Transcript
Auto-generated transcript. Not time-synced to the video.
good morning everybody
thank you all for gracing us on this
special morning
and i hope
you're all doing well it's monday
morning
dallas thomas atop shin payal of the
fourth of thomas
57-81
june 14 2021.
if you open your source sheets we are on
page 147.
see if hey if hey
you see the third line from the top page
147.
chevron zoom give me a thumbs up that
you could see me and hear me
beautiful okay
so we are in the middle of the mimer le
have an indian tightness amiragalum
to understand the deeper
dialogue between
the spies the ten spies and the two
other spies
from shabbos parishes
57 15 1955
presented by the la bhava cherebo whose
yard site was commemorated yesterday
gimmel thomas iii of thomas
and let's continue inside we're going to
continue inside today
so if you didn't open your source sheet
please do that
and you can do that by going to as usual
by going to valueshiva.net
t-h-e-y-e-s-h-i-v-a
dot net and
you'll see the top video it says monday
class and you have on top of the video
view source sheets are below the video
you can download your source sheets
again page 147 see if
hey
so let's recall we have been
left we left off last time with a
question
after all the explanations we left off
with a question
in this mimer of slach intesvolved by
the lubavitcher rabbit schleich 1955
what was the question that we were left
off with
there was a long explanation about the
nature
and the relationship with what we call
seiko
and middles seiko means
my ideas even my perspectives
even my values
these are ideas that i consider to be
true
is thought my thoughts
me dies what are made eyes
so the mind may explain that me dies are
really deeper
than all ideas because ideas
are what my mind
discovers realizes discerns
explores dissects and reaches certain
conclusions
so this is something in the in the
terminology of accidents that my soul
possesses he says me does
is not what my mind possesses
or cultivates or dis or discovers
it's rather what my mind is
or in the language of siddhas it's not
what my soul possesses
it is my soul
and that's why we translated it as
primal drives
primal drives are the medici
these are not these are pre-verbal
these are pre-thought
this is me if you remember the language
that was used i hope
i hope you had a chance to review it if
you didn't have a chance
it would still be a very good idea to
review it he said that middays are his
galas
words words are very potent
very powerful middles are a mirror
of characteristics of drives that are
embedded that are rooted in the core
of my soul
and he said you you have to respect them
you can't change them
ideas you always want to open them up to
growth
you always want to open your brain to to
new information to new data
to new angles to new perspectives
to a new layer of depth a mind that
remains stuck
and says the truth of yesterday remains
the truth for eternity
is a mind that is paralyzed that is not
doing its function
the whole idea of seche i'm talking here
the mind in terms of its
capacity to to learn about reality
whatever that reality is it could be
science it can be physics it could be
psychology it could be philosophy
it could be cosmology it could be
astrophysics it could be geology
botany being about yourself about your
life about your job about your marriage
about your children about your
your emotions the job of cycle is always
to discover
and explore more and you may discover
like columbus you may discover one day
the americas
it's always a path of self-discovery
discovery of reality i always want to
look
to go one step deeper to maybe focus on
a detail that i haven't realized to
to discover new things to rediscover old
things but
cast a new light on them
it's full of it's full of changes that's
the vitality and the beauty
of cecil of learning the intellectual
pursuit
of mankind collectively and individually
the lowest the worst the the greatest
enemy of learning is as the posix says
in shaytan bribery blinds
and the rebbe used to say he once did a
whole talk about this
in paris 23
that the bribery that blind says
bribery blind blinds the eyes of the
of the wise of the sages and it distorts
the words of the righteous
but if i'm taking bribery what what
what righteous person am i what sadduce
therefore rashi and others struggle with
these words
and one of the explanations in this that
bribery here is referring
not only to money to monetary bribery
of course that bribery is forbidden but
the terror is cautioning us
against a much deeper and more subtle
and in some ways because it's more
subtle it's also more lethal
and more dangerous bribery and that's
the bribery of what we call today
confirmation bias you know with
confirmation biases
i'm looking not for truth i'm looking to
get a confirmation on my previous
beliefs
or my previous ideas and we do this
unconsciously it's not necessarily i'm
doing it because i'm a bad guy
no these are the beliefs i grew up with
it's beliefs about yourself about your
spouse
that you've had maybe for 30 years for
20 years
so when i'm looking and examining a
situation i just want to fit it into my
old
