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An Underdeveloped Tzaddik | Rabbi Yussie Zakutinsky
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The heiliger Komarner,
R’ Isaac’l of Komarna,
brings down in his Sefarim,
in the Sefer היכל הברכה in particular,
the following story.
And he says he was an eyewitness to this.
He said: One time, the Berditchever,
R’ Levi Yitzchok of Berditchev,
came to visit the town of Brod.
And when he came to the city,
obviously, you know, you have
a visiting Tzaddik like that,
so all the Rabbonim, all the Tzaddikim
come out to meet him
and they escort him through the town,
to show him around.
And as they're walking with the Berditchever
through the streets of Brod,
Berel is coming towards them.
Who’s Berel?
Berel is... What can you say about Berel?
Berel was a very, very, very simple Jew,
unsophisticated, struggled with little things.
He was not exactly one of the great
Rabbonim and Tzaddikim of the town.
And so Berel’s coming towards them.
The Berditchever,
with the Berditchever eyes,
looks at Berel,
and he immediately breaks from all the
Rabbonim and Tzaddikim that he was with,
and he makes a straight line towards Berel,
runs towards Berel,
gives him a big hug and kiss
and picks Berel up with his hands
and he says,
Berel, you should know
how deep the Ribono shel Olam is,
how amazing it is to connect to אלוקות.
And he starts talking to Berel
about very, very high and lofty things,
about Dveikus and attaching to Hashem,
and the names of Hashem.
Like very, very big, lofty concepts.
And the Komarner says that while
all the Tzaddikim are watching this,
they begin to laugh,
because they think: You know, Berel,
Berel has no idea what the
Berditchever is talking about.
What's the Berditchever talking
about such high things to Berel about?
So after this whole episode is over,
the Berditchever turns around
and he sees the Tzaddikim
and Rabbonim chuckling,
and he realizes right away why.
The Berditchever goes over
to them and he says: Listen,
I know Berel is a simple Jew. I see that.
But he said: But do you know
why Berel is a simple Jew?
It’s because Berel looks in the mirror
and he thinks of himself as a simple Jew.
Because Berel thinks of himself
as nothing but a simple Jew,
that's why he remains a simple Jew.
But what Berel doesn't realize
is that inside of Berel
there’s a Neshama,
and every Jewish Neshama
has the potential
and the unbelievable strength
of becoming a big Tzaddik and big עבד השם.
Instead of Berel looking in the mirror
and thinking of himself as a simple Jew,
he has to look in the mirror
and think of himself
as an underdeveloped Tzaddik.
And what I was trying to do
was engage with him in a conversation
that speaks to that part of him.
And when he realizes that: Wow,
the Berditchever is looking at me
as not a simple guy.
He's looking at me
as someone that has the potential
and has locked within me
a big Tzaddik and a big עבד השם.
that's what's going to
bring out from him that strength.
And the Berditchever told them
that you have to look at Jews
in such a way.
Don't look at them for who they are.
Look at them as underdeveloped
and unripened Tzaddikim.
When you see them as such
and you talk to them
and engage them in such a way,
that brings out of them
their strength and their Kochos.
We have to strengthen ourselves
with that belief, as well.
We look at ourselves,
don't look at yourself as just a little guy.
Look at yourself as someone
that's unbelievably big.
Look at yourself
as an underdeveloped Navi,
ממש someone who's unbelievably
deeply connected to God.
It's just a matter of bringing it out.
Speak to yourself in such a way,
speak to other Jews in such a way.
And from there, we'll be able
to unlock and unleash that potential
to become the Tzaddikim
that B’ezras Hashem,
the Ribono shel Olam wants
and knows that we will become.