darkness what's the next he encounters hashem after sunset the gemara says in broadcasting yaakov takes the knight and he transforms it into atv he takes the knight and he turns it into a connection to hold some beautiful semesters about this yaakov takes the knight of mighty philosophy takes he takes knight and he turns it into a relationship like the baltruvas dynasty he doesn't look at darkness and say okay you don't disturb me i won't disturb you this is therefore every child continues his path there's no child who is excluded the governor says in tennis his children are alive he's also alive asks avraham also but there's something unique about yaakov yakov because avraham part of his era went to ishmael part of his zed of youtube by yakov zara each one of his descendants that captures desire the seed the sperm of the procreative substance of yaakov remains alive and make peace with him through ashwa what was the purpose of the oath with avi what was the purpose of the covenant it was in order to impress and and and give this covenant validity and strength that each one of the sides should stop bothering the other availmet shouldn't interfere into his business and they want it should make sure that nobody interferes into their business there should be no wars no quarrels it's like a peace treaty between two countries that were enemies what's the point the point is live and let live how friendly will we become we may be very friendly we may be not so friendly but the point is let's have clear boundaries live and let live and that was the point of ramen why did they accept this covenant why did they accept this oath they wanted avi mellah should not oppose them of him allah should let ram and yitzhak be the voice of the shrine of isaiah kavanaugh he should not interfere there awaited sasha the point of the schwa in the christmas bruce was not to change avi in his core to metamorphosize the core of abimelech and to turn him into hush that wasn't the point the point was avi malek should be a person who respects and lets them live and lets them be not that he should be transformed that wasn't the point it was like a peace treaty between two nations as he says in 23. we see this from the fact that yitzuk has to renew the covenant and even yakov thought he has to do it and that's why he ran over he went away from behavior why if avi malek is a transformed person what do you have to make a new crisis and that's the difference you could sometimes be close to what's adequate you can gain from that sadly you can grow from that but like me myself i'm not going to change i'm going to remain in avi i'm going to remain beneficial who is living among he's living among you he made a treaty with abraham to go through their good people he may even donate a check for their donor for their organization yeah a big check for it to remain in his seer intact what yaakov touches what yaakov comes in contact with has to become kadusa mitosis yaakov can't touch an ace of and let it be aself he can't touch on ishmael and let it be ishmael yaakov avoid this to transform the world to be miguel should walk out of the encounter untouched unmoved no once you finish an encounter with yakov you're never the same i once read an article it's just reminded me from gaula cohen you know gula cohen was gullicone was a havoc nesset in israeli parliament for decades many she passed away not not not long ago she were in her 90s gullicon she was a very very interesting personality he was a fighter for the jewish people and for for she had very strong traditional feelings i once read an article she wrote either in my video these are israeli secular newspapers many years ago i believe in the late 60s or in the mid-60s she came to visit the laboratory and she was there for a few hours and she wrote up the encounter an incredible incredible article something special but i remember her ending she said i have sat with many people in my life she was uh i think she was a partazanos she fought in the war against the nazis she survived she was a very colorful person a courageous person and she she was a personality and a very genuine a real jew very committed to her people to israel and so she says i've sat with a lot of people she said you sit with a a brilliant man you leave the meeting he remains brilliant and you remain dumb you sit with a great leader you leave the meeting he remains to be a great leader and you remain a victim or a simple person you sit with a brilliant artist a brilliant musician greatest architect a great author it's wonderful you're inspired you're affected but you leave the meeting he remains the great talent and you remain the simpleton she says but then you sit with a mayman with a real believer and you go out of the meeting and you're also changed because the real believer believes in you too so you go out of the meeting changed and she said and he's brilliant and he's a manik but most importantly he's a mayman and the mayman believes in you too it was such a powerful idea i can come out of a meeting with you and you're a great great person and i respect you but who am i i am why why or i could leave the meeting and i'm never the same because a part of you you have now given me it became part of me that's the difference yaakov avinu's avoider was of a different invader he can't just make a treaty with avimelech but yaakov's avoider is that when he sees clipper it has to be redone it has to be remade through a scaffia which is subduing it or which is transforming it there's different levels in yaakov also he cannot just make peace with avimalia the way remains of him i he made a treaty with love he made a treaty with love take a look in 24. yaakov made a treaty with love and invites a mound of stones you're not going to pass i'm not going to pass to harm each other but for business relations yeah the indiana and what's the concept of business relations it's ultimately to elevate the sparks that exist by love and also so yaakov would not just create a machita you live and i live and there's no relationship no no there's no negative relation what positive relationship is going to be i'm going to search to transform you know i cannot make a peace treaty with avimalia which he if there's a relationship with yaakov it's me we have to be transformed extra words in the kharan explains it because he cannot make a peace treaty with alvaro melo because he cannot make peace with a mathias of if he comes in contact with he has to transform the da he has to redefine it and therefore he cannot live with avi malek in this way it's not going to work so therefore he leaves the sheba so he doesn't stay in his place because that's not avoided yaakov to remain in his place and let al-malik remain in his place and we will have a treaty he goes to transform it into holiness now you might say so why didn't he go to