bias and my bias i want it to be
confirmed
so therefore my views are by definition
tainted my lenses
are already affected and not that i'm
trying to distort truth
it's just my mind is inclined towards a
certain direction and
i'm going to choose to see certain
things
and overlook other things and we we do
this constantly confirmation bias
is so deeply embedded in human nature as
we know today
and this for the territory warns against
this some
even want to argue that there's no way
of getting out of it
how do you get out of confirmation bias
or to put it in the language of siddhis
when the midos are involved
in seiko
doesn't that affect the circle it
becomes about
a subjective search rather than an
objective search and is there even such
a thing as an objective search
so therefore when somebody becomes aware
of this at least you're aware of it
that the role of seikel and maichen is
to always discover
and rediscover and rediscover and
dismiss the old for the sake of the new
in the good sense that i want to always
find a deeper level
and another angle and another detail etc
that's all the world of seiko
the world of me does oh this is
pre-verbal
prima
[Music]
you're talking about my primal drives
there's no change he says you could
change
you can change how it's expressed you
could change the software
you can't change the hardware even if
you could change the hardware you can't
change the chip
and you have to be able to respect that
in yourself if you're able to respect
that in your spouse
you have to be able to respect it in
your children you have to be able to
respect it in other people
these are not small changes or persons
oh you have these middles
change them if you're really in touch
with your middays
this is who i am
and that's ultimately what we mean by
meters and that's why they're called
meters but this means
sizes a media is a size
it's basically you know they say suits
come in different sizes
soles come in different sizes you could
size up the soul through the meda
this sizes up the soul as he puts it he
says it represents
claudius
this was page 144. it represents the the
you could size up the salt the color of
the soul
and some souls are rooted deeply in
hesed some souls are rooted deeply
some souls are rooted deeply into
ferrous and natsuki
this is not a detail it's not a nuance
this is he says so
and that's why every person has made
this the day you're born
because you have a soul and that's why
midos is not something that belongs to a
certain
type of people it's not like
intelligence
or education or certain skills
with ability to reason these are all
things that
you know we're different and you can't
expect it from a one
one month old baby me she says every
person
even from the day you're born
because you're dealing here with i
and the i is there the soul is there and
are the primal drivers of the soul and
it's deeper than any ideas i have
the question now that the mimer has been
developing was
don't we see that there's a whole
element of middles
which we talk about as being guided
mentored influenced furthermore
being birthed coming to ex
coming into existence through segal and
we have been explaining in the previous
classes
that there are those meteors which we
call today emotions
which we call emotions heregation
or a person gets excited about something
and it's often very visceral
it's often very palpable very revealed
it's like
oh you're emotional now yes i'm
emotional i'm feeling an emotion
feeling as i'm and i mean feeling as
feeling it feeling it in my body
and these are always preceded
by thoughts and by ideas the thoughts
are preceded by ideas
the ideas of course produce thoughts
and every emotion could be traced back
and cycle has a lot what to say there
and he started to explain
that number one
seiko doesn't create the media
but segal is what allows the media to
come
out to be birthed to emerge
in its full glory and full power
seijl and marshava ideas and thoughts
bring out the media they birth it like a
mother birthers a baby
but what's the role of the midwife the
midwife doesn't create the baby
the midwife helps the baby come out he
says that's the role of sechel
sheikh doesn't create the baby is like
the midwife
that brings out the baby
seiko is often compared to a mother not
a midwife but even then
the mother doesn't create the soul of
the baby
the mother facilitates it
the mother makes the arrangements no no
small feet
the embryo gets developed in her
but there's factors outside of mommy and
tati especially the soul the gemara says
person has three partners right every
person is the tati and mommy and god
kim say hello so he says
it's like somebody who points out to you
that in this in this room in this in
this
cellar there exists an itzer gevaldika
treasure that's going to change your
life
and you run there with excitement this
person didn't
create your desire for the treasure
this person didn't create the excitement
yes they did
they said it's there and you started to
run
it's like you'll tell the child the
cotton candy is there and the kid gets
excited and starts running
you didn't create the desire for the
cotton candy the sweet tooth did
