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What happens After Shavuot
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Join us as we explore the longest portion in the Torah, often coinciding with the holiday of Shavuot. Tune in for practical insights, engaging discussion, and fresh perspectives on the parasha and the day after Shavuot
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Never pay attention Parshat Nasso almost
always comes out what's A Shavuot
especially this year where
Parshat Nasso was right up against
this Chag of Shavuot.
It's the longest parsha in from all the
parshas that we read. How many pesukim
does it have? 176. You look at the end
of the parsha but there it says kuf ayin
vav pesukim 176 pesukim. Interestingly
enough the longest parsha from all
Tehillim from all the 150 kapitlach of
Tehillim as we all know is kuf yud tes
119 which we read many times by the
kever of the yahrtzeit it has to be
connected to the aleph bet gimmel dalet.
It's the longest. You know how many
pesukim that also has? That's right you
guessed it 176
pesukim just like by Parshat Nasso. From
all the mesechtas in Shas as we are
familiar at least in the pages everyone
knows Bava Basra Bava Basra is the
longest mesechta in Shas at least in the
number of pages not in the number of
words but in the number of pages.
How many pages is in Bava Basra? Dun dun
this is a test on your Shas capabilities
176.
Wow three times the number 176 by all
the world records that exist over here
in Torah Shebichtav Torah Sheba'al Peh
and it's interesting that it's
specifically in Parshat Nasso because if
you for those who know the Midrash
Rabbah is the longest in this parsha.
The Midrash Rabbah in just Parshat Nasso
is bigger than all of Sefer Devarim put
together. That means if you open the
Midrash from Midrash Rabbah it's bigger
than the whole entire Sefer Devarim and
the rest of Parshat Bamidbar also it's
humongous huge. If you look in the
ArtScroll part
Midrash Rabbah it takes up two books. So
you can save a lot of money if you just
skip Parshat Nasso.
That's the the Midrash. The Zohar on
Parshat Nasso is the longest Zohar
that's around. He puts a whole lot of
Rabbah in there. He puts a a
amount in Parshat Nasso. What in parshas
Nasso? What's so special about parshas
Nasso, Pitam, that it's breaking all
these world records? You know, I got to
give it We got to call up Guinness and
tell them about this. This is a serious
business. The answer is, says the
Chidushei Harim, says the Chidushei
Harim, you know why? Because parshas
Nasso follows Shavuos. And the yesod of
the time of the chag of Shavuos is, yes,
it's kabbalas haTorah, but it's a little
bit more than that. As someone one time
said to me a beautiful yesod, when you
go to a wedding and everybody's dancing
and everybody's having a good time and
everybody's wearing a suit and tie and a
hat and everything else, how do you know
where the chassan is? You ever go to a
wedding and you go, "Can you just point
out who the chassan is? I have to go say
thank you. I have to go say yashar
koach. I want to eat something. I can't
eat before I say mazel tov to them." How
do you know where the chassan is? The
answer is, you know because he's the one
that when the chassan is all over and
everything's finished, he goes home with
the kallah. He's the one that goes home
with the bride. And that is the
difference between the successors in
kabbalas on Shavuos as not. Post-Shavuos
is where we see the separation between
the men and boys. When everything is in
euphoria, everyone's excited, everyone's
having staying up all night on Shavuos,
it's fantastic, kol hakavod, we're very
proud of you that you did it. But the
real nafka mina is the next day, during
parshas Nasso. On that Shabbat, did you
stay up and learn some extra? Did
Shavuos actually mashpia on you? Did it
have some influence on you? Or was it,
if I could say, just a show? Was it just
something that was just part of the part
of the rekkab?
We say every day, "Sheyitargileinu
beTorasecha." That the Kadosh Baruch Hu
should make us ragil in the Torah. He
should make us used to the Torah. And
the meaning behind ragil
is the It comes from the same word as
regel, your legs. You know why your legs
are called raglayim? Feet. Your legs in
Hebrew are known as raglayim. It's a
lesson of hair gel being used to. Hair
gel means that you're used to something.
You don't think about the left foot in
front of the foot work. It just happens
automatically. If you are thinking about
it, you better hurry up and see a doctor
quickly.
The idea behind your your legs is it's
something that works automatically.
And on that it says about David and
Melech, the man who put tail in
together, the king of all of Israel, it
says Regalia
Whenever I got up in the morning, I went
straight to the base of interest. How?
My legs took me there. Now, what does it
mean your legs took you there? You went
or you didn't go? You know, David and
Melech was a very busy man. He was not
He was the king. He was the head in over
here. He had many financial things,
governmental positions to take care of.
He had all the economical issues and he
had to deal with a lot of Jews, if you
don't mind me saying so. Reminds me of
when Carter was speaking to Begin and he
started sighing and saying, "Oh,
I I have 200 million Americans that I
have to take care of." Kind of making
fun of him about his cute little country
that barely has anything. And then Begin
also threw out a sigh and said,
"I have 6 million prime ministers that I
have to take care of. It's much harder
to take care of 6 million Jews than take
care of 200 million Americans, so to
speak." Anyways, the idea behind it is
that David and Melech was a very busy
man. He had a lot to do. He had a lot of
business meetings to meet and he got up
in the morning, set a schedule, looked
at his appointments, got out of the
castle. On his way out, next thing you
knew it, he's in the base of interest. I
didn't even He didn't even realize he
was there. He just found himself there.
