What is the 'Omer' about? Climbing Higher - Rabbi Alon Anava

[Music] We're going to dedicate this class to the elevation of the soul of Shosana Flora Maruta Maruta. I'm hoping I'm pronouncing it right. But nama should have an aliyah and was also dedicated anonymous to some few individuals for them to have the merit to do chuva. But hashem knows who we're talking about is needs to do. So, we want to talk a little bit about the omare and there's a lot of questions about it and a lot of things that people are not aware what's really going on in the omare and we hear all these rules not to take haircuts, not to buy things, not to do, not to travel, not to initiate new things. There's all sorts of rules what to do and what not to do. But really what is the ome? So we're going to talk today very general about what the ome is and in the next couple weeks we'll talk more in depth. But what can be achieved and what do I really need to focus on but the om where it originates it's a period of of journeys. It's a period of walking. And at the time when the Jews left Mitim they left Egypt going into Mount Si they had 49 days of journeys and they were walking with their feet. So this entire period is a is a period of a journey that I'm going from one place to another place to another place and the way I do it is in the motion of of walking and I'm going from one place to another and this is in the period between pesak and shabot and it's the time of of 49 days that I have to go in steps in levels and every day I go to another level and another level and these levels are called gates. Shim you notice that when we count the gates of impurity we say there are 49 gates of impurity we don't say levels we say gates and the levels that I have to go through the entire is every day I go up one level or you can look at it in a different way that every day a gate opens and I'm going through the gate into the next level but the entire time is a period of a journeys is and I have to internalize that this is the time when I have the opportunity to go on the journey of my life and it's a time of refinement and a time of growth. Now the is we called it for coming from the word of counting but also comes from the word sapil. appil is to enlight. If you remember when we learned about the ark of Noah, it's talking about that it had a window on the top and our sages argue if it was actually a window because it says that the window brought light into the ark. So there's an argument in our sages whether it was a window that brought in the light and some of the sages say it wasn't an window rather it was a stone that is called sappiril like a sapphire and this stone was like a it lit up the ark and it brought light into the ark cuz when you're thinking of it a whole year they're in a closed ark there wasn't windows there and it was three levels meaning that it should be totally dark now you can't really light fire because the ark was made out of wood and not only that I mean there's no ventilation where would the smoke go to meaning that there was some way that the ark was lit up and that was lit up with this stone that is called sappir sappir lights up so the words you can explain it as counting but it's also enlighting brings a certain light into the universe and what do we count we Count the days in a calculation of 7 * 7 and even when we repeat it we go to the and we will go through all the that are 7* 7. So the structure is a 7 * 7 and this uh number seven this is the the structure the foundation of the world is built on the number seven you have seven days of creation. Everything comes in sevens. Even when they when when Noah brought in the animals into the ark we talked about Noah he brought seven animals that are kosher. He bought seven of them and everything goes around the seven. We have seven spir. We have seven gates to our body. Two eyes, two nostrils, two ears and a mouth. We find this seven repeating itself all the time. And the whole period of Omar is that every day a new light is being revealed into the world. And I have to tap into it. I have to channel myself into this time to be able to receive some of this light. Now what comes above seven comes the number eight and eight is above nature. Nature we see that the the world was created in seven days. Everything has seven if you notice it. Even in simple things like the the chords in music, you have you don't have a eighth chord and Mashia is going to come, we're actually going to have an eighth chord cuz really when you think of it, why do we have only seven chords? So even when we know that when Mashiach is going to come then the violin that Mashiach is going to have is going to be an eight chord violin. So the number eight represents above the nature and the number eight represents the sphere that is called bina. We spoke about it just before that in the structure of the spir one way of looking of it is that you have the intellect the mo is the acronym of but one way of looking at it is that it's counted without the dot which means that bina is the next closest to the rest of the midot. Now Vina we explained before it's the spir that is called imma. This is how it's called in cababala. And the mother the sphere of bina it births the shea the abundance into the midot. That's the whole concept of mikv because the mikv is rejuvenating the power that comes from the sphere of bina. That's why you see that the mikvah has to have a certain measurement of water that is called 40 say what is this 40 is there are 40 gates the 40 gates of bina and the whole motion of bina something that resembles the concept of mikv is a womb and