but you pointed it out as long as he did
not know that there's cotton candy there
or the adult did not know that there's a
great treasure there
that excitement would have remained
dormant but because you pointed out you
labeled that place and you said hey
there's a lot of good stuff
that you think are good so now my medias
emerge in their full glory
i'm getting excited either in the
positive or the negative you could point
out about danger
and then suddenly i'm experiencing
repulsion
or fear sadness
i retreat i want to go away from it
that's like vura
quesada is getting close guru is getting
far
so the sacral and the channel
the primal drives and apply it to
certain realities in certain situations
and allow it to emerge in a person's
reality
then there is deeper impact that sechel
has on midos
and he went through the three stages of
how our midos develop
ibur yinika state we call pregnancy
estate we call nursing a state we call
full mature development i connected it
to what i think is connected to the
three dimensions of the
amygdala the limbic brain the prefrontal
cortex
and the bottom line is after everything
how does seiko have any effect on medici
when ultimately we're saying that medici
are rooted in a much deeper and more
authentic
and real place in the soul than might
than seiko
even the fact that the fact that seiko
as he says creates a development in the
media is
that certainly is strange he says even
the fact that sekhal is like a maramakam
because there's
a few different aspects of this mimer
about how cycle effects or influences or
guards or mentors media is it's very
intricate but any step
of the way any way you look at it even
the most basic idea
that segal can point the finger and say
there and the media is respond
my primal drives ultimately are affected
by that
affected in the sense that they know
where and how to be expressed as a
result of seiko
seikel is the one that labels things and
categorizing categorize things
that itself is strange why does midairs
have
that allegiance
how does segher get this capacity to own
anything of
the middles now we continue
if hey page 147 please open your source
cheats if you didn't do that yet you can
go to the yeshiva.net
and this class on the miragulum you
could
if you're going to watch it later you
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and you open it up and on top there's
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explanation and all of this is the first
explanation
are so much deeper and higher than mike
and
me those represent my primal
internal pre-verbal primary pre-cycle
drives
so therefore really cycle cannot have
any effect
no ideas can affect me this this is so
so important to understand this means
that all the explanations in the world
all the rationalizations in the world
all the justifications in the world all
the proofs in the world
will not affect me those
comes from an earlier version of me
and what i mean by an earlier version i
don't mean an earlier version literally
an earlier version of me
you know the way i was in a different
reincarnation earlier version of me
means
it comes from a deeper version of me
a much deeper place in me seikel doesn't
have access to it
again sequel is what the soul possesses
medius is what the soul
is it's very different very different
creatures
so seikil is great but it's a different
world
the whole previous section in the miami
and our previous classes
explained how segal has an impact on me
does
the indian in terms of
birthing them and revealing them
every meter every emotion that you have
which can always be traced back to a
primal drive
is ultimately emerging into the world
into your body
into your system into your consciousness
through ideas and thoughts that's the
fact
so true the medias and their sources are
beyonce
but yet we see that cycle impacts
their flow impacts even
the way they're expressed impacts
what emerges and as we learned before
also impacts the nature of the media
itself
if it's going to be a state of ibr a
state of unique a state of mind
that's all true he says but angel
bahamut is
never touch or tamper
or affect the meda the way it is in its
full intensity
are in their own primal state
it's impossible that seiko will have an
impact on them
sekhal has nothing to say
they can't seiju can't mitigate it or
compromise it or dilute it
only after the media is go through a
process of weakening
only when middles are
our experience of hellishes galicious in
hebrew
means a weakness
they're not anymore shining in their
full intensity they're weak
then sahil can kick in and affect them
effect them in what sense is responsible
for birthing the medias from a place of
concealment into a place of revelation
and even for developing them
this is important to understand and it's
it's an obvious truth also for another
reason
say hello
a light that affects a person in an
internalized fashion
and because it's a type of energy what's
called an erp enemy
one that enters into you
in an internalized way it's going to be
explained it's going to become clear in
a moment
so this means this this brings us to the
conclusion
that the way sacral affects things
