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this Torah class is brought to you by
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intros good morning of very special this
morning you may be familiar with the
name Rabbi Danielle gladin if you're
familiar with Torah anytime you
definitely are he's someone who's given
thousands of shim that people have have
listened to um to quote R Bita in his in
his wit that R gladin May tah anytime
famous it's really uh special SL to have
him with us here this morning in
particular as he was uh coming out of
the car and reminiscing back in our days
in Yeshiva he's someone who is not just
a speaker but this is a person who's a
his some of the r over here are amongst
them recall someone who staged in
learning worked on the and became a true
through harving and working and learning
and that's something so special to have
someone who's both a talented orator is
able to give over message message at the
same time is bringing a beautiful
message of Torah with him from the the
depths of his heart it's really a
special by Daniel
gladin okay good morning everyone it's a
real pleasure to be here thank you RAB
drus for the generous
introduction perhaps you don't know I
actually have a very special connection
to the
sushiva
about actually exactly 25 years
ago my brother was learning here
actually it was the first year Rabbi
Luan came to the Yeshiva and he was here
in the Yeshiva even before his family
came and my brother was from the first
pioneers with RAB Luan here in Florida
and for some reason he needed a Kusa so
I was an older B learning in
Queens and I had an opportunity to come
down here for two months during those
two months the Yeshiva had its dinner
and Rabbi CH uh needed to fund
raise and they needed someone to give
RAB Chad Shir so actually my first
opportunity teaching was I took over
Rabbi Cher for a few weeks here I think
it was the 11th grade and the 12th grade
so I feel very special connection here
and I want to share with you a thought
that's really been weighing on my heart
of
recent everyone is tuned in and everyone
has their heart and their focus on
what's taking place in our right
[Music]
now and we always have to ask ourselves
you know we're so familiar with what we
constantly hear and we constantly know
about there's a concept
of that the generations as they progress
we go down and down and down you know
the gamar says if the early Generations
were like Angels then we're like people
and if the early Generations we're like
people we're like we're like animals the
gar says what are we we're
nothing would
say he would say we can't even imagine
the
greatness of our
grandmothers doesn't say our
grandfathers even of our grandmothers he
doesn't say we're not on their level he
doesn't say we're not close to their
level he says we can't even imagine the
greatness of our of our grandmas and
that's something we all
understand but let's ask ask ourselves a
very serious
question how does Hashem look at us us
me you 2023 what's our value right now
in
shamay I'm giving a sheare I give a
sheare on Friday on
be just going through the daving we're
up to the
of so I've been using very extensively
the commentary of shim Schwab it's
called
and he says something it blew my
mind do you know what the wordsa mean we
would usually translate it to
mean loved us with a great love we
usually
translate as a great love Schwab says
the word rabba doesn't mean great
doesn't mean great the word rabba means
increasing ever increasing getting
bigger and bigger and bigger sayab the
Ream's love for Claus is not static it's
not stationary it's increasing it
becomes more and more and more in every
generation says RAB as much as learned
love he loved
more he loved going more he loved more
he loved more I'll tell you I mean
between me and you without your
principles listening when I was a
kid just reporting the facts in high
school and there was a gamarra test I
mean I don't know if you're allowed to
do this but like if you missed the word
you need a crutch once in a while so
what did we have they had something
called the Cino gamar you know what the
Cino gamar is like they would have a
translation of the gamarra in the you
know in the queen's English actually you
know most of the time the Aramaic was
more understandable than the English and
the Cino and you had to somehow figure
out you know the gamar based on the and
then when I got to high school they had
something called sh don't tell anyone
art SCH
right art scroll and they came out with
art
scroll so wow I remember in Camp I was
like I could actually learn a m on my
own and then they came out with
Hamed and now they have the whole
sh says why is that it's because in
every
generation loves the Jewish people more
and more and more now you could actually
you have uh uh tools and and resources
that explain every Rashi and every to
and you could hear a sheer on every
subject in
K say you know in the early Generations
they didn't have
a because then Ream's love for cl was
still
developing I was I was very blown away
by this
idea that hashem's love for clais is
getting bigger and
bigger and actually
I remembered something the rash said to
explain aat in a actually had this to be
in the last year he gave she I think he
gave she less than a handful of times
but I was in the last year of
sh but I want to share with you
something that Aral said and we're going
to bring it back to what I mentioned
that Aral would tell v v was the main
student of he would tell V you know how
great you are in shamayim you know how
much you count in shamayim you have more
value even than the earliest Generations
would say what are you talking about but
you once told me that I don't hold a
candle to the early
Generations says to you told me that the
smallest of the earlier Generations is
greater than
me say Hashem does not evaluate a person
based on what they're doing object L
Hashem evaluates a person based on the
times they're living in says the AR you
know what kind of times you're living in
my
dear
the is so out of control in our
times that your value in shamayim is
more than the greatest leaders of the
early
generation very interesting now I could
just
imagine what kind of Tuma was in spas in
the 16th century you know what kind of
billboards do you think they had what
kind of it was probably we would go
there we would think you know may is not
on the level of of the 16th century and
yet that said compared to earlier
Generations is so powerful that the eyes
of you are greater than in earlier
Generations what would the AR say about
a Yesa Bak in 2023 what do you think he
