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shalom my friends
i remember hearing the analogy of the
lobster in a pot full of water
the temperature is slowly increased one
slow degree at a time and the lobster
doesn't even realize
because it's gradual and by the time he
realizes what's happening he's being
cooked in boiling water
and it's too late as i look at what's
happening in america and around the
world
that's what i'm seeing things that would
have been ludicrous and unimaginable
just a year ago
are happening before our eyes and it
seems like too many people
are simply not seeing it i mean
imagining
that a barbaric looking horned tattooed
guy
would be standing at the senate plenum
and that the president of the united
states
and scores others would be expelled from
every
social media platform and that out of
the closet
israel haters and jew haters would be
gaining prominent seats in the congress
the senate and the halls of power of the
united states would have been
unimaginable
and now we see it happening before our
eyes
i'm not going to claim that i know
definitively where all this is going but
one thing
i believe with my whole heart is that
it's not going to a very good place
and the extreme and unprecedented
division and polarization
and hate in america is only getting
worse it feels like we're watching the
unraveling of one of the
greatest countries in world history that
we're watching
real time the decline of america from a
global superpower to a nation that's
eating itself alive and being that
america is still currently the global
superpower
in some ways the capital of america is
the capital of the world
and as freedom and liberty in america
goes
so will go freedom and liberty for the
rest of mankind
and while i'm concerned for every
american for every god-fearing person in
the world
being both a student of world history
and
jewish history i'm particularly
concerned
for the jews in america and throughout
the diaspora because without going into
every eventuality
and scenario i can say that when things
get really bad for a country they get
even worse for the jews therein
and no matter how strongly jews may
think that they side with
and are activists for one side or
another they always seem to forget
what history has shouted from the
rooftops that in the end
of the day we are not left or right
we're not conservatives or liberals but
we're jews whether we like it or not
and so we see in this week's torah
portion the jews went down to egypt and
brought with them blessing and success
and salvation
for the egyptians the jews cleaved to
egypt the torah tells us
they really made it their home they
believed it was their home
then a new pharaoh arose in egypt who
did not know joseph
and the hebrews were taxed and singled
out
and persecuted slowly they didn't even
realize it was happening to them
before it was too late and they were
full-fledged slaves to the egyptians
but this didn't stop the suspicion and
fear the egyptians had of them
and pharaoh ordered the execution of
every
male baby born in egypt and he ordered
this genocidal decree to be carried out
by the midwives who delivered the babies
and this is what i want to talk to you
about
there were two primary midwives shifra
and pu'ah and there's much discussion
about who they were
and what really happened regarding them
but what everybody agrees upon
is that they were brave heroes who put
their lives at risk
to defy pharaoh's orders and save the
lives of as many
jewish babies as they could now rabbi
sacks
brought a perspective to my attention
that i want to focus on with you today
he brought down the perspective of both
the abar banel
as well as shmuel david david luzado
who were two great sages of israel and
according to these two great rabbis
shiphra and puah were not jews at all
they explained that these midwives were
described
ambiguously as hamila dota evryot
which some define as hebrew midwives but
they define as
midwives to the hebrews meaning that
they themselves weren't hebrews
but they were midwives to the hebrews
and that it wouldn't have made sense for
pharaoh to appoint
hebrew midwives to implement this
horrific deed because pharaoh simply
could
not have expected hebrew midwives to
murder the male babies of their own
people's children
so the command was given to non-jewish
midwives to commit this horrific
genocide
and what did these heroic non-jewish
midwives do
they defied orders at risk of their own
lives
these midwives were ordered to commit a
crime against humanity
and for the first time in history these
righteous gentiles who could have
claimed they were just
following orders refused laying the
groundwork for the schindlers and the
wallenbergs and the corrie ten booms of
history
to endanger their lives and more often
than not
sacrifice them in order to protect jews
and save them
rabbi sachs explains that when moshe
abbey knew moses was told by god to say
to pharaoh
my son my firstborn israel he was
essentially saying to the most powerful
leader in the world who considered
god by himself by his people
much of the world considered him god he
was saying that while these israelites
may be your slaves
first and foremost they're my children
the children of the living god of israel
and but by defying pharaoh's explicit
commands these midwives
not through their words but through
their actions were saying
that they answered to a higher authority
