Who Stands By Gates of Gehinom? and How to Stay Out! & More Fascinating Insights From Torah Portion

Good morning and shalom to our viewers on tour anytime as well. want [clears throat] to dedicate this year for that him and his family and with the with a little going to speak about how to avoid getting there and other fascinating matters some murdles of stories auak you know when you play uh monopoly still remember monopoly there's a ticket get out of jail free au gets his ticket and He can distribute to people. Get out of free says that if somebody is takes him out says sits the entrance of and anyone who is circumcised says, "Nope, you're not going in. You're not going down under." Why does get this unbelievable? Perhaps it's a mid the beginning of the para we learn that was sitting where he was sitting at the entrance to his tent when it was really really intense heat outside. So says I see that you're sitting at the entrance to your tent and you allow anyone wants to come in even idol worshippers. So you didn't discriminate. So now I give you the to discriminate. You didn't discriminate. You will have the to decide who comes in and who comes out. You're sitting at the entrance to your tent. You'll be able to sit at the entrance to everything is perfectly you're sitting when it's so intense outside. It's so such heat. You know what? You get the to decide who goes into that hot place or not. You allow anybody to come into your house and without you save them from this unbelievable heat outside. You will be able to save your descendants from the unbelievable heat inside. Everything is perfectly when did he do this? When he was sick, when he was weak, 99 years old after you. So you know what? You get a to save all those who walk in your ways who have bis just like you. You'll be able to take them out of hosts these three what he thought to be three Arabs and the mites describes all the unbelievable reward that he merited for doing this unbelievable things for him for his descendants. But of his life had a lot of people over on a regular basis. That's what he used to do for a living. So why da here? He gets this unbelievable for what he did as opposed to all those times before the he has a big reward for that as well. But for what he did now he has this unimaginable for him and for all future descendants. Explained the behavior of these guests was despicable. Mom is disgusting. Weak, sick, and old. He says, "Why don't you come in?" And you know, I'm going to give you dinner. And he tells them all about this unbelievable menu that he's going to have. And how do they respond? You better do what you said. Excuse me. That's the way a master speaks to his slave. Not the way a guest speaks to his unbelievable host who runs like mishika to do everything for you and allows you to come in when it's so hot outside and he is p from all mitzvah. He is weak and he is sick and he can stay home and he tells you all about this unbelievable menu. You better do as you said. They really should have stood up, bowed down to thank him, show their appreciation, maybe offered to help the man instead. NO, YOU BETTER DO AS YOU SAID. These are strong travelers. You can help an old and sick and weak 99year-old's response. No problem. He doesn't change his attitude. He continues to run like a misha to do everything for these people. Running after the calf who ran away from the barn, I'LL DO ANYTHING FOR MY GUESTS. When you go above and beyond, above and beyond. So says above and beyond for you. How was able to do this? You see this unbelievable the way they react. Why was he able to continue serving them in the same MANNER WAS SO PASSIONATE to him? I'm involved in a mitzvah. Now the mitzvah becomes a little harder because of the their attitude. GREAT. THAT JUST means more. The greater the effort, the greater the reward. If it's really difficult for me, great. It just means I'm going to be a greater spiritual billionaire forever. But when you do it this way and you do your acts of in a perfect way, you open up the gates of to allow reward to be opened up for you in the most perfect way. So this is that excelled in. Somebody knocks on your door. You see the guy is he looks he's wearing schmatis. You see that he's been traveling for a few weeks and you open the door say coming in and you give him what to eat and you have a room for him and you just go do everything for him. Did you just perform the of anyone with this? What's that? >> Yeah. Isn't that the description of the Anybody would agree right biggest who the brother of the carries a lot of weight and he says it is appropriate for a person to be his neighbors his friends even if they are rich meaning they don't really need your help yet every so often bring them call him in. And when you do that, you and the isaldic because you eat the fruits of this mitzvah and the principle everlast great. But a guest that came on his own, a poor person that knocked on your door is not that's called. We're going backwards in time. >> If somebody came to you, that's not called is when you open the when you go outside and you say, "Would you like to come to me?" When he knocks on your door, he's not. It's a duck case. >> I wanted the