What's My Mission Before Mashiach's Arrival?

Shalom. This year is titled my mission in Kalisell. It's the second in the series of Evid Hashem. Remember the first one last week we mentioned was the master blueprint. The blueprint of how a person should behave as a as an Ev Hashem. This year takes the point a little bit further using the same references. I'd like to go back to the sentence which we brought at the end of the creation. And let's refer to it again and develop the point a little bit further and in particular to the times that we're going through the times of the mash. Here we go. The pos says at the end of the creation almost complimented himself and said all that I created is to everything is very beautiful is exceptionally good. However, the med on that brings as follows. I remember hearing it from Shapiro in when I lived there where said as follows says the message. What is this to be compared to to a king who married off his daughter and he made for her a magnificent and a beautiful home and furnished it, embellished it and made gardens for her and made it as beautiful as it possibly could be. He then turned around and said to his daughter as follows, "Bitty bitty my dear daughter if only this and this home that I have made for you, it would always be mal. It would always create the same sort of grace and favor in front of me as it is when I made it when you get married. Your wedding, your marriage would always be the same." says the name as follows says my dear world that I created that all that I put inside you would always be and the that I have for the creation which I did as I am at the time of creation meaning years and thousands of years later it would always be mal as it is at the time of creation question is what is the meaning the definition of I think is something very internal something very unique in a person it's a favor not necessarily something dependent I think on beauty I don't think dependent on money not dependent on wisdom is something internal which draws a person close to a person somebody else the is something unique we must ask the following question what is the difference between when said that the world created was to but in reality is mal are we suggesting as follows I'm asking rhetorically in the following way are we to suggest that the Niagara Falls or a beautiful sunset or a beautiful sunrise is necessarily Mal it's to is it necessarily mal when you see all the collection of birds that there are or the number of flowers that there are all the type of food is that all mal I would say it's very there is tremendous and tremendous wisdom and tremendous beauty inside the world you take a seed and put it in the ground and you have an apple tree coming out unbelievable inside the world no beautiful beauty and the types of wood elm and pine and mahogany different types of wood that you have all the different selections that there are and the variations of food and the different types of rock formation if you go to the kerit in Israel tremendously it's very beautiful is it necessarily mal I don't know if you could say that it's but maybe we should turn to the end of the creation when a college turns around and says let us make man in our image and it's similar to us that's the formation that's a form meaning at the end of the creation it's not an afterthought having done all that there is in creation now let us now make man let us make man as the of the purpose of all that there is in creation that's the necess that's the point which we must come out everything was but now when you come to Adam now you have something which is mal I'm suggesting the efforts the character the endeavors the the purpose of a person the personality which he puts the character that is a mal in a person no not necessarily the beauty or the the wisdom behind it but the efforts of a But in the and therefore we can suggest as follows an hashem is someone who follows the butin in his image in his similarity that is a necessary definition of is much something quite different from it can be but is something from a human being which comes out that's the necessary definition I think we misunderstand that to is the science the wisdom the beauty of the creation but the mal was dependent on the human being. That is what Moshushmill had said. I'd like to lan add my own two cents to that. Where's the proof of it? Not that the med's proof, but look carefully. I would suggest that probably one of the most tragic paras that there are in all of the tora is maybe his pas for one simple reason said it's all but in the end it all has to go. Khish is called nothing is what meaning diagra falls and all the apples and the wood and the birds and the tree everything there is all has to go. Why? It wasn't worth it anymore. Nothing was worth it anymore except at the very end of paras. There was one savior. The survival of the world depended on Noah finding and we mentioned last week that the Raman all say Noah would not have been saved just because he was a sad to him. That's impious. But what really saved the world was no says Ramban. His