than pharaoh himself
they answered to god creator of heaven
and earth
and by standing with israel they were
casting their
lots with israel and
tying their fate together with the fate
of the nation of israel even if that
meant a most probable death
and how were they rewarded for this
courage and courageous and revolutionary
act of faith
shalom broad pointed out that the torah
tells us
elohim that the midwives feared god and
they were rewarded
and hashem blessed them with houses and
while there are many different
interpretations to what that means
different dimensions of understanding
the ishbitsarabhi explains
that these houses refer to tranquility
of mind
which hashem provided them with as a
reward for their fear of him above all
else
due to the fact that they recognize that
hashem alone is the master of the world
the ultimate authority hashem blessed
them with
these internalized spiritual houses of
faith
within which they they could take refuge
within their own hearts
they were able to to hide within these
homes allowing them to continue
doing what was right and true without
the otherwise crippling and paralyzing
fear of pharaoh
the mortal king as i've shared with
before maimonides
explains that the greatest distance of
the world is the distance between your
head and your heart
you can know a truth but to truly and
completely internalize that truth
into the very fiber of your being well
that's a different story
that's what i believe the holy ishpitzer
is saying that due to their faith in
hashem they were blessed from above
with the complete internalization of
hashem's sovereignty
allowing them internal peace and
tranquility
during times that would otherwise be
fraught with
fear and doubts now one thing i believe
the torah shows us
is that no matter how often the jewish
people rebel against god
and disobey god and the torah does not
hide the multitudes
of times in which we have that no matter
what god loves the jewish people
unconditionally and blesses those who
bless the jewish people and protects
those
who protect the jewish people we even
see an interesting illustration of this
in this week's torah portion when moses
encounters god at the bush he expresses
doubts
doubts about his own ability to ability
to lead but also
doubts about whether the people would
believe him at all
in the beginning of chapter four we see
that moses says
replied they will not believe me they
will not listen to me
they will say god did not appear to you
and so god gives him
three signs the first is his staff
turning into a snake
the second his hand becoming white is
snow with leprosy
and the third a goblet of water turning
into blood now if you look carefully
the first sign and the third the staff
snake
and the water blood are actually used as
signs both for the israelites
and for pharaoh himself but the second
his hand turning into leprosy is never
used at all
how do we make sense of this what is
this telling us the sages explain
that later on miriam was punished with
leprosy
for speaking for speaking negatively
about moshe
they point out that leprosy is a
specific punishment for the sin of
lashon hara
and that the second sign of moshe's hand
becoming leprous
was not a sign at all but it was a
punishment a punishment for him speaking
negatively of the nation of israel
of him saying that when the time came
that the people of israel
wouldn't believe when in fact we see
that they did
and the sages explain that he was also
punished measure for measure
that he said that the israelites would
not believe and toward the end of his
life when he hit the rock rather than
speaking to it as he was commanded
god himself says to him that he cannot
enter the land
because as we see in numbers 2012
because you did not believe in me so
extreme in exacting is the divine
punishment
of speaking negatively of the jewish
people of not believing in the jewish
people no matter how convincing
the evidence is otherwise and so while
we're blessed to have a
holy mix of jews and non-jews a
beautiful mix of people in this
fellowship i share this message
with our non-jewish brothers and sisters
in particular
because we're going forward into very
scary and confusing times and you very
well may face
opportunity to stand with the jews and
protect jews even if it would mean
real danger to you and your families and
while there may not be
reason to give of why the jews may be
deserving of such
sacrifice loving the jewish people and
believing in the jewish people
is loving and believing in god himself
and god makes clear
starting in genesis 12 and continuing
through the very end we can make all
show just about that
and so i want to bless all of you i want
to bless all of you because in my heart
i know that you're all already there
that in egypt you would have hidden the
jewish baby boys just as you would have
hidden the jews in nazi germany and so
many countless times in between
and so my blessing to you is that during
these times
when the temperature is increasing one
degree at a time as we approach
boiling during these times of growing
danger and threats
that hashem should build you houses
houses of internalized
courage and strength houses of peace
and tranquility which you and your
families can take refuge in
during the unstable and even chaotic
times ahead
may hashem bless you my friends may
hashem bless you and protect you
we love you all very much shalom back to
you jeremy