friendship though that the man at the door didn't ask to come in. That was his >> He's knocking on your door. Listen, maybe you can help me out. He's asking for your help. That's Fine. Fine. But the is the father of all the and the writes wherever use the termas means honorable distinguished people, rich people. When they come to you, you should treat them with a lot of honor. You should prepare everything great for them. And the prophets fromu that he thought these angels were guests and he offered them why don't you come in to me he was running after them and he gave them a very fancy meal butas bringing poor people in is notas wrote many one of them is a and there's his comments on and he brings this that we just quoted and he says with you're not all your is not all it's a big but that refers to rich people who should be honored and should be treated as such. And he continues and he says that it's not just rich people anybody who's worthy of kibbut like But a guy who comes your way can I be hosted by you this and you say yes but don't think you did you only did not >> it's muscam and this coalition of and the brother >> doesn't >> there are different opinions but these are heavyweights >> doesn't or mean traveler [clears throat] >> no means a guest you can bring the guest >> like he's traveling. >> Maybe he's not traveling. Maybe he just parked outside your house. When you bring him in, he is a guest means a guest, a temporary visitor as opposed to somebody who's permanent who's ashamed is for reward. I don't work for the accounting department upstairs. I used to. They fired me. I don't know why. Maybe I wasn't doing a good job. I don't know. >> What's that? >> Maybe you eat in this world or you don't eat. But if you want to do a campaign, you should know how to sell the campaign. Again, according to these opinions which we brought, there are different opinions as well. The Why don't you lean on the tree? What does that mean? Made for them. Shouldn't be a surprise in your eyes. If we learn that was the entire before it was given. SO HE'S THE FIRST ONE TO DO. NOT A BIG SURPRISE. >> What did it say? base lean under the tree. Tree refers to auka made for his guests. >> This is the same guest that came. >> Sure. Looked at looked at the calendar or today. >> Was it? >> It depends who you ask. Different opinions. So and prepared a suka. The time of the says he wanted to make it kosher. So he actually ripped it the tree cut off the tree because you can't make a suka of something which is connected. What kind of a is that? And he made it a suka. Now why don't you come in say enjoy my tree was it is the type of that he used to perform. What's that? >> Was it the name of the tree? Maybe he named this tree but what tree is it before he named it. What tree is this? It's a special tree is special and other midrashim bring this is au received from whom Adamish when he was kicked out of grenaded was kicked out along with him. He gave it to Adamish, I'm sorry, gave it to Noyak and Noyak gave it to And this is what he used as a suka to prepare it for his guest. My question is, is this suka kosher? >> According to all opinions? No. The says fine. Is this suka kosher? according to all opinions. You have to assume does something he wants to satisfy all opinions. It can't be that one of the will come afterwards says with all due respect I know you're my hard to imagine but in the app is that you can only use for one of the four species that's the app makes if which does not apply at night only during the day the Mak and the is only one of those four species that's during the day and night how much more so and therefore the opinion of we don't pass but holds that you can only use for one of the four meaning good you're saying that used what is depends who you ask we have the medish the opinion is it's an esog and we have the Three different opinions. Either it was fig tree or it was gein that's remain or it was a WHEAT WHEAT. THAT'S uhoh was wheat. You're saying that the same that you can only use for something which IS FOR THE SPECIES A WHEAT is not one of the four species as far as I know. So it could be that would come TO HIM AND SAYS yes is disqualified. How can that be? I know we don't ask but it can't be that a will do something or the reverse. How can hold looking at a was the entire Torah before it was given. He said well this thing of was wrong. It's impossible. >> Yes, of course. >> Good. [screaming] If would hold like that it was analdic but says opinion was that it was weak and not so according to Yehuda himself has a problem or one of has a problem and he answers based on the Ben is Ben in Sha in the says says this that we find in Kazal what really was don't think it's four different opinions it's four different opinions that complete each other as we said many times and I think last week as well in a there is no inada it's different angles that complete each other this was a special TREE THAT HAD ALL THE FLAVORS of the different four species that we just mentioned esro wheat And the whole is what exactly did eat? But the tree produced these four species. Even would agree that this type of tree that can produce something which is like an it has