Virtue of Crying

so yesterday that ebba introduced an interesting idea and that is that the pussic the verse that is used to justify doing foolishness is a possibility when you learn this possible hummus it simply means that the eight sahara gets to you convinces you and you say i want to have a merry day the way that i shop titus here is a little different well actually very different that ashab touches it here he explains it that this is referring to a quest of the soul that samaya the thirst is coming from of the nest that the soul of a yid the soul of a jew is hungry is thirsty for godliness we call that in hasidis the ava mesoteres you've learned tanya you know the alta rebbe and tanya speaks about various levels of loving hashem one is called the abba musu terrorists the innate natural love that a jew has that each and every jew has this album is always flickering towards hashem just like the candle that the it flickers always going up where does it want to go up to why is it flicking up and not down because the mucker of the assay is the ball of fire and it wants to go back to its source what holds it here we learned towards the end of yesterday's chapter what holds it here please turn off mute yourself if you haven't please what what holds it here is the wick and the candle right the wick and the cat i'm sorry the the yeah the wick and the oil the wick and the oil so that out so the rebel ashab says that the smear that the the shrama has is because by nature it wants to be with hashem however what happens is the yate said hara the stos comes and convinces of the person that you're fine the way you are even while you indulge this is what he's been speaking about so when it comes to the rava he says the rava he brings i believe the good mother of the madrigal refers to the akum the the worship the idols they're satisfied they're they're not hungry they're satiated what do they have avi they have avoided idolatry so they're satisfied they're taken care of but the yid who's him who's the sherman needs hashem comes from hashem and wants god and he's by nature when us when he doesn't have that he expresses a a thirst so kibushido sleepy alex the question that ever asked was how is it that the the argument do whatever your heart wishes i do whatever my heart wishes that's the beating of keepers libby a left i will walk my heart will walk in a way of doing what i want right how is that because of the thirst that was the question in this paragraph if you remember and this is what he's still in middle of dealing with so now page 87 let's go to the third paragraph this is the idea of the thirst that the puzzle talks about the first speaks about in devarim hates mayo moshe you're lost you don't know where it is i'm just curious what the positive okay just he mentioned it quite a few times but just one time go back to go back to um 79 the beginning of the fifth mimer that we're learning the first paragraph the second line the third line ukumashikusuf as it says devarim deuteronomy chapter 29 verse 18 his body laymar you got it okay it's there so he brought the passage remember he said and you enliven everything firstly that ebb said that it doesn't mean only enliven but it also means mojave you create everything that's number one and that's explained because say this we spoke a little bit about it yesterday and then he says that the ata is tough from the aleph through the tough ice the words the letters which is malchus dibor right and then there's the hay the hey is marcos is deeper as mentioned yesterday now he says it here in the paragraph look the zell wing announcement this is the thirst of the new shrama who's thirsty hey the hay of the ata is samaya the prince malcolm's this refers to the level of kingship the tenth of the ten swedish of the ten emanations of hashem it is also symbolized by the last hay of the youth cave of king it's malchus and it is this aspect of the new shrama that is thirsty for hashem that wants hashem it says hashem embracious partially based bottom says the madrish don't read it but rather read it but um he he created the world with hay what's the hay of malchus that's dibor isios you know he says so this is what he says says righty clearly this ice hay of the youth cave of cadillac second hey the list hey it is smear it is thirsty why she writes a mistake it constantly desires to be absorbed and returned to its nothingness only he called and to be incorporated in its source remember that the level of ion doesn't mean nothing in the negative sense it's the ultimate of kedusha it's so above us that we have no understanding what this is so we call this level of godliness i in nothing so the hay wants to go back to its original point and who who made the hay who made the hay the iron god that's what it says and this is also associated with another possibility um your words are like fire the community is the milo canal just as the nature of fires to ascend upward as we mentioned earlier so to the word of hashem it desires to ascend to heaven it doesn't want to be here did he name next page top of 89. [Music] now he's going into more analysis and he says don't think god forbid that the ice hey hashem's hay of the utk bufke is like a man's speech she aimed when one speaks the will the russian is subordinate to the deborah it's not recognizable the oysters la mata him doing because the letters the words here on earth below are silent inanimate to back and explain the words the words are meaningless just imagine someone who speaks and their brain does not