WEEKLY KRIAS HAFTORA – THE RARITY AND BACKGROUND OF HAFTORAS PARSHAS PIKUDEI IN PARTICULAR

This week's staff the garill goes through the ka what you lay on shabas on yam onesh and then the garra also goes through the different aft therus of yam of the dal paras in today's we're going to explain and go through the of as well. That's the of this week's paras. I would like to begin this year with a of the Tyus Yam explaining the I've already mentioned in the past and it's interesting to note that the Tyus Yam had a story he was in jail when he came out he made a he instituted for his kids his to make a suda he even wrote in a gill the whole story on the anle so it's nice to commemorate his solo. We'll start off with u these actually two pieces of Tyus Yumpt that we're going to speak throughout the year. What's the reason for for the Tyra? Why do we have the Tyra? Where where does it come in? The Gmorrah says what you read the par and the Garra says what of the first day sukus second day sukus where does it come in? So the quotes from the tishi heard it already this came up already in the past that he says the reason why we read the was because bisman of antis when he made the gazer one of his gazeras were not to decree not to read the baram so shabas we weren't able to read the tyra so instead of reading the tyra we read nim by the way half tyra is only from not from we read Nim that has somewhat of a shy even one that has a shik to remember ah the para so we read instead and he says even though the was bottle the ton state we have we have and we have a but the background the reason why we have to was msuken because we weren't able to read in the so instead of reading the They didn't just read. They read something irrelevant to that para, >> right? Very clear. Something in the of the para was there was some sort of connection. As a matter of fact, the very good goes through every single para what the connection is. Every para, this week's para, you take a look in the lavush, the lavush says the ha begins. If you take a look at the paper, we'll get to the paper soon, but just if we're speaking about this week's para on the side where it says this week's para, the beginning starts, what's this speaking about? This speak about when he finished building the bdash, what's the connection to our par? The connection is par speaks about finishing the building of the Mishkan. So that's the connection. It's interesting to note the Makash points out in regard to which of we read from the Makash says that when it comes to the seven weeks between and which we don't read the but rather connection to after says the those have are more what's his more why because those have were chosen in the times of we were those of chosen we learned in this week's from days brings the kahana that says that the weeks between the rather the as opposed to all the weeks all the parishes weren't decided in the times of the tak was to read a that's connected to the para which was left open-ended as a matter of fact you look around you see that a lot of parist these mid ashkanas of these different because it wasn't muk then in the times of they didn't make the parish of the same is also the we're learning now that the gmorra lists out which of the garra does not say which of every week the gmorra says which of y which of now of dal paras so it says there's a certain mile he speaks about also when there's a sh of which but just to point out that the some of that are very clearcut which is often just to read something from >> yes correct >> whatever >> so I I don't know when it changed now we don't just pick whatever ever we want. I don't know when it comes we we adopted a certain but it seems like these different but at the time of the ton they were as opposed to designed in the Y if they were mak at the time already depict being that the isra as we said it was we couldn't lame the parish so we had the says the Gar, we learned it a few weeks ago. The Gamarra says that just like how many Shabas seven also we saw clearly seven the minimal is three. So how many in the what's the minimum to read is 21. Sora is supposed to have 21 of the just like we said it has a connection to the par it goes with the same of minimum and 21 y the yumpt you only need five alias but maybe it's 15 we'll soon see however you'll take a look in certain of there aren't 21 last week's which we did not read was it's also on the page on the the on the other the first side that does not have 21 and the Gmorra says you could read less than 21 it's not the discussion of the year but it's been of now says based off this of even in itself these that you're supposed to have minimum of temp when you read there not the three have to have tempum when do you only read nukim por pim coming up now the cre of por is only nukum ah you're supposed to have temps says just like what the gmorra says that in the you can have less than 21. So in the Torah also the whole Indian of Mik that we read on Purim is only means story in the house for what we want from >> I think that when you if you continue on now it's a new it's a new story even also only connected to >> no but I think good you're right you're right means of the Indian of what you're reading you're reading is a story of what happened. Then goes a new peri a new a new it's over there you're not going to start a new story even in that a new part. Yeah you're saying good doesn't mean the Indian of what is connected to the para because only very good only one most times one pos is connected to the para what is the word hftyra mean? Hyra what does hftyra mean? One of the has three explanations. Number one, what are you pinging? What are you pinging yourself instead of we mentioned that that we have? So you're pinging yourself of with the so that's why it's called with the cre of the that's reason number one. Reason number two that Vraham brings based off the gar the garra says you're