and a person is by becoming enclothed
and manifested
but when your primal drives are so
intense
they are primal they are in their primal
state
seikel cannot become enclosed in them to
become their very identity
but the way sahil affects things is by
by it becoming
the identity of that which it affects
that's what our epinemia is
can affect is by going in
by becoming part of that which it wants
to affect
and when we do sabotage if there's no
way sekhar can do that
so when can seiko do that one can say
he'll have a relationship with me
there's it's only
the same when there's been this week
then can affect them
from the middle intense
the fact is that seychelles simply
doesn't have the capacity to affect them
and they have the expression in yiddish
because the rabbit said in my mario
mania they're so they're written in
hebrew but
there's some yiddish expressions that
you cannot avoid
you cannot ignore the episode
is not a bella boss on the middle
middles don't show their allegiance
they're not subservient to the circle on
the contrary they'll teach seiko they're
not going to allow
to teach them there's another point
it's not just seiko doesn't have what to
say because you're not my boss
me those my primal drives don't will not
surrender to seijo they come from a
deeper place you're not my boss
it's like i was in this office before
you were born you come in now
sergeant comes in now you came too late
my dear
i lost track of um which one i lost
track of uh safehold
medos right now i just lost track of
safeland meters
which
are the primal drives of a person yeah
so he says so so here we have two things
number one
is not a bala bus you're not my beloved
you're not middle east
is saying you're not my master you're
not my boss
i'm not listening i don't have to listen
to you i was in the i was in this
i've been running this company in the
office you know before you were born
he's a big shot he's a very big analyst
he understands things
looks and says you ain't the boss in
this area
when it comes to me but the person i
mean this is me that says
you know i i predate you i'm i'm an
earlier version
if anything i'll i'll i'll tell you how
to think you won't tell me how to feel
right so that's number one number two
here he adds to something deeper
it's not only that sekhal is not a bala
boss on the middle is the way they are
in their primal form
it's that the sequel is not even present
in them
because comes out only in a way of
pneumous
which means in a way that the recipient
actually absorbs it within its identity
therefore
only when the medias are not in their
primal
state and therefore they are not in
their
original intensity
they have been mitigated they have been
diluted
they have been compromised they have
become
weakened now segal
can impact them
now can actually be present in them
find expression through them
and not just be present but affect them
what he's saying here is as follows
midos in their primal state
seiko can't do anything sorry there's
nothing you can do
for two reasons first of all midos
originate in a deeper space of the eye
and therefore sequel so to speak
is a runner-up he came in second he
didn't come in first
number two can't tell number one what to
do number
the midos come from a deeper place in
the eye
and therefore they have the staying
power
they own they own my life much in a much
more real way
so seiko could come and try to give
opinions and give perspectives and sound
very eloquent
but it's not going to reach the place of
the media
what is even more he said it's not just
in the real world of me does there's no
such a thing as
doesn't exist it's not like
we're we're competing who's the owner
and you're saying
you've got to listen to me and i'm
saying i don't got to listen to you
it's much deeper than that in the world
of primal media
she says sale doesn't exist it's not
just you're not a bella boss you're a
nobody you don't even exist
your reality has never reached me it's
so much more rich
it's not just the primal drives tell say
hilsari
i was here before i run the show i run
this guy's life
this is me right don't mess with my
genes this is this is who you are
i'm here before you no it's much more
than that that's true
but it's much deeper than that the
meters don't even know that there's such
a thing as say
in the world of real medici he says
doesn't even exist not only does not
have a say
you know sometimes you'll have an
argument between people there'll be a
court
and you have different jurors different
judges everyone has different
perspectives
you may be proven wrong you know you may
have a board meeting and different
people have different opinions different
perspectives
you may be proven wrong or they may
reject your opinion
but they listen to your opinion here he
says
mitos doesn't even listen to say
it doesn't exist in its world what's the
proof of this
so it's a very it's very subtle very
very deep idea
the way seikel influences is what's
called in the language of khabad khasid
is erp nimi
urbanimi means there's two ways of
influencing
one is called power and one is called
influence
power is the idea that for whatever
reason
i have a mastery over
