When the Seed Decomposes in the Earth, Its True Potential Can Emerge

so we began last week the mimer of lakota toyota parties bahar ki savoyu aloha urets ashani noisov saritzabel but it's really a miami that is very appropriate to learn in the days and weeks before schwes is it explores some of the major themes about what toyota is what learning thera is how to relate to trainer how to appreciate tata as we already began discussing in the previous classes uh we are now up to if gimel the third part the third chapter of the mimer in your source sheets it's on page 80 the first column column three mem column three or eighty the first column you'll see the middle of the page the paragraph ends and there's a new paragraph gimbal the word starts ookaday that's where we're holding that's where we're gonna continue hashem now the altareb explained at length after discussing the peace hilli peace peace if you didn't hear the previous classes it would be very worthwhile to review them you could do it on double speed even if you did hear it it's worthwhile to review them this is a very very extraordinarily powerful and potent mimer of the balatanya it was set in the year tough summer 1800 apparently parishes bahar and the first point of the first section the first chapter was piscillia to be able to experience our relationship as sisters as brothers as siblings who are innately and eternally connected and nothing can separate between us the only question is how revealed the relationship is but the relationship is always extremely powerful and always present so you need peacefully we have to open up the channels and sometimes break through all the blockages whatever those blockages look like and for more sensitive people he says even the most subtle blockages can be extremely hurtful and painful because they're very sensitive to even the smallest and most minute levels of concealment somebody else may not be so sensitive to such minute levels of concealment they're fine if it's a denser cover-up they can't handle it but a a a a thinner a thinner lavoosh as he says doc it's a beautiful expression a la voz dac a thin cover-up a minute concealment they can handle but somebody who's a goddamn spiritually more sensitive more more acute more keen more aware then they can't tolerate even the smallest levotion that cover up the oneness that cover up the natural state of the soul which is a helix and as we explained at length how that works out in people's lives where they have to know you have to know your sensitivities you have to know your spiritual longings and not substitute them with distractions that simply will take you away from who you really are and what you really need and on the contrary will make you more anxious and more stressed so that's the peace really you have to open up all the concealments all the cover-ups in order to experience from there that'll terrible went to rayosi rayasi in the translated translation there is my shepherd the reborn shalom calls the jewish people my shepherd you shepherd me you sustain me and we know with sustenance what happens is it actually becomes part of you your food becomes you it's not a cliche and here we went into this whole discussion about how that happens what does it mean no jew will be cast away from him what does it mean from him from hashem no jew will be cast away from him meaning no jew will be cast away from being one with him completely from him me meno from being completely unified to the point that there's no there's no disconnection any longer in the expression of desire the goof of the malka to be absorbed in the very goof in the very body in the very essence of the king and that's how you become food says you sustain me you're my shepherd like food which goes into me completely how can a neshama reach that space although it says through toyota through toyota then the summer can reach this state of leishtava begufa malka because of the uniqueness of tyra i you'll say just like the nesham as a killer but it assumes an identity of a yesh of a of a created being but the same as with torah the same challenge the nashamah has the the torah also assumes a very physical identity in a way a more physical identity than the soul the soul doesn't assume a physical identity it gets enclosed in the body the terror assumes a very physical identity he says much most of the trainer deals with physical matters even litigations and money issues and even other mitzvahs so catfilin it's all very technical and physical that's true so for this dollar it ever goes into the whole explanation the deposit says eat your bread with my bread i want you to break bread with my bread comparing the torah that we learn to bread and he says the only way that bread physical bread can sustain you is if it becomes absorbed in a person's limbs not if it remains separate if i can't digest it the bread won't do anything for me the terror too can only become food for the soul if it's completely absorbed in the person it becomes part of you when the trader becomes now part of me completely so now i and the tita become one like bread which becomes part of your bloodstream and therefore part of your flesh part of your very physical structure there's no distinction anymore between the food that you eat and you in the beginning