vs עם ישראל — בני ישראל

The Ramban says, you see from here that there were different Yidden. Kitois how you be ansav. And there were different groups, says the Ramban. There were some Yidden that were on a very, very high level. They were on the level of Yitzaku Bnei Yisrael Hashem. He said, but there were other Yidden, and they weren't on the level of Yitzaku Bnei Yisrael Hashem, but rather they were the person. They felt and in Mitzrayim. So says the Ramban, not all the Jews at that time were created equally. There were those that were on a high level, and there were those that were on a lesser level. And the Ramban says that if you know how to read these carefully, you're going to see that the Torah is actually giving us subtle awesome to the fact that there are two Yidden. Says the Ramban, that whenever the Yidden are referred to as the Bnei Yisrael, it means we're talking about Yidden that are on a high level. Whenever the Yidden are referred to as the folk, they're referred to as the nation, it means we're talking about the people. We're talking about the masses. We're talking about people that are on a on a much lesser level. Says the Ramban, that Hashem. He says, you want to know who Hashem? It was the Bnei Yisrael. They were the people that are on a very high level. The next that says is already not the Bnei Yisrael. That's everybody else. The and the Yidden are not the same Yidden. The Torah emphasizes Bnei Yisrael Hashem. Who were the ones that came to with kindness? It was all the other Yidden. It's Moshe. Moshe Gimmel. Moshe turns to the and he says, He's talking to the The they were the ones that need the They're the ones that are complaining. That's who Moshe Rabbeinu responding to. He's not responding to the Yidden that's in the middle of Shemoneh Esrei. He's responding to the Yidden that's coming with ta'anos. You have ta'anos. Vayomer Moshe Rabbeinu ad matai kitzu es Hashem. The truth is, if you go back to the first pasuk in the parashah, Vayehi Beshalach Par'oh es ha'am, es ha'am. Ki lo nacham Elokim derech eretz Plishtim ki karov hu, ki amar Elokim, pen yinachem ha'am biroisam milchamah vishavu Mitzrayimah. The man doesn't say this, but it's pashet. Who was Hakadosh Baruch Hu worried would turn around biroisam milchamah? It's the am. That's who he was worried about. He's worried about the masses. He's worried about the chevreh that the minute they have adversity, all of a sudden the world is falling apart. The haraya. Like you see that's the way it played itself out. Rashi speaks that out right in the beginning of the parashah, that it's clear from throughout the journey in the midbar. Every time anything gets a little bit in the way, there's like a hava mina of an obstacle, all of a sudden it looks like the whole nation is falling apart. But we have to remember wasn't every Yid, it was only the am. It's the chevreh that are not the best guys. They're the ones that are in this situation. But you want to know Bnei Yisrael Bnei Yisrael Avraham Yitzchak Bnei Yisrael Yaakov. Again, in terms of visualizing, by the way, chayei adam lirois, right? You have to visualize. This is the avodah. So when you visualize the Yidden by the Yam Suf, it's amazing that they were all their weapons and the Mitzriyim are coming towards them and there's some Yidden that are that's they're keeping the faith Avraham Yitzchak Bnei Yisrael Yaakov and they're davening. Rashi says tafsu umnos avosam. Avraham davened, Yitzchak davened, Yaakov davened. That's what they're doing. They're davening cuz they understand we're Bnei Avraham Yitzchak Yaakov and we're in a higher madreigah. They understand they already witnessed miracles when they left Mitzrayim. They saw right dam through the combination of makas bechoros. So why not another miracle? And they have the bitachon. And then there were Yidden that are fetching, they're complaining, the world is falling apart. They're coming to Moshe Rabbeinu with ta'anos. Either way, Moshe Rabbeinu would turn to the am. And of course, he's addressing the Bnei Yisrael as well. And he told them, al tira'u, you have nothing to fear. Ki si'as Hashem yeshuas Hashem. You're going to see the Yeshua Hashem. In fact, you're going to see something so incredible Mashallah you all you can do in the world. You're going to see a revelation of that the great Hashem never even saw. What is that revelation? That's of course that's something we're going to see in the next show.