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Why am I an orthodox jew
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I tell my story into becoming an Observant jew and why I am an orthodox jew. Join the Yom Tov Media club for exclusive releases https://www.yomtovmediaclub.com/ More information on the Possible You seminar: http://www.thepossibleyou.org/ Follow me at: https://www.facebook.com/Imaseaoflove https://open.spotify.com/artist/5H8cmsWdWYuOTffFvlU9vH
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
spiritually here in Asia tour in the old
city of jerusalem overlooking the
western wall we I'm taking a few
questions today so you can type in maybe
you can read come and said if anyone
wants to ask a question they can ask
okay and so this was a question yes I
was raised not observant you want to
know why I became observant
so what maybe became unobservant you and
then what made me stay
two things one is God and the others
Tara first God is that I I when when I
contemplated I don't know why I never
came to the God idea I think that I was
so influenced by my millennial you know
kind of godless environment growing up I
think that I I just never thought about
God really because I wasn't raised in
any kind of religious setting and and
God just wasn't part of things
and so I just figured God was for like
religious people like which to me was
religious / dumb like I thought
religious people were just missing
missing something upstairs
I don't know why I just did I just
thought they were they weren't thinking
things out they were taking someone's
take someone they were believing in some
narrative of somebody else and rather
than thinking for themselves they would
just take that narrative and and never
have really used their own heads to
figure things out no I don't know why I
thought that way because I myself was
doing it because I was coming from a
perspective of know God because I was
raised in a godless world and so so I
think that when I came to Jerusalem I
met all these people who were really
into God but they weren't just into God
they're into discussing it and so that
was a verse eye-opener is that these
people aren't just into God they're into
discussing God and whether God exists
and and how can you know and can you
know and and what difference does it
make if God does exist and which is very
interesting question because then how
biased are you for him not to exist like
for example if one of the things that
happens with a God existing is
surveillance well how would you feel
they have a surveillance camera
your bathroom let's say not particularly
how would you like a surveillance camera
and your thoughts definitely not you
know you want a surveillance camera and
microphone and everything you say no one
wants that and so one of the differences
that it makes if there's a god is that
you're you are under constant
surveillance and who knows if you would
be or wouldn't be judged for all of that
every thought every speech every action
like who wants that and so there's great
bias away from away from it I mean when
you add them Commandments then there's
extreme bias away from it because who
wants to be obligated and all that stuff
and if you don't do all that stuff and
you find out they're obligatory well who
wants to live with all the guilt that
would come with all that and that's
gonna create great cognitive dissonance
such that I would more likely believe
there's no God rather than face the
consequences of there being a god anyway
these are all that I'm just making up
discussions that come up and that's that
those are the discussions that kind of
are the Jerusalem milieu it's not like
the rest of the world of people who
observe traditions where you just
observe it and that's it and Jerusalem
you call everything into question but
everything into question and there's no
there's nothing too sacred that you
can't ask about it within it even in it
in an attack form there's nothing too
sacred that you can't ask about it
and so those conversations were i
opening i think one of my first
discoveries is they're not dumb that was
interesting
these Torah scholars aren't dumb another
thing was interesting to me is that the
majority of the Torah scholars I met
were raised secular like I was which
means these people have made a major
decision in their life for the worse and
meaning in my opinion it was for the
worse and and human beings don't do that
ever human beings never choose something
for the worst so what's going on here
that they're choosing something that's
worse worser where's their word not a
word what happens when you drop out of
school in fifth grade start making up
words
so like human beings human beings mmm it
was to see training human beings never
choose worse ever
you've never chosen
I mean you've chosen worse but I promise
you if I interviewed you while you were
choosing worse he would explain to me
why it was better that choice only later
to realize it was worse you understand
we've all chosen the worst the worser of
the two but at the time of the choice we
thought that was the way to go just like
you know you might meet someone under
the influence of alcohol doing something
really stupid in town and you know I'm
making bad choices but it just seems
like the perfect choice at the time
people never choose away from the good
ever you know Hitler much him over Zippo
himself thought he was somehow ridding
the world of conscience and you know
this false false perception of the
conscience and you know he was trying to
create a master race that would have no
compunction for its behavior
and so they and so they the it was
interesting to me to meet people when I
got to Jerusalem who were clearly
choosing a worser thing worse thing
which was being observant at that point
I would have called them religious today
I wouldn't but then I would have called
them religious and and religions clearly