status and therefore can use it for and even would say your suka is kosher. Did like did he love him? You assume? Yes. And who told you this? I love why? Because he teaches his household members to do the right thing. But why here? Why here does the Keshu decide to say I love you was tested in such unbelievable tests. He jumped into the fire for the highest level says your son. Sure, no problem. HE GETS UP REAL EARLY morning to do AND HE RUNS COME I'M GOING TO YOU. So here it's not worthy for for to say I love you. No no no no no because he teaches his household members to do the right thing to walk in the ways of I love you. Why is that such unbelievable tests that's unbelievable already displayed before and after but no here [clears throat and cough] everyone is willing to do 99% of people one one time heroic ACT THE ADRENALINE RUSH tomorrow I'm going to be in the papers they're going to be speaking about me even if I'm not going to be here tomorrow I'm going to jump into THE FIRE A ONE TIME thing but the adrenal in rush. You know who's going to tomorrow's going to be CNN, Fox News, all [screaming] over WhatsApp. The entire world's going to speak about me. It's a one time thing. Everybody can do it. But the ongoing test of the right way when no one knows about what you do at home, it's not going to be in anyone's headlines, just you and your children. That's the greatest that oh when you do this right I love you to be a hero everybody wants it's nice do the right thing right but to be a hero when no one knows about it it's much more to the eyes of a and therefore that's why here he says I love you and the great rule in is that if the kids see what the father the mother what they do and not what they say hopefully they will want to follow suit and they wouldn't want to emulate it but if they sue if they see or hear what the parents say but they do exactly the opposite the parents guess what that's not and that's not going to work a very came into is today tomorrow I think It's so comes in and he says we have this inhiv who is doing everything wrong everything and we don't like to throw out kids from the yeshiva but after much deliberation we decided that this is the right thing to do so we came to you just to make sure that it's okay and to get your because it's not so p to throw a kid out the who knows what's going to happen to him we realize is soak listens and he says uh tell me do you know what the the schlumbai situation in that kid's house and says no I don't know he says what what's the pnasa situation in that house I don't know what about the the other kids the s siblings what's going on with them I don't know any social issues any medical issues I don't really know do you know if the parents give enough attention to this kid and to the other kids. Do you know if he has he can afford whatever it is that he wants to buy? any other social issues that this kid has or any other issues that I don't know looks at him and says and YOU WANT TO THROW HIS [screaming] WEATHE in say you It's not working it's so hard for him says you know why it's him because the reb is not smiling enough for him the is not warm enough the doesn't understand where he's coming from he doesn't know that potentially there's shalom issues issues social a million DIFFERENT HOW DO YOU how can you not know and you want to throw out a kid because of Why is it so important not to educate with anger? When you're angry, that's not the time to educate. Go cool off somewhere else and then come back says uh brilliant observation in say there's one thing that is greater than learning to we always thought can I get that's the biggest thing. There's one more thing. There's something that's greater than and that is >> that's expanded something greater than that we say one thing which is greater than is greater than learning because it's two for the price of one. you're learning from him and you also learn how to apply the sign. You actually learn how to use the tora that you're always learning in how to use it in real life. You also learn from it's it's it's everything says the when you teach a kid when you tell him what to do what not to do that's when he sees how you actually act that's shima. If we say that greater is to be mish the educator more so than that he can learn from him. If limu is what you tell him to do or not to do but shima is when you when he sees you getting angry and shima it's greater that means it's engraved in his heart much more than all the dos and don'ts that you tell him your gain is offset by your loss. If you teach with anger, what's the only thing that's going to be permanent and everlasting in his mind that really make an everlasting impression is the anger because that's a shima and everything else you told him to do or not to do that's just audible observation. There was a kid who misbehaved in school big time. So the teacher writes a little note for the principal and he sends the kid with this note. The principal gets this he takes this this kid to the office and he opens up this thing and the teacher writes he really really really really misbehaved this time and I think he should be sent home and he should uh we should demand that the parents come