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All right. This is a very sensitive
subject and I'm going to try to deal
with it delicately. Not something I
normally speak about publicly. It's more
of a one-on-one conversation, but I've
had the conversation one-on-one so many
times feel like it's worth putting it
out there. uh and that is uh when a
parent will call me with concern about
their child seeing inappropriate things
or either they were exposed to
inappropriate things or they're actively
now seeking out inappropriate things
through technology usually. So, let me
try to have this conversation with you
even though we're not actually speaking.
But, you know, for the parent who uh at
3:00 in the morning is desperately
looking for answers, maybe this will at
least start the conversation and then
you can follow up. Not necessarily with
me, but uh with a friend, a mentor,
um someone you trust. Okay. So, let's
start the conversation. So you found
your child is involved in inappropriate
let's say watching inappropriate uh
sites. So first of all welcome to 2025.
Unfortunately, the reality is that
today, even in the most sheltered
communities, in the most sheltered
homes, even where they do not have
technology in the home, because
technology is so ubiquitous, it's pretty
much
I mean, I don't want to say a number
because I don't have this is not based
on a study or anything, but anecdotally,
you know, I'll just say it it's not
100%, but it's pretty close to that
before they're 10 years old. Almost all
children today are going to be at least
exposed to inappropriate images. And the
question is not therefore how do we
protect them from it because it's like
virtually impossible. Like I said, even
in the most sheltered homes, the most
sheltered communities where where they
literally do not have technology in the
homes and yet children are still exposed
to these things uh usually by their
peers by by other children. So it's not
a question of how do I protect my child
from being exposed to it. The real good
responsible parenting question is how do
I protect my child's mental, emotional,
spiritual safety, integrity, wholeness
when they are exposed to it, which
inevitably they will be a and and how do
I prepare them so that when they are
exposed to it, it's something that they
will be able to separate themselves from
and not become a a habit because that's
very common where the first time is by
accident or even um against the child's
will like somebody says hey let me show
you something the child is even like oh
don't show me that and then very quickly
in a matter of time it's like oh let me
see that again you know and then they
start looking for it so how what can you
do for your child that they will be
strong enough to not be pulled into this
this world which really does pull people
in it pulls people in fast it pulls
people in deep. God forbid, but we see
it. We see it uh constantly. So, first
thing I want to tell you is about shame.
Shame is the number one thing to be
aware of. And it's counterintuitive,
perhaps counterintuitive,
but the more shame surrounds these
issues,
the more likely a child or an adult for
that matter is to be pulled deeply into
this this dark world. Now, you're going
to say, why would that be? If a person
has shame, then they then it's a
negative feeling. They they'll resist
it. They'll get away from it. They'll
they'll the shame will drive them away
from it. But like I told you already,
first of all, drive them away from it.
It's an inevitability. They're going to
be exposed at some point. Unfortunately,
that's the world we live in. So the
question is when they are exposed, what
are they going to do with that? How are
they going to process that experience in
a productive way that's going to lead to
making good choices afterwards? The
problem with shame is shame goes
handinhand with secrecy. When I've done
something that I'm ashamed of, I I don't
tell anyone. I certainly don't tell
people who I respect like my parents or
the people the first people I re
actually really should be telling
because they can guide me right but no
no no I don't tell them maybe I tell no
one and then what happens is I'm
operating in shame secrecy isolation I
don't have my reality check anymore I'm
not checking in with anybody and then
it's very easy at that point to go far
off into the wrong direction and not
even realize what's happening because
you're just not getting feedback from
anybody. So that's the first thing to
realize that when we remove the shame
from it, then we create the possibility
that the child is going to be able to
discuss it with you or or or at least
with someone who's responsible and and
get some guidance. That that's one thing
to understand. Another thing to
understand is and and this is also
counterintuitive. There's a shame
spiral. When a person feels bad, they
often look for comfort. Well, what
causes you to feel bad? Shame. Shame
makes you feel bad. I'm a low life. I'm
a pervert.
I'm uh twisted and broken and
the only one who is into these things,
right?
So, that's not a good feeling.