the baby is in the mother's womb in water so for 9 months the baby's in water it doesn't eat doesn't drink. It's totally nourished by the mother. Whatever the mother eats, the baby gets. The mother is upset, the baby will get the nerves, the the negative energy. The mother is all happy and joyful. Then the baby will get it. The baby is 100% nourished by the mother and very easy is in water. Doesn't need to eat. He's with his eyes open, the mouth is open, all the all all the gates of the body are open. The miracle here is all the gates that are open when we're alive, they're closed while the baby's in the womb. And the other way around, whatever is closed in our life is open in the womb. So the baby's eyes are open in the womb. His mouth is open, the nose is open, nothing, the water doesn't come in. The second the baby comes out to the world, then the neim, the holes that are open, they seal. And the ones that are sealed open like the the rectum and the the some other holes that's when they open when they go out of the womb. So we see that the the the concept of the baby being in the womb, this is is a manifestation of the nama being nourished by the sphere of bina which means that whenever I get disconnected from bina I have to get this rejuvenation back. And this is the concept of mikvah because in the cycle when the woman has her cycle spiritually she gets disconnected from the sp ofina. And what she needs to do is she needs to go to the mikvah to get go back to its source and to connect her nama back to its source where she gets her abundance. That's why women are more obligated in the in the mitzvah of being of mitzvah of mikv because a man doesn't have the cycle. The woman has the cycle because that's one of the curses that Kava got in the in the curses after the sin. The Adamarishon got 10 curses. Kava got 10 curses and the snake got 10 curses. And the land got nine curses totaling 39. So the 39, this is off the subject, but the 39 labors that were prohibited on Shabbat, that's the source of it. And people wonder, what is these prohibitions? Why we're not allowed to do 39 labors on Shabbat? Then the source for it comes because of the curses that Adamava the snake and the land got cursed. And that's how we do the tikun. This is what's called the tikun. So one of the curses that kava got kava is known as Eve but we call her kava. That by the way her name was actually kaya. It wasn't kava. Her original name was kaya. A lot of people they now it's a more common name to name their daughter Kaya and people wonder where this name came from. So the name came because the original woman the first woman in the world her name was Kaya and it says in the Torah later on when she sinned then her name changed to for two reasons. First of all the after the sin Adam he divorced he divorced her. He gave her a get and he told her, "I don't want to be your husband anymore because you made me sin." So for 130 years, Adam and Kava were split. And in this time came the snake and he told her name was Kaya, "Now that you are on the market, you are single right now and there's nobody else here, I'm going to marry you." and snake in Aramaic is called. And he told her, "My name is so your name should be should be changed." The teachings of Kaval explained to us that she damaged the youth of the youth of the name of Hemudk by doing her sin. And since she had that U in her possession, her name was and then the Yudke, she damaged the U. So the ud was pulled into the kipa and formed a vav out of it. So instead of a yud making it became a vav and made her a kava. So but her original name was kaya. One of the curses that she got was the cycle that she has to have her cycle once a month that the blood will become impure and the blood will come out of out of her. That's one of the way of fixing it. So the way to to go back to its original state is to go into a mikvah because the mikvah has the power of bringing the nama back into the sphere of bina and men they're not obligated in a mikvah but they still do it because men also damage their their nishama by pulling it away from its source and the source of abundance is the sphere of bina which means that when I need to be rejuvenated spiritually I have to go I have to go to my source also automatically after being with a woman. Is it doesn't she doesn't he has to or he has to after being with having Yeah. But this is more a takana. It's not a It's not a a man Yes. a man after he's with his wife mar with having marital relations, he has to go to the mikvah because he has sperm on him. And you can't say Torah words with a little bit with sperm on your body. So of course, but this is not a this is not a from the Torah. What happens to a man? He lives in the middle of nowhere. He's not going to find the mikvah. So I know I have a few friends that they're they're they're rabbis in different shs. I have a friend in South America and in India, they don't have a mikvah there. So they go to the ocean or they go to the just to a pool. But with me, men don't say no men do not say in the mikvah. But the the the right way of doing it is that a man after he has relations with his wife is to go to the mikvah because he has some sperm on it. And it's not the right way to say words of Torah and to pray when he's not 100% clean. But it's not a must. A man is only obligated to go once a year to the mikvah. And that's onipur. And if a man can't find his way to the mikvah after he's been with his wife, then he can take even a long shower. As long as there's 13 L of water washing him, it's almost as equivalent to a mikvah. And I travel a lot. There's no mikvas