back with him. The principal opens it looks at it. He thinks and he thinks and he thinks and then he says to this kid, you know, it's mamisha wonderment, you are a mitsuyan. Yeah, mama, a terrific kid. And from this note, I see that now suddenly YOU BECAME A MITSUYAN KAN. You're only such a terrific kid. Amazing. Now you're only terrific. Not amazingly terrific, just you're a small mitsian now. So I want to ask you if you don't mind to go back home and ask tell your father that I would like him to come here so we can discuss how to bring you back to continue to be the great mits that you always were that's build the person up not the opposite. Why was Saddam destroyed the city of this dome no more? Why? in whatever that one can be involved in. What was up in pinpoint that specific thing that because of that [clears throat] it's not no more. >> WHY IS THAT SO BAD? IT'S NOT ONE OF THE three cardinal sins. is a they don't have a okay that's not very nice it's not and it's not so what's so wrong that they didn't have the local explains the three major ones are much worse but this type of has a technical problem associated with it we learn that the world's stands on three pillars. If you don't use one of those pillars, you take it out. This world is a very shaky and unstable place. That means there is no it's A TECHNICAL THING. YOU'RE RIGHT. THE PUNISHMENT for is much worse. But when you don't have you don't have the foundation that the world can stand on your city is no more. So it's a technical thing. Now this is so today. How much more so back then before mata before mata there is no pillar of there is no pillar of aid. The only thing is if you took out that one thing that one pillar that the world stands on there is no. So how important it is not just to do to look for opportunities to do to allow this world to continue to revolve and to exist the way we're familiar with it. So we all know what happened with Lit in the cave with his daughters. A little too much wine and we know the rest. The says one who reaches the drunkenness of [clears throat] he is for everything. He's not he's not here with us. He is I don't know where he is. He's not here with us. We all agree, right? We know people who get drunk to that point. Was Lord the first person to get drunk and do crazy things that somebody came two weeks ago. WHAT'S HIS NAME? >> SO WHY DID the bring the example of But of is the example of a person who is from everything. It should be because he came FIRST AND WE KNOW WHAT HAPPENED TO HIM WITH HIS SON [clears throat] ALSO NOT very nice. So why is Lloyd the example of a person who reaches that level of not Jewish? >> Jewish. >> Who's Jewish? >> Lloyd is Jewish. Who is the base de that converted him? Were you there? By the way, OF ALL OF YOU NOT JEWISH. The Jewish nation will be formed many many years later in there is a big what is the status of is he considered Jewish even though he fulfilled the entire Torah before it was given very nice but who says he's or his level is I know a two volumes about this it's called is coming soon with a from you not so what the level of know but that's whoever said That Lord is Jewish. >> But is called a means he is standing on one side while the rest of the world is standing on the other. He's called not a Yehudi. >> He's called not Yehudi. He's called. Do we view him as an angel? >> Where [clears throat] is the Arab? >> That's many many years after him >> from the from the Brisbane. >> Who is Ben? The sons of Jacob was called his name was changed from Yakov. >> That's from the from the Brisbane Mosh. is boy I believe goes from the priest >> but when speaks to last week and he tells him you're going to send is going to be there is he calling them is not in the world yet is not in the world how does he say over there >> but he how does he promise him that his seed will be enslaved for foreign years >> because there is no >> there is a that he was uh that he was Jewish. This is we said that the kept all the Torah. >> That's not >> he wasn't Jewish. What's he doing? >> If a boy now keeps the whole toy, so is he Jewish? If a guy wants to convert, he's dying to convert. So on that way, he already keeps everything. Are you calling him Jewish? As long as he didn't convert, you're not Jewish. As long as there is Jew no Jewish nation because he's going to come many, many hundreds years later. >> Good. And therefore, I have I think maybe 15 or 16 different answers. How was he able to? And many say in fact he didn't. You know what he did? He wore citizen shabas outside. If I'm really Jewish to satisfy those opinions, I'm wearing this. What do you want? If I'm not, I'm carrying on shabas and a is not allowed to keep shab. So in order to do that, he used to turn on the light. You have to do something to break shabas. So if you are a doi and there's many many different examples what he did in order to make sure that if he is not Jewish he is not keeping shab it's not that he was Jewish but he's a s because he wants to fulfill the entire even though it wasn't given did the second time he got drunk >> the says a different point he says why like lit because lit the indicates didn't remember what had happened The pastor says in