another person let's say a
commander-in-chief
and the soldiers and i say go
so you go
i'm right i'm wrong you agree with me
you don't agree with me
in an army if you're going to wait until
every soldier agrees
with every commandment of the commander
during the war during the war khalillah
you're not going to be able to run an
army there's a hierarchy
yeah the same is true in every
institution every company there's the
person who makes the decisions the
people under may agree they may not
agree
that's not what sekhal is that's called
rutsen that's how ratson works this is
what i want
this is what you're going to do the idea
of cycle is
you can't command your students to
understand what you're saying i told you
to understand
i could command a soldier to go
to go from move from this picture into
this position
to go to this in this place and try to
fulfill this in this task
but if i'm using seiko the idea of segal
as i'm trying
to make you understand that you should
go
because of you not because of me that's
what seychelles
that's called urbanime there's a mac of
an earpnemy
there's an energy that i give to you but
it's one that
is above you it doesn't become part of
you urpnemy means a type of energy
where i'm not here to instruct i'm here
to explain
they tell a story that herman wook you
remember the late herman wu
passed away not long ago i think at the
age of 106.
he authored this is my god kane's mutiny
many many classic works
was one of the great literary figures of
the united states of america
in the 20th century in the beginning of
the 21st century
so herman will exodus yeah
exodus hermann woke was he lived the
palm springs
and he just passed away it was 106.
he was a yidd who was a torah observant
jew
you know one of and he's really one of
the pioneers in the 50s where
he wrote a book this is my god he really
introduced
you know authentic torah judaism to an
audience that was
that was really very it was a very
unique effort
those days so herb and wook had a
relationship with the lobavit
and i saw once or i heard from him once
i remember many years ago
that he once asked the rebbe in the
1950s
he says lubavitch when he was realizing
the vision
and the dream of the rabbit to to change
america and to change the world
he said lubavitch this is the 50s you
have to remember
that judaism especially orthodox judaism
was completely on the defense
mamish on the defense and and not very
successful
you know it was losing its adherence
daily
and assimilation was growing then i mean
it's it's important to understand you
know 1950s intermarriage in america was
very very small numbers but in 1960s
everything changed and then certainly
the 70s
never mind the 80s position in the 50s
he says
do you really think you can tell
the american youth what to do
you think you're going to tell them what
to do the rebel looked at him and he
said
the american youth you can't tell to do
anything
you can explain to them to do everything
you can't tell them to do anything you
can explain to them to do everything
or you can show them that's the
difference
sahel works in a way that i'm not gonna
i'm not here to force you i'm here to
explain and that's what a real class is
what's what's the idea of transmitting
ideas transmitting ideas means if it's
my idea and it's not your idea i didn't
transmit it
sahel is something if i explain
something and you got it you agree with
me now it's yours as much as it's mine
now you can become a teacher of it
that's how sekhal works
sakura doesn't work by commanding you by
nullifying you by disregarding you know
sekhal works in a way this is called
arab it's an earth that goes into your
epineus it becomes malubish in you in
other words it becomes part of
your identity
see that the only way sekha works
so he said it's not just that secret is
not a balabasa this it's not even
present in the world of middles because
the only way
is an influence is when it becomes part
of that thing that it impacts
and the middays are completely in a
different world they're opposite of the
sec
so the sacral is not becoming the meda
so the shaykh doesn't even show up in
the life of the media
so the same doesn't even show up
sometimes the sacral is not a master
cycle doesn't even exist in the world of
primal drives
of primal drives in the world of real
medias
seiko not only doesn't have a say
because it's weak
it doesn't even show up doesn't even
exist and that's why when people start
negotiating
themselves or other people out of their
primal drives
it's so futile because it's a complete
lack of respect and understanding of
what your primal drives are like
and people try to do this they do try to
do it with themselves they do it with
their spouses
they do it with their kids i'm gonna
negotiate
with you to get rid of your things that
are a part of who you
are so therefore
whenever we speak about the impact of
middle says there ever it's only
when the midos are in a weaker state
when they are in their prime prime grill
when they are in their prime grill in
their prime
intensity in their primal state
you know you say a person in his prime
and her prime when the medias are in
their prime but taketh
