Transcript
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bamidbar the clear car wants to explain
through grammar grammar alone you're
able to understand the reason for
the senses
not just the senses here but the sensai
in general
so in bamidbach alif
pasugalith
bar sinai it says
so hashem spoke to moses take the bet in
the omoid oh hell moed
as opposed to in vayikra
just think about our verses in bamidbar
is taking place in the
second month the first day of the second
month of the second year
and it's it's where bit oh my ate moses
is inside the oh hell moe aid the tent
of testimony speaking directly to god
from within the tent
go back thirty days
in vaiykra aleth pasik aleth
it says over there that god spoke to
moshe
may oh hell moe aid the mem in front of
instead of a bet of the word oh hell
because god can only speak to moses from
within the tent moses is outside the
tent how do we know just go back just go
back to schmos
perak mem puzzle glamid hey it says
clearly about the ananim they were heavy
and they were surrounding the tent
moses was not able to enter into the
omo-8 hashem was speaking to him from
within but moses was
so the clear card discusses the idea of
a 30-day residence is what makes
somebody a permanent resident i mean you
can think about it throughout many hot
especially
we don't put the mezuzah up until
outside of land of israel
when we are residing less than 30 days
rather on the 31st day you put it up
with a bracha
and that's because this is not a
permanent residence there's only a
permanent residence hazaka after 30 days
and he's explaining this is what the
idea is
that
lahash wrote in order for hashem to
dwell in a permanent way
there has to be ready for this
a goose a sum number a number counting
at least 600 thousand jews at least six
hundred thousand jews
and we know that the the census comes
out to six hundred and three thousand
not including lazy for six hundred and
three thousand and that is what makes
the permanent residents so even though
the
erecting of the mishkan takes place in
vayikra aleph allah that's where we're
talking about
the beginning of all the kerbanos the
beginning of the service within the
tabernacle itself
it's only 30 days later when a
another counting is done hashem is
confirming that there is a goose of
600 000
jews a minimum
and therefore he can reside in a
permanent way
but the main point the clear car wants
to get across is
there is this concept that whatever is
going on in heaven is actually
manifesting itself down here on earth
and so when you take into account there
are four sides of the encampment
three
uh tribes on each side
and of course the machine in the middle
so you have here according to the clear
car the way he understands it are there
are seven
clouds of glory on each side
seven times four the four sides you have
you need to have a minimum of 22 000
for each cloud of glory
so the soccer code the entire
congregation has to have at least
600 000
how do we know you need to have 22 000
as a minimum requirement all you have to
do is go to two different verses number
one
uh paraquad in bamidbar lamidvar
the famous verse
hashem
out the israel this is right after if we
go to war and when we go to war we take
the iron with us and the when the iron
would rest
then what would come with hashem
listen to the verse
when the awkward journey moses said
arise hashem and let your foes be
scattered
let those who hate you flee from you now
our verses and when it rested he would
say reside tranquilly o hashem among the
myriad thousands of israel now in hebrew
river vos alfi israel river those is
a rabbi is ten thousand so it's plural
that means two times ten thousand that's
twenty thousand alpha israel the minimum
of double plural aleph
is two thousand
now again so what did he see say the
main point here is thomas
vote mahuto
that this is a mirror there's a
manifestation in the physical world we
the jewish people are hashem's legions
and we need every single one of us
and there's another verse to prove again
this idea of twenty two thousand you
find this in psalms in tehillim
68 verse 18.
the
god's entourage is twice ten thousand
thousands of angels the lord is among
them
at sinai in holiness
so the bottom line is that every single
jew counts and and collectively it's an
unbelievable transition a quantum leap
because the the sum of the whole is
greater than the sum of all individuals
together
therefore once we reached a certain
amount which is in parashat bamidbar
second month of the second year
there is a confirmation that we have at
the minimum of six hundred thousand jews
in order for the shrine to reside in a
permanent fashion so bro hashem even
though it's relating to sinai the idea
that chavuz is just around the corner
this is how bamidbar always comes before
shivuous that we should understand
we need every single jew
and collectively we are
the entourage of hashem we are hashem's
angels in fact we're above the angels
and we have to make sure that we are
treat each other with respect and
understand the preciousness of every
jewish soul
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is
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