the morning when he woke up he had no idea what happened and this happened twice made a big mistake but only once and what does it say in the you know when woke up he knew exactly what his son did to him. So melee no doesn't represent the ultimate in that level of drunkenness that you have no clue what's going on lit does lit has no idea no recollection and he's able to do that day after day twice a day and therefore that represents the ultimate of being drunk and that's why we compare the shik like lo and not like but there's another answer brings a that happened with rabbi ai I don't know who this ai was but there's a very poor guy who came to him and says rabbi I I need your help. Parasa sh such terrible terrible I'm I can't support my family and I have two daughters that I have to I have nothing nothing maybe you can write me a letter I'm a scama something and I'll be able to go to VNA there's many rich people in VNA I'll be able to collect money with this with this letter says sure no problem he wrote him a very nice letter and he gave it to him and a week later they see this guy rolling in the streets naked drunk as can be like Lloyd and he has this letter in his hands. They took this letter and ran back to the rabbi. He said, "Rabbi, you write letters for people like this. It's an embarrassment. This is a great guy. You must help him. Great. Why? He's drunking drunk in the streets only naked." So says to him, "Because there's one Mishika, I should stop pursuing." A day later, this guy woke up. He came to fine. He came back to the rabbi and he says, "Rabbi, you know, I lost the letter that you wrote me last week. Can you write me another letter?" So the rabbi says to him to you, "Thank you very much. NOW I UNDERSTAND THE SH that we were dealing with always bothered me why equate the level the highest level of being drunk to lo and not to no because when did no get drunk? after he married off all HIS KIDS BUT RIGHT STILL HAS TWO DAUGHTERS TO GET MARRIED AND YET YOU GO AND you get drunk PEOPLE ARE GOING TO POINT YOU SAY WHAT ARE YOU DOING NOBODY'S GOING TO WANT TO HELP you and I understand why equate the drunkenness of and not the drunkenness of because you are walking in his ways >> he didn't know I thought that when he went the second time he had >> the says he had no recollection didn't know that she came when he was sleeping that she left when he was sleeping. And the pas repeats itself twice about the oldest one who came first and about the youngest one the wife of lit and before we ask this a riddle within a riddle what's the name of the wife of lit sayd editzer raan balurim We find different names. Edid is one. >> Two more. >> With a nine. So either or three names. Fine. What's enough stemming from this that she became a pillar of salt? Is there enough blessing? smell says, "One who sees the wife of Lit in her current status as a pillar of salt says two and they are over her and thinking about two. We don't exactly know today where that is. Some say it's in Saddam, that pillar that people point to, but we're not sure." So most people do not say these. Fine. Any other >> any connection? >> Nope. Any connection to salt? Yes. >> No. Something to do with salt. >> Salt on the table. What's the connection? >> I'll call since the table is like the misb. We don't know if he's ever but has nothing to do with the wife of Lot. I'm asking what's the kamina from the wife of Lot with the of the salt and you're sending me to the misbeh I'm still a stuck in there >> something about the fact that the guest came around >> that's why she sinned with salt she says and therefore she was punished with salt she publicized that her husband is having guests different different ideas in the medish how exactly She publicized it either because she was stingy. She didn't want to give the guests salt as Rasha says or she went ahead she went out of the house and told the neighbors do you have some salt? We have some guests over you're not allowed to have guests. Fine. She s with salt and therefore she becomes a pillar of salt. There's a to put salt on the table. This manag it's a mitzvah for you to bring salt before you cut the bread because the resembles the and eating is like the and the says about the misb and the cobban alban And it shelters you from terrible things from the poor continues over there and says it's not enough just to place the salt on the table. You should dip your bread in salt. We dip three times. 1 2 3 applies tonight, tomorrow. 