actions were were very sweet and pleasant. That's what saved the world. And therefore we must answer as follows. Everything in the creation is necessarily but the hashem comes out from the and that's the which a human being has the efforts which he makes how he behaves how he conducts himself that is the and therefore maybe we can come out with the following theory in this year. The mission of a person in Clalism is to make himself into an e hashem. The e hashem is something which is mal not necessarily his wisdom nor his beauty nor his money that he has but the way he behaves his conduct his character his concern for others. I think that's what the comes from the the proof the proof is from after all was going to but that would not have saved him says the savior of the world the lifeline which came out the survival depended on that was the point behind it all and therefore we now come I like to that is really what we said last week I'd like to build on this point how does a person possibly build himself up on that profile in the times of the mashia In the times in the times the tremendous chaos and confusion and great difficulties which are going on in the world at the moment how do you possibly build your profile of an EB hashem in these times of the Mashia it's really a continuation of the Shia from last week but I want to develop it on a certain theme my mission in Kal is in the times of the before the Msiah comes how do I become an Hashem on the basis of I would like to turn to no As we know was the wisest of all people. There are tubsim in hashim which are known throughout all the mafim all the commentators as really being the formula from what we're going through now the times of the mashik tukim in the perf and I'd like to discussim with you and show you I believe from this these twoim we can derive the formula which creates an hashem and mal in the following way I'd like to read the pos to you say it out to you but I want you to concentrate on the mosh the parable which is given and the lesson which comes out of these. Here we go. This is the remember that is a conversation between the who is a andal is a here's the talking to the please tell me you who I love says where will you shepherd me where will you bring me where will you guide me where will I settle but in the heat of the day says the vagon in the times of great source in Kanis which is the time of the mashik the tremendous anti-semitism which is building up around the world enormous anti-semitism we know in every single country Europe is almost a no-go place where you can go my sister in golden green told me that uh nearly every mayor in England in every city is a Muslim tremendous overwhelming uh influence of of the Muslims in different countries around the world United Nations who is a friend of Israel who is the victims of terror are now being penalized that's what it comes out from the rest of the world unbelievable the tragedy of those soldiers who were killed. And I went around to some of the houses of these soldiers who fell during the war. There were diamonds in their families, diamonds in their communities. Somehat exceptional people and the homes which are broken and the orphans and the widows which are carrying on in Clasb and the sick and the people who are maimed, the difficulties even though the hostages have come out is for but nevertheless the pain, the trauma which they're going through to rebuild their lives and all the families as well. being put into prison. There's the tragedies which are going on and we can certainly see it's means in the heat of the day in the heat of exile which we're feeling now. a wondering Jew amongst all the nations of the world says back to the answers back I will tell you you're most beautiful of women you're most beautiful of nations go out in the footsteps of the flock and shepherd your little ones to the tents of the shepherds I would like to ask you why is it that depict picks the whole scene of what's going on now as a shepherd with flock. No, he where are you going to guide? Where are you going to lead us? Where are you going to guide us? Where's the going to take us and shepherd them to the tent? Why is the reference brought out of flock and shepherds? What's behind it all? Three times he says the word why why is this marshall given the parable given by which is a prophecy of our times which we see at the moment. Why is a prophecy based on the theme of a shepherd with flock? What's the reason behind it? Perhaps it's this. I remember hearing from Matis the following explanation. There is something very I think he brought it down from a sus. He explained as follows. There is something quite unique about a shepherd. A shepherd is a human being and he's looking after animals. How can he possibly understand the needs of a flock? He's a human being. He doesn't know when they need to drink. He won't know when they need to sleep. He's a human being. He doesn't feel when you in order to be a shepherd, you must be quite unique in your sensitivity, in your alertness, in your empathy. You can't possibly know what a