there's a distinction you take the food in but already the moment it hits the tongue the saliva and the tongue already we know begins the digestive process doesn't begin once it goes down the food pipe in the intestines the digestive digestive process begins the moment you put your food into your mouth when it touches your tongue the moisture the saliva the tongue already begins the process of helping the food allowing itself to ultimately be dissected breaking it apart to the point that it can be digested and converted into our bloodstream the same is true with toyota toyota is called lechem not only because it sustains us because it sustains us like bread only when it could really become me it becomes one with me and then the soul can become one with god the soul becomes one with toda then it could be first it's your bread it's your bread it becomes yours taito becomes yours one with you and then hashem says then it becomes my bread you become one with me because his bread is also one with him just like our bread is one with us his bread is one with it in order to understand this whole explanation the balatani began to explain the four stages generally that we have in siddhur the past in the melakas of shabbos making bread we went through all the melakas in the last class you could listen to it but the point is in order to get to that point that the bread can be absorbed in my system and converted into my bloodstream i can't just harvest grain that's the beginning i plow and i plant and i harvest and i make sheaves and i and i extract and i win though that's all good but that's not going to do the trick yet it's the first step but to get to that place where it becomes bread what do we mean by bread it becomes edible digested in my system in other words it is no division between me and the bread anymore so that for that there's four stages there's of course planting everything that comes with planting there's plowing in order to plant there's plowing to create the fertile ground to be able to plant you need the rain and then there's the harvesting etc then you have to get the kernel you have the kernel but you have to grind it that's still not enough even when you have particles of flour it's not edible it's not digestible you don't eat flour it's not something that humans can eat that be sustained by now you have to knead the flour in other words you mix the flour with water so now you have a dough but that's still not going to do the trick now you have to put it into the oven and bake it so we have zuria licia and afia sewing planting zayn and then you have mullen you've got to grind it and then madafis netan and yiddish need it you got to bake it what are these four stages and avoid this hashem remember we're comparing toyota to bread so this is the process in order to get from the stalk to the bread in order to get from the from the planting to the bread these other stages and then you can eat it the same is true with toyota to get to that point where toyota becomes lechem where you eat it you digest it you ingest it and it becomes part of you which then allows you to become part of goof of the malcolm goof of the malcus you're my sustainer you're my shepherd so in order to understand this begins to explain the whole explanation that we delved in at length in the previous year which was friday this was the main theme of the class it's a very very deep section in the mimer the whole mime is very deep all is my marama very deep but this was a real so to speak a real point in the mimer and the point was that i'm going to use the i'm using the terminology of the mimer the point was that there's three aspects there's the semaya the vegetative power that's in the earth and that's where everything comes from hakalayam an afra that's a spiritual power god gave into the earth that comes from his own utterance mymer it's dasha let the earth blossom grass tatsay is das the he says it in the parenthesis king kosovo might have heard of shimshin it's probably a comment of the tamartadek who gave who adds references to look with the torah so you have a tree and from the tree on the tree you'll have of course the trunk you'll have branches you'll have leaves and then you'll have the crowning the the crowning jewel of the tree which are the fruits that are edible the prey and the painting has the full the full lustre and lushness and deliciousness and delightfulness and taste taste besides the smell and the looks as he explains at length but it all comes from the seed the fruit really captures the full richness that the earth produces that the combination of earth soil with ear with water with sunlight can produce this but it needs deceit the seed on its own seems lifeless it seems numb it has nothing of the of the glory of the luster of the taste of the geshmac of the flavor of the aroma or even of the appearance of the fruits nothing of its colors and its colorfulness and the diversity of the colors nothing of its inner subs just a seed but yet that seed has within it as he said something of the hats something of the of the vegetative power and in the way it has it more than the fruit we discussed about the dna that's in the seed so you have the spirituality of course it's in the earth so it produces physicality but it's a divine energy