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Hi, this is Rabbi L's with our question
and answer series.
Our school instituted a rule against
sneakers. Where in the Torah does it say
that we have to wear loafers to school?
It's in the volume, thou shalt not wear
sneakers. No, I'm just kidding. Of
course, there's no answer written in the
Torah.
But there is an issue of listening to
the coming.
That's a sort of catch all. You could
fit almost anything into that.
And there's also a mitzvah of covenant
Torah.
Covenant Torah.
And therefore, there is a way that a
covenant Torah is supposed to dress.
There's a way that I'm supposed to
behave in a base madrish. There are
hilchos base and madrish, hilchos base
and nesses. There's a way that as a
Torah Jew, I have to behave.
And
um
I'm old enough to remember where in
public schools they had a dress code.
And you had to wear, if you were a boy,
slacks and and a button-down shirt.
And shoes. No sneakers, no dungarees, no
t-shirts.
And uh
and girls had to wear
a blouse and a skirt.
You know, and shoes, not sneakers.
Yes, when you went to gym class, you
could switch into your sneakers and
switch into exercise clothes, but but in
class, I still remember when I was
growing up, there was what we called our
school clothes.
And
my mother would always say, "When you
come home, change out of your school
clothes and put on your play clothes."
And then at some point, they did away
with it and the whole structure of
education collapsed.
Because
you know, if the school is the street
and and and there's no differentiation
and there's no cupboard.
It's very interesting. One of the things
that uh
these um
charter schools do.
They attract kids from poor neighborhood
is they have a uniform.
You come to school like a mensch.
Yeah, I I
I'm talking about non-Jewish charter
schools. You have to set a standard.
There's a way that you dress and the way
you behave. So, I taught in seminary.
They did not have a
a dress code per se. They didn't have to
wear a you you know, a uniform shirt and
you know, and pleated skirt, whatever,
you know, but
you know, supposed to supposed to have
um
you know, dress in a way obviously that
was uh tzniua. And fortunately, I don't
know if the girls understood what that
meant
um because common sense is not as common
as it used to be.
But um
uh
I used to have certain rules in my
class. I only had three rules.
Turn off your cell phone, no talking, no
gum chewing.
So, over the years people would say, "I
understand why I can't uh have my phone
on cuz if it rings, it'll disturb. And I
can understand why I can't talk cuz
it'll disturb. What do you care if I
chew gum?"
I said, "Cuz the Queen of England will
never chew gum."
In fact, the Queen of England, if she
came into a room, would never take off
her coat. She'd go into a back room to
take off her coat or she'd wear her
coat. She felt it was undignified for
the Queen of England to undress
in front of people even if it meant
taking off her coat.
And she maintained
a sense of class.
You'll never see a kavod under the kavod
chewing gum.
It's not
it's not the kavodik.
I said,
"For 45 minutes
twice a week in my class,
you're going to see yourself the way I
see you.
And I see you as a chashuve bas Yisrael.
When you go out of here, I don't care
what you do.
You can you can allow yourself to abuse
yourself and be abused as much as you
want. But in here, you're somebody
chashuv to me and you're going to act
like a chashuv a person.
And and girls, no, I meant it.
I took it very seriously.
I made a real effort to learn
everybody's names and someone said to
me, "Nobody does that. You're the only
teacher."
Everybody else just calls out the names
and checks it or they even give it to a
girl to do the roll.
I said, "Because when I do the roll, I
learn your names and I feel like if
you're taking my class twice a week, I
owe it to you to figure out who you
are."
I want to know your name. I want to know
who you are because you're somebody
chashuv to me.
Now,
when you consider that
I had anywhere between 80 and 100 girls
between my two classes
and I taught for almost 20 years. That's
like 20,000 names.
No, 2,000 names. It's like 2,000 names.
And I don't have the best memory in the
world and I can usually remember people,
but I don't always
remember their names. I remember them. I
sometimes I'll tell them where they were
sitting. Yeah.
Or uh
someone came to visit me from like 20
years ago
and uh she tells me her name and I'm
looking at her and I said
and uh
she was wearing a shaitel. I said,
"Didn't you used to be blonde?" And she
goes, "Yeah, I'm still blonde. How did
you remember that?" I said, "I remember
you sat right over there."
>> [laughter]
[snorts]
>> So uh
yeah, you try to you you you try to make
a commitment to people because they're
chashuv.
We don't go to school wearing our
jean skirts and we don't go wearing our
sneakers.
We don't go chewing gum.
We don't have pushed down socks. We
dress like somebody who is chashuv.
Remember in Chofetz Chaim Yeshiva, Rav
Henoch was always
very makpid on this. He says, "A guy
who's learning in kollel should come to
yeshiva like a junior executive."
He would insist that they wore ties.
You know, you have to come in and look
like somebody chashuv.
You have to carry yourself with that.
And any gentleman out there who has ever
had to wear a tuxedo, you know, just
putting on a tuxedo, you right away
think you're James Bond.
You want to go over to the bar or bar
and go, "Martini, shaken, not stirred."
You know. You you feel that you're
chashuv cuz you're dressed chashuv.
And when you dress like a schlub, you
feel like a schlub.
You know, these people who sleep in
their in their sweats and they get up in
the morning, don't even bother getting
dressed, you know, and they sit at the
computer and they're eating a sandwich
and wipe their hands on their thing.
Okay.
That's how much they think of
themselves.
And if you're more careful of how you
dress and how you act, and like I say,
your school clothes at least,
so then you'll have a different approach
to yourself and to your role in this
world.
This is David Orlofsky with the question
and answer series.