where I go. I jump in people's pools. So, it's not the same effect. Not too long ago, I was in a in a in a tour and I end up in Phoenix in Arizona and there wasn't a mikvah there. And then I said, "It's Shabbat. I want to go to the mikvah." And they were like, they felt uncomfortable. What should we do? So, I was like, "Is there anybody here with a pool?" "Yeah, of course." So I said, "Okay, let's go to the pool." So some brave men were like, "Okay, we'll go with you." And it was January and even though it's Phoenix, it was still ice cold. And I just walked into the pool. I take my bathing suit off and I use the pool as a mikvah. And they jump after me and they're like, "What are this guys? I'm crazy person." So a man is not obligated, but it's the right thing to do. Needless to say that the baltov explains that even before that the and many other mystical teachings that it's good for a man to go every day to the mikvah because the mikvah is so powerful if a person would know the power of a mikvah he was not going to leave the mikvah and if a woman would know what a mikvah does to her she would never even miss the mitzvah of mikvah and I know it's personal but I always give this example that when I became religious and I started affecting my parents at some point I told my Mom, I know you might be uncomfortable what I'm about to tell you, but have you been to the mikvah? And she was like, well, I've been to the mikvah the night before I got married. And I was like, have you ever been to the mikvah after that? And she was like, never. So I told her, you have to go to the mikvah. So she told me, but I don't have my cycle anymore. I I'm close to being 70. So there's nothing to do with it. From the last time you had your cycle, you didn't go to the mikvah. you have a very strong impurity on you and believe it or not it affects me and my siblings. It affects your kids. So you have to go to the mikvah. And it was uh not so easy to can tell my father that she has to go to the mikvah. And they went they did the whole thing. They were separated for 7 weeks and she did the whole thing. And she went to the mikvah in her late 60s. And she said that it was the most amazing experience she ever had and she was like, I I went out. I felt like a a rock was removed off me. So when a person really understands the power of mik, then they don't want to lose that. And a man even though he's not obligated, a man can take a a a long shower, but for a man even to go every day to the mikvet that what it does to their soul, to their brain, to their body is unbelievable. So the point is we don't want to talk about mikv but we want to understand that the source that allows the abundance to come into my midot comes from the sphere of bina and if I you have a question you say seven weeks they separated seven days seven days I said seven weeks so so thank you no they separated for for the amount of times they need to be separated you have to count seven days I mean the the when a a woman who has the cycle She has to count five days and as long as once she stops the blood stops coming then she counts seven clean days. My mom didn't have that so she only had to count seven days. She had to do what's called a half sec and then count seven days. So I'm sorry didn't separate for seven weeks but it's told that it is retroactive. It affects 100%. It's retroactive. That's what I kept telling my mom. the 40 years you didn't go one time you go retroactively it affects all the way back and I told her I told her by you not going to the mikvah it's affecting me because you are my mom and our parents we are connected to our parents spiritually all the time so I'm connected to my father through what's called the moin the father is the moin and I connected to my mother through the midot and believe it or not a father that thinks not pure things during the day, it will affect his kids. So a f man that is purifying his eyes, not looking at the wrong places, purifying his thoughts, it affects the kids right away like Wi-Fi doesn't matter. And a lot of people then they come and they tell me my kids have learning disorder, behavior disorder and and all sorts of things like that. Then I would quietly tell to the man, not in front of his wife, stop looking at all the places that you're you're looking at and start thinking a little bit more pure things because it's affecting your child and what you think it affects the child right away. Same thing with the women with their midot their emotions. Women are much more emotional. The emotion of the woman will affect the ch her child. So when parents have problems with their kids and all sorts of issues in in in in the ch they see in the child the parent has to see okay that's has to be reflected back on me. So if my child has a certain emotional issue the mother has to say wait a minute I have to work on my midot and the father when sees that then the father has to work on what he has to work on but this is totally off the subject I want to stick with the subject and then we'll we'll do the questions if you don't mind after. So just because we're sidetracking too much and we want to concentrate on the the point is that where I was starting is is that our shea our abundance comes from the sphere of bina and in order for me to reach to my source to get this abundance what's called a shea I have to reach to the sphere of bina therefore I have to refine all my midot and the midot are seven midot starting from and I have to refine all of them. This corresponds to the 49 gates and there are 49 gates of impurity and there are 49 gates of purity. This is called and there's