jesus seiko can't get close
everything we talk about cycle affecting
midness
it's in a stage where middays are much
weaker
when the middles are weak in other words
that intensity is not there there
it's not there that primal sense
of this is who i am has become weakened
now they're vulnerable to the impact of
medus
to the impact of secrets
which brings us to a much deeper deeper
question
granted zolzin you're not touching me
this in their prime okay
when they're weaker and they're more
vulnerable now they allow
cecil now could yield its influence
and can arrive in their space and so to
speak
impact them affect their maturity affect
their development
affect their birthing in all the ways
that sacral effect made us
but we now come to a much more primal
kind of
question that's 147 the last paragraph
we're still now with a major question
you explained to me that when my meadows
are weakened then sacral can affect them
and impact them
but i want to understand this itself how
do media is go through this process of
becoming weakened
what happens
what happens to this primal state of my
drives that it goes through a process
where it loses its intensity
it loses its originality it loses its
connection with the source
it's much weaker and therefore more
vulnerable the e f shall ima you can't
say
shakalishi that maybe this is also part
of the impact of
your mind as the mind develops
intellectually
it weakens the middle shade
establishment we just explained in this
whole mind
that when we discover in their prime say
hill can't enclose
itself in them and therefore can't
affect them.
so how do middles become weak that sale
could impact them
you can't tell me that itself comes from
cycle because as we said
for me that is in their prime to be
affected by cycle is impossible so how
does what creates
this weakness in that the sale could now
come in
and influence them
and here the miner
comes
to its final idea
this next piece we come to the final
idea
of understanding what sahil does to
midness
how is there a weakness amid this and
with this
everything comes full circle beijing
hashem and we'll be able to appreciate
the full picture
which will then allow us to understand
the deeper conflict between the ten
spies
and the two spies if you can go and
touch the soul you can't go and text
israel
which was really a fight not just about
geography
and not just about the physical story of
going into the land
but really a question about the future
of civilization
in the terms of what we can expect and
not expect
in human development
um
is three stages in the cognitive
experience and then there is midos which
are associated with khasid guru teverus
and that's a high decide
question right the explanations
rationalizations will never affect
original individual middles or general
human medias
right that's correct that's what we're
saying any idea then
how to negotiate with middays when they
are in first gear
great question so the point that we're
learning now till now
till now there's still going to be
another major point in this mimer
you have to respect your meadows in
their primal state you have to respect
them
these are my primal drives i cannot
change them
i could learn about them i could see how
they're being channeled
i can learn about my needs my yearnings
my longings my desires
i could see right
what those needs are and how they i
and how in my experience they're being
met
that's a very important process
because what often happens is let's go
back to that
idea we discussed i think two classes
ago
every time you have an interaction with
somebody and you're feeling as a result
emotionally
emotional in the positive or in the
negative
i'll give an example from the negative
because just unfortunately
that people relate to immediately
say your wife tells you something or
your husband tells you something
and you're feeling a reaction you're
upset
you're angry
you're very uncomfortable there was a
thought that preceded it
there was an idea that preceded it why
did that idea and that
thought get you so angry
so you'll say well i feel that
the wife will tell you i feel that i'm
i'm married to somebody that
it limits my life it really limits my
life
and as a result of that it makes it very
difficult for me
what is it that limits what is it
and if the person goes into it they'll
be able to see what that mahashava told
them what that thought told them
that produced such an intense emotion
but why does it produce such an intense
negative emotion
what's causing that thought to produce
such a negative emotion
why can't you just say okay this is what
the person is doing to my life and you
know what i'll enjoy it
and the answer is the marshava is
getting fed from a meda
from a primal drive i need something
this is who i
am
in this marshava is manifested my media
my primal drive
that's telling the machava
that it's being compromised and the
mashable is trying to facilitate
and trying to bring to the fore that
this is a danger zone this person your
husband your wife whoever it is
stranger is really compromising your
primal drive your primal drive is in
danger now it can't be
that's what's happening and that's why