sheep needs. You're a human being, but that's the great quality of a shepherd. You're removed, but you're very close. That's the nature. He's a unique person. He's a human being, but he looks after animals. He knows what they need. That's a tremendous finger on the pulse, you know, tremendous sensitivity to be aware what a flock needs. That's the nature of it. That's quite quite unique here. That is a nature of a shepherd. And therefore, perhaps we can suggest as follows. Schlama Hamelik in his prophecy of the times that we're going through is suggesting as follows. In order to survive the golas, you need to be a shepherd like with flock. You must have the caring, the sensitivity, and the understanding. And I think that is the nature of the mal the comes out of the way you behave towards others the abas the the the care the alertness the sensitivity that you have the empathy that you have you're removed you might be well be removed but you're on the ball you're touching the point you're sensitive to the needs interesting described as hashem he is my shepherd he's moved completely he's as we say in hal mz ken he sits by of is he comes down to see he's very high but he comes down to see what's going on he is totally removed but he's there in the kitchen he's there in the he's there where you are you're walking down the street when you're driving on the high he's there for you he's removed but very close up and that's the reason the definition I think of a shepherd a shepherd is a lever of caring I think that rais is a profile of an everem the not necessarily it's more than there's a which comes out and that is but in the image of in the form when you're mal when you have caring for other people interesting if you look in the beautiful Mim of the alter from Kelm look at the first 15 or 20 m of the alter they all talk on one theme on the theme of be caring and understanding to other people one of the mim I think right at the beginning the alter says as follows why was it that mohenu was chosen to be the mashia of Israel in mitzvah what was so unique about Moshau. Nowhere do we know that he was the greatest saddic. Nor does it say he was the greatest. But it was one thing about Mosha Rabenu. This boy of 12 left the palace and walked the streets of Cairo crying his eyes out. He couldn't bear to see what was happening to Clalis. He cared. He was a royer. He was a He was a shepherd. He cared. He saw an old woman carrying something which was impossible and he shifted the burden. He helped people. He cared. He cried tremendously about what was going on. says the medish to Mosha because you left the palace the luxury and you went and cared for my people I will leave Shayim and speak to you per o I will speak to you mouthto mouth for that reason Mosha was chosen to be the shepherd the the leader of khalis because he was a shepherd he was a he was caring he was that nature he was mal and that was the true ease mob was called eashem the mal it's interesting if you look there were two women who non-Jewish women completely removed from Kalisrael who became the most famous perhaps and the most illustrious women in the whole of Kalisel all because they acted like a roy like a shepherd. Basia the daughter of power came out and saw the child in the in the cradle and she had on him and she became the surrogate mother of Mosher Rabenu. She looked after Moshu. She cared for that reason she was chosen to be the mother the surrogate mother of Mosenu. Interesting. The med brings out that Mosha had 10 names. Why do we refer to him as the word Moshe? Because Basia called him Moshe. I drew him out of the water because of what Basia did who was a shepherd. For that reason, Moshe was called Moshe and not all the other names. Avda and he was given. He wasn't called that. He was called Moshe because of what Basia did. Second woman, a non-Jewish woman, also a princess in the palace. Woah. W left her father's home. She could have stayed in the palace. She left it and went with her mother-in-law, Normie, and then turned round to her and said as follows, "It's impossible for you to go down in the field and gather the wheat in with all the the crop." You can't do that. It's too embarrassing for you. Normi, the great influential woman, I will go down for you. You stay where you are, mother-in-law. For that, she cared. She was interested. She was looking after. The same theme, the royer, the shepherd, the caring, the alertness, the sensitivity. I think that is the nature of and when we act like that it's more than just it's and that's the quality which I think which is needed and that's the reference I think for the mosh for the parable of when he says what will be the prophecy of is a prophecy about a shepherd with flock being caring towards others and that's why Moshe was chosen And that was the greatness of Basia and us as well. The quality of Evan Hashem is that the coas the interest the caring behind it all. I remember hearing in the hespert of um uh Kriskio Mishkovski who was one of the great Mashk Ben. He gave a hespert for a Gersian Adelstein one of the Shiva