always impurity and purity. Now what is purity and impurity? Doesn't mean something dirty. A lot of people say, "What do you mean? You're calling me impure now. Why are you insulting me?" Cuz a lot of people say, "You know, you didn't go to the mikvah. You're impure." And people get offended from that. Or you talk about a certain animal. The concept between pure and impure. Impure in in Hebrew is tame. And pure in Hebrew is kadosh. Now, what is pure? Something that has a lot of light in it. Spiritual light of course. And what is impure? Then there's lack of light. There's no lack. There's no light. Now what is this light? This is not the light that you see from the light bulb. Rather light in Hebrew is called O. But what is the motion that the light does is it enlightens. So something that has a lot of light, spiritual light in it, it's holy. It's pure. Something that the light was removed then it's becoming impure. That's what it is. Doesn't mean dirty. Doesn't mean something not clean. It means that there's a lack of lack of holiness. So when I have 49 gates of purity, it means that 49 levels that the light that shines from the spir from above, it enlightens it. It's pure. It's full. It's like you walk into a big room. If there's no light into the room, the room can be gorgeous room, but you don't see anything. You don't benefit from the beauty of the room. You can have beautiful art work on the walls and a beautiful design. Turn off the lights here. You're not going to see anything. So the concept of purity and impurity is how much light is in that vessel. This cle and this is what I have to do the entire time of is I have to refine my khim. I have kaleim. Khaleim is a cle as is a vessel and I have 49 days to refine it and to clean it and to to inject so to say this pure light into these vessels and it takes me 49 days. Why? Because I can't skip levels. I can't say oh I'm so special. I'll just jump two at a time. There's no such a thing. It has to come in order of development. You can't build first floor and then jump to the fifth floor and then jump to the 20th floor and then come back to the seventh floor. You can't do that. It has to go in order. So the the counting has to be in a in a motion of development. First one, then two, then three, then four. I cannot jump. Nobody can jump. You cannot say you know today I don't feel like refining the mid of let me jump straight away to I don't need to go through the order. The order is that I have to go by the steps. This is called to develop and every day I'm developing one level. The same way we mentioned before about a fetus you can't say okay let me skip from one month three to month five. It's the baby will not develop. The baby has to develop according to its time. And now we have the knowledge that between 6 weeks this is developed. 8 weeks that is developed. 9 weeks this part is developed. And if this development is not going right then there's going to be a problem. So same thing here I have to develop the midot. The refinement have to come in a order that is going one step after the other. It cannot be skipped. That's why we're counting them because we're counting them with our mouth. So that way I know okay today is that's what we say is such and such to know what I need to develop. Now if you notice on the how we read the we start by mentioning how many where are we holding but really the important part is the end when I say the and then I mention which mida I'm refining. So I would say or whatever and then I I can reflect on what I need to refine. So first I have to count it to say oh today I'm in the 12th day. Okay what's the 12th day? Oh, today's is but the point of this of this is a I count it so I know where I'm holding. But mainly I have to know which light I have to tune into because every day in these 49 days a certain light is being revealed and I have to tap into it, channel into it and derive this godly revelation. Now why do I do that? Because on Pesak on Leed, the entire 49 gates are bombarded on me in one night. 49 types of godly revelations is being revealed to me on the light of Leed. If I sit around the table and I eat the matzah and I read the hagada and I drink the four cups of wine and I do all the things that I'm supposed to do, the the godly revelation that shines on pes on is so powerful that we call it. It's such a powerful night. That was the only night that the were able to be removed out of each out of their exile out of mit. And we mentioned that we had so many classes about PES is that the night of it's such a powerful night. I don't feel it. I don't see it. But all 49 gates are revealed in one shot. It's like mega power of godly revelation is being bestowed on us for one night. Now I'm not a vessel to receive it. So this comes as a as a as a hit. Why? to wake me up. Now I have 49 days to start digesting it and every day one spir one light. So when comes shot I refined all 49 vessels to then receive it in a nice subtle way. That's why we were able to get the Torah that night. So on the night of pes I'm not able to receive it. This is what's called an awakening from above is just shining on me. It's like the alarm clock that has the first sound just wakes me up. Now the alarm clock will keep on uh going for another 10 15 minutes and my hand goes like that. So the night of pes is the first sound is to wake me up. Now I have 49 days to start climbing these steps. Now if I do it right and I start refining every day one vessel then on the night on Shabot I will be receptive to receive this godly revelation of accepting the Torah and I might not accept it physically but