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Do you believe as an Orthodox Jewish man
>> that there are the deceased souls are
with us?
>> Listen, listen. I I I'll put it to you
like this. Consciousness is not a
product of the physical body. That's the
one thing the scientists can't explain.
When did matter become conscious? You
have a brain, clump of cells,
but that's not your mind. That's not
your consciousness. It's like the radio
is not the radio waves.
The radio is the this this piece of
hardware that you use to channel the
radio waves, but the radio is not the
radio waves. So the the the brain is
like the radio. The consciousness is
like the waves. The radio waves. So when
the body passes, let's say when the
radio becomes destroyed, does that mean
that the radio waves are no longer being
transmitted? No, they're still being
transmitted
>> from where
>> the soul is the consciousness.
And even though it doesn't have a body
to inhabit, but to the contrary, the
body if anything is an impediment to the
consciousness because it distracts us
with physical stimuli. When the body is
removed, the consciousness of the soul
is even more aware. Which is why, by the
way, I I I mentioned it at the grave of
Jerome uh for his yard site, but I I
just want to make it more clear.
If he had any disabilities in his
lifetime where physically he could not
see and hear, now that's all removed.
Now he sees and hears perfectly.
>> But where is he? [sighs]
>> Where is he? Yeah. Where is he? sounds
like, could you tell me physically
where's his location? We're not talking
spatial terms.
>> I don't mean to sound like a child. I'm
not asking you to say he's was over
there behind me in the bookcase. But
>> Right. [laughter] Right.
>> But the consciousness of all of our
departed, you believe the Jewish
tradition believes this consciousness of
each exists. Where are the departed
souls? Where are they?
>> Right.
>> According to Jewish belief,
>> right? So, where are the radio waves? I
mean, you spent decades in radio. Where
are the radio waves?
>> Well, I know where they are because I
have all of my shows on tape. I'm one of
the crazy ones. I You could call it
madness. I used to record every one of
my radio shows. People would say, "Why
are you doing it?" This is from 1994. I
have some on old cassettes, some on
discs. Why? Because I felt they were
valuable. What I'm saying is, where are
they? Where where are the where are the
past radio shows? You know, it's like
the the it's like um the concept of
light years. I remember I was once a
>> for a couple of years I was a a junior
high school then a high school science
teacher. I had to explain to children
what a lightyear means.
>> So I said an object is 4.3 million light
years away. I would explain to them that
means we sitting here in this classroom
right now will be seen 4.3 million years
from now by somebody up there with a
telescope 4.3 million years from now
will still be alive in this classroom
being seen on a distant planet. It's
hard to conceptualize what a lightyear
is,
>> right?
>> It's the same thing with the soul, isn't
it?
So those radio waves of all your old
shows, imagine if the tapes were
destroyed.
But if you could fly out into space,
those radio waves keep going. Go
intercept them and you could go catch
the radio waves and you could listen to
your show from the 90s, you know,
[laughter] because it's all out there.
It still exists.
>> Oh my god.
>> It's still there. If
>> No wonder people think that we Jews are
crazy. It's just that we see things no
one else sees. You see what I mean? I I
think that we live in in
multi-dimensions.
>> I I agree with you and
>> and that's why we've never been
understood completely by the by the
other world. I would say the other world
>> it does it does seem crazy
>> to
man in the street. What are you mishuga?
>> Right.
>> What you said two years ago is still
flying around in the universe somewhere.
>> Sounds bizarre.
>> Yeah. Let's stick to now
>> is what they would say. Be here now. So
I understand it's hard to live in this
dimension
and at the same time live in the other
dimension that you are describing.
>> That's the reality. And by the way,
that's the truth for people who are not
even aware of it. Everyone's living in
two worlds in two plains of existence
simultaneously. They're just oblivious
to it.
It's true whether you recognize it or
not. And that's why sometimes people
will have that pang of like sometimes it
comes in the form of like regret or
guilt where they'll they'll feel like
they want to be different. They want to
do something new. That's like the
whisper from that other world
and you get a little you catch a little
little a snippet here, a snippet there
and it and it and it can affect people.
But there are people who learn how to
tune into the whisper. And in fact,
there are righteous [clears throat]
people who can hear the spiritual world
as clearly if not more clearly than
physical stimula.
>> Well, I remember reading the Balm to
>> Yes.