not allowed to speak by satyra now after it's mashian you're allowed to open your mouth you're allowed to speak I don't know if it means I don't think you're allowed to speak during but maybe by you're not allowed to speak even here you're allowed to speak before and after but that's p number to throughout you weren't allowed to speak. Now you're allowed to speak. The third reason why it's called says that based off the which means that now after the we're finished we finished meaning to say is part of shakas and after we finish and obviously we're reading dyra But now after we finished and now we're moving on to we once mentioned this that is part of it was a shar for itself when we learn about eating before ding drinking before ding. So we mentioned there are those that drink coffee before chabas g has a between shakas and kusra. So for those that drink coffee before davening we spoke about it black coffee sugar milk that's its own discussion but many in in the kahil over there drink before creatur and the reason because ka is part of shakus didn't finish there's no so maybe like any morning or shabas morning you drink coffee before ding they drink before but it's not part but this would be the concept that it's part of So that now we finish. So we're going on to isra in general. We spoke three parts. Why is the tak of haftra has some denim just like kusra? And we also explained what's the t of now let's move on to this week's para the of paras. So if you take the paper we printed the paper that to understand we'll see we're going to move back and forth on one side the side of the logo is par last week is that was last week which we did not read because we had this week's you open up the even not the paper is and the par this is this week what What of do you read even if you'll take out an art schoolsh and you look in paras it says if this week's para falls out and skullum which is possible these different parishes that it could fall out of the paras I think and then you read a different but what happens if it falls out like this year that it's a shabas it's not next week just it's not even it's just so which do you read says as well as the they bring from the one of the the rabbi that says that that a week like this week that pud day is only it's pud day and It's not a it's not a one of the ded parishes. Again, if it's a dal paras, there's nothing what to talk about. You read paras like we mentioned before that the the garra says what to read paras. The garra doesn't say that on par we should read but they say from the from the marash that says that you should read paras this week you should read paras which means last week's >> why should you read last week's why so they explain the following and they say this week's ofam Even if you're not going to read it this week, we're reading it a different time throughout the year. When if you take a look on the page later by the line, it says the sukus the second day of sukus which is our garra. The garra specifies an hour. The Gomorrah says that the second day you read how Rashi explains Rashi the first wide line on our Rashi says alem what's the connection that we read this that means why do we read it the second day sukus so Rashi says which is where the line is inev When was the when he finished it was so that's why we read it onus being that this week we're going to read it throughout the year either you could say that we read it already sukus or we're going to read it sukus however you want to framework the year either it's tin pay bay or the year starts from from paras it was it's going to be but we're going to read this we're going to read of we read this week we read we never read if we're going to read this week of we're never going to read we'll get to that momentarily very good very good there is a time we read it but it's not regular we'll get to that momentarily What? The second Shabas Khan. Oh >> I was impressed. The Bakius of Tyrus. I I also didn't know but I saw that they we'll get to it in a minute about the second. >> Ah the same it was Vak means was was >> no. >> Yeah. >> And it wasn't. >> So it means it was >> right. And with I guess because on really has to be it's not so common but you're right it's such and said >> very unique both times are very unique. We'll get we'll get to what is pointing out in a minute. Very good. Very good. >> Nothing to do with the though. We don't moic. We'll get to that in a minute also. Mamesh in a minute, but just let's just camp up and we'll get to very galdic also a very good what? Very nice. Very nice. You want to go to you want to read last week's para it's beautiful. So we don't miss it but we asked to have a connection to the para. So m just a second we'll get to that but just what do we have over here? I don't we'll see soon what the mig is but that this week we go back and read par because if not we're never going to read it. We'll soon see maybe we do read it but we're not going to read it. Very good. What does it have to do with this week's para par the terret is the marash himself says it that we we read these on where the line is we read those two also we read ah you're going to so first of all it's very we read these two because even though we read them the second day of sukus we read But what's with these two? We read it this week. Now you're looking at me. Whoa. We learned a couple of weeks ago recently that you can't let fly around in from this paper. You can't really see it, but you should know that. Look at the end. The next the next so smooth. That's a smooth sailing to continue by continue to the next. So we take care of your sh what does it have the it's interesting they say that you read really you don't really need we just need we just need to >> what say that has to the >> he's saying all in all also yeah the says that it's interesting what you're pointing out that really the whole has the whole thing speaks about we're speaking