I will accept it spiritually. So really pes is the most important holiday and we mentioned that in all the classes that we had in the last month how pes is the most important night. This is it's called leed. We mentioned that. I'm just going to repeat it. Why is it called leather? Technically should be called pes or le mat or whatever. Why? So sed is order because this is when the order starts. This is the foundation. Now it starts. And now I'm going to start going by the order to start building these levels. And it all starts on on pes. Now we're ready after the fact. already 12 days after but I still have the the ability to start refining my kaleim. Now the thing is that what I need to understand is that on pes this light was given to me so to say as a present. Now the reality in the universe is whatever is given to me as a present doesn't remain. It goes back. Any type of revelation that Hashem gives to me that comes as a present, it will be taken back. That's why the world was created so to say because before the world was created, the Z explains that the godly revelation was given for free as a present to the souls and they were benefiting this godly revelation. But at some point, the souls approach God and say, "Oh, listen. We feel that you're just giving and giving and giving and we want to give something back. We feeling that you're giving us like a free present. The Zor calls it bread of shame that like a poor person is being given all the time. So Hashem says no problem. I'll give you the opportunity to give back to do something to earn it. So this is a good lesson in life is whatever is being given to you for free it's not going to remain it's going to go. Rather, Hashem says this is the world of doing. This is you have to gain and to earn what you want what you're going to get. So on Pes we get this godly revelation as a present. It just comes but it disappears. It passes we celebrate the last day of Pes and the light disappears. That's why everybody the day after Pes. The energy falls down. People get sick, people get depressed, people get sad. Everybody it's affecting them in a different way and they don't understand why because you're in such a high for a week and then it disappears. Now I have to start working to gain gain this light back and I have to work for it. This is called ya. Now when I work hard that's when the light will stay. So if I work on myself the entire seven weeks then the light comes back again on shot. Now it will stay. It will be here to stay. But I have to toil. So I was reading this Om. It takes exactly 3 minutes at night. This is not the real refinement. That's just to remind me what I need to do. But I need to every day refine one aspect of my nishama. And I have to look into myself and I have to to to go from one place to another. Hashem is being kind. He's giving me 49 days. I have to understand it's not about reading the this is just to remind me. The point is that I have to understand that I'm going now on a journey and I need to know in my journey what is the exile that I came out from on on pes what is the exile that I'm battling. So one person is battling their exile and battling their their sadness or their depression or their anger or whatever it is. We all have some something that puts us in exile. Now, exile is not being chained to a a metal ball and and like a prisoner or to building something like a slave. Exile is something that limits me. The country where the Jews were in exile was called comes from the word something that limits me. So when our sages teach us every generation a person has to see himself like he he left Egypt meanings that I don't need to picture myself that I'm carrying bricks rather I'm stuck in some type of an exile that puts me in a limitation. So if I have a problem with anger that's my exile because I'm stuck in a state of limitation. And if I have a problem with with with being sad or being jealous, whatever it is, in most cases, I have a few things that put me in a limitation. I can be lazy. I can be whatever it is, I need to recognize what is my exile. And that I had to do before Pes. Now I already know what's my exile. Now I have the opportunity to start my journey slowly slowly going out of it. So at night when I count that's just to arouse the memory. Oh, I need to refine today something. But really the the action has to be is to re to refine my attributes. The reason why I do it with my mouth is because the mouth has the power exactly what I spoke about before is to create the reality. When I say today is even though I don't know what it means and I can guarantee to you that nobody knows what it means. Maybe a few people know a little bit what it means when you're saying today. Okay. So I said I don't know what it means. I just say it. But since I don't know what it means, the fact that I'm pronouncing it with my words that I'm allowing myself to reach to that level and even without knowing I can refine something in my because the reality is that we don't really know. Very few people will understand what did I do today when I said wow. So I said a very fancy word and I sound like a cabalist because I said some fancy combinations of spir but really do I know what he what he did? No I don't know anything. So therefore our sages said listen we don't we know you don't know just say it with your words then the power of the words are very powerful. It will trigger what it needs to trigger. I need to understand that I'm going through a journey and by the fact that I count something I also need to meditate read the words and if you don't understand it in Hebrew read it in