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Why Frogs Ran Into Fire and Dogs Didn’t Bark — A Kiddush Hashem Moment
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In this class, we explore the fascinating contrast between the Frogs in Egypt (who jumped into the ovens) and the Dogs (who simply remained silent). Most people think the frogs—who sacrificed their lives—reached the highest level of Kiddush Hashem. But the Torah tells us the dogs received an eternal reward, while the frogs simply went back to the river. We discuss: Frog or Crocodile? The debate over the meaning of "Tzfardea." The Dogs' Reward: Why silence was greater than sacrifice. The Kotzker Rebbe: Why the daily struggle is harder than a one-time test. Abraham vs. Isaac: Whose test was actually harder? The Russian Chicken Story: A powerful lesson on what we truly own.
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Transcript
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As we all are familiar with the second
plague known as fara but we are familiar
with modern Hebrew as being frogs and
the truth is the evra and most of the
learn that aa is actually a frog ribet
as we are know for quoting but you
should know the also says that it is
referring to a crocodile and it could be
both are true could be one but they both
seem to be but the real word fora he
says is a crocodile which is a reptile
And he learns it out from a uh midrash
which seems to learn the fact that he is
a very highly intelligent creature which
is known as cipurat and has intelligence
how to capture birds and eat them sort
of to speak using his intelligent
stealthy capabilities of of of pouncing
on them when they get close to the
river. Uncle Panim there's an important
idea to learn from the frog which most
interpret it as of course a as a frog
it's far is that in Shira it is said
that he says
he's the one who's singing the praises
of the oneness of Israel
and that is as we know in this maka that
he was the one who jumped into the into
the ovens he was the one who's willing
to jump into a piping hot burning
cauldron. Why? Because the PK says that
I'm that when told he said it's going to
go
we're going to go into the food which is
in the oven which means while it's hot
and he went and was
in order to go ahead and do what's right
the
and on that he sings every day the
praises of
why because my nature is to stay alive.
But if the rot of Hashem is to die, then
that is considered what nature is, what
what my nature is supposed to be. We
find also in Gar where he was that was
actually the one who took a scorpion
across the river. Why? Because Hashem
wanted the scorpion to cross the river
in order to go ahead and and and sting
another person. To go ahead and sting
another person and kill him. And he was
across the ocean. The scorpion didn't
know how to get there. So again, the
frog is the one who is servicing the
ratsen of a or in this case the
crocodile, but he's the one who's going
and doing ruts in order to do what's
right. What does he get? So in the midr
it's brought that the ones when all the
frogs died at the end of the plague, it
says in the bay that they all died, but
the but they darian in the midrush it
says the ones that stayed alive were the
ones in the oven. They got to stay
alive. That was their listen to an
incredible question. There's another
animal that did an incredible feat.
The dog went ahead and didn't bark at us
when we were walking out with sticks and
and and we're walking with animals and
food and chasing out all the animals
just all the dogs went and escorted us
as opposed to right. That's that's what
they went and and took care of us. As a
result of that, the kumar says they will
get for all generations.
That dog is man's best friend. They
always remain dogs are always the ones
who will receive food from us.
We always give them food. They always
dependent on man. We always have a close
relationship buddy buddy with our dogs.
Sometimes unfortunately instead of
children people have them.
We see that that relationship was
developed by the exile of Mitim and from
that they received for all generations
of doggy doggy doggies and puppies they
received this that they will receive
food and the question is asked and they
say from nephesh I don't understand the
guy who went ahead the dog the frogs who
went ahead and gave their lives up in
the ovens they got to stay alive and
they went back to being frogs. his
little tadpoles and to and and toads
went back to being normal
run-of-the-mill frogs as opposed to the
dog. He didn't do UPSET OR HE DIDN'T
BARK. HE RESISTED. He held back from
barking. But he's going to get scar for
the rest of his generations.