What are you going to do? You're going
to soothe that. You're going to plate
that. How are you going to do that? You
know, you look for comfort. You look for
distraction. Well, you're already
feeling low about yourself. So, you
don't have a particularly high opinion
of yourself. And so, what's at hand?
What's nearby? What's accessible? The
very thing that you were feeling ashamed
of in the first place. And then you use
that to soothe the negative feeling of
the shame. And then what happens? Now
I'm really ashamed downward spiral and
it becomes god forbid but it becomes
this vicious cycle which is so hard to
break like the the the the worse I feel
about it then the more I go and I
distract myself by doing more of it. So
that's the second reason why the shame
is so counterproductive. So we we have
to remove the shame. All right. But on
the other hand, you'll give me push back
and you should give me push back and say
we're going to completely remove the
shame. Then we should become shameless.
Then we should just pretend it's all
good. Yeah, for for sure. Look, look at
whatever you want. It's all it's all
beautiful. It's all great. It's all
nice. Right. By the way, I mean, I'm
saying it with like a sort of I'm saying
it in joking way, but there is such a
school of thought and it's not as
prevalent today, but certainly in my
lifetime that was somewhat of a
mainstream attitude toward teaching
children about sexuality where it was it
was absolutely no restrictions, no
barriers, teach them everything openly.
It's just a normal thing. Okay,
that's also wrong. That's also wrong.
But what do we do? Like on one hand we
have shame and secrecy. On the other
hand, we have like this blas
permissiveness.
Neither of those are healthy. So we have
to understand that there's a difference
between something that's a secret and
something that's private. A secret is
something that I'm hiding from you. I
don't want you to find out. That's my
secret. Something that's private is
something that I choose
to share with people who I'm close with.
You see, that's very, very different. A
secret is something I'm hiding.
Something that's private is something
that I'm selectively sharing. I don't
share it with everybody. It's private.
And by sharing it with with the people
that I share it with, that's a special
bond that I have with them.
Something that's private. So secrecy
drives a wedge, creates isolation.
Privacy actually creates deeper bonds,
but with very select special
relationships. The ultimate example of
privacy is marital intimacy where
there's this exclusive relationship
where two people choose to share
something with each other they only
share with each other and with nobody
else and that creates the ultimate bond,
the ultimate closing. So there's a
difference between something that's
secret and something that's private.
When speaking to children, even small
children
about their bodies, about their private
parts, it's not a secret. First of all,
what's the secret? Everybody has these
parts. We all know that it exists. It's
not It's not a secret,
but it's private. What does it mean it's
private? It means that it's not
something that we share with everybody.
So, we remove the shame,
but we don't remove the sense of
privacy.
Privacy
actually promotes the opposite of
secrecy and shame.
Privacy promotes dignity. Right? If a
secret creates a feeling of shame,
I'm I'm dirty. I'm defective.
Privacy promotes the opposite. Feeling
of dignity, self-respect. I have
something special, something that I
keep private.
Um,
it's it's not on display for the world.
It's special.
You know, it in Hebrew the word for
holiness translated in English as
holiness
is kadusha. That's the noun holiness.
But really um more accurately it means
separateness.
Why does holiness mean separateness?
Because the Torah concept of holiness is
that which is set apart.
Something that is ordinary, that's
everyday
is mundane.
Something that's set apart for an
exclusive special use is holy.
So, for instance, um you would say
that's a holy book, right? You have like
let's say uh a Torah book. That's a holy
book. And therefore, it's set apart for
an exclusive special purpose. Meaning to
say, you know, uh you might, you guys
probably don't know what a phone book
is, but in my day, we had phone books,
right? You would use a phone book as a
booster seat for a toddler. That's there
was only two uses for phone books when
they had them. Okay? Okay, because we we
really needed to look up a number, we'd
call 411 and pay the quarter, you know,
for information. But the phone books,
you'd use it either for a toddler's
booster seat at the table or to prop up
a air conditioner window unit. Those are
the uses of a phone book. Now, that's
not what it's made for, but it's okay.
You can use it for whatever it works for
because it's not holy.