understand really what they're saying they're saying words but they wouldn't maybe they might not say those words if their brain was working better etc right so what do we see that oysters words themselves letter and words themselves are gaming are inanimate are silent let's continue the heinrich so what is the and what are so if they're gaming what's their purposes they are a receptacle a vessel a kali to receive within them a force akaya be it will be it is whatever the power that that there is it expresses itself through words but words themselves on their own are domain says that but to use this part of the analogy and compare it to hashem god forbid look what he says khashog sholem lay mccain you can't say that the hay of the youth cave of k is nothing without the r investing itself in the kali let's see further ella how deep fellow milo the very words of hashem may there be light yehi or hirokiya etc the words themselves are powered with chakma and razon independent of the russian so if i use the same example as i said earlier it's talking and although it doesn't make sense it makes an impact we it's hard for us to imagine understand this because we are here on earth and by us talking without making sense doesn't make sense i mean i'm sorry talking without understanding what we're saying makes no sense but he says here god forbid to say that this aspect hillary of the analogy this is a muscle of dibor is the same the way it is by a kurdish barrical that the hay of the youth cave of cave mountains which is deep or without it being animated by the energy the ion they are it's nothing no because this is the difference between a human and god a human is limited so because he's limited if he doesn't have a or wisdom i'm sorry wisdom or will invested in the words it's meaningless words but by hashem the words themselves say a story you hear that the words themselves say a story let's continue let's see how he develops the thought just to sort of say that there's no there's no havdall between the razon and makshaba and the dibor where between us there's uh they're different layers and they're sort of separate from each other yes yes yes i'll answer yes for now i mean it's a lot deeper but for now that's good [Music] before we see that from hashem's supernal speech there was a creation which was the source of wisdom shall begin alien in the supernal gonadian a little capitalistic so just don't get caught up in the technicalities but basically hashem's divor itself created an experience called canadian hoelyon the 10th sphere the 10th emanation of atsilos nasa when applied it becomes attic a crown libria for the next level called the world of creation right we have four worlds atsilos the lowest asked emanation of the highest world athilas which is the lowest sphere within the highest world called absilus becomes an arctic libria a a head a crown fabria okay this is bo the height the medici quote says the letters came to testify the letters not the not the wisdom the letters the letters themselves give testimony because the letters are one with the and and and continuing the isis desire says the letters appeared from who the universe was created the hest the world was created with the isis so they appeared and i said and they said listen use us yes hello is that is that to be under does that phrase already understood as a statement or a question of the hemoz we find over there the introduction to the at the end of the introduction of the tikkun it says [Applause] the intelligent ones will shine elaine in an asthma this refers to the letters that have intelligence to rise qatar where are they rising before the king altikune everyone each one according to this position so again what do we see from this selection from the tikuni zoyar that the ics have a mission and a message and they come before the king and they said we are ready to help and you well that's why we call the icy masculine right what does it say in the beginning the intelligent will shine wait a minute words letters on their own are intelligent no i i would think not and the answer is by us it's not that way but in by by hashem the oysters themselves the zohar calls the hamas kilim the intelligence referring to the ice so that proves the point of the rashad so he's quoted him several mid-russian and several sections of zayat to support the argument next paragraph is that's why it's possible to say that the hay of the utke wafkee the last hay desires to vacate and to ascend to its source why would the hay want to go away if you're having a good day if you're having a great time here where what are you looking to escape the grass isn't greener over there i would think right where are you running you're in bed shameless you're an artist's role you're in the best place in the world you can't fly you can't do this so time will pass when you go go to texas and to minnesota and to new york you're in the best place in the world the ocean says sorry sorry i need to go back to my source i need to get life and energy i'm drying up here i gotta come to the rabbit i gotta come to 770. i gotta come to the oil i have to darven but you can dive in the nerdist row i know i know i can but there's something special being in a place of it with a great sagittarius i have to go to the toner revenue region or i have to go to oman for the breast liver and the literature says i have to go to pondovich or lakewood or whatever right what the hay seeks to go back to its source why because this the essence of isis by hashem is already masculine