vimela and transform him what he touches has to become gold not live and let live live and make live but the macabre has to be open to it just like with love one he didn't just transform love and it's a big avoid and at the end loving remained uh david a a a deceiver a thief but avoided he can't just say okay avi melo you be you and i'll be i'll be me and our relationship will be you retain your identity unchanged if yaakov is in this relationship it it it affects the clip it affects tada there's there's engagement that requires transformation because his avoider it won't work it simply won't work he cannot do it he cannot tolerate it it just can't happen either i transform you either i transform or you're not yet ready for transformation or i still have to work on myself to be able to transform you but this relationship of ishmael and aesop is not going to work by yaakov if you're my child it's going to be mitosis now we come to the final explanation they weren't they weren't concerned that they're delaying the the simcha of the child they're not going to go into israel for seven generations didn't delay it it's not the shiva that delayed it they made a sure this is the diagram represents the state of the world that's the vert mizader avoid the where they can make peace with avimalia it means that clipper retains its yashas it retains its arrogance it retains its hubris when the ira is so powerful it doesn't allow the jewish people to go in there to israel to transform eretz israel into adira lawyers baruch into eretz akurdish that's the vark the shiva represented the fact it's none of ramayana didn't care about the jewish people going there okay we'll make peace with who cares our children won't be able to enter to seoul it's much deeper than that the sheba was symptomatic of a certain state of consciousness what the world was ready for we cannot transform the clipper we could make peace with it in the sense that we don't allow it to transform us but we can't transform you i won't allow you to change me but i'm not going to change you your small won't bother me asap won't bother me but i'm not going to change you and the clipper will retain its yash's it's arrogance in this state the jews can't go and take israel yaakov changes the model he goes into horror he doesn't say i'm not going to change you but you won't change me no no no you won't change me and i'll change you because we're really one because he changes the clip he doesn't allow for clipper to remain in its yashes now there could be some hezbony now the jews could go in territorial now there could be a real ghoul a real redemption that's why he says in 28 the lotion of the mattress is mashes it doesn't say it doesn't say because it's not that they were deutsche nissa that's not they weren't doing it they weren't making it it represented the fact that the jews are not ready yet to go and try to stroll they still need time it wasn't yet ready they weren't ready for it it's not that they would die here or mock of it that's what this gives us perspective on the future history of which is biased permanent fixed because the ultimate goal comes through the avoid of yaakov yes there's a govaldigam island of that you retain your boundaries and you make sure that clipper doesn't affect you but you also don't affect it i don't bother you you don't bother me but that means the clipper remains in its taketh the ultimate avoider of the jewish people in our gallery says to redo everything to make it it should be his body the clipper should be transformed and that elevating the world and elevating our own iran elevating each of our children and each of our loved ones and our communities in the whole world mitosis what does this do it allows for the basal there is a victory of not just a mountain and not just a field but a bias which will be revealed with the coming of meshiach i know it's late but let me see if there's questions we'll take some questions avraham and youtube didn't transform all their children yaakov did avraham how did yaakov do this is this connected with tifaris it is yeah yaakov was the ferris which is a synthesis of hasseling because if you just kessaragura you can't transform it's more one-dimensional jaakov combined and synthesized it was the right combination of hot and cold bitter and sweet like the coffee you spoke about and by the combination we called tiffaris he was the only one of the others to have wholesome children despite their deficiencies and to have a lasting impact yes very well you explain that whatever yaakov touches becomes gold yet after many years with love and love and comes running after his son-in-law and his daughters grandchildren and he's upset at them and he wants to hurt them only hashem came to him did he not harm him loving was not transformed at all well the bottom line is as i said also with avi malek he left avi there's certain things sometimes the clipper is not allowing itself yet to be transformed it's not ready yet or you're not ready to transform it right the akiv doesn't transform of himalaya he leaves avimalia he's not going to make a show with abimelech because yaakov has to transform the clipper in the right time of him allah will also be transformed love and will also be transformed sometimes the situation apparently is not yet ripe for that or you're not ripe for it but when yaakov is going to engage in with a in a relationship it's going to be in a way that they're not going to be transformed i think i don't know i mean we have to think about this you're asking why didn't need to transform love on why didn't you transform of imelda stay in bear shove and transform over in other words he realized that his relationship with abimelech is going to be in a way that i live and you live and we retain our boundaries i don't affect you you don't affect me and it's adjacent that doesn't work it does work i'll do a little commercial last night we did the second part of the rebeccio mamasakhis ayrevin the first night we did the halaq part and last night we did the siddhis part i thought it'll be shorter but it went for a little more than two hours so we finished close the katsai salila so those of you who have some time make sure it's double speed if you could do triple speed mataiv but at least double speed because if you do it on regular speed you're gonna have to do it all day you can go to kylo but uh those who still have to uh you know pay bills so you do it on double speed but i think uh you will be enriched by the content of uh of the rebels cm on aid event even if you didn't learn adevin but the the messages and the themes are very very powerful very moving it also teaches you how to look at a piece of gemara and a mission this class is brought to you by the yeshiva.net please help us continue the classes make even a small contribution at www.theyeshiva.net donate