there's such an intense reaction
so it came through segal it came through
but it's really
fueling its channeling your ultimate
midos which are deeper than say
there's an expression in tanya and shah
rayhood chapter 9 i think
that
every thought that we have has a primal
drive that's feeding it
every makshava that you have has a
primal drive
that's in it when i'm thinking something
about another person when i'm thinking
something about an experience when i'm
thinking even about myself
certainly about myself or another person
and those thoughts are going to lead to
certain emotional reactions
there is in that shovel there is a meter
a primal drive that's fueling it that's
the engine behind it
so when i become aware of that
i suddenly start realizing what is it
that i'm looking for
what is it that i'm trying to avoid what
is it that i'm afraid of most what is it
that i want most
and then i could say is this person
really the contradiction to that
is this person really going to help that
the moment i become
self-aware of all that i can do so many
things
to make life much better but you have to
become aware of it
so at this stage you're not trying to
change your primal drives you're trying
to respect them
and see how they're impacting your life
on a day-to-day basis
and how to create a much more seamless
flow
like the alternate explains in the mind
god opens the yods the you there's the
smallest letter which represents
condensing the energy gets condensed
or masbio he opens the yod
he opens the restrictions because the
youth is
the energy is is becomes contracted and
restricted
simpson um and he satiates every living
being
with his or her own right side in other
words he allows your right side to flow
and he allows you to experience your
actual rating
in other words to allow your thoughts to
become
aligned to become channels of what you
really want
of what your inner inner drives are so
you can see it
and you could see the connection and
then you could be
you could be wholesome because my primal
drugs i can't change i can't alter
not supposed to alter
next question
are our middays the same thing as our
core wants
in this minor he explains that the
medias are those core wants
in a way he said it's even deeper than
want earlier
what determines a primal a person's
primal media is to begin with
is it genetics is it your soul's journey
is it your soul's nature also
where does nurture come in environment
education life experience
parental influence do they only have an
impact
on the level of machiaver influencing
thought patterns and subsequent
expression of those middles does that
mean that we can only change our
awareness
thoughts and behavior but never our
essential instinctive character
good question good question
very good question nice
beautiful question so the answer is
let's go through your questions what
determines a person's primal medicine
earlier in the memory he said
it's the nature of your soul it's your
soul
and therefore your soul's journey you
say is it genetics
yes it's going to become expressed in
genetics as well
remember this is the key rule
biology and spirituality are not
separated
the body and the soul are not two
distinct realities that happen to make
this weird shidduch
the body is a mirror of the soul the
soul is
the soul the engine the life of the body
so my genetics your genetics your dna
sequence and your genes
are really simply formed in the pattern
of your soul
the color of your jeans i'm using the
word color just as an allegory the color
of your
jeans reflects the color of your soul
because our genes are the divine
personal imprint
of our individual identity
your dna sequence is god's choice to
create you
and that's why there's no two people
alike and it's one of the great wonders
of creation
you have two people grew up in the same
family
same parents you have two twins twins
mama's twins they're still different
sometimes their personalities
are so different even if they look
almost the same and strangers won't
recognize the difference but we know
there's always a difference
that is a mirror of your soul so yes
it's genetics but the genetics begins
with the deeper place of genetics it's
your spiritual genetics
that determines it it says in zaya that
bashamai
whoever june joined the school of shama
their souls came from the chamber of
gura
those who joined the soul of the house
of hilla basil their
their souls came from khasit
you know it says in kabbalah there's a
lot of different customs between
spiderman ashkenazim
it has to do with their souls it's not
just
i grew up in the mediterranean country i
grew up in an ashkenazi country they
came from spain they come from germany
they came from france they came from
portugal
they came from greece they came from
ukraine
yes that's the geography of it but
there's also the spirituality of it
my soul is rooted in a space that needs
this custom you know i gotta eat rice on
pesach
i'm not saying you have to eat rice and
pasta even as fried it doesn't have to
eat rice and pesto
but the point is that the different
customs and traditions don't only begin
with geography they begin with