a uniquely a unique magic so to speak that the earth has these components that it can produce and it produces the way it's translated in the fruit is in the beauty and deliciousness and the aroma and the look of the fruit but it all begins with the seed when the seed is deposited in the earth the seed has something of this inside of it and when it comes into the earth it brings out from the earth this unique energy being translated into a fruit that reflects this seed spiritually speaking is a metaphor for the source of torah the source of torah eretz al-jannah dwar hashem the word of hashem is the source of divine infinity which is hashem and his wisdom hashem and his will the fruit of toyota is the way toad is experienced in ghanaid that itself does thousands millions trillions infinite levels how many levels of granada generally we speak about grenade experienced in ghanaian where they experience the full pleasure of the tainug the delight and the ecstasy of divinity of godliness like the gemara says they enjoy the radiance they bask and they bathe in the gradients and the luminescence of the that's the period that's the fruit the fruit that comes from transcends the fruit it's essentially a spiritual intangible energy but in the earth it translates into a fruit and the fruit is amazingly geshmak but the fruit relative to the kayaks america and the earth is called the yeshmei because it's only a contracted and condensed formulation of the vegetative power the vegetative power in its essence is called iron no thinness the way it's channeled and condensed and manifested and embodied in the fruit it's called the yeshmei it captures something of the source but nothing of the complete source and that's like a natin turret itself is rooted in hashem's inner wisdom which is one with him which is absolutely infinite which transcends our finite vessels and tools but the way it comes into gannadan over there there's a tiny key there's a pleasure from experiencing the divinity of the wisdom of toyota and mitzvos but the only way the fruit can come from the tree is from the only way the fruit can come from the earth is through the seed you need the seed you don't plant the seed you're not getting any fruits what's the seed seed is the way the turtle condenses itself and comes down into our world and it assumes a very physical incarnation with the point that you could look at the torah you could learn it you can even enjoy it intellectually and you do not see and feel and smell and taste and sense and experience that this is pure divine infinity that's flowing through every single allah every single question every single answer every single proof every nuance and detail is essentially a manifestation of divine infinity i can learn toyota my whole life at best i could be learning brilliant stuff great logic sometimes i find it to be irrelevant and boring sometimes it's very very technical dealing with nitty gritty stuff i don't even understand or appreciate it it's like that seed you look at the seed and you say what's here really the seed has within it it has within it what we call today the dna the genetic code to be able to produce new fruit and when the seed is put into the earth it produces the fruit what does it mean to take the seed and put it into the fruit so although explained you plant in tears you harvest in joy mitzvah mitzvah drew learns down there he's not just learning physical ideas that are brilliant that are amazing that are interesting he or she is taking the seed what's the seed the seed has the atmeas of the seed has in the dwarf the seed has and it's the soul of the fruit everything that's going to come out in the fruit is the all there in the seed microscopically in potentiality but it's all there embedded even if you can't perceive it and that seat is now planted into the earth as he puts it it's becomes bottled which is like the mother earth the source of it all and it grows mitzvah mitzvah the sky of the mitzvah is the mitzvah that's grenade canadian is not a world that's separate from our world then aiden is a revelation of the world life you're living in in this world that's why some people could live in ghanaian in this world and living ahem in this world says the governor says this had gone in this world are not two realities that await us in the world to come after a hundred and twenty years as ribena menachem azariah founded one of the great capitalists in right every person walks around either in the avira of ghanaian in the ambiance of ghanaian again says when yaakov walked into a yeah what did he smell he smelled grenade and the ace of came and he saw gahannam open in front under him what does that mean it means grenadine gehennam is just where the doors of perception are cleansed and you see which world you live in mitzvah says very very important stuff the reward of the mitzvah is the mitzvah canadian is not something separate from them it's just seeing what the mitzvah is it's bringing out what's there in the sea that's canadian you're typhus people think that it's a separate world no it's bringing out the sea that's it it's the seed coming to its full blossom it's unraveling and exposing what is embedded in the sea that's mitzvah alternate the reward of the mitzvah is the mitzvah it's not a separate