Panovich and he mentioned in his hespert here in Matish a beautiful point. He said that he had asked Gersian why was it when when Gersian gave a hesit for all he [snorts] mentioned was his qualities and his uniqueness he didn't talk about anything else and he asked Gersian why is it that the only spoke about le's qualities [sighs] and gersian answered him and said as follows you know why because le held that the most important quality in our times s before the Mashiach is the quality of caring of understanding of uniqueness between isn't that the prophecy of of he's saying that be a shepherd for somebody else be a caring person for somebody else he said Gersian used only that reference for because that's where that was a problem our time the difficulty that we have is the relationship maybe that's the point of as well the second was described and we're still living in the shadow of the mid the second BD that's the quality which is need the level of caring and that's the the and that's the which is coming out there's a mishna in pas base I think it's the mission says as follows had five he turned around and said to him go out and see which is the best quality which a person can choose for himself. Sozo was one of the time said and turned around and said I think turned around and said and different ones came out different qualities until the last one turned around and said what you need most of all is a good heart a good heart said to his what said is the most important of all because all the others the and the is all included in the definition of a le Listen to these beautiful words. The shortb I believe he was one of the masid of the when he had died in the shortba said as follows. What did Ben Zach mean when he said go out and see Zach lived at the time of the B at the time of the destruction of second B mikdash he knew it was going to be destroyed and he realized from here on we're going into a long golus a long exile so when you go out when you're going out into exile which is the quality that you need most of all you need a le to that caring that mal the ability to be caring that was the caring understand the empathy the you're removed but you're not removed you're you're there you're on top you're you're finger on the pulse you're there involved with somebody that I'm thinking is the that's the necessity of that's the the you need you can't survive in god in exile if you don't have a le that's the meaning behind it all there is a m of one of the beautiful musim says as follows the t is of a person in has in this world is to be something like a tino a pipe a pipe means free flow whatever you have to give over to somebody else whatever you have pass on what you have maybe that's the meaning also the said when we say my purpose is to revive you and you revive me everybody revive everybody give something else there must be a pipe a pipe means a free flow to give over whatever you commented on that mimer of as follows. There can be two problems with a pipe. A pipe can have a blockage and a pipe can have a leakage. Matis mentioned in the following way. A blockage means you gave everything but you didn't give everything over. A blockage means you held something back. I'll give you an example. You go to a wedding and you go over to the say maz and walk on. That's a blockage. You didn't really give a mazle. You you like said it and moved on. It wasn't. What you really should do is look at the or the kala and give them maybe a hug and an embrace and say in a beautiful to them. That's what's called a blockage means you didn't give it all over. You didn't say everything over. You just said maz is not enough. Maz enough. If you're saying something to say something with all your heart, not just to say mazo. My father Oliver Shalom had a wonderful sense of humor. My father used to say sometimes when you say good chasers to somebody you get what's called five sausages. You ever squeeze five sausages? It's limp and is frail. Nothing to it. You get five sausages. Used to say I got f I didn't get a straight of hand. I got five. Just a limp hand. There's nothing to it. It's not that's a blockage. You didn't give everything over. When you're giving something over to someone, you must give it all a free flow completely over. A leakage said Matio is as follows. Supposing you gave a wonderful donation of a million dollars to yeshiva. A million dollars. But in reality, your intention was that there should be a dinner in your honor and a plaque maiden. That's a wonderful gift, but there's a leakage because you took something off for yourself. It wasn't really a complete gift. It was something which you a leakage which you took for yourself. That's not the full free flow. That's not a free a free flow is when everything is given over. You open your home up to and everybody comes and sits at your table. It's a beautiful thing. A beautiful thing. But if your intention is to be known as precidious, a profound name of about it's a leakage. You took something for yourself. When you took something for yourself and you didn't do it all over, it's a