dumb and and and it's also but you know
the binding nosov it and the obligation
that surrounds it all of which is
fabricated as a narrative by human
beings so like why would you ever choose
a narrative that human beings created
first of all why would you choose a
narrative from any human being other
than your own narrative given that your
narratives okay and you know hope you
have a pretty good narrative but why
would you ever choose the narrative of
another person and if you weren't gonna
choose a narrative of the president
better be a good one but Judaism is a
horrible one I mean it's just horrific
and it's expensive
whether it's kosher meat or I got a
binder parrot census so I realized I
have to order a tell us from my brother
and I could use some new ones too so
that's there's a couple hundred shekels
for cosmic dental floss right there and
not to mention you know not in your
light switches on Chavez which means
everything's gonna be on all Chavez
unless you have some fancy timer which
ain't which is also costs money and the
you know and then then there's being
fruitful multiply and I can get pretty
expensive that ain't cheap then of
course you got to marry him off cuz you
can't do the old like let him hang
around till they're 38 on cannabis
playing video games in there upstairs
bedroom you know you can't that's not an
option when you got eight kids who could
afford that so you so you must make
morning's you must make weddings you
need an exit plan and if you need that
if you got that exit plan that means you
got to be taking care of those kids to
make sure they're you got some some good
sclera how do you say scar in English
you need good merchandise which means
you got to keep track of your daughters
and you and you got to keep track of
your sons which means you know they
should be quite observant and
mr. caller Li and you know the whole
thing I mean I could just keep going
it's a hassle from beginning to end the
whole thing's a hassle bet you notice
that secular millennialist choose out of
big dime like everything you can take
almost everything I do and go to the
opposite and you'll find a secular
millennial so it was fascinating to me
that people that were had my upbringing
had made choices for the worse
now I was kind of looking around as he
maybe someone's forcing them or maybe
they're like putting up some salt in the
water where they're depleting them of
nutrients or sleep like who could get a
person to make bad choices but it was
quite the opposite they were given a
comfortable place to sleep they were
being well nourished big Shabbos meals
and you know I can't say dorm foods the
most nutritious thing in the world but
certainly no one was trying to deep deep
deprive them of nutrients that would
make them be bad choosers and no and the
real kicker is that in front of your
face at all times is nothing but
negativity you know like we're gonna
pray three times a day like gee that
sounds fun you know you're gonna wear
too much clothing on a hot summer day
for modesty gee that sounds fun you know
you're gonna you're gonna be putting on
black boxes
just what I always dreamed of we're
strapping black boxes to my body not
never the goal okay understand like
you're staring at everything wrong with
this situation at all times while well
nourished and well slept you know so
that wasn't that was very interesting I
think one of the most interesting things
to me was meeting the people who had
made these insane choices in their lives
and they're an unflinching unwavering
conviction they just weren't turning
back for nothing I mean you could read
the emails their parents were sending
them well there was no email 91 but you
could read the letters of the faxes he'd
be shocked by the pressure they were
getting but and who was pressuring them
you know what was pressuring them who
was pressuring them was their main
system of sanity because what is your
system of sanity I mean I hate to break
this to you and it might be a little
mean for me to say this but the majority
of what makes you sane is the insane
people around you consider you sane and
everyone plays the game that that we're
all normal you understand that like like
if whatever you call sane like I don't
know where were you from probably like
what my neighbor from bigger out you're
probably raised observant yeah okay send
me observing where were you raised
really you also raised observant
so what neighborhood in Detroit West
Bloomfield there's something normal
about life in West Bloomfield that West
Bloomfield Knicks live but if you go
like a thousand miles in any direction
the things that are cool in West
Bloomfield just aren't cool over there
because it's just a different milieu
over there it's a different world
different style and and certainly a
couple thousand miles you drop at the
top of the heap of the West Bloomfield
hipsters drop him into New Guinea with a
parachute everyone's coming up to his
waist and he starts doing what's cool
and West Bloomfield the people in New
Guinea I don't know what they'll do
they'll probably eat him it looks like a
good snack for the community so by the
way I've no idea people in there getting
eat people but they okay I missed that
day too but the point is is that is that
we're all coming from total false
fictional agreements and the epicenter
of the false fictional agreements that
keep us sane the epicenter of them are
our immediate meaning family and
siblings and maybe cousins or aunts and
uncles depending how nuclear your family
isn't and then there's your best friends
and the kids at school I mean your
parents sent us to it first of all they
need to a normal name that it may name
you like Moon Unit or dweeble or
something like that they gave you a name
and it's not really a normal name it's
just a normal name where you're from in
the agreement
you understand you were given a name