>> in the 1700s.
>> Yes. would
walk in the forest and he'd hear the
trees talking
>> or he'd be in a cabin with his father
and he would see the boards and he would
say, "I hear the souls of the trees
crying."
>> I never forgot that. That's he was the
first ecologist that I know of.
>> Oh,
>> well, an environmentalist who says yes,
>> living things are living things whether
they be plant or animal.
>> Yes. And they have to be treated with
the dignity and respect even if we use
them.
>> Yeah. Yes. Because some some people
can't sustain both of those.
>> It's hard. Like if you respect life,
even vegetative life. Oh, then maybe
you're not even allowed to use it. No,
you're saying we are allowed to use it.
In fact, God tells Noah, I'm giving you
permission to eat meat. Adam did not
have permission to eat meat.
>> Adam was a vegetarian. vegetarian. But
because Noah saved the animals, he was
allowed to eat the animals. And when God
tells Noah he's allowed to eat the
animals, he says, I give you permission
to eat. This is in this is in Genesis. I
give you permission to eat the the
animals like you eat the vegetation. It
equates the two. So we were given
permission to make use of vegetation and
animal life, but not to exploit it, to
make use of it.
Well, it leads me to the the the Indian
religion of James, J A I Ns, who believe
that maybe they're functioning in
another reality as well. They walk
around with a a waving around.
>> Yeah.
>> A wave something like a piece of cloth
>> because they believe that the the air
they're inhaling has living organisms
and the dust, which it does.
>> Right. Right.
>> So, they don't even want to kill a piece
of dust.
>> Right.
>> So, you know, if you let this take you
over, you could wind up in a a nutouse.
saying, "How far do you go with it?"
Yeah.
>> I don't know. Eat, drink, and be merry
for tomorrow may never come. I don't
know what [laughter] to say.
>> Some people can't handle being sensitive
to to life.
>> No, that's right. I remember writing
about that in my book, God, Faith, and
Reason, which is how sensitive do you
want to be?
>> Many of us have to tune out, turn down,
turn down
those receptors.
>> Yes. A lot of people are hyper sensitive
and they feel things deeply. I don't
just mean emotions. I mean they process
stimuli very deeply.
>> Yep.
>> And these are often very intense people
and a lot of times they don't function
well in day-to-day life because life is
so intense. A lot of them develop
addiction issues because they use
different forms of self-medication to
numb the oversensitivity to feel less.
>> Correct. So that's why all your artists
and creative poets, they all, you know,
mostly you're they're drunks and and and
and uh on drugs because someone who's
able to have that sensitivity, who sees
what others don't see, often there's a
great pain that goes with that. Well, if
you see everything and feel everything,
you can get overwhelmed.
So how do the how does the traditional
what is the traditional Jewish
thinking on such individuals?
How should they tune out or turn off
that
super sensitivity
>> without destroying it?
>> Or do the super religious sadiks
turn it on and make it even more
sensitive?
>> Right. And I think you're you're saying
correctly that the the righteous, the
pious, the holy are people who have a
super sensitivity.
They're super aware.
Could it be Jerome was so Jerome was so
sensitive he had to be turned off
to spare him the pain?
I mean, that's a crazy thought.
>> It's a crazy thought and I have it's way
above my pay grade and I have no way of
knowing such a thing.
>> I don't know. I just don't know. You
know, I mean, you were talking about my
brother today because it's your side and
you know, it's about life and death and
the meaning of it and why did bad things
happen to good people in a more m
mundane way.
>> That though what the logic there's a it
is coherent that that's I can't say this
is what happened or not but if there was
someone who were that sensitive
look what do I know but there is a
certain logic to that. Yes.
Do
>> you know the Talmudic term for a blind
person?
>> No.
>> It's sagor, which literally means too
much light. So some people explain it as
a euphemism. Oh, instead, you know, like
you call big fat guy tiny for a
nickname, like a reverse nickname,
right? So it's like, oh, it's it's a
euphemism. So he doesn't have too he he
has too little light, but you call it
too much light. But the mystics say, no,
no, no, it's literal. It's not
euphemistic. It's literal. Too much
light. The blindness is when the eye is
so open or I don't know if the physical
eye or the the optic nerve or whatever
it is but the receptors are so open it's
overwhelmed.