But if you take a Torah book, take a
and use it, god forbid, to prop up an
air conditioner or for a booster seat,
that's a misappropriation. Why? Because
it's holy. Why? Because holy means set
apart, exclusive, designated. So in that
sense, it makes sense, by the way, why
we say that the reproductive organs are
holy. Why? Why do we say it's holy? It's
like euphemistic talk. No, no, no.
literally because it is set apart
because
the the private parts are designated for
a special usage. And even though it's
possible to misappropriate them and use
them for other things and it would
technically work practically, you could
do it, but it wouldn't be in line with
the purpose of those body parts. It
would be a misappropriation.
They are holy. So we leave them for
their exclusive special use for which
they were designed.
And concepts like this you could teach
even to small children and certainly to
children who are older and becoming
aware of their bodies and having these
questions on their own and naturally
wanting to know about um you know
differences between boys and girls and
things like that. Obviously, we don't
tell them everything all at once.
Obviously, there's a sense of modesty.
Um,
you have to have age appropriate
discussions. See, one of the things is a
lot of parents want to have the talk
about, you know, the birds and the bees,
I guess, is the old uh
way of calling it, but you know, they
want to have that talk about um
human sexuality.
Here's what I want to tell you though,
my friends. It's not a talk. It is a
series of talks.
If you feel that you're going to do it
as a oneshot deal in one talk,
then either you're going to end up
saying way too much for that child or
way too little for that child. Either
way too much because you're just going
to tell them everything all at once
because that's it. It's my one shot. Or
you can tell them way too little because
you'll tell them whatever they can
handle now. But then they're never going
to update it. You'll never update it
later. No, it's a series of talks.
And when there's when the shame is
removed and the child feels comfortable
talking with the parents as they have
these questions, then you'll be able to
update it carefully and delicately and
not to tell them too much all at once.
But that's only when we remove the shame
from it and the uh the possibility for
an ongoing dialogue exists. So it's not
a one-time thing. If you're thinking
that you're going to have this talk one
time and get it out of the way and never
have to do it again, that that's a
fundamental error in the approach to
this matter.
It's not a one-time conversation. It is
you positioning yourself in your child's
life as
the go-to person, the safe person for
talking about these things. Okay.
Um just one other thing in this realm in
this area and that is sometimes when
especially we talking about older kids
they sometimes god forbid are are
already pulled in. Let's say it got to
that point where you're thinking that
you have a child, a teenager, let's say,
maybe they're maybe even they're not
even supposed to have a device, but they
they have access to technology somehow.
And this you're not a bad parent if your
child has a device against
your your will. It just it's one of the
realities of today. Um, you know, when
you have a better bond with them, then
you have a better chance of talking them
out of it. But don't think like, oh, if
I had only laid down the law and been
more assertive and more uh made the
rules stronger, then they wouldn't they
wouldn't dare do this. Because the
reality is you have homes that are run
uh very very, you know, ship shape and
the kids go off and they get their own
devices on their own. And it's just they
do it secretly.
So don't fault yourself. But let let's
talk about productively. What do you do?
You have a kid, an older kid, let's say
a teenager, and it's like, okay, I I
already know what he's doing. You know,
maybe even they have they have two
devices. That's a common thing. Like the
phone that you get to see and then the
secret phone that you know
where everything else is happening. So
here's the thing.
You're not going to
win this battle
by calling someone out. Again, the whole
concept of shame.
Shame is counterproductive here. You're
going to make somebody feel bad. A
teenager who's already feeling probably
extremely self-conscious just in
general, but especially self-conscious
about their sexuality. And then you're
going to call them out for this and then
it becomes this thing that they feel bad
about. And then they have to basically
live up to it. Oh, I guess I am bad. And
I've seen this so many many times where
a good kid like a sweet wholesome kid
who wants to do good things and he's but
in this this one area there's this
strong pull. you know the Hashem created
us the the the creator made us with a
strong interest in this strong desire in
this area. Um so it is a strong pull for
many people. So you have a sweet kid who
wants to do good things but he's weak in
this area and he's being pulled in and
then he gets called out for he feels
like absolute garbage and what does he
have to do? There's this cognitive
dissonance. Am I a good person or or am
I a bad person? And what has to what
happens is he has to somehow figure out
how to like resolve this thing. So he
says, "Oh, I must be a bad person." And
then and I've seen it time and time
again where all of a sudden all of the
good things that this kid used to be
very passionate about, they'll just
write them off and say, "Oh, no. That
that was when I was younger. No, I'm not
into that anymore. I want to become like
this." and just completely transform his
identity, completely transform
even even how he looks, how he dresses,
u how he talks. And it's so tragically
unnecessary.