that worked for the agreement of that
area of the world that you grew up in
that little point on the map
and and then they sent you to schools
there are a lot of options if you grew
up in a big city grow up in LA you grow
up in Detroit you grew up in where
Boston and a lot of choices for
education but you'll notice that the
parents will send it to the school that
more or less holds of the agreements
this is one of the reason that when we
have vacation with my family has
vacation we take our kids to an to a
hardcore atheist secular artists colony
in the north of Israel for vacation
that's our vacation place and that's not
that we interact so much with the people
there but we do interact and and we want
to take them out of the agreement for
you know a week or two they can have the
agreement and let them come back to the
agreements of our neighborhood in
Jerusalem in there you know give them a
little break from the agreements of
Jerusalem for a little while and then
we'll come back to the agreements mmm
there's a who are those people that uh
michw is that their name don't they go
out of their agreement for a year when
they turn 18 or something two years so
they're these are people are very strict
it's a very strict culture and and they
leave the agreement for two years now I
don't know how many people come back but
I think a lot do I've heard that a lot
do come back after they they but when
you come back you're in you made a
choice and anyway but the so we're all
from this fictional agreement and the
closer they are to you meaning that
there's your quote your closest family
then your your closest friends and
there's your other friends and there's
acquaintances and there's like
neighborhood and then there's town and
then there's City and and that's all
part of the agreement but you don't care
I mean do you really care what people in
your town were you raised observant no
and what were you from
Brazil okay and it's probably a little
nerve-wracking to go back to your
parents house compared to some random
neighborhood because do you really give
a darn what anyone thinks about you and
some other neighborhood in Brazil you
know go back but I promise you the one
that would be the hardest to go back to
would be here the one you grew up in
yeah because there's an agreement there
you're not keeping their agreement he's
bad at the agreement you know you have
blown out the agreement with your you
know your your keep on your black and
white attire and I do people who wear
suits in that part of Brazil and maybe
they were loin they were loin cloths
over there
hey how are you so so the closer they
are to you the more the more sane you
are by playing the game by playing along
with this a fictional agreement so I'm
reading the letters and faxes of the
people who are having their only basis
for anything sane getting torn to shreds
they're losing them you neither lose
these people are angry and they're
saying come home come home
like stop with this craziness and come
back
and so like all I'm saying is like
they're staring at everything you'd
never want taking on obligations that
you just like you have to be crazy to
take on and and meanwhile the basis of
your sanity which is the fictional
agreement you're from have have have
gone into a full attack and they're
willing to put down the they're willing
to raise a right flag as long as you
stop doing this just stop playing this
Jerusalem game and get back to here and
get back to us get back to our agreement
and yet they still choose it that
fascinated me that blew me away
that people were still choosing it and
meaning they were basically letting go
of everything and so that just makes you
have to say what's so compelling what
was so compelling that got them to stain
and so one of the things that's the most
compelling thing is is the God question
where do we come from
and I've narrowed that down to five
seconds and that is that the five second
proof of God you ever heard a five
second proven gun
there's two things you have to know
before it before there was something
there was
before there's something there was
nothing there's something called
theoretical physics where you try to
figure out what the nothing is because
it's really hard to believe that because
if you believe before there was
something there was truly nothing so now
you're in trouble because what is
nothing make nothing so if you believe
there was nothing before there was
something which there appears to be
based on all scientists today that
before there was something there was
nothing so then you'd never have a world
unless of course that nothing is God
if the nothing's God so then then you
can have a world if the nothing is truly
nothing you could never have a world so
the 5-second proof of God is basically I
didn't do that in five second but I'll
give it to him five now is before there
was something there was nothing since
nothing makes nothing and now that
there's something it must be there
nothing was God you got that before
there was something there was nothing
and since nothing makes nothing and now
that there's something it must be
nothing was God that's the five second
proof of God
and anyway but that but there was
something compelling about the the
discussions about God and here's another
thing that was powerful is another thing
that's powerful is is that is that it's
not the God of the world meaning when
you're a secular or Christian or Muslim
or however you're raised not Jewish
though forget Judaism but if you're
raised secular or or even Modern
Orthodox maybe maybe in the Jewish world
you find out when you get to Jerusalem
that the God that everyone believed in
or didn't believe in it's just not what
the tour is talking about
so the guilty party ie God is not who it
was it was you know once in a while they
find someone who was falsely accused it
was been in jail for twenty thirty years