What's shot? He said is is Regalia took
him. It's a hair gel because of his his
habit got him to the base of interest.
And the answer is and this is true by
all of us. I'm sure we're quite familiar
that where everybody has their thing
that they focus on. And when you have
that thing that you focus on, you always
end up coming back to there in every
conversation and every mind frame. And
I'll tell you where you really do and
just want to answer it. When you're in
the middle of davening, your mind is
floating there. The guy who's busy with
his investments is thinking about that
house and this sale and that buy and
this. The guy who's very into his
millions and tens of millions
might have hit it big, but it doesn't
stop over there. He's very busy thinking
about the next guy. The person who's
busy with a musician and thinking about
music and loving it all the time is
thinking about the next note and how to
make the next position and how to be
able to take care of it.
>> [gasps]
>> And if I could use a prime example of
this
if I could use a prime example of this
we already used to
by 2001, I think we're quite familiar.
Ever heard of the Twin Towers? You
remember that? Well, that whole event
we're kind of used to, but when that
happened I think everybody was like
absolutely slammed, completely
surprised. Where in heaven's name did
this crazy man think of such an event?
You know, there's one thing about
thinking about terrorist event terrorist
attacks and this, but to go to such
extremes and such a scale, where did he
get this thing in his mind? It's already
become like humdrum in our brains, but I
remember like that was like wild and
just and to say where did it come from?
The answer is clearly that this madman,
his name is Bin Laden in case you didn't
know, every time he was in the States he
was flying around those buildings that
he took off and this he was thinking,
"How do I get these buildings down? Hmm,
I'll put a bomb in the bottom. I'll put
it in the parking lot. It's not strong
enough. Can I get a bomb? Maybe I'll fly
in F-16 over it and be able to go ahead
and take care of it." But that's not
realistic. They'll they'll pin me down
in the
over and over. Khazars, Khazars, every
time he was in one of his filot he was
always thinking again, "How am I How
what's the most carnage that I can get
of? How much murder, slaughter,
terrorism can I do at its peak again?
Hazaras and Hazaras. That was what's
always on his mind until he came with if
you don't mind me use an Einfeld. What a
good idea. I'll get a couple planes,
smash them in there. You don't get
better than that. Call it a convert. I'm
sure God loves me. Okay? That's where it
comes from. A person is Shakua. He's
invested. He's committed to what he
loves, to what he believes, where his
heart is. David Hamelach is Regalim was
taken to base some interest. He was
always there. So yes, he was on his way
to business meeting and he just couldn't
help himself.
He just found himself doing it again. He
found himself back in the base of
interest. That's what it is. That's what
Motzei Shavuos is all about. Post
Shavuos is the man that shows where
you're invested. Where are your Regalim
taking you? I said during Shavuos it's
fantastic. Kabbalat HaTorah. We receive
the Torah, but it doesn't stop there.
What you're doing afterwards, the post,
that's where it is. We have Parshas
Naso, which is on P'shat, all the
P'sukim. We have Drush, all the
Midrashim. We have Sod, all the Zohar,
all world records. In order to tell us
get cooking. Go ahead. It's over. Yes,
the Chag is over. It's finished, but
now's the time to go ahead and move to
the next step and do it on your own. You
want to prove that you're really there?
Do it when the time when it's not
learning. I'll end with a quick story
from a barn cutler.
Rav Aaron was supposed to catch a very
important train which only comes once a
week. It was supposed to be transferring
him somewhere and he was by the train
station and somehow he missed it. The
doors closed. The doors closed on him
right when he was about TO THINK. ALL
ABOARD AND EVERYTHING was over. All the
doors were closed and he didn't know how
to get in. He was trying to look
desperately how to get on this train. He
could not miss it. It was very bad
situation. Suddenly two Talmidim looked
out of the window. They rolled down the
window and said, "Rebbi!" And they each
took one hand and they said, come with
us. And they each grabbed one of the Rav
Aaron's hands. So everyone knew of
Aaron, I didn't. But anyways, he he
wasn't very tall. He was short and very
petite. So it wasn't too hard. They
threw him over and put him into the
window of the train. They lifted the
Rosh Yeshiva with the frock and the
homburg and everything and put him into
the window of the train. He fell into
the train on the floor. Boom boom. And
you know, as you can understand. As as I
read, as he was getting up, he was
brushing himself off and says, "Who else
to What are you holding? What sugar you
in? What's it He didn't even say He
wasn't even busy with the thank yous and
the this and Oh, brocha shamayim made
it. Whoo. Getting a pant of breath. He
says, "Who else to What What sugar are
you in? What What come are you in? What
daf are you in? I want to speak to you
in learning." Didn't even give him a
time. That's a person where his
priorities are entirely That's where
That's where we see where the impetus of
a person not during the 9:00 to 1:00
during the seder, but at 1:01, at 1:02.
That's when we're able to see the real
person in you. All right. Goliam lo
chimati lebeisi midrash shabbat shalom.