reward you worked hard i'm going to give you a paycheck the paycheck has nothing to do with your work here this doesn't necessarily have to do with your work here this mitzvah the scar is your work not something else it's what you generated it's what you created it is the mitzvah it's the seed it's just this in the seed it's concealed and sky mitzvah means that the seed blossoms and that's what ghanaian is it's the pleasure of torah experiencing the lucas of type which is still yeshmean and it's the physical that becomes the seed when planted in the earth that brings it out but you have to plant it you have to plant it in the earth and he says planting is not enough you have to cover it with earth it has to become decomposed in the earth it has to become completely one with the earth which is going to be the theme of the continuation of the mind that a person's learning has to follow that bittle that surrender to the source to want to become one with the source so now the torah that i'm learning in this world becomes one with the source this is what the person does i want to become completely one and he says this is how a person has to learn the gemara says in your vomit somebody says i have only toad i don't even have toyota what does it mean so that i'll tell everything is if somebody says i only have toyota there's nothing to tell them more than toyota just the toyota i have that's it says even the toyota you don't have you're missing the point sometimes you see a person could learn toyota and the trade actually brings arrogance they become more arrogant they become more haughty they have this feeling of holier than thou i'm superior to you this is a filipino you're completely missing the point you stripped the tita from its essence it's like you strip the garments it's like i see you and i really like i like what i see i take your garment and i leave you behind because i want you i don't have you i feel like today the whole trade every nakuda of trader that you're learning is insafe it's hashem if all i'm getting is i'm feeling arrogant and better and superior to other better than other people superior to other people and it turns me into somebody who's can even be sometimes rude and obnoxious and dismissive and disrespectful you're missing the point i feel the terror in life furthermore that alter everybody says even if i'm learning and i'm just it's just the intellect it's nice various i love this virus and and i'm getting caught up in the logic and the gedding and the din good but i feel the turning you don't have the mohus of taina the most of time the most of time is that's flowing through and vibrating through every sivara and avi nakuda what does he say don't put your whole focus only on the garm and the physical garment of now of course he says you have to focus on the physical government because if you're learning how are you learning about the physical expression of titan no question but don't think that your grasp of the external facade that's the whole thing essentially you're dealing with pure divinity and the truth is the truth is this is not our topic today i'm just mentioning this the deeper you go into the savarigasmus if you go into the physical smarter what i mean physical smart the savara the way it's dealing with the very physical issue that you're dealing with the deeper you'll go into it the more you will discover infinity as we spoke different times different shurim especially this was the derek limit of the raga traveler god and the rebbe as well that every sivara you go deeper and deeper it's a lavush for a deeper level and if you go deeper and deeper you will ultimately touch places that are extremely that exist on the border between the physical world and the spiritual world and then you'll touch ainseif so you're talking about the rabbis when you're learning you're talking about the buddha shall make the words of hashem and then what happens is the seed became aligned with the earth if i take the seed out of the earth and i put it on the windowsill and i look at it that's like learning stripping the physical turtle from the spiritual tita stripping the externals of taina the way tara is manifested and embodied in the physical technical and i'm stripping it from its pure essence the windowsill beautiful seed what does it do there it sits on the windows it has tremendous potential it's all there but you can't see any of it and that's why all learning tyra is good the seed has everything but it's all it's all concealed when i take the seed i put it in the earth i align i align the seed with the earth i align the turtle that i'm learning with the maya now they become one the toyota down here and the hatzamer the sea decomposes becomes one with the earth and now we can create the mitzvah mitzvah the gili of the fruits and ganet now what happens is the toyota becomes completely one with the source so you remember that asked the beginning of this chapter how can through toyota can the soul become completely won the toyota also came down into physicality just like the neshama we have the answer now terror is like the seed that decomposes and it becomes like he says the last words of this chapter becomes completely one with the earth there's no separation anymore when that turtle now becomes you so now where