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The Green Eyed Monster | Rabbi Yaakov Asher Sinclair
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Categories:Torah
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Transcript
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Have you ever had
the following experience?
You've got your eye on the newest
Apple iPhone or the latest model car,
or if you're really well-heeled,
the latest Rolex or Patek Philippe,
and you start to daven Shemoneh Esrei,
and you bend forward
and say: Baruch Ata...
and into your mind floats a picture
of this beautiful gold Rolex
Seamaster Oyster Limited Edition.
Baruch Ata Ha...
Rolex.
You're obsessed.
An embarrassing portion
of your waking life is spent
fantasizing about that
new car or that new watch.
Rav Dessler identifies
the two root motivations
of the human personality as
and the Desire to Take is unique in
that it's not really about
the object of desire,
it's about fulfilling the desire.
And thus, once you get
whatever it is that you want,
it loses that pristine gleam very quickly.
The Desire to Take
is the green-eyed monster
that mocks the meat it feeds on.
It can never be satisfied,
because as soon as you
have your new Rolex,
well, you've got it, right?
And so it loses
that delectable allure,
and then some time later,
the next obsession takes hold,
and so on and so on.
Does this sound familiar?
It says in Mishlei,
All the days of a poor man are wretched,
but contentment
is a feast without end.
When you're happy
with what you've got,
when you're שמח בחלקו,
your life is a never-ending feast.
But when you look
over your garden fence
at your neighbor's new car,
or your neighbor’s spouse,
or his beautiful successful children,
who have all made wonderful Shidduchim,
and you compare,
your entire life will be miserable.
In order for us to be
truly satisfied with our lives,
the only way to do that
is through Shemiras Einayim,
because the only way to be שמח בחלקו
is with Shemiras Einayim.
Naturally, when you
see things that others have,
you're going to have a desire, right?
You see it and you want it,
and then you need it.
So the only way to be happy,
truly happy, constantly happy,
is to live a life of satisfaction
and contentment
with Shemiras Einayim.