It's so tragically unnecessary. And and
the way to avoid it is by allowing
the child and I would say the same thing
for adults by the way to allow them the
paradox
the paradox of saying
this is something
that I'm struggling with
but I don't have to lower everything
else about me to fit that in order to no
longer feel guilt to feel the the
conflict or the tension.
In other words,
having permission to live with the
tension,
the tension between where I'd like to be
and and where
at some moments I really am.
But if you don't allow a child the
ability to live with that tension or you
don't even tell them there's such a
concept. So then what happens is they
just take everything and just pull it
down to align it with the type of person
they imagine is the kind of person who
consumes that type of um media.
And like I said, it's tragically
unnecessary.
You could explain to them that this area
has a very strong pull and very very
good people who are
who care about spirituality and they
care about right and wrong and they care
about uh all types of of of
lofty aspirations.
And at the same time, they have
human impulses that can be triggered and
they become pulled into those things at
times. It doesn't make it okay. It's not
saying that go ahead, it's off to the
races and just do whatever you want. But
what it is saying is
you can live with the dichotomy. You can
live with that tension.
That tension doesn't have to become so
formidable that you say, "Okay, that's
it. The only way to get rid of the
tension is just to if you can't beat
them, join them and throw yourself into
being the kind of person that you
imagine is the kind of person who does
these things. Follow what I'm saying?
So, okay, let me just recap here. Remove
the shame. There's a big difference
between something that's secret and
something that's a private that that's
private. Um,
allow your child to talk to you
repeatedly as an ongoing discussion.
Um, inform your child if they're already
at this stage that they don't have to
throw themselves into that completely.
It's okay to say there's an area of my
life that I'm struggling with where my
own standards are higher than my current
behavior.
A lot of children don't know about that.
A lot of adults don't know about that.
That my own standards are higher than my
current behavior. They don't know about
that. So then what do they just do? They
just say, "Oh, my standards must must
actually be whatever my current behavior
is." Okay.
And
yeah, the main thing is that this is a
normal part of the human experience.
Like I said, Hashem gave us a very
strong desire in the in these areas.
Ultimately, like like I was saying
before,
the
the private parts of a person are the
holiest parts because it has a
designated purpose. And and one of the
reasons Hashem gave us such a powerful
desire in those areas is to give us
a a an ability to really apply ourselves
to that area when it's done in the
proper way.
So, you do want to tell your child in an
age appropriate way that,
you know, we're we're we're not telling
you that there's no place for this part
of the human experience. We're just
saying there's a very special place
within the human experience for for this
part of ourselves. Um,
and that
there's a strong pull to not make it
special.
But uh and and and and we may
be more successful on some days than
other days in maintaining the
specialness.
But even in days when we fail to
maintain the specialness, we can we can
retain our standards and and know that
we what we would like what we would
ideally like to be the way that we
behave.
because because we know that that's the
right thing and we know that's the way
that Hashem designed us to be. Okay,
that's just to get the conversation
started. The main thing is um you know
stay calm, breathe, definitely don't
panic because your shock will just like
I told you before the the the most
counterproductive thing is the shame.
So, you know, obviously many cases it's
very shocking for a parent, but like you
got to calm down first before you talk
to your child because if you're all
appalled, that's only going to um
promote shame and then secrecy and then
all of the the vicious cycle that we
described earlier. Okay? So, look, rely
on uh on Hashem.
Hashem is your partner in in this in
raising this child. You're not doing
this alone. You're doing this in
partnership with the infinite one. Take
a breath. Get your grounding. get your
stability
and uh show up for your kid and listen
and
mostly listen and offer some
sober,
non-hysteryical
uh tolerant, compassionate, realistic
perspective to what it's like being a
human being. And God willing, it'll all
it'll all be it'll all work out. It all
be good.