you also become one with that earth so this over go for the malka that's the whole continuation of the chapter you see how it all comes together steve gimmel let's continue civ gimbal as i said page 80. anybody wants to ask any questions before we go further only one more time in other words i was saying that his point here is with gnaden that it's not like a person thinks you know i work in the factory and at the end of the week i get a paycheck or at the end of the month i get a paycheck so gannadin is the paycheck that you get for this world it's much deeper than that it's not a paycheck ghanaidin is the world i create for myself it's the world i live in in other words a person could live in ghanaian in this world it's the environment it's the ambiance i create for myself i live a world if i live in a world of truth in a world of holiness in a world of goodness i'm living in ghana the difference is that in this world things are more concealed so i may not see the world i'm living in but gehenna and ganadan are really just you know when somebody picks up a mirror to you and says hey look in the mirror gennade ningenum essentially are mirrors that's what they are god picks up a mirror and says hey look and you get to see yourself one person sees himself and what does he see god made another person sees himself and what does he see the opposite of a grenade it spelled the holding up a mirror it's but seeing not just my nose you know not just my eyes not just my forehead it's seeing what's inside so i could look and if i became that person that i i could have become and i see grenade and sometimes i look up and i'm like o-m-g so usually we translate it as oh my god but in this case it's oh my genum omg so basically i'm looking in the mirror and i basically see i was living in a world of full so that's the world i'm in and i need a lot of healing i need a lot of cleansing i need a lot of cosmic therapy which is also the idea of gehenna you know cleansing so i can go into my real space which is grenade so it's not about scaring people or punishing or vengeance or i'll get you back it's really about understanding what life you're living what life i'm living who i am what type of relationships i create how i engage with myself and others how honest am i how authentic am i what good do i bring in every day to me and to the people around me and to god's world and that's the idea according to the rebels the reward of the mitzvos the mitchell the reward of the sin is the sin what does it really mean the greatest reward of the mitzvah is the mitzvah itself nothing else you don't need anything else it's that you did the mitzvah so what's the reward the reward is you'll see what you did you'll have a mirror and you'll be able to see the worst punishment of the veyra is aveira the sin itself the hearst the host sahara vera vera the worst consequence for the alvaro is the aveira itself that's worse than anything else you know somebody will say it's really very relevant to truva let's say taken a marriage somebody betrays their spouse so there's a lot of penalties there could be a lot of consequences and penalties and not good things that may come out of it but how do you know there's truther when they realize that the worst thing that happened was the betrayal itself nothing else it's not that you were caught that's not that's not the worst thing that happened that's the best thing that happened the worst thing that happened was the betrayal that the relationship was ruined that such a beautiful relationship was ruined the moment you become aware of that you're already in a good space skara vera very the worst thing about da'varia is the aveira itself that's it nothing else comes close to that the best thing about the mitzvah is the mitzvah itself the mitzvah itself is the best thing you can't get better than that you can't get better than that you said canadian no ganadan is the mitzvah ghanaidin is the light of the mitzvah canadian is seeing the mitzvah gam adam is a microscope a microscope that allows you to appreciate what's inside the seed you're not going to get better than the seed the seed has it the seed has it you're not going to get better than the seed but you need the microscopic eyes and tools to be able to see what's what is in the seed that's the fruit that comes out from the seed we don't have the sensitivity and appreciation to look at the seed and see everything that is there so that's to be able to see what this seed accomplished what this seed contained what's in this tickle turret or what's in this mitzvah i think we need a before we continue [Laughter] everybody has a recess break for a minute sing again [Music] a as [Music] wow in order for it to become unified also with the person's soul with the person's godly soul we're talking about how you take the seed you plant it in the earth which means when i'm learning tyra the traitor that we have here the physical tighter that we're learning about what i mean physical tighter the way it assumes a physical of us a physical incarnation because most of tata that we're learning we're talking about torah of nigella the terror of nigella the revealed torah which is tanakh and mishnayas and gemara and whether it's rashi taiswas rishain and mafar shampo mahalaksha of the commentaries