WESTERNERS DON’T SEE THIS: The ENTIRE UN Just Got EXPOSED for Helping Hamas

just a couple of days ago four girls were released by Hamas in a hostage exchange these girls came and they had reported that they were being held in unra compounds that's right unra the humanitarian Aid organization that's supposedly there to help people were actually complicit in holding torturing and oppressing hostages now some of you watching this might be surprised I have a feeling that most of you watching this are not surprised what is our attitude toward unra what is our attitude toward the UN what is our attitud toward toward haters in general toward enemies and the answer is actually in this week's tourah portion and I want to share with you an Insight listen to the end and you will see the Jewish approach and attitude toward dealing with enemies is instructed by God to come to par the the language that the that the T uses come to sometimes the T says La sometimes it says La sometimes it says go to sometimes it says come to and there's an important distinction the explains that anytime it says go to it's referring to encountering outside of his Palace either by the river bank or wherever he may be but whenever it says come to py it's coming to him in his home and the fact thatu has to come to par not just go to par not just encounter him where he may be but actually comeing to his Palace puts par in this position of power and that Mo has to come to him conversely you see by the plague of the firstborn par comes to mha putting mha raenu in the position of power but in this para or at least this part of the para par is the one who's in position of seems to be beholden to and therefore hasem says come to like the B says come to him in his Palace come to him in his Chambers come to him while he's in this position of strength and there's a little bit of irony here because we're describing paray as this person who's in position of power who's influential who's intimidating yet this is the parha that talks about our Exodus The Exodus of Egypt where we are the ones power well which one is it so I want to share with you what the Zar says Omar Rim RAB shim says here I now need to reveal to you some Secrets the these are secrets that are going to connect you to above and below they're going to be relevant on high they're going to be relevant in our world as well Max Bo why does it say come to should have said go to why does it say come to again there's terms explanation go to P specifically while he's in his Palace while he's in his place but the Z has a different explanation my boy what is boy what is come to supposed to go to God brought him chamber after chamber closer and closer closer to that to that intimidating serpent referring to par the a lot of levels of impurity of negativity of concealment extend from there this is the big serpent referring to par par is euphemistically referred to as a serpent this is what he's referred to in the book of and this was intimidating to was afraid was comfortable going up until where he was comfortable he was comfortable approaching to the extent that he was able that he thought he was able but from his perspective as far as was concerned I can't get any closer it's too scary and it's it's sorry what is rooted in the negativity he was rooted in and he felt like I I can't handle this the Z continues though but since saw that MOA was afraid he saw that felt intimidated that he wasn't able to get any closer here I'll place before you this big serent who is crouching before you andm is going to come with you to approach God will be with you nobody else and that's why it says I amem I amm who took you out of Egypt I'm going to be with you essentially it says come to par not go to P because as intimidated as you may be know that I am with you and when I'm with you you don't have to be afraid sometimes we find ourselves in positions where we're intimidated by our surroundings we're intimidated by other people's thoughts we're intimidated by other people who seem to be in positions of power and we have to find that spark of Mo within us the Zar says that every every Jew has a spark of moo has a part of moo has a part of has a essential core soul that is that is um built for leadership and when we connect to that Soul God says I'm going to come with you I'm going to come with you to pyro you're okay you don't have to be afraid sometimes we're willing to be a voice for our Judaism up until a certain extent and then we back down because what are other people going to say what are other people going to think I should wear my keepa in public what are people going to say I could do that in private I should go into 's Palace outside of the synagogue into a place where and and I should start being public and and comfortable with my own Judaism and a voice for Judaism a voice of advocacy for Morality who am I to do that I'm too afraid M sure who afraid until hasem told him come to par I'm coming with you you're okay know that God is with you we have to know that Hashem is with us wherever we go and the the role thatu is playing at this point is no longer a role of trying to be a source of conviction to par convincing him to let the people go if you notice what the what the verse says the Torah says Bo El come to because I'm gonna Harden his heart in the heart of his servants so I could put my signs within him and the says literally within him I want him to internalize the truth of God and convey what's going to happen to and the Miracles the signs the Wonders that's going to take place in other times when mishin was instructed to go to paray he was instructed to actually do something go to par and tell him the following but over here it just says go to paray so he could see the truth he's not even instructed to do anything and maim commentary always wonder what the purpose of this is go to par and do what it doesn't say what to do because we're no longer in a role of conviction we're no longer trying to convict uh to to to convince enemies to convince anti-semites to convince adversity to be a voice of logic when the other side has none we're no longer fulfilling that role we're now at a point where we're here to break adversity we're here to break negativity we're here to break what cabala calls kipa the negative force that desensitizes us from spiritual connection our goal is no longer to convince paray let us free our goal is to tell paray we are going free and you're going to see that truth you're going to see it Mish is not commanding Hashem sorry is not commanding Misha to do anything to just literally go to him in his Palace in the place where you see the most strength where you see where it see where it seems to be most intimidating that's where you have to go and be a Voice of Truth not a voice of reason but a Voice of Truth which means you're not there to try to talk par into agreeing with you you're there literally just to tell him the truth that there is one God there is a nation of the Jewish people they are going to be going free they are going to be going to their Promised Land this is essentially what the Zar in this week's paraa is empowering us to do not to be intimidated by other people know that Hashem is with you and that when we know Hashem is with us we don't feel the need to convince other people to see our way if people do see the way things if people do see things the way we see them that's beautiful because there is logic behind it if people aren't ready for that logic anymore it may not be our job to convince them if they're not open to hearing it but that doesn't make it any less true and I want to share with you an example and I think it's a timely example for decades people have been trying to stand up to the UN and explain Israel's right to exist explain their moral inconsistencies and it hasn't been working and all it's been doing has been giving them credibility it's gone so far that U that the UN and unra which is paid for by the UN has literally been not only silenced in the face of anti-Semitism and Jew hatred but they've literally been complicit the four hostages that were recently released were held in un territories or in un facilities in unra facilities by so-called unra employees so why be a voice of reason and logic and explain to them why Israel has the right to that they want us dead that's what they want that that's what they've been complient with these are Hamas people so instead of trying to explain to unra and explain to the UN and explain to the world why Israel exists how about we start to believe in our own validity in our own ability to exist instead of trying to fight the U in my opinion pull out because why do they need why do they deserve explanation why do they deserve validity as if they's somebody worth arguing with you don't have conversations with somebody who wants you dead what you do is strengthen your internal sense of validity by El you're not just going to par you're coming to par because you know that God is with you okay that's my story and I'm sticking to it