He gets to be man's best friend forever
because of that. So the is an incredible
one, a fantastic. And that is you have
to know to die on is not necessarily the
that's not the hard part per se. The
It's much harder to live on in the words
of the that to to live on is much harder
than to actually die on because when a
person dies on it's a one time thing
should never we should never be put to
such a test. But as opposed to someone
who lives on Kdashem, every morning he
has to push himself to wake up and make
it to minion even though he could sleep
an extra half an hour instead of just
and just go straight to work and just
dab in quickly at home quickly with his
trillin. No, he goes ahead and he pushes
himself out there. A guy pushes himself
out at night or a long day of work and
he pushes himself out to go ahead and go
to the shear instead of just picking up
his feet and watching the TV screen. No,
that's the guy who gets car. I barely am
able to make the month and I'm going
ahead and giving taka and I'm going
ahead and giving taka and giving from my
own thing. That's an incredible thing.
That's something that is much more
difficult. That's living
walking down the path and walking down
the street and someone passes you and
not to turn your not to turn your head
to make sure you don't push those wrong
buttons on the screen even though you're
all alone in the room. That's living
keshashem much higher level. That's a
place where no man can reach. That's a
place that shows you are human. That's a
sh place that shows that you are also
connected to
and that's why the kev who refrained
himself the dog who did an act of
refraining himself from doing something
was living. It was much harder. He got
for all generations as opposed to the
frog ended up d was killing himself.
died but that was a one time off and he
didn't receive the scar for all
generations. Let me just bring it out
from a levy in par
that says an incredible thing
had 10 10 tests. One of them as we all
know and the prime one
giving up is one second. Who's the who's
the test? The test is fork. Why doesn't
it go on his roster? It should go on his
book. He should be the one who gets the
check underneath his name in it's not
easy to kill a son of Ramu but was
giving up his life. But we go back to
the same
was doing a one-time event. But if
Ramavinu, you know what's going to
happen the next morning? He's going to
wake up and pass by. Yeah. He's going to
wake up and pass by his son's bed and
see it empty. And he's going to go, "Oh
my, I don't believe this. It's it. It's
all over." And then the next day, he's
going to see people walking with their
kids to school. And he's going to go,
"But where are my kids? What am I going
to live for?" He's going to see the next
day and realize how old he is and
realize there's no chance of him having
another child. That's living alashed
when it's painful. when I don't
understand why when I have questions and
I still resist and I doem but I do it
because that's what wanted for me
there's no greater than that that is
what we call realm the what the Arabs do
that they go ahead and they die and they
go ahead
what they do they don't it's not even
written in the Quran the amount of
killing just leads to anarchy to chaos
there's absolutely nothing behind it and
they're swimming in gehenn because of it
because it's a one-time thing of giving
living up their lives. If they want to
know what re true true gura is, real
reality is living in reality. To be
alive and to go ahead and do it while
you're still alive. I'll end with a
quick story of a Russian boy who is in a
school. He was in school and the teacher
was calling out and said, "Okay,
children, it's time to when we're just
they were discussing the idea of part of
of course uh you know equality,
communism, partnership." And they said,
"Okay, so when you go ahead and buy a
house, who does the house belong to?"
And the boy called out and he said, "50%
belongs to me and 50% belongs to Mama
Russia." And they said, "Great. And when
you go ahead and buy A CAR, WHO DOES THE
CAR belong to? 50% belongs to me and 50%
belongs to Mama Russia. And when you go
ahead and have a tarnit, when you have a
rooster and you have a few hens,
who do they belong to?" He said, "No,
those belong to me." What about what?
They belong. No, those are all mine. So
the teacher asked, "What are you talking
about? Why what happened? Why is the
rooster more yours than the car in the
thing?" He said, "I'll tell you the
truth, teacher. I don't own a house. I
don't think I'll be able to afford a
house. They're too expensive. A car, I
can't even imagine to be there. But a
rooster and a chicken, that's my parta.
That's my whole way. That's my whole
sustenance. That doesn't belong to you
guys. That's all mine. To live ones, to
live by it when it's there and that's my
survival point. to give that up for
this is the beauty of our religion and
this is the beauty of our people.