all the way down to this very generation which is in itself infinite in its depth and in the layers and in the the ideas and in the broadness and in the intricacies and in the details and in the full scope of it so the altered was telling us yes and that's the seed the seed has it at the dna of the entire tree to see that that the enemy of the entire fruit and now plant the seed into the earth and the seed decomposes and becomes one with the earth and then the fruits grow and as explained at length what that means in terms thank you of how somebody has to learn taylor baruch dwane thank you now what about the person himself in order for this to become one with the naftali kiss with the godly soul of the person not just the seed of toyota becomes one with the source of titan so that's the tida that the niggler and the swords the mister become one in order for this to become one also with the person he may hat feel the crew nephesh says by hannah in the beginning of sheba samuel 1 chapter 1 we read it on rosh hashanah of the day one that was davening for a child and she tells the cayenne she tells ailee the kyan guddle he thought she was drunk she says no no no i'm not drunk hashem i poured out my soul before god so this is a very famous expression says again pour out your heart like water let it flow pour out your heart but already before hannah uses these words for ash pakistani and it's not a coincidence that everybody brings this pasta because the marijuana says ibrahimovic many of the major laws of dhavaning we learn from where from chana's prayers that's weird i don't know if you know that but the source of most of the major alohas about hara davan is from khan still which is in itself astounding and a lot of people have darwin before khanna but the main halachus of trill you learn from ghana there's an amazing sister of the that becomes the source of trilo but it's it's for a different share but what do we see from here the term that she uses for twilight is i poured out my soul so nefer she says tv is korean fish tifila is called the nephesh the soul sorry now what does it mean how do you pour out your soul while you take your soul and you pour it the shift when you pour out your soul so it's an expression in english right pour out your soul but it comes from this i poured out my soul i understand you pour water you can pour soda you can pour coffee you can pour tea of course you can pour seltzer you can pour cold water or hot water but how do you pour a salt a person needs to arouse his soul during daveny from the depth of his heart davening is not a random act person takes a sid no he says davening is a time to be my own to arouse the love the relationship me um go into the depth of your heart which means with utmost sincerity and genuineness because allowing your soul to long to to go up to ascend to mesidis nephesh with a complete dedication of the soul the bitter the midsize i love you is barak allowing my whole matsias my whole identity to be aligned with hashem this is the idea we spoke in the beginning of the moment you see my sister from the words alexandris the alexandrian not in other words going back to that innate intrinsic relationship that exists [Music] at this level of dedication and alignment which we discussed about should become fixed and entrenched in one's mind in one's heart which mainlaw is divine wisdom meaning that a person allows his or her wisdom to become one with the divine wisdom in simple english what this means is this means something very profound he's telling us and i want you to tune in here what does the word phila mean we say twilight means to david what does dhavani mean to pray what does pray mean to ask what you need for that's partially true of course but there's also something much deeper the word phila has its roots in a word in parshas vaishi joseph meets joseph meets his father after 22 years remember what his father tells him i never imagined even to see your face and now i see the face of your children the word for imagine is pilate life i never imagined i never dreamt i never anticipated it wasn't part of the trajectory of what my life was gonna look like i was not supposed to see you in my mind i gave up 22 years my son is gone i was made to believe that you were devoured by a wild animal i did not imagine that i will ever see your face what then is tefila piloti the ability to imagine anticipate dream dream of what here we have to remember how hebrew grammar works if i want to say we're going to need israel's help here we need the israelis here if i want to say i want to go dress my child so i'll say in english i need in hebrew i need uh actually right what if i want to say i want to get dressed myself what do i say is to put on clothes on you beige is for me i want to go bathe hates hates right so now i say what's l to imagine for myself piloti imagination anticipation dreaming pale is i should imagine what should i imagine what should i imagine i should imagine my life and my possibilities in life from god's perspective the idea of espalier is can i revisit my life's story my life's agenda my life's expectations can i revisit who i am as a person lihit parlel and imagine it and anticipate it and see it from a completely different paradigm to see myself the way god sees me