Weekly Torah Portion Nitzavim Part 2a according to the Kli Yakar Deuteronomy 29:11 5776

because I'll say start every shoe ok so we're he owes his eye I just wanted to mention tonight cheap or is in memory of rickshaw of Mordecai bedroom yankov you should have at least a shock is right the ship okay so we're really on the third verse of the parsha wherein parshat mitza be that's in Deuteronomy chapter 29 verse 11 I think its proper just to sum up and read the previous two verses attendance IV my yarmulke lafemme live now do we know you'll hate him a rush a camera should pick hems that may have the show to hem co each Israel you were standing here today all of you before I Shem your God your heads your tribes your elders and your officers all the men of Israel top of hamlisch a hamburger Kashia bateria the kariv map maha Neha Mako tave hey Jetta I'd show a mame fo your small children your women and your convert who's in your midst of your camp from the hue of the wood to the drawer of the water verse 11 and what is the purpose of all this coming and standing here today all the different people in order ready for you to pass into a covenant of a sham your God and into his oath that a Shem your God Porges with you today we offer hub in Greece the rail heheh la Tasha and I will have hopko race in Makaha yo so the clean car starts off by telling us Masha must kiram the coke partial blush and ravine if you notice the entire parsha is in plural it's a tab right all of you and certainly addressing all of you and onward it's about plural it's about the whole group its second person plural but this verse is the Africa in order for you to you singular she mentions right away the whole parsha all the languages in plural Zula capacity Escobar vodka vicious kiram to wash and yaki except the exception is this verse that mentions the entering in to this covenant is a language of a singularity yucky is the most my fate clicked a kicker breathes air valve or aha boot this is clear-cut proof that the prime or the principle behind this covenant they were about to enter into with Hashem is on account of collective responsibility how's that so keep in Santa eyebrows because when you think about collective responsibility what we're really talking about is you call yourself ish ahad that all the Jewish people will be considered one person right if one person sins we all suffer I sin you all suffer and if one of you sinned we all suffer she's much eh lo mopped of the AZ a ver protein it's we're going to really talk about a sheep but in the meantime we talk about the Jewish people or even a human being at a moment when you have a blow a hit some kind of wound in one particular live as called gufo marquis Michaela then what happens is the entire body feels it and is sickened by it cops launched a fat hug day the same thing on a spiritual level when one person sins kuolemari Sheen we all are affected we all feel it commotion and mark potential aha we spoke about this the other day if you look in Joshua chapter 7 verse 11 it says that Israel top Israel but what do we really know we know that there was only one center aha he took the spoils of the war even though the command directly from a shed was not to to burn and to get rid of all of the slough all of the spoils of work and yet a hot stove he took he trespassed he has transgressed and all of Israel is considered as they sit so too it says the metrics and this is a famous concept because we think of Israel as the scattered sheep look in Jeremiah chapter 50 verse 17 and it says Israel is like scattered sheep that's really what the focus is Lions have dispersed them the first one the king of Assyria devoured him and the last one Nebuchadnezzar king of Babylon chewed up the rest so what does it mean set Azurill Israel Israel is a scattered sheep so the question is Lama initially you show us at why is it that Israel is compared to first of all a sheep forget about the scattered part why we considered like sheep maha said what is it that's true about a sheep does mancha like in the ephod mejor ugh huan Margie seem a sheep is considered a very small sensitive animal at least in relationship to its a cow so that would be a bahama gasa where a sheep is a bahama dhaka a very small and sensitive Adam so at the moment that a sheep is hit not and wounded in one of his limbs one of its limbs they all feel it the animal shudders and is and is sickened by just one blow obvious rap so to this is what we to really get in touch me it's not that we have to make this up this is absolutely true on a spiritual level so too is Israel we all feel it we're all affected by another person sit aha Nevada hotter remember icon one guy sin and we were all called all of us were sinners seed as it says conte Israel so the peak are says Valle Mira it seems to me shakaal ha kodesh borrow I'm sorry shkola dorage has their how it seemed in millis Pizarro they're really the way the expounding of this verse of Israel is a scattered sheep is really for the word scattered get the word scattered itself is going to hint us what's really going on underneath everything key Omar this is what we would say may I shame cos said after the fact that they the Jewish people are like I said based on the first the Jewish people are like scattered sheep so now that we're like a sheep as much a loca behind me evaro at a moment in time when we are hit and we get me receive a blow in one of our limbs cool amarga seen the means we already feel it be in pain hora hane keisha hot what it really means is that all of us are one entity right just like the human body is made up of many cells and you would think that the cells are it totally independent that's not true every cell is necessary and every cell is somehow in touch and this is true even on a metaphysical level certainly not even a physical level and right because you can have a cancerous cell and it will certainly affect the whole body and can affect the whole body so that shikha a ver a ver a hug should they did let akula that when there's a in just one of the limbs it spreads out in all of them the IE Daisy min had inch you cool but Goethe AHA Scotty shahad it's great the right paracha shudder but this reminds me of the language already of Sukkot which is the goal part of the goal this month we're about to enter is to become one unit we actually want to become one unit so through this understanding that we are one person that we should become literally unified bound together like one person after became hank azaria even though they are spread out as we said about the word scattered sheep even though they are scattered doctor they all come together yep our do Ishmael out up Eve that spread out they were actually distant they were separating each person from his brother and guess what happens when you're all spread out a little you throw shallow Camaro well first of all think about these you know if you didn't have a Skype you have a smartphone or you didn't have whatsapp so basically you're not able to ask how people are doing so easily you're not able to see the person to see how they're doing so people kind of forget a little bit and they're not seeking out the welfare of their friend necessarily the total call you I mean all those days that they don't see them if there's any distance below your log dubov oh and this is what one should not say their heart so basically as a result of the fact that even though we're spread out and we don't see physically other people and therefore as a result we're not there to really say and think about them like out of sight out of mind so therefore a person should not say in his own heart basically out of sight out of mind a little call tomorrow's nirosha how they really be the hot dog on my lai yahoo co shallow again it's just a phrase referring to out of sight out of mind that's not good the cop named mark on that's why it's says here we overcame every session that you singular going to pass into this covenant of God lush and yucky and all together he argued they presented through this covenant been rare it's nick your course there's no choice to you the good of a cos keisha cohn you will end up being like one unit just like one man we have outwards at and regarding this whole concept of collective responsibility he explains that the rest of the verses that are coming up next which he will explain one by one all clarified this idea further with God's help so I wish you all a sham told shana tova and the Romans well and a blessed it in suite here macho