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uh, in this season of of mourning,
there's one soldier I've been thinking
about even more often than usual because
for about 10 years now he has been
living in my heart. Not only because of
the way he left the world, but because
of the way he lived when he was in it.
Um, he fell in the summer of 2006. In
these very weeks, in the three weeks.
And I think his story is deeply
powerful. Um, it gives us a window, I I
think into understanding this week's
Torah portion on a deeper level. His
name was Ro'i Klein.
And he was only 31 years old. A deputy
battalion commander in the Golani
Brigade, which as you know, I served in
the Golani Brigade as well. I remember
back in the days when Jeremy and I
hosted Tuesday Night Live in Jerusalem.
Anyways, I don't know if you guys
remember that, but we did an entire
program about him and we interviewed his
family. And and uh, some of his soldiers
were there. Their testimony and it
really stayed with me ever since. Not
only with me, but you know, even after
all these years, his name is familiar
uh, here in Israel. He was a real hero.
Um, Ro'i was a deeply religious young
man. He'd studied Torah in what was
called a Hesder Yeshiva, which
integrates military service with Torah
study. That's also where I went. He
lived in the community of Eli in the
hills of Samaria, north of our mountains
here in Judea.
Um, he had a wife and two little boys
waiting for him at home.
And and here's a detail that has always
stayed in my mind.
Now, in the three weeks
specifically
Ro'i's
parents, just think about this where we
are in history cuz the three weeks, it's
not just about the temples. It's about
every single tragedy that seems to have
happened again and again and again
during the three weeks, culminating on
the ninth of Av. Ro'i's parents, they
were Holocaust survivors. Most of his
mother's family was murdered in the
Shoah.
Right? Most of his family mother's
family was was murdered in the
Holocaust. So, just take a moment and
think about the whole arc of that one
life. A family that Europe tried to
erase and one generation later, their
son is standing on his own land in his
own country in the uniform of a Jewish
army that did not exist when they were
being hunted.
That's not a footnote. That's the entire
story of our people compressed into a
single family into a single story.
Now, in that summer of 2006, Roi and his
men were fighting house to house in a
town in southern Lebanon called Bint
Jbeil and they were ambushed. And in the
middle of that ambush, a live grenade
came flying over the wall and landed
right in the middle of Roi's soldiers.
And Roi Klein did not hesitate. He
shouted a warning and then he threw his
own body onto that grenade using his own
flesh to absorb the blast so that the
young men around him would live.
And and just, you know,
open your your hearts to that for a
moment, my friends, because as if
that legendary heroism and selflessness
wasn't enough, what happened during
those two seconds between throwing
himself on that grenade and the grenade
exploding
is what will live in my heart and the
hearts of our nation forever. In that
fleeting moment between throwing himself
down and the explosion that would take
his life, Roi cried out at the top of
his lungs. His men all testified to
this.
He cried, "Shema Yisrael Adonai Eloheinu
Adonai Echad." Hear, O Israel, the Lord
our God, the Lord is one.
The oldest declaration of faith we have.
The same words Rabbi Akiva cried out as
the Romans tore his flesh off of his
body. The same words a thousand years of
Jewish martyrs whispered as they were
led to their deaths. And Roi Klein's
last conscious act on this earth was to
fuse the ultimate prayer
to the ultimate deed in a single motion.
And it didn't even end there because he
didn't to die instantly. A lot of people
don't know this. As he lay there
mortally wounded with his soldiers
rushing to try to save his life, Roi
used the last strength he had to tell
them to stop working on him and to go
treat the other wounded men lying beside
him instead.
Even dying, his mind was on his fellow
soldiers and never himself.
And I've
I really carried that story with me for
so long because it asks in some ways I
think the exact question that this
week's Torah portion asks, one of the
hardest questions that we can ask
ourselves.
You know, our portion of Pinchas opens
with the most zealous, most ferocious,
perhaps the most uncomfortable act in
the entire Torah. And it forces every
one of us to answer something almost
impossible to answer honestly for
ourselves.
When it
When is passion holy
and when is it deadly?
When are you meant to throw your whole
body into the gap the way Roi Klein did
and when is the bravest, holiest thing
you can possibly do to actually hold
your fire?
Right, Rav Dessler says and I quote this
all the time. He says, "The greatest
service of God lies in the refinement of
motivation."
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