Transcript
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We going to have an argument with a
monkey.
He's going to steal your banana anyway.
What's the argument about? Talking about
people going to religious school. Many
times you hear story after story after
story after story. A story broke my
heart the other day. Here a religious
girl, religious, religious, religious
like from from birth like to the max
made the horrible decision.
Well, really her parents made the
decision more than she did
to go to a university, a religious
university. Religious university.
And after she went to this religious
university, she met a certain rabbi
and the rabbi teaches in class in the
religious university that you cannot
prove the Torah.
It's all faith like the Christians.
It's all faith like the Christians, like
the Hindus that believe in a cow because
she gives birth after nine months. No,
there's no difference. religious girl
now is kale.
Mashiah comes tomorrow, she's not making
it.
Why? She went to university,
higher education to destroy.
What's going to happen with this child?
It's better off for a child to die than
to go off to
go to one of these universities or
public schools or anything. It's better
off for them to die. Why? Because at
least if they die without sins, they go
to Sham, they go to Ganedin.
If they go to these university, become
atheists, become rationalists.
What do you have?
A lot of people don't like this type of
speech.
What about college? For what?
>> Somebody wants to study for what?
>> There's enough doctors and dentists. Not
enough Jews.
Enough doctors and dentist doesn't need
a doctor or a dentist. He needs a Jew.
And if they want to go, if they must be
a doctor and they must be a a uh
accountant or something like that, then
there's online schools. You could do it
online.
to go away to school?
Absolutely not. Absolutely not. No
college. I don't care if it's the most
religious religious university on the
planet earth. Absolutely not. It's not
the at least not the real one. Why?
Because you put a bunch of kids 18 years
old, their whole life they're in
enclosed doors. Their whole life they're
in yeshiva. Their whole life they're
separated. assuming the I'm not talking
about the uh people that grew up like me
who didn't know right or left. Went to
public school. My best friends were
goim.
I wanted to be black half my life. Why?
Because they were faster. They were
stronger. I wanted to be like them. I'm
serious. Why? Most of my friends were
black. Why? They were the best players
on the football team. I want to be like
them.
I didn't say
growing up. I didn't say bless you to
make me a go. I said, "How come you make
me a There's so much fast I could
be. I go in the NFL. I want to be a
football player." And I realized that
I'm too slow, too short, too small, too
everything. Okay, I'll be a psychiatrist
instead. Why? Cuz Hashem gave me a
little bit of a brain. So that helped
them.
The point is if
you go to public school, it's a
different story. I'm talking about
people that in the religious community
that think that they're absolved from
all the problems because they're paying
$1,000 a month tuition.
No, no, I'm paying. You know how
expensive the school is? My my kid's
okay. Okay, let's say he's okay. Let's
say the the yeshiva is fine growing up.
Assuming you actually have enough to
have a kid survive through this rotten
education system that we have today.
Assuming you've survived it, you got it.
There are a few good ones. Assuming you
have enough blessing from Hashem, you
got to it.
You got to it. Okay. Now what kids 18?
Oh, you're going to send to university
to YU, to Turo, to Stern, to one of
these religious universities. Okay,
here's the problem to Binghamington.
It's not really religious, but there's
70% Jewish people there. Most of them
coming from Flatbush because I know
that. I used to go there.
On day one, they're religious. On day
two, they're not.
Why? this freedom that it's that's
unusual for them.
They're dorming. They have their own
room.
Abba and Ima are home. They don't know
what we're doing. Oh yeah, Abba. Yeah,
Shabbat was great. While the guy has a
beer in his hand.
Shabbat was wonderful. And the
cigarettes on the other hand, the other
guy is rolling a joint so they can smoke
weed together after the conversation.
By the second week, he's rolling the
joint while he's on the conversation.
This is real talk. This is real. This is
really happening. You're sending your
kids to these colleges. You're ruining
them. So what about a doctor or a lawyer
that everybody wants their kids to be a
doctor or a lawyer? Okay, you have to
decide. Are you scared of go or you're
scared of a son going off to
the answer is also here.
The vid
mashia comes from him. He says DON'T
WORRY I KNOW WHO'S THE MASHIA. It's
coming from me. If your kid goes off the
deck, you have nothing to worry about.
Go. Why? You're doomed anyway
because it's your fault. Has to be has
the apple doesn't fall far from the
tree. Unless the kid went off to death
in his late 20s and uh went Michigan or
something. But if the kid went off to
death because you sent him to school or
you had a television in your house or
you only talked business on Shabbat and
you never did chew by yourself, he says,
"Don't worry about go. You do it anyway.
Don't worry. It's going to go for you
now.
What should you worry about? Worry about
the kid.
Worry about the kid. Why? He's precious.
He doesn't know right or left. He
doesn't know anything. He's a precious
little
precious little nama. What does he know?
What does she know? She's 17 years old.
She thinks the rabbi is impressive.
Rabbi says that the Torah is
questionable. She says, "Oh, I agree
with the rabbi." Rabbi says, "You can't
prove this." She agrees with the rabbi.
Why? It's a rabbi. He's a title.
Sometimes they call him a doctor, rabbi,
such and such.
The Balm Hussean said, "What's the
problem with saying doctor, rabbi
something?" Oh, it just tells you that
the doctor is here to heal the rabbi
because the rabbi is sick.
Sometimes they forget to put the rabbi.
They just put doctor
Because more people are impressed with
doctor than they are rabbi. I don't
blame them. Today we don't have that
many impressive rabbis.
So
a lot of people don't like to talk like
this. They don't like to hear this
either. Why? It's a reality check that's
in every house. Every house. Not a house
is not affected by this. The kid, the
girl, the boy, the cousin, the neighbor,
the best friend,
the grandchild,
you
is every house.
And part of the reason is because of the
teachings. The teachings are atrocious.
Teaching sometimes in the school is not
so good, but sometimes the home parents
need to know. They took a
responsibility. They brought a kid to
the world. Hashem didn't want to, you
know, to make the woman a baby oven.
He want to make her a mother.
Mother and baby oven, two different
things. Making babies, anybody could do.
The cow can make babies.
The donkey makes babies. Snake makes
babies. The frog outside my house gave a
thousand babies. Where do you think it's
going to get?
>> No. They left. They went They went to a
different neighborhood.
After 150 of them died inside my house,
the rest of them realized, okay, it's
not a good place for us.
>> You told him.
>> Yeah. They learned they got scared. So
thing is abai the thing is
bringing babies to the world is not the
answer.
Being parents is the answer.
Now if you are a parent,
this is for you. If you're not a parent,
it's also for you.
Because chuva starts with the person you
see in the mirror.
We start doing chuva and then after that
the kids are going to listen a lot more.
Why? Because if you don't believe what
you're telling your kids to do, why
should they listen to you?
We are meant to be [music] a light unto
the nations, not to follow their
misguided practices. Remember, every Jew
has to [music] remember that he's a Jew
and she's a Jew. We don't celebrate
non-Jewish holidays, even if they seem
harmless.
It's a [music] zil disrespect to the
Torah and could lead to chalu hashem,
desecration [music]
of God's name. Stick to our holy Torah
and our own holidays. [music]
That's the path of a true Jew.