is a ready intelligence it has a message and an energy so the hey the way it is in in bria and and below is already diminished the energy is getting more diminished because the world of bria you see the nasia takes place and it's either the beginning of yesh equality of yesh or mostly yesh that's the three us here so it says enough i can't handle this yes i want to go back to early course oh so that's why it wants to go back but if here's the rashab's argument if the ics were not only course they were boring letters that he would say say i don't want to go back i have nothing to go back for and you know that's also very familiar sometimes you say why should i go back to my old neighborhood where i grew up 50 years ago 60 years ago it changed it's not the way it was it ain't the brooklyn dodgers anymore of the 50s epic field is gone yoni right it's replaced by big projects what do i need you know what i'm saying so the isis don't say that the isis i'm sorry the hay says no there's something in the iciest that i want and need let's continue is in great love with her beloved this is a romantic language referring to hashem from the intensity of the love that she cannot tolerate she shrinks got a busy idol she shrinks her herself greatly soggy a lot ah has been until nothing is seen of her next page page 90. what is this um what is this dot says the zoya the youth the little you'd [Music] [Applause] when the hay goes back to its mocker to source it becomes [Music] the youth is representative of inclusion and the nothingness not a lot of deep stuff here but basically hay is deeper right you're innocent how could you say that hay is ready to be absorbed by iron if the hay is an expansion it's not the expansion ishmael of of of of yesh but it is expansion it's the beginning so how could how can it how can experience the iron if it if if it's in its position of hay that's why the zoa says you're right you know what happens when it desires to go back and goes back it all of a sudden loses its hay status and it becomes your status you this bittle you know there's a little tiny dot that's what the zora says beautiful words look at those words i love it did what is it a youth one point one tiny dot huh you're a tiny dot you're my guy you could get in with the iron you can get it with hashem because you're tiny tiny meaning your bottle you're subservient and this is insight into how hakodesh barco creates the the system of on one hand he makes the uk buff k he creates the world with the uk wafkee and the same thing he then has the utkevke kind of reverse itself to feel a feeling of bitter by the way the outer river in in terror in lakota toyota i believe talks a lot about this that the human being the man is is symbolic of the youth cave of k and he talks about these ideas so for further reference you might want to look there kitzer yeah okay yeah but there's roxy and shove in every level this is the roxy and shrug from to you to you to the to the youth within the the you know with the within the aims of yes but but again the kiddush here is that the oysters this is the finished and this is what he started to say don't make the mistake to compare every aspect of the muscle of the parable to the nymphs which i want to tell you this here is relevant to all of hasidis when you learn a muscle this is important for you guys to remember this for the rest of your lives when you know when you learn a muscle incidence and you see that not every aspect of the muscle is similar to the nimsho it doesn't have to be we cite a muscle for a specific idea that we desire understanding for the kuta's in one way there's a similarity and another way they're so far apart okay and that's what he's saying here don't make the mistake of we say that hey his mouth wasn't deep or so you would think that without the the the r inspiring the the hey the hay is nothing just like letters words without will and wisdom is nothing so that ever says no that's a mistake let's learn the kisser [Music] actually before the world was created all that there was was hashem and only his name is the source of all worlds and creations are all absorbed in the source when hashem revealed himself now to to enliven the world schmoozer used the word ratsui it constantly was running it's running like the nature of fire that ascends upward but this that's maya hates maya by the way i think i learned wrong shot i see now from the kit sir you see i think i learned i told you that hey refers to the hay of the otto remember i told you that i think he's saying differently the posix says in davarim that you asked me about moshe hot smell so the rabbit says hearts mayor is hates mayor so it's not smooth it doesn't contradict what you said yesterday in a way but i don't think he's not talking about the hay of the hay of the word viato he's talking about the hay of the letter x maya but in concept it's the same ideas i think shall i see and here's the punch line the words themselves the letters themselves as they are in heaven meaning in god within hashem yes but they have a message you know what you can also maybe think com think about this i know it's a little esoteric and a little you know but it's it's we could understand this listen to this you go to what's hadik and saathi gives you a broker says something to you and you walk away say uh what did he say i don't understand what is like the khazal used to be the correlation of the the parties one that the one next year so that's the general expression what does one have to do with the other