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Where is God in the World? Rabbi Yaakov Asher Sinclair
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
I remember as a young boy my mother
taking ages weaving a tapestry of
Gainesboro boy in blue one day just
before she finished it I remember
picking it up and thinking to myself
Mommy you're you're a really wonderful
mother but when it comes to needle work
well well there's a piece of red
sticking out here over there there's a
turquoise clump of threads that seems to
go nowhere clumps of wool all over the
place this doesn't look like anything
like gains were it looks more like
abstract art and then
my fingers detected smooth regular
stitching on the other side of the
tapestry I turned the tapestry over and
saw a beautiful and precise copy of
Gaines boy in blue the stitches were all
regular and well formed the colors all
Blended together a Divine tapestry all
the disjointed threads that I saw on the
other side of the tapestry harmonize
into a complete and beautiful hole
sometimes it's very difficult to see
sense in world events it's difficult to
believe that the world is being run by a
God that there's a Divine coherent plan
there's suffering there's evil in this
world how can this be the handiwork of a
merciful god if you've ever felt that
way don't worry because you're not alone
one of the greatest men who ever lived
felt exactly like you mosha rabeno Moses
our teacher our great teacher also had
his questions about God's running the
world in last week's Torah portion Moshe
Moses went to pharaoh to parro to ask
him to let the Jewish people go parro if
you remember was not the easiest of
negotiating partners and in reply to
moshe's request parro told the task
Masters to stop giving the Jews straw
however the Jews were still required to
produce exactly the same quantity of
bricks as before the Jews complained
bitterly to mosha so mosha went back to
God and said why you have you done this
evil to this people why have you sent me
from the time I came to parro to speak
in your name he did Evil to this people
but you did not rescue your people Moshe
was saying that from the time from the
very beginning the whole plan to take
the Jews out of Egypt was fatally flawed
he was telling God that he didn't see a
divine plan he just saw
chaos when you look at life's tapestry
from the wrong side it looks like a
complete mess mosha was looking at
events from the wrong side but he fixed
that mistake and when he saw the
miraculous Deliverance of the Jewish
people at the splitting of the see he
used the same word that he used to show
his lack of faith that word is Oz
meaning then now Oz is made up of an Alf
the numerical equivalent of one and Zion
seven seven represents the natural world
there are seven colors in the rainbow
seven notes in the dionic scale seven
days in the week when mosha and the
Jewish people emerged unscathed from the
sea and saw the mighty Egyptian Army
stwn across the be reach like so many
Broken Toy Soldiers it was there that
every Jew from the greatest to the most
humble reached a level of prophetic
insight into the workings of the world
that has never been repeated they
plugged all the seven all the desperate
and sometimes confusing events of this
world back into the one the one who
weaves life's Rich tapestry