about even we say those those two I'm not sure could be we say both because like this we even if we're going to make it up onus but this passing before we don't have >> why not like saying the next head start >> I hear and also like we mentioned before but I think if I recall correctly I think last week's has 20 I think so really itself would be enough also to have 21 and after a new peric okay but that's they say two lama but what happens Tukus sukus obviously sukus why don't we start sukus so that's self understood because sukus has nothing to do with like rashi explains why we read from sukim later it is interesting to note that on the second day of sukus when we start over here it's going to come out that there isn't 21 I so we should start to have 21 sukum but we mentioned before y you don't need 21 sukum you only need 15 sukum cuz y is five five which is 15 so very clear this is the understanding of the meaning of reading par this week to read what happens if the second day is shabas and then you don't have so let's take a Look to see if maybe it falls out Shabas and then you don't tell me that you're making it up on the second day. Maybe it's Shabas and then he's a different like the Shabas. Very good. Absolutely. Like said very clearly the second day sukas cannot fall out on chabas loash can't fall out to be olive uh Sunday and uh Friday negas Friday Sunday also but Friday first day sukus is the same day as rashashana so first day sukus can't follow Friday second day can't follow cham will covered we always have that of the second day sukusa this week will be paras uh parious to do like this is the says and that's the read I I don't know you'll be educated to see what they do or if they announce something if they don't announce then you go with the posh like I mentioned the poss they don't make any mention of not reading pari on a regular on a regular year if you take a look in the para said explain the par explains the in two years the at the end of each of says what year he said what year he said that in the years 1802 and the year in those two years he says on the if you take a look I looked it up on the calendar it was a and it was a year like this year that purude was just pudday and you that he said he went with this of on the same note of what was speaking which it's important and interesting to note the meaning of the for this week's what did the read like we mentioned before these different the actually read this week last week's not for our whole to make up just and I think I looked it up. They don't read. They're not reading last week's because we're not going to read it. They read it because that's like you mentioned before last week's also man. Just to point out this concept of reading a different we said to read because if not we're never going to read we find a little bit the concept in a diff for a different reason. Anytime you have two parasures together, you read the second of the second par. And the reason is you always read the second para. There's one exception when go together. We read the of not of kadoshim. Why? We don't want to read the of because it speaks about we don't like that. So when it's together we pick a different was speaking about why not to miss that's the reason we pick a different because we don't want to this year this year falls out to be which really we read the when it's going to come even if it's not connected. We're not going to read. We're par going to go and read a what we see in this week also. This week is par and we're turning the page. We're going to a different a different place. >> It's a good sh I don't know. I don't know. And it wasn't enough over there. But you have to see why is he such a bakl means we itself we should be find a more favorable it's a good sh I don't know >> yeah sometimes you have to hear we rather not say it but sometimes there >> bless if we could if we could get out of it it's a good sh I didn't go through it properly I just saw the and how they explain I wanted to bring a to our concept also that even though it's we go Just to conclude and to wrap up all what was speaking about that this week's para which is pud day we read the marash says to read and said wait a second what's about the second shabasan so the says before getting to that let's take a look for a minute does our work what are we saying this week's para Shall we read marash because we're anyways reading day the second day sukus new but there's no second day sukus they don't read so you don't have that so really what is you should just read this week's to read this week both we want to have last week's but we can't not do this week we want both. So maybe we read both of us. I wonder also you read both. I don't know. I didn't check all the if you have thera of parishes other places but they do both besides besides when these shabasan if shabasan these two shabas so what have you read by the second shabasan very not common but if these two shabas khan in other words starts on a shabas and ends on a shabas So the second of the second shabas is so if you have a second shabasan like the week of mitzvah in such a year then you don't have to read even you also have a a time that we read so you don't have to read you could we stay whatever they did both such you only did pud Okay. So now it's talking of in the in the letter to do both paras except in a year that there's a second shabasan which enemies reading you don't have to do both. So just to conclude we spoke about in general and then we also went into this week's para which to read the par the paras the para says to read paras but we brought up a very interesting point that maybe to read paras which is not this week's because we want to be able to read of as well but we mentioned even if you do it you continue into this week's the first which means you go into here that that's the connection of the of this week's para a goodish and a wonderful shabas.