English that you understand what the words of says and we will learn in the next couple weeks what are we saying and why are we saying I mean if I mean now in the week of I mean every week now it's a little bit past the point but in the week of I need to understand that now I'm going to start refining the attribute of in me. So what does it mean? Hold on. What does mean said I have to give a lot of kindness but it has to have some limit in it. I want to give my kids everything. I want to give them toys and books and treats but if there's no limit then my kindness is going to hurt them. Has to be some severity in it. some restriction. I'm going to give you X amount of treats. I'm not giving you all the treats. So said kindness is very good, but it has to have some severity, some restriction. And I have to look, we're going to go through it. I have to look in everything that I have to refine in the week of is I have to refine every aspect of the in me. And sometimes I have a lot of is severity that every person that comes I will cut them right off. But even in that I have to have to know when to back off. You have to be strict but don't be crazy. And then I would do the I have to have the severity but to do it in a very nice calm subtle way. So every can be dissected. Now we're not going to have the time for that but we will go through the general idea that I have the tools. What do I need to do? Where where do I need to reflect here the point that I want to take from today is that the time of is to refine my vessels to do what's called tikunim. Why? That comes the night of Shàuot. I just have to sit and eat my cheesecake and I will get the godly revelation. The same thing that what our ancestors got at the time of matan tora. They think they understood what they saw there. They didn't understand anything. At some point they got so scared that they told Mosha Rabeno, "Listen, we can't handle this. You go do what you need to do then come and tell it to us." And it took Moshu 40 days to digest what they what he just learned. And then it took him 40 years to give it over and up until today we're learning and dissecting it. So we don't really understand but we have to do the physical part and we have to refine these vessels. This is in general what we're doing at the time of is we're cleaning and refining our vessels. And I have to understand even that today I do not you're going to leave today the class you don't understand really what I'm what how am I refining my vessel now just say it just make sure that you say it I hope that you did not miss a night that you can say still say it with a blessing if you missed it then you'd say it without a blessing but continue saying it without the blessing still count it but what you need to internalize that you have now 49 days of journeys and every day I have to go one step higher higher and another step higher and another step higher and mainly I have to recognize what's the exile that I have to leave from and when I recognize the exel that I have to leave from then I start working on myself the point is to refine myself in such a way that when does come the night of matan of shod then this light remains in me why because I'm able to refine myself and reach to the level of the sphere of bina that the imma is the mother that births the shea and that will remain with me for the rest of the year. So we will continue in the next couple weeks to go through all this. What I need to do, how I need to do, how it affects me, what I need to focus on, how to take advantage of this time. We're still bashm. We have a lot of time. And in the meantime to remember that also I didn't touch it today. We'll do it maybe another time that all the laws that our sages taught us that I'm not allowed to cut my hair during that time. Men that trim their beards should not trim their beards. men that shave their beards I hope with a with a machine then should not even cut that there's reasons why we don't touch the hair there's also reason our sages told us not to party during that time not to listen to music there's a lot of questions in that but there is the reason is in in general because it's a time of hit of rejuvenation and you cannot mix things together and the same thing is that the hair is very very holy we're going to talk about it another time. There's no time now. But the fact that the hair grows, it's a sign of growth and rejuvenation. We just don't see that there's power in the hair. So, we're going to talk about that, too. But all the rules, all the laws that our sages told us, we need to follow it. Not to listen to music, not to party, not to get married, not to do all sorts of things, we asked before, not not buying new things. So, that's not the next time we'll go a little bit more about the the the actual laws. And mainly we want to talk about more about the how it's affecting us in the mystical part of it. Till then you should focus about concentrating on your journeys and slowly slowly refining your vessels and when we'll repeat this time it should be the ultimate time when we receive the of the as it says when mashia is going to come is going to be a new so we're striving to get to the point that Mashia is going to come very soon and we're going to receive the Torah again and if Mashiah has to wait a few more days and it's not going to happen this sh then we receive it in the spiritual level and we're going to explain that too. So in the meantime, we're going to wish you all just a great success in your avodata uh the the job of refining your your midot and fixing your kaleim and we will talk about it much Morning heat. [Music]