would say about
the today if it was out of control 500
years ago who could even imagine what
the arizal would say today so you say I
don't know that's the Aral you know we
don't we don't necessarily understand
what the AR means it's not necessarily
something we could
comprehend he writes he says I don't
like to say this and we don't like to
talk about add it too often because it
can make someone feel arrogant
says it is possible to have a Yesa
student reading aish a a rash
a and he doesn't really fully comprehend
the words of the
tyus and in sh they look down and the
Yeshiva student is held in higher esteem
in the shamayim than the reine of the
words he's learning and he says I don't
like to talk about this too much but you
could see his words black and white then
the
sh today could be considered in higher
esteem than even a reine so I saw in the
newly printed Das of he brings and if
you think this is a far-fetched
idea who he told the same thing
to would say you know there's a famous T
that we blow Sher twice on
rashash WE blow the Sher sitting it's
called we're standing but you're allow
to sit and we blow
theer and the says why do we blow the
Sher twice to confuse the Satan so T
says what do you mean to confuse the
Satan how we confusing the Satan says T
the first time the Satan hears the he
says what's that is it the arm is it
rashash is it msia the Satan gets a
little confused and the second time the
the Satan says this is definitely
mhia and he runs
away isn't there an obvious question
on the Satan is such a fool that every
single year he thinks it's mhia isn't he
a smart guy he does pretty well with me
and you he he fools us time and again
and again so why is he so foolish as to
think that Messiah is coming it didn't
come last year it didn't come the year
before it didn't come 10 years ago it
didn't come for the rashba it didn't
come for reaber didn't come for theer it
didn't come for the
mar and the rashash Shiva said that's
right it didn't come for them but only
the sa knows how much more powerful he
is now and how great the challenge is
now nobody better than the sa knows our
challenges and therefore nobody better
than the sa knows the likelihood and the
possibility and the probability of the
coming of Messiah so we have this really
very interesting idea that perhaps on an
objective level if we were to evaluate
our madrea compared to earlier
Generations no we're not as great as
earlier
Generations but if we were to evaluate
the esteem that we are held
if you would know how important it is
to to even come a minute earlier to to
even apply yourself a little bit more to
your learning if you wouldn't know how
valuable that is to
Hashem we are taught that the efforts
that we put in today in our generation
are
more
than in other words you have a right to
get up in the morning and to say you
know
what I am held in no less esteem than a
reine than a na'vi than a Tana in in a
way we are held in much greater
esteem I want to share with you just one
more idea along the same
lines you know with the recent events
that happened in isra and we hear about
atrocities the likes of which we haven't
seen since the
Holocaust I I remember my grandfather
would say that in the Holocaust he was
taken from a Work Camp called radam he
was taken to D and he was literally
online to be taken to the crematoria he
was going to be thrown into the fire
with his brother and at the very last
second two SS officers came with he had
a foot in the fire he had a foot in the
basa they yanked him out they pulled him
out they said you're young you could
work and his life was saved
and whenever I think about that I have
one simple thought you think the ream
just saved my grandfather from the
crematoria if he saved him he saved my
father he saved me saved my children I
guess ream wanted us and the truth is if
you're in Yesa today and you're alive
and you could D in and you could learn
the ream saved do you too do you know
how long theam has been looking out for
you to make sure you could be here today
I mean if you go through the record of
the Jewish people from the time of where
over a million Jews were
massacred the
Crusades the Inquisition where hundreds
of thousands were were Force forcibly
converted kazaks kitki pams Holocaust if
you would understand that the likelihood
of there being an observant Jew today
it's not highly improbable it's not
statistically unlikely it's downright
impossible it's an impossibility of Epic
Proportions I'm sure you know the words
of of
rakov rakov writes in his introduction
to S he
says how can a heretic not be utterly
ashamed
analyzing the state of the Jewish people
today
says after everything that we had to go
through after thousands of years you
know who by the way the said he was
AI writes those words
about
says I swear
[Music]
says
when I think about this miracle the
miracle of the continuity of the Jewish
people
God it's a greater Miracle than all the
Miracles did in
Egypt you know a lot of people think and
say you know you know I would really
have a lot of amuna and Hashem if he
would show me a miracle like if I would
see the splitting of the yamu then I
would believe in him but what do you
want from meam you know I live in 200 23
I don't see any
Miracles you see a much greater miracle
if you could go to Yeshiva and you could
learn Tyra today after 2,000 years of
Gus that's a bigger Miracle than when
they were walking through the Red Sea
they were saying you know if only God
would show me a real Miracle they like
what like Jews learning toyra in 2023
then I would really have but now you
know I'm not really seeing a miracle so
they rebelled at the yam they didn't
have
cuz they didn't really see a real
Miracle but today you're seeing a
miracle that the Y never
saw think about
that think about of all the generations
in the history of the world which
generation did Hashem choose to show the
greatest Miracle to you you know
why
ran because as much as hem loved them
he loves you more he wants to show you
greater Miracles he wants to reveal
himself more so this to me is a very
empowering idea that everything that we
do every small thing that we do every
great thing we do is so important is so
valuable the re's been waiting for us to
bring bring clao to the Finish Line
never has a Jew had more ability and
power than the that you offer today than
the t that you're learning today so it's
really a great to come back to this
wonderful Yesa to see a lot of good
and all of
you in all of your endeavors thank you
for having me thank you thank you you've
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