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Infusing Our Soil | Rabbi Naftali Horowitz
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Categories:Torah
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I once heard a beautiful story
from Reb Moshe Wolfson,
zal zayn gezunt.
About 100 years ago,
a delegation from New York
came to the Belzer Rebbe,
and they asked him
to please come to America
and become a Rabbi in New York.
Klal Yisroel all over here
was desperately in need of Yiddishkeit
and they laid out before him
the amazing opportunity that was available
to implant Yiddishkeit in America.
The Belzer Rebbe said,
“I need some time to think about it.”
And he came back to them, a few days later,
and he said, “As much as I would
want to do it, I cannot.”
“The reason is,”
he said, “is that the soil of Europe
“is saturated with Mesirus Nefesh,
Mesirus Nefesh of Jewish generations
withstanding the Crusades,
withstanding pogroms,
withstanding all kinds
of uprisings against us.
And in that, we still
maintained our Yiddishkeit.
It is this Mesirus Nefesh,
from which I draw my nutrition
to be able to be
an Oved Hashem.
America does not yet
have that track record,
that history of a soil
which is permeated with Mesirus Nefesh.
Mayhaps go to somebody else,
who isn't aware of this.
Maybe he would agree to move to America.
Reb Moshe Wolfson said
that the lesson of this
is that a place
where there's Mesirus Nefesh,
it infuses that place with a holiness,
so that those who live there
and those that come after
are able to withstand the Nisyonos
that that place brings about.
Today in America,
we don't have those Nisyonos.
We don't have the Nisyonos
of Shmiras Shabbos.
We don't have the Nisyonos
of a place to daven.
Kosher Shchitah is available everywhere.
Baruch Hashem, Klal Yisroel
has Yeshivos, Batei Midrashim,
and we are able to practice
Yiddishkeit openly and freely,
Reb Moshe Wolfson says:
But we do have a tremendous
Nisayon of this generation,
a Nisayon which
we yet have to demonstrate,
which we yet have to inculcate the soil
and the air of this country with,
and that's the Nisayon
of Shmiras Ha’einayim.
It's a Nisayon of what we see
every single day before us.
In his words,
“More forbidden sights
arrive in one day's mail
than our forefathers
saw in their entire lifetime.
It is our job, this generation,
to stand up with Mesirus Nefesh.
What we're doing,
we're not just doing for ourselves.
We're doing for our children
and grandchildren.
If we implant the Mesirus Nefesh
of refraining from looking
at things that we shouldn't
into the soil,
our children and grandchildren
will be able to withstand the Nisyonos
that, Rachmono Litzlan,
are going to come their way.