what does they have to do with b like you're two separate ideas so a sonic tells you something you ask them about advice about this and this and it tells you the ways to go here or to do this and it sounds so peculiar and so unconnected the oysters themselves have are powerful if you have a moon those words are powerful and guess what sometimes it's years later you're sitting at your dining room table and you're sitting and working and all of a sudden something pops into your head you say that's what the tradic told me that's what he wrote to me aha now you realize and sometimes guess what you never realize but the oysters of assadic have an impact the same thing over here the isis of akadesh barco themselves are holy and sweet there's a saying in in in in the yiddish world the vertebr it means the words themselves the words themselves zen and zeus are sweet we are used to looking for you know interpretation fascinations you know explanations just let me hear the words i gravitate to the words let's start the next painting paint a gimbal there's also another reason a second reason if we didn't have enough till now the rabbit keeps on going to the shop there's a second reason why malchus is thirsty because it descended and became a source of creatures of creations here below that's why it formed a passionate desire and will and thirst lawless media to to ascend from its descent this is a very different point before what was the emphasis i need you to understand this before maujus realizes it has a source and it wants its source that's the truth so it wants to go back there here it doesn't really the second reason is even if it doesn't realize where it comes from it says excuse the expression it stinks down here get me out of here it's really bad here i don't want to be here anymore so what causes moshe here to want to return to its source because it's really bad down here that's a different point that's what rashab says this is a second reason why mao khus wants to return why the hay wants to go back to its source let's continue yes yes yes yes beginning with the lower worlds right good um good you said that move now it's hey the way the hay becomes a mucker for bria an optic libria ready from there on yes begins so it says it constantly flickers up i want to go back to my source yes so it begins with that let's continue [Music] the youth is the source of the souls not the source of the bodies right what did i say do it became yoni the source for the world for alam which is the physical bodies rich soy nelly stalin b the zulu are crying anong be iman we want to be let me have it caught the mauka before the king the maya must meet him call me the tiger why are the lower waters crying because waters sprout they give vegetation to all kinds of indulgences these lower waters are the source for the physical pleasures chisel yuri the godailah this is a great descent leo for the godly light leos next page 93. makala titan of goshman you imagine you're taking the and you're saying you know what you're about creating food creating pleasures me i'm hashem my that's why they cry look get me out of here i've been i've been i've been slept into the wrong area that's why they're crying very simply is cutting mauka they're upset this is the point he made they're upset about the urethra i am now in a very low place the atmosphere and environment is really bad and that's why i'm crying media doesn't milo to ascend back to hashem from their urethra okay make a note we'll stop here kehine and we'll learn tomorrow mr chef yes moshe yeah it's very interesting what you last you just said because it hit me that you know we learned so much especially about it [Music] the person has to take what they've been given their caucus and so forth and really really build the dear of the number to uplift the world to reveal to in a nutshell to make the world a good place to do what we can and here here it seems like the the regular shop is is reminding us that even though even though we need to be as upbeat as possible and as positive as possible still we have to we could or we need to be able to remember that this world is a are you reader are you read that right it's like it's like they're two very big extremes it's like a dichotomy yes this thought that you you're saying is is is is is real and and also it's the whole idea it's mentioned the basiligani you know i remember in the early 70s i think they have it on line two on the gym how the rebbe spoke for an hour how the world is a garden it's blossoming with it's really really what about the bills i have to pay and everything else it's a garden how do you how did the two go together that's what we're learning it depends on the perspective but but you're right you're right if if we think that it's not a garden and i'm sorry if you think it's only a garden and and and there's nothing else there's a challenge in other words the question is that do you read the what's the purpose here to read it that's what i assume he's going to get out a little later what is the purpose of the urethra but he's not talking now about the purpose of the urethra he's talking about the fact that there is a urethra and that's why maujo says i need a breather i need a change i need fresh air because like i i use that word it's a hard word and maybe i shouldn't use it but i thought it was it smells here it's bad it's a bad odor let me get away from it have it have a great day i'll see you all tomorrow take care bye bye thank you you can listen to see this they don't need to see this