1 2 3 and then you eat. Fine. from from the disciples of 450 years ago and he says why is it that they want us to put salt on the table because they didn't do in this whole thing stems from the ma of the wife of lord that didn't want to do to bring guest and that's why say to counter that if you don't eat fast extend your meal to allow potential guests, potential poor people, depends on the makus we brought earlier who is defined as the guest to come into your house and therefore says the you have to put salt on the table to know and to remember that this world is not he there's somebody who supervises from above and he gives reward or gives punishment when you do allow guests to come in and you give them food. So the whole idea of salt is to remember the wife of Lord that she did it she behaved she misbehaved with salt and with guests that we do we try to do Hashem exactly the opposite and that's why you have to put salt on the table today [clears throat] you don't know >> so put a big put a big sign on the door guests are welcome or become like some families that we know you there other families I'm sure you know that they have uh you know 100 people every Friday night and people don't call with reservations ahead of time. They just knock in the door. Sometimes they don't even knock. The door is open and people walk in. If you publicize yourself that this your type of house, it can be today. >> Does that mean that like usually between usually use honey instead of salt? We should still have salt on the table. >> If you're a descendant of the Benisha, >> it depends who you ask. But that's specific for three weeks out of the year. Some people start all the way until some people only sometimes some people but wants you to have both and some opinions say is always you always have to have salt whether you have honey or not. When Sah heard she's going to have a child, what was her response? >> She left. Is she charged for laughing? >> Yes. >> Good. When a vinu heard that he's going to have a kid, what was his response? HE ALSO LAUGHED. SO how come he's not charged? The says he laughed. Nobody says anything over there. But when someone starts laughing gets angry discrimination, >> he was what >> or something like that. That's that's the language of >> but the literal maybe was also it's the same word in Hebrew the same idea >> the same >> the question is why >> different motivation >> so you're saying did nothing wrong did something wrong WITH THE SAME WORD DECIDES to be angry at her >> different action he knows the four in the mind >> I see the same word in Hebrew laughter laughter invites Akadesh who's don't want to say wrath is he's charging her how come she left why don't you ask how come you left you know he knew he had the new he had the prophecy so many words when he's laughing he's like ah now it makes sense >> it's a laughter of joy >> so it was it was a laughter of joy but in her case it was like okay yeah you're just she didn't know about like okay maybe your brother's joking with me or something like that doesn't make sense. >> That's what I always thought was spoke to him. So he knows it's true. So it's a laugh to have relief. It's a laugh to have I just won the lottery. Would you not laugh? Of course you would laugh. But when Sah hears it, it's as if as if she's doubting what she just heard. Excuse me. You don't believe nothing. What's wrong with you? That's why I always thought until I saw a med who says exactly the opposite says the shagad when two people do the wrong thing you don't have to go to the big person to the greater person you go to the younger one to the small one you rebuke him was greater than salah not SHE WAS A GREATER PROPHET than him she says this a little later I know but ultimately he was greater in the eyes So WHEN HE REBUKES SALAH IT'S A MESSAGE TO why did you laugh and I'm rebuking you understand this wrong thing what you did as well I'll read you the language amazing how come she laugh how come the IS PROTESTING AS THE says left as well. Two people do something inappropriately. You protest the small of them will understand on his own. When exactly did it take place? The says there was an but there's no specific date or day given and definitely not the hour. When exactly did take place everybody agrees? No. >> You have 10 day difference. Anyone else? Any other opinions? So you're going a month away. Any other opinions? >> YOU'RE GOING 6 MONTHS LATER OR 6 MONTHS EARLIER. Let's see exactly what all of you are saying. Where are your sources? Most commonly most common opinion is and the sources that is in the says You know that when you told me to my son, I could have answered you. And if I would have answered you, YOU WOULD NOT have what to answer me. That's the language is using because you told me yesterday this will be your continuation and now you're telling me to and I didn't answer you. I made myself as if I'm mute. Therefore, later on when my descendants are going to be standing there for trial and there will be all kinds of prosecuting agents, you make yourself mute like I did back then with you. He was working for us. When exactly did it happen? The med continues. What is so was preparing the foundation later the infrastructure for us to be saved every single year since this took place on so says everyash you do the same thing that I did and remain silent and don't answer and don't accept the prosecuting angels everything that they come to say against my children fine that's the opinion of the as it was in the brings to remember this when the says tested with this that has the numerical value that is the words hash so this took place without the as it's written in and is without a obviously it's with a 861 exactly like great. However, in the name of other opinions say it was. So we have already two out of the four opinions. Third opinion that pushes off six months which will make it into the month of Nissan. nothing