in this case he's been a chimp for a
couple thousand years but they once in a
while you find a guilt person that was
charged as guilty and sat for years only
later to discover you know with modern
DNA testing and stuff they were able to
discover that oh my gosh we've got the
culprit and then prove it and then they
pulled this guy out of jail after 30
years I don't know what the state does
for someone they pull out of Joe's just
had their life ruined for thirty years
but you do let him out and you trust him
because he was not the culprit so that
was another interesting thing was that
God wasn't the criminal because
everything that the religions of the
world had called God was not God
when you study into Judaism and other
traditions - and Judaism doesn't have a
patent on this but when you study into
higher levels of spirituality you start
to understand the kind is not who you
thought he was and in fact there's a
great Rebbe who's a great Kabbalistic in
Jerusalem that when he says the word you
like blessed are you which in Hebrew is
not taught when he says then we're not
taught he sometimes will say it many
times
you know why because he's talking about
he's saying you which means when you're
saying you you're having a personal
conversation any time you use the word
you it's personal this is having a
personal conversation with a being that
we call God but what was his problem why
does he keep saying it over and over
again is cuz every time he was saying
you he kept having in mind something
what God isn't something and therefore
anything you'd have in mind is could not
be God and so it'd be inappropriate to
use the word you with something in mind
but good luck having nothing in mind
it's not easy to have nothing in mind
and so he just keeps saying I taught
until finally he can say the word
without something in mind and then we'll
continue the blessing because the Heward
and the hand above and hey is already a
verb and a low-key know is a verb or
it's really kind of a direct object
it's our physical how God manifests and
Hashem is eminent lo Cain was imminent
so those are like differently MELAS has
a relationship as a you know rule or a
king so these are descriptions where as
Otto's not a description the word you
isn't a discreet describes nothing it
goes straight to the essence
anyway so that was very interesting is
that the the God that I had found guilty
all my upbringing was was I had the
wrong guy I so I had to let him out of
jail
I had to give him a little chance you
know give him a chance to be the creator
of the world but being the creator of
the world it just doesn't tell you much
more you know it's leaves it quite
nebulous but then you look around the
world and you start to ask you so what
are we doing here then meaning if you're
an atheist so you have to ask yourself
what we're doing here now that's a
really hard question because after all
we're all a bunch of random molecules
bumping up into each other and really
hard to figure out what we're doing here
but if you have a God posited so now
what are we doing here
well you it's not gonna take you long
before you're gonna start to consider
the fact that deep in your heart there's
a wrong and right the conscience now
what's wrong and what's right will
depend on your education but you do have
that inside you you can't get rid of it
there's one of the hardest things for
the atheist intellectuals to explain
away is that consciousness and it's
there you can't get rid of it no one can
get rid of it Hitler tried
if you read his speeches he was trying
to get rid of it but you just can't get
rid of and so what's it doing there and
the answer is well it must be a guide
because every time I do what's right at
least based on my random thoughts of
what's right I feel great and every time
I do something that's in conflict with
what I feel is good
I always feel kind of bad so I've got
this higher feeling of myself and I have
a lower feeling of myself gee let's go
for the higher one well what if I could
what if I could develop what's good too
with great detail what if I could
develop what's good with great detail
well then I just be feeling all the
better wouldn't it because I've got I've
got a very intricate and complex version
of what's good it's not a nebulous good
it's a real complex because the world is
complex and so if I have a complex
version of what's good which obvious is
gonna have to have a complex version
what's bad but we don't have to go into
that but if I have a complex version
what's good and I spend my life aligning
with that and this is still with note or
just me developing their complex you
know a complex version what's good so
I'm gonna have a good life because
there's a God and God put this in here
because you can't find a person who
doesn't have it we all have it
all of us have in our heart a compass
that points north it there's there's
right and there's wrong what that right
and wrong is depends on your education
but it exists so why don't I just make
it more complex cuz why don't I make
more sophisticated and then you look in
the tire I know and then then I start
going to Torah classes because that's
what you do when you're in Jerusalem and
we're studying what's right but details
meaning it's not just its right to
return to loss to object but there's a
right way to do the right things and you
start to see how fascinating how
fascinating is our sages who explored
and and and organized how to do the
right things right
I was on the roof of this building
actually and a guy came up to me years
ago guy came up to me and said he said I
found this thing what do I do with it
now is in the middle of a conversation
with this he PU had done a little too
much acid and the nature of acid of that
chemical compound LSD when it when that
mates with the human brain is it shows
the person who takes it it shows them
how all is one and all is connected and