soul differences so now you're asking a
question
what about nurture what about life
experiences
what about environment what about
education what about schooling what
about community what about siblings what
about the house you grew up in
what about parenting
the answer is the way we're learning the
mimer now again we're still going to
have to get to the last
inning they have an impact on the level
of machava
they influence my thought patterns and
therefore they
influence the subsequent expression of
those meters as you put it yes
so i can change my awareness i can
change my thoughts
i can change my behaviors
can i change my essential media it's my
essential instinctive
characters what we're calling primal
drives no
isn't it true that a person is fully
able to control media is through
rationality
no
like somebody
no when it says in tanya that the bane
and he has control over the midos
it's talking about
that the bananee is in control of
thoughts and words and actions
that's
but here we're talking about me dice as
a person's
as as a person's how do we say it
innermost primal drives they're not bad
those meters are not bad on the contrary
they're very good they're very special
but they need to be channeled yeah they
have to be channeled and as you said in
the beginning of the mimer you have to
go back to the beginning
then when we speak about the fact that a
person is created to work on their
middles
it's working on how they're channeled
how they're expressed how they're being
manifested
the primal meadows are not they're never
bad
they're never bad they can come out
they can come out in ways that can be
destructive
that's where i have to work on the
channeling
two people could have the same core
strength of say
um galore expressed as anger let's say
exactly one can become very very
physically violent and go crazy like
that and the other one can have the same
strength inside of them
but they look completely calm they their
body is completely calm
but yet they're either through writing
or speaking
or doing something they're expressing
that same
power of anger and devorah
it's a very good example you have a soul
that's very much rooted in
vura right and the way it's
channeled the way my machave is
channeling it and what i'm experiencing
could be a lot of anger
or aggression or resentment
or a lot of negative energy maybe hatred
maybe animosity
you know i'm angry at the world i'm
angry at people i i
hate people it could be channeled
through meanness i'm mean
i'm rude i'm obnoxious it could be
channeled through selfishness
you know we learned about yitzhak and
itself both were gura
but yitzhak was a very gentle soul
hitsuke was not an angry angry man
what did what did he do with his
intensity what did he do with his guru
it could be expressed in a very very
different way the person could be
extremely
kind and quiet and you don't see that
aggression and meanness
why not because they're not gura they
are gura
but actually because they're aware of
what their primal drive
is and the way it's fed and the way it's
it's nurtured and the way it's
facilitated
is through means that are actually
much more healing and much more
productive and much more meaningful to
the person
but they still didn't change the core
i would like doing something ah
at times very confusing the learning
here
that satan has no influence on the
needles
but for the needles to express
themselves
it seems to also need safer this is
where i am
uh so when we say that the media's
effect is affected by sexualities it's
only the way the medois
already go through a process of becoming
weak
media is in their prime the seche won't
touch the way the media is already
not in their primal state in a weaker
state
here sahil can indeed have a tremendous
impact as you said
seiko brings it out saeko reveals
gives birth to it not birth to it that
it creates it doesn't create it
but gives birth to it as we said seiko
points out hey you see that
danger zone you see that good zone and
the middle suddenly
emerge there in other words they're
listening to
they're listening to but that's only the
way the middles went through a weakening
process
the way there when you're in touch with
me in their
prime prime state he says sekhal has no
say
so now the question is so how does sahel
get ever a say how do meters go through
this process
how do middles ever open themselves up
to become weaker
if seiko has no influence on them that's
going to be
the last piece of the mimer that we're
going to continue beijing hashem
thursday morning 7 30 a.m
and tomorrow i'm away so tomorrow
there's no usually we have tuesday a
women's class
but tomorrow tuesday 9 45 there's no
women's class
we're going to resume the next year on
this hashem
thursday 7 30 a.m question
aren't there some medias that find very
specific
expression such are found in marital
reactions
but the bananee manages to fully and
directly control the meters okay
if you can unmute oh you mean mute
you mean mute mute the problem is you
can't control the middles if the meters
are unmuted there's no way to mute the
meters
okay everybody have a beautiful day and
a meaningful day
and a great day thank you for joining us