leakage because you took something off. It wasn't really the whole thing. That's the nature of the pipe. The everything must be given over completely. I was thinking maybe we could embellish this point in the following way. What does it mean of anem of aid? Maybe in the following way. You know, I think our minds work something like an icon on a screen on a computer screen. I mean as follows. You know on a computer screen there's like a little cube at the top. You press the cube and the icon and down comes a whole file. A whole file comes out. It means once you press that point you have something a whole file comes out. That's the nature of a computer. Our mind works in a certain if I would say something to you something you would open up a whole if I would turn around to you and say you immediately think of chauffeur you think of dabing maybe think apple of honey maybe you think of the whole idea comes out to you. There's a theme which comes out to you. If I would turn around to you and I say to you uh then the whole concept of sneez comes to mind to you. Was it dress or behavior? Well, what does sus mean? I think the same thing really applies to also with a person. If I would turn around to say I want think about your mother or your mother or your father or your Bobby or your zeta I mention the name. Once you mention the name then a whole file comes out a deus comes out in your mind. That's the nature of the mind. The nature is you suddenly say something and it opens up a whole impression in front of you. I would like to suggest you can't do this with a stranger because you don't know. But if you're talking to somebody who you know, you should have an icon in your mind of who that what that person needs to hear. Ayer who is sensitive to somebody else when he sees somebody else he's alert. He's aware he's empathetic. He understands what the person needs and acts and his behavior is a that's the nature of it. When you you see somebody, you hear something, there should be a certain fire which opens up in front of you. Let me give you an example. What happened to me? I went this last year to Lakewood, New Jersey. Traveled with my wife on LL to go to America for PES. And I as I found my seat on the plane, I went to sit down on the plane and the man next to me was an Israeli man about 75 or something. As I sat down in my seat, he turned around and barked to me and said, "Don't you dare put your arm on the armrest. That armrest is for me." Initi said do you know how you sit on the plane and the armrest is for you or for me where you put your arm he made it don't touch it don't you put your arm there and he let me have it m let me have it barking my wife was sitting next to me said you have a real problem there and I did have a problem there I was about I'll be honest you to punch him on the nose you know what do you mean this is just and then I voice I think I had seata I stopped myself in the middle I didn't say anything to him and I thought as follows I don't know maybe the man [clears throat] lost a son in Gaza. I don't maybe a son is fighting in Gaza. Maybe his wife just died. I don't know. Maybe he's going to a makeup treatment. I don't know. Maybe he himself has a great problem. People don't usually behave like that. I thought to myself, he's barking cuz something is wrong. And I stopped myself. I had tremendous. I think it was a I stopped and I sat for the whole of the flight a sardine 11 hours. I didn't move. I hardly put my I didn't touch the armstress. There's some there's something behind it all. I thought to myself, there's something behind this man. Why a person behaves like that? There must be something wrong. And I tried to behave as best as I can. Remember at the end of the trip, I said to him, have a good trip. And I think he smiled at me, but I obeyed his orders. You don't know. You don't know what's going on with a person. You have no idea. Sometime later, I remember just in the summer, I was sitting in Breezels in May. I'm having a cup of coffee and the man opposite in the next table turned around to me. He said, "Do you speak English?" I said, "Yes, I do speak English." He said, "Where do you come from?" I said, I originally come from England and now I live in Mamemed Shemeshesh. I said, where are you from? He said, I'm from Detroit. I looked at him and I could see there were tears in his eyes. He looked very low. He looked very depressed. I turned around to him and said, "What's what's the issue with you?" He turned around to me and said as follows. This is what he said to me. He said, "You know, I had a wonderful marriage. I was married to my wife for 45 years and we loved each other and then she died of covid my wife and I felt I couldn't live by myself and I now have come to live in Telster a second marriage it's not so easy not so easy I heard him out you know a difficulty a problem he had and I I tried to listen to him and I tried to give him come you don't know what people are going through no it was very difficult it's not so easy a second marriage to adjust I had a wonderful first marriage here the point