so this guy came up to me and says I
realized that I want to be a good person
but that's enough I don't need anything
more than that because it's all in one
anyway it's all gone what's the
difference at that point a guy came up
to us
I forget what he was holding there was
something of value wasn't extremely
valuable but it was something of value
don't remember what and he said I found
this he was coming up to me basically
but he came into the two of us on the
roof and said I found this what do I do
with it and the hippie guy says says
keep it
it's and I said I thought you want to be
good and he was like I'm good
he's like it like just you should to
keep it you know like what's the big
deal it's not like someone can't get
another one you know in the oneness of
it all it wound up here and like God
obviously meant it to goes to somebody
else now
now tell me if you left something on the
roof of our building here have you let
go of it you let it go you didn't let it
go oh it depends if you already flew
back to wherever you're from maybe but
if you're still in Jerusalem let's say
have you let it go it was there yeah
yeah because you hadn't let it go
now had she let it go it's his right if
you walked up to that guy on the roof
and said you know what I just want you
to have this is it his can she have the
ability to let something go 100% well
how do you know when it's a lost object
if they let it go how do you know and it
matters because if you want to live a
great life
you got to be good with with
sophistication because life is
complicated life is complex and so how
do you become good with sophistication
and lo and behold you open up the Talmud
and it goes through every scenario it's
like how many apples fell and in what
area did you find them you know and it
literally has ratios we're like this
amount in that amount of space no one
would let go of this amount in that
amount of space everyone would let go of
what about like this gray or of this
amount in that amount of space and then
minutes well that's a question
and taking something that someone didn't
let go of is what's the difference
between stealing and finding a lost
object when you steal you've taken
something that someone didn't let go of
with willingly when you find a lost
object you're and you keep it you've
taken something that was not let go of
willingly it's the same thing well you
better get good at that stuff and I have
no notice 28 years ago that no matter
what situation if you take the
transparency you know those overhead
projectors with the transparencies or
anatomy books with transparency then I
noticed no matter what situation you
take when you when you take our sages
transparency and you lay it over the
situation
it always clarifies exactly what's the
right thing now you can go do that right
thing and you feel good and in the end
all you're gonna have is how you felt in
life and you're how you feel in life
will be based on how much you listen to
your inner compass or how much you
breach your contract with your inner
compass that's how your life's gonna
come out in the end
now again no God so then everything I'm
saying is yeah you'll just have a hell
of a time trying to describe why we have
conscience he'll just you know you'll
have to come up with some theory of
evolution why it's evolutionary
beneficial to have a conscience which
it's not by the way and the meaning you
can argue both sides no one can prove
either side but I have plenty of
arguments why having a conscience is not
evolutionary beneficial
the the and that's why God's got his
little pearl called the Jewish people
where his little his little pearl we're
called the the stone the stone that the
builders builders represents Westerners
ASA the United States of ASA of the
builders like they just want to build
and build and build a mill and consume
and consume and consume and consume and
just make this earth fall away and
children lose their fathers to the
workforce and being raised by females
and have our just our whole society
become destroyed they're like that's the
builders so the stone that the builders
despised that's the Jewish people has
become the cornerstone you know in an
arch the what holds the Arts together is
that cornerstone at the top and that's
the Jewish people King David said that
the cornerstone that that was despised
by the Builders has become the
cornerstone of the arch because in the
end the whole world's gonna realize that
this conscience is why God created this
world and that it would even be anti
Darwinist anti survival of the fittest
the bottom line is every time you bring
our sages to every situation it always
is with the highest efficacy of how to
deal with that particular situation and
things get complex and God blesses us
like he blessed us yesterday was the
inauguration of in the Israel for sure
the highest level mind in this whole
country of an English speaker has now
become the head of Asia Torah and he can
take when you've still done the Talmud
and you still don't know what to do you
can bring it to rabbi Yitzhak Berkowitz
and he somehow has extra transparencies
that no one's ever seen that he can lay
him over the situation with all the
nuances many of those noises are purely
human you know their personality based
but he'll lay them on it you you go
spend it you go hear him speak for an
hour and tell me tour is not true just
go hear him speak for an hour and he
speaks it every week maybe every day
just go hear him speak even about stuff
you don't even understand what the hell
he's saying yeah you'll know the tour is
true you'll know this is real and I was
meeting people like that including him
28 years ago he was a rabbi here and Rob
North Weinberg themselves a new tour was
true all I had to do was hear him to
know there was such a person with such
transparencies to place over their life
over our lives
I knew it was real show them everybody