which is by the way the cantor who leads the thila what is he called khasen where does the word come from what does khazen mean vision vision why does ahaza need vision because that's exactly what a cause in his vision what type of vision he is the shliyarch sibor who grants us all the vision to be able to see ourselves in a new way yaakov tells his son i did not imagine i can ever see you loy piloti les paola liz can you imagine yourself in a new way instead of seeing myself from a very narrow petty mediocre frustrated resentful angry traumatized restricted place can i see myself from the point of view of infinity can i see myself the way god sees me fella is all about alignment and that's the eshberg i pour out my soul when i pour out my salt i allow my soul to go out of all of its containers you know when you pour water the water is trapped in the pitcher or something and you open the lid and you pour it out the ashby altered is saying i take my soul which may be contained and small and limited and trapped and i pour it out leaf hashem i let it become one with infinity in other words in simple words i allow myself to see myself the way god sees me i want to look at today's day i'm davening today i want that today's day i should live the way god sees my potential in life ah the hester baden huh you get it after and we're talking about brothers and sisters that are one so brothers names are connected to us as well so tefilo has also another connection another interpretation which is exactly which fits exactly with this enough it says by uh by leia when naftali was born she named him naftali you remember naftule eloy kim niftalte so rashi brings the interpretation there naftuli means interconnectedness niftalti i became in yiddish they say i became interconnected and interlaced from every side with my sister so therefore as a result of this tifila is also connection alignment you also have an expression in missionaries how toefl clay harris it's a question if it's with a tess or a tough a toefl clay harris is if you put together you s you connect earthenware that gets broken and then you bring the shards you bring them together and you mold them back together into one piece teufel tefila is then taking broken shards and bringing them all together because a person on his or her own could be broken broken means not necessarily i'm broken i can also be broken but i'm broken in the sense that i'm separated who am i separated from me i'm separated from my essence and therefore i'm separated from you because here's the rule in life whenever you're separated from yourself you also separate from other you automatically have to separate yourself from other people because if i'm not at peace with me i can't be at peace with anybody else if i can't get along with myself you think i'm going to get along with you i'll smile i'll have a drink with you you know i'll make believe but i can't really have it you know people who are miserable inside themselves can't connect to other people right mendelemus so it's always you begin with connect by connecting with yourself to connect really connect with somebody else so naftulia the kim niftaltia toefl clay harris's i'm often separated from myself i'm separated from my core i'm separated from hashem i'm really i don't feel the oneness so tfil is going back to that oneness and it begins with imagining myself from god's perspective and that's the cousin that's why accountant is a big thing he has to help the crowd get the vision that's what ashleigh sabre is i'm laughing because you know you get gates of mum and go to the ahmed okay we can't always you know before chakra start making elections you know and find from the whole los angeles or from the whole mansion from the whole borough park you know somebody goes to the ahmed but the point is that there's a serious name for it you know vision so tefillah is the time of especially when i become one with my source so that al trebanow says in the way that we spoke earlier that the learning should be bottled the learning should be completely aligned with the divine wisdom that is manifested that is enclosed in tita even if it's concealed because i'm learning a piece of gemara or i'm learning a piece of mission or i'm learning how much whatever i'm learning and i don't necessarily see the law i see a seed but nonetheless i'm learning the way this mimer taught me to learn so now what happens says so you know what happens so here you have the complete unity the light of the torah becomes one with the light of the godly soul in other words this process that we spoke about in today that the seed goes into the earth it must be preceded by the same process and the person himself and that's daveny in learning i connected with its source in davening i connect me with my source so he says cavua the opportune time for learning is after davening the gomorrah says in brachas maybe says is those who learn before dharvani to prepare for dharvani to be able to darven like this you always have to be able to prepare for the happening but he says the real opportune time for learning is after davening then the mission is talking there's somebody who works so they go from bay sacramento then they go into the world to do what they got to do why is that the time because he says