to do with the med says month of is when was born and was so took place on Nissan and that's also the month where Yakov received the blessings the medish doesn't say when in Nissan you have 30 days to to choose from comes and he proves he makes a calculation and he proves that it actually took place on The first day of PES, how does he know this? Rashi writes in paras that when came from Maria, he was told that you know Rifka was born good. Yets was how old at this point? >> 37. >> How do you know 37? Because Sal was how old when she had yet? >> 90. >> 90. And she died as a result of hearing that was and that took place when she's 127. from 90 to 127 is 37 YEARS. SO WE KNOW is 37 years old. Good. It's in that all these dates are exact which means the was exactly on the same day that was born and was born and we know that was born on the first day of Pes himself writes it later and this happened on the first day of PES. So you have the middle of the month of Nissa. Great. comes our fourth opinion. It says no says that on the medish over there based on what it says in medish that Sarah died during the month of and we know that she died as a RESULT OF HEARING O WAS ALMOST wait so if it was almost and she dies immediately so it took place inv but definitely not that's just too far away so based on the rash This took place on. So we have four different opinions. Five. We know the date but we think we know the date. What time during the day? >> You went in the match with >> he went. When does it take place? >> 3 days later. 3 days later. >> 3 days later. What time? You look at the watch. You say starting now in Maria near you. What time is that? It depends who you ask. >> I would say that means he runs to do it. But maybe it took him some time. He is old. It's heavy. Maybe it takes time to arrange the whole thing. It depends who you ask in writes took place in the fourth hour of the day comes in and he says that this can't work with what we learn in it's brought there in the name of that was the time that kicks in and therefore you're not allowed to drink water in the time called kufasa. I think maybe once we spoke about it because the water turns into blood and the reason is because of the the knife that used because it dripped blood at that time. Great. It must be that MK doesn't hold like this because Kufish cannot fall on the fourth hour of the day. It's either on the third hour or the ninth hour of the day. So can't hold like this. Good says it was meaning is when he started but it happened towards the evening comes down and he writes that it was after [clears throat] at one point during the day after the midpoint of the day he writes that at the time that he was that's when he instituted the called so it can't be in the morning because you can't in the morning. It must be from one point from whenever is allowed at one point from there till who is that and it's important to notice because he's going to seem to contradict himself writes and this is printed in the in he writes we say this So we say in the that during these days which means obviously he holds like the opinion that it was the it was time of a third opinion writes that it was like this works very well with what we would assume about comes the plate. Who's the play David? But wait a second. We said he told us one thing writes it was seems to contradict himself. I think it's not a problem and the doesn't contradict because the continues in David and says when brought the ram instead of that was Benine early morning. IT TOOK HIM SOME TIME until he ran after the ram was able to get him out of the branches where he was dangled in. And then the brought the instead of the takes many hours. It starts all the way from all the way down to the and that's many hours. I don't know depends on what day of the year it was if it's how many hours it literally takes. >> What time did it speed up? >> No, no, it was Ben. towards the evening in the time of >> it could be any time in the afternoon is closer to it's the last time possible for the evening it's later in the evening how many hours where they at it depends on what day it is or did they have daylight savings time or not we're talking about later how much later closer to last of the day [clears throat] who is it can it be that there's someone mentioned But the mother is only mentioned in we see p someone mentioned but the mother is only going to be later for later in can this be first of all can it be can it be >> yes now just if you don't mind some details how does that Can it be hundreds and hundreds and hundreds of years later, thousands of years later, a mother appears for someone in Bay at the beginning of [clears throat] the donkey that Ainu was sitting on. Who's this donkey? He is the son of the dunkey of Bam. This donkey of Bam is all the way from [clears throat and cough] the creation from four ago is going to be living for a long time. How do we know? This is the he was born six days of creation. This is the same donkey that Mushe wrote on when he came to Mit. This is the same donkey Bam used. And this is the same donkey that Hashem soon speedily in our days we should merit to see. Mashiach Benavid riding on as well. >> Amen. Amen.