no be a little bit more sensitive be a bit more alert where the person is coming you don't know you don't know what a person is going through and therefore I think the nature of is be alert await a little bit more a little bit more alert to think of who is a person a person doesn't usually bark like that person doesn't usually think a little bit further what's going on in the person I'll tell you something which happened to me where I made an awful mistake and I realized it when I wasn't alert enough when we first came to live in Israel we moved into a certain area and I didn't know a soul there and I went to Davin in Shaw and when I came out of Shaw I said good morning to people I said good morning to this person my name is Yahus an Alpan and I went to one person I went to and as I said my name he said he grunted at me and I thought what sort of answer is that and I did the second morning I think the third morning as well after I gave up I said I a gruntter who what type of person how do you answer a person I introduce myself to me and I I was I wrote him off you know how you wrote him off write people off in your mind you That's not a person I want to mix with. I think it was about a month later. I was going to England on a plane. I was going to meet my mother. I'm going to see my mother in England. I sitting on the plane and behind me on the plane there was a man who was singing Zamir of Shabas in most beautiful way. And I heard he was a little daughter. He was talking to his daughter. I heard about the way I heard it was must be a seven, eight year old girl. And he was singing zamir. He was telling stories, giving quizzes and he was incred. I felt unbelievably embarrassed for one reason. I don't think I ever spoke to my children in the way that he spoke. It was delightful to listen to him. I got up. I turned around. It was him. It was a gruntter. I looked at him. I thought, goodness me, you know, it's him. He looked at me and gave me a big smile. And he turned around to his daughter and said, "Oh, this is me. This is so and so, my friend from Davening." I thought to myself, I'm your friend from Davening. [laughter] You're not my friend. He introduced me to his daughter with a big smile. I looked at the child whereby the child had irons all the way down her legs completely. She was about 8-year-old irons on her legs. I said to him, "Where are you going?" He said, "I'm going to a hospital in England. Every two or three months, we have to go to the hospital called Great Orman Street. I knew the hospital in London for children. I have to go every so often to see my I felt awful. Goodness me. Had a sick child and he was and I I thought to myself, how would I how can I write somebody off like that as a sick child?" I decided when I came back from England, I'd like who is this person? I found out he was probably one of the greatest in the area. He gave many shim in the community. He was a tremendous he was a fabulous father. People told me he was a tremend he was a gruntter because he had no kayak when he to exhausted. He was an incredible sadic. People said a tremendous I didn't realize that. I didn't think I didn't take it far enough. I didn't realize. I think that's the nature. I was wrong. The empathy is need. You don't know. You don't when a person grunts to you, a person barks to you, you don't know what's behind it all. You have to in some way look a look try and find the icon. Try and find an icon which will give them a different impression in your mind. No, something more than that. I was once visiting Chicago and I was fortunate to stay in the house of a great scientist a great called Dr. Grier. Dr. Grier. I stayed in his house and Mrs. Grier, she was giving me breakfast in the morning. Mrs. Greer happened to be also actually the daughter, don't you remember the story of a factory owner in Boston called Mr. Foystein where his textile factory had burnt down and he gave all the insurance money to his workers. Unbelievable kid hashem. This was Mr. Foystein's daughter. And Mrs. Greer was the daughter was giving me breakfast in the morning. I was benching. And when I finished benching, Mrs. Gria turned round to me and said to him as follows. What do you mean when you said I never saw a forsaken? You mean you never saw a sad forsaken? She said to me, I've seen a seen a sadic who doesn't have what does it mean? What is the meaning behind it? I said to her, what do you think thehat is? She said to me as I think this is what it means. Beautiful thought. She said as follows. Do you remember with Esther? Esther turned round and said, "How can I possibly stay here in the palace? How can I see the destruction? How can I possibly do do nothing? I mustn't do nothing. I must do something. How can I see this such a thing and not do anything?" She said to me, "That's the meaning behind it all. When you see somebody whose nails up, you must do something. Either you dab them for them, give a help. If you can't give anything, at least give a do something. You can't be mal and do nothing at all. You have to do something to be somewhere