then the limit follows the person aligning themselves with their source so now when they learn torah they could see in the seed the fruit the source the essence so the toyota becomes aligned with its source so what happens now is the person who is absorbing the tita as we said before the territory becomes absorbed and the toyota is one with its source and the person became one with his source so that's says what happens is there's the yihood the light of the torah the divine light of titus unified with the divine light of the godly soul which has become one with its own source through davaning so now you have the complete unity visel and that's the meaning the gemara says he brought in the beginning of the mind fortunate is the person who comes there and his learning is in his hands shabbal khan nafshay halle kiss nefesh misha bola khan person who came it's a funny expression it's like fortune is the guy who came here with his talmud in his hand he says it has to be shabbal khan he has to show up here he came here was pretty camera his nephew shalom actually arrived through masuri's nephroshabital sometimes a person never came here he's stuck in his own little paradigms actually means that itself is a big thing he came he showed up he allowed himself to show up at the four doorstep of infinity that's a big thing that takes a lot of mysterious liver it takes bitter muddy and the talmud in his hand also showed up he could come up come with the talmud but it didn't show up in the ain't safe because he separated the levers of toyota from the essence of ted just like he separated himself ashrae mesha balakhan he came he went out of the of the facades of the shells of the traps and the talmud also came with him he elevated both himself and the seed to its ultimate source so now you have this this this the unity the unity that we spoke about before that the bread is absorbed in me and it becomes one with me the toyota is absorbed in me and it becomes one with me so now i in the terry to become one he spoke in the beginning about bread and the bread has to become part of me part of me and then it becomes lach me so here although explain the whole process that the third itself even though it's physical the seed planted in the earth becomes one with infinity the person who learns torah with the after the davening who learns himself how to unify himself with the source now when this person learns tara and the titus pure divinity because he connects the sea to the earth and i'm absorbing the turner so what happens now is the person becomes completely one with the source of enzyme that's the actus that happens through filler followed by third and this completes the first step of agriculture which is the planting the seed was placed in the earth dalton still has to discuss the grinding the kneading and then the baking and when you have the baking then you can really eat the bread as we will see in other words he still has to finish this whole process because the bread is not edible yet you plant it great you put the seed into the earth but now we still need to grind we still need to knead and we still need to bake so that basil hashem we will continue in the next in the next class just to announce the schedule today at one o'clock p.m there is a short 10-minute class in taiwan by the way marcia cordovero we're discussing today the second meda about tolerance tomorrow morning 9 45 we have our weekly parasha class this week it's going to be on schwoes it's for women but for men as well that's 9 45 right here on the yeshiva.net tuesday morning thursday morning we're going to resume this year tonight 8 30 p.m we have a special shwest lecture together with hazak and torah anytime it's going to be right here on the yeshiva.net that's 8 30 tonight pm new york time everybody's invited you could share it with your friends monday 8 30 and then we have tomorrow morning and then we have today at one thursday morning i already said we're gonna have our 7 30 class those who are in our neck of the woods on schwarz we're going to have our regular shluis schedule which means 12 30 midnight the first night of shrus there'll be a shirt that i'll give by hashem in the tent on for shay road and the second day of schwarz as well in the afternoon an hour and a half before minha wishing you all an amazing beautiful uplifting day and a day of imagination a day in which you can imagine yourself the way god imagines you love you all allah but i happen to learn that piece with a very good friend of mine who was a um more of a a lithuanian type uh person and it was a nice tour and then i learned it with um the oldest son of a spanking ready he taught it to me and it was whoa you know he brought it out differently mario and i am vaishev okay we'll take a look yeah i'm going to take a look to make sure i'm telling you the right one the myrie name is an amazing amazing safer the holy ribnacham of chernobyl absorbing even even smelling the food starts that process a little bit that's true even smelling even when we smell the food it already begins the process of absorbing true yeah it's unbelievable how the how hashem created the body both of the human being and of the animal and its digestive system thus that itself is a lifetime of marvel really a lifetime of marvel you know