proactive. You can't just say it doesn't exist, doesn't nothing's there at all. Not like the people, if you know on the London underground, on the subway in London. I remember used to travel there in the mornings when I lived in London and they all sit there with their newspapers up in front of their noise. When something happens, they lower the newspaper, take a look, and they live as soon as they see what they lift the newspaper. If someone comes and die, so they lift the newspaper as if they haven't seen. Ridiculous. Such an awful way. They look to see and then once say once they might be comm they lift the newspaper up they saw it then nobody takes any notice. Someone can fall down and collapse or something but no one takes any notice. That's that's not the way it's supposed to to do something be proactive. It's a beautiful commentary of you know when it came to light in the para last week in parl beautiful point brings out when awam heard that lo was in trouble by the kings of war the forking and lo was captured as a as a as a as a captive. if he was taken away as a prisoner. So Avon could have done one of three things. Either he could have turn said done absolutely nothing or he could have turned and said it serves him right cuz he went and lived in but a man and said no I must do something I can't do nothing I can't do nothing I can't take any notice I must take notice that's the meaning of it and that's what Mrs. Agreement do something do be something be somewhere active. I think that is the I think that is the quality which is but that is being similar to and that is more than that is the mal the comes from the behavior of the which comes out of a person. I remember hearing a beautiful comment from Rav Schlita a beautiful comment he once made as follows. A New York journalist, a non-Jew, was evidently asked by the newspaper to come to Israel and write a profile about Israelis. As far as I know, he wasn't Jewish. I think it was a New York Times, I think. So, I'm not sure which newspaper it was. And Bref me mentioned it. I forgot what it was. And then he came he asked he was asked to write a profile. He came to Israel for two weeks, spent two weeks, and then went back and wrote the following profile. Was a beautiful comment. He said, "It's interesting. In Israel, there are two seas. One is a most glorious sea. Everybody loves it. All the Israelis love the kinet. They go, they swim there, they fish there. There's cultivation. Everybody loves the kinetic. It's a beautiful, beautiful sea. It's interesting. Just a few miles down the road, there's another sea which is really called all death. The dead sea. There's no life in the same water which comes into the Canary goes into the Dead Sea and it's all dead. How come? He suggested everything about the Caner is full of life and love and everybody loves it and the Dead Sea is dead. There's nothing to it at all. maybe a few minerals you take from it but in reality it's dead. How can the same water in one place create tremendous cultivation and prosperity and happiness and the other one is dead? And he answered as follows. He said every drop of water that the caner receives all the tributaries which come in from the galan everything goes out at the other end at the ga the ker keeps nothing for herself. The water goes out of the caner and goes out into the Jordan wither. She keeps nothing for she gives everything on. Everything the dead see we see is she keeps for herself. She gives nothing out for herself. It's a beautiful point of mus. I think he must have been in somewhere Jewish or somewhere around in the life. But beautiful point of ma if everything that you have you pass on everybody loves you. Everybody's adors with you. There's life in you. If you hold everything that you have, he said Israelis have to learn that then you're basically dead. Which is a beautiful point. Beautiful point. And that's really the mal the quality which is needed when a person is able to give out that's the free flowing pipe. You know that's the mal the is the able to give without any blockage without any leakage everything which is given out that I think is the mission which we have in the of the quality of the hashem the ability to be similar to keeps on giving and never receives back so we must also be that quality the understanding that's why was chosen that's why the greatness of basia and wuss was behind that also and benzakai the l that's all behind it all. This is the point which we're making. I would like to end with something which I think really only cements and consolidates the concept of which is saying in the parable which is needed the shepherd with the flock. I would like to bring that proof that is really the launch that we have to go into Mashiach in the following way. I remember hearing from the following comment. The last song which we sing on is the vnagon in his commentary on explains the whole history of Kalisell is written and inscribed inside the events which take place in Khadgya for in the following way. If Jacob Aino had not gone into there would be no ba whatsoever says the everything would have gone to a nothing would be there. Khalis would have lost everything. Yakov had to take the bas from if not there would be no no essence of no foundation not a crumb of Khalis. Everything went to Jacobu because he took it from as we know most of the which Jacob had gave to Yseph the two goats the is a cat the cat is a very jealous animal the brothers were jealous of y and that's what happened the became weakened because of the jealousy of the brothers once they tried to kill him and that's what happened. The jealousy of the brothers weakened the isv refers to as you know the kev was a of the idol of because of the jealousy of the brothers they went down to and the kev bit the the cat that's the mosh behind it but also the is the matter the stick of which was used to punish and to bring the plagues on the on on the calba the hit the staff the matter hit the dog and that lasted in the times of bisin the matter of moa lasted all the way through to shine the destruction of the first place it was then destroyed the along came the fire the fire refers to the fire of tyra of desire for idol worship which was in the first place as we know but the idol worship was tremendous desire from it remember the go brings down in Yuma that the elders in the time of the bisha and asked we can't possibly withstand the tremendous desire to serve a zor please take it away from us and a fiery lion flew out from the kesh kashim and that is the reason why we say we don't have any desire nowadays for zor but there was a tremendous desire that was called the fire the fire of our void of idol worship burnt the sticker the maya refers to and Talmudi the which referred to the the water is a water of put out the meaning the moved on from there moved on to the the which came out along came the ox the ox refers to godim destruction of the second base of mikdash and that's where we're up to now we are still holding in the time of the destruction of the second base of mikdash which was as we know is because of sinam the Only reason why Edom came forward and destroyed because of even though they learned to even though there was there was inel and that was the nature of the Edim refers to Mashia. The question we must ask really why is it that Mashia Ben is the antidote is the remedy against the sin of the answer is as follows. Ysef Haya Ysef was a shepherd as we know. He befriended the children of Bilhan Zilpa who were the underdogs who were not were second made children because they were from the Shivas. He he was the main son. He was from Ma but he befriended them. Why? Because he saw they were downtrodden a little bit. The children of Bilhan Zulpa. He be Mosha Ya was a lawyer. I mean he cared tremendously. They tried to kill him. They tried to kill him says nothing at all. Forget about it. I have no grudge against you. Do you remember when Jacobino had died and Yosph stood at the pit and he was thrown in and they thought, "Oh, he's going to take revenge." Revenge. Don't have any revenge against you. It's all from Shayim. That's unbelievable epitome of I have no time against you. No grudge against you. Nothing at all. The Mashia was a from Kelm said that by Jacob Shado he kept the thing in mind. He saw this is a unique child. This is a child who's a lawyer. He has a remember he came and reported to Yakob about the the sons who were eating a and he had such business on Jacob realized the child had tremendous response but he was a he was a he was caring for the brothers because they were doing aas and he was caring for the children of bilhan zilpa and in the end he looked after them all in goan he was a heed them all he looked after them he cared for them grudges I have no grudges at all I have no time against you whatsoever that is a roy that's the nature behind it and therefore I'm suggesting that is really the consolidation of the a person who's caring even though you're removed according to the Muslim a shepherd can't possibly know he's he's a human being no but you're removed but you're very close up is removed but he's very close up he sees what he's sees what's going on inside that I think is our mission in the times of mash we a little extension from what we said last week it's toma is maybe Niagara Falls. I don't know. Maybe the the type of fruit of the world, the science in the world, the but the mal is the human being with his reaction. Where do we come from? It comes from the prophecy of comes from the is the quality and if you have that quality then you can be like and bas that's that's the le which comes out you need to have rais I'm suggesting an icon in your mind. It's hard to do with a stranger but you know look think a minute where's that person coming from why does a person bark why does a person grunt I think that's the lesson you can't do nothing like Mrs. G you must do something something which is okay and that's the the connect gives everything over whatever you have without any blockage without any leakage suggesting that is the nature of being that is our mission in I wish you all a good should we should be to be anem