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Vayikra - The Speed Dial Effect
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Every single time Hashem spoke to Moshe he would first call out to him with a "Vayikra". Yet the Torah only mentions it in three places. Why? The answer might inspire you.
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
Mosher raenu had such a close
relationship with Hashem that he could
be walking in the desert on any given
day at any given time and literally hear
Hashem call out to him yeah mosha was on
a speed Nal basis with Hashem the word
VRA canotes such tremendous love that
this entire safer is called VRA meaning
to say it is one big giant call of love
the CRA writes that in truth every time
hasem spoke to M he first called out to
him he didn't just start speaking he
would call out my dear Misha he did this
every single time he would speak to him
nevertheless the Tyra writes the word
vayikra in only three places the first
time was when hasm first introduced
himself to mha at the snet the burning
bush Moshe was walking in the desert a
million miles away from the Jewish
people minding his own business
shepherding his sheep when Hashem called
out to him VRA the second time it says
the word VRA was at the top of Hari
before Hashem gave Moshe the Torah the
third time was now in Parra when Hashem
spoke to Moshe in his tent so the
question is if every time Hashem spoke
to mosha it was preempted by a ikra why
is it written in the Torah in only three
locations if the Torah chooses to write
it so then why isn't it written every
time and if not why is it written in
these instances either write it every
time or don't write it at all sotion ra
H offers the following
explanation the Tyra specifically writes
the word vayikra at the burning bush the
top of Hari and in front of moshe's tent
to teach us a very specific
lesson the tah is telling us that at any
and every scenario in our lives Hashem
will always be there lovingly calling to
us at a lonely bush in the middle of a
deserted desert on top of ouri at the
most pivotal Earth changing spiritual
moment in world history or on a
run-ofthe-mill day at home putting away
the dishes Hashem will be there calling
wanting our relationship from the low
points to the highs from the middle of
Kipper to the middle of Camp color War
Hashem is their calling he wants a
relationship with us he lovingly wants
us to love him we don't leave Hashem
when we walk out of SCH to go home he is
there waiting for us we don't leave
ashem when we leave yiva or seminary to
go to work he's there as
well sadly it's easy to mistakenly think
that Hashem is in our lives only when
one is actively involved in a Mitzvah or
F or spiritual man but he is always
there he is lovingly there he is
lovingly watching to see if we can
inject Holiness into the mundane
spirituality into the physicality
meaning into the seemingly
meaningless sometimes we let out a sigh
as we change our child's fifth diaper
nostalgically remembering those Golden
Days in seminary filled with Torah anded
or sometimes we let out a sigh as we
slide into our desk at the accounting
firm remembering those Golden Days in
Yeshiva filled with learning doing and
growth sometimes we let out a sigh as we
enter our second grade classroom to
teach remembering those days in kylo
blissfully swimming the Sea of halaka we
sigh and we tell ourselves those were
the days as we groggy stumble on through
life a small tinge of guilt festering
and growing within us this para tells us
that's a mistake this para tells us that
that way of thinking is wrong at every
single stage in our lives we have our
very own VRA at every step of our
journey through life Hashem is there
calling us he is there waiting to see if
we live for him on fire if we serve him
no matter where and no matter when
whether you're in the kitchen or the
office or on a hike or in a hospital or
in a middle seat a lowbudget
airline Hashem once showed Moshe his
Heavenly Throne he gave him a tour and
the tah describes what Moshe saw the
T yud says that the throne was made out
of livas hasap sapphire bricks so rers
comments that Hashem specifically
constructed his great kako his great
Throne out of bricks to symbolize that
his very Throne is made out of the brick
and mortar of everyday life it
symbolizes that Hashem does not want us
to serve him in only the absolute
perfect conditions in our energetic 20s
in the perfect yiva with the perfect
Kusa on a perfect Sunny spring day after
we had a perfectly brewed cup of coffee
no he wants to see us serve him with
passion and joy when the conditions are
not perfect when the baby woke up in the
middle of the night and on the way to
shakas the coffee spilled on our shirt
and your first client hung up on you
yeah he wants to see us serve him there
with the rest of the family went to
Neila but you stayed home to watch the
baby wants to see us serve him even
then it is brought down that one of the
reasons why we jump onim T when we say
the words
Moshe is because we are showing Hashem
that we are ready to jump out of our
comfort zones to serve him and who knows
Perhaps it is precisely out of our
comfort zones where we will find Hashem
the
most I once spent Pim on Yeshiva Lane
and Yeshiva scar Baltimore so I had a
wonderful time I went from house to
house visiting all my old ream and
teachers after my suda so when I
stumbled into my dorm room to collapse
for the night I could not locate my
phone anywhere I searched everywhere so
true I was a tad inebriated but I was
still able to do a pretty thorough
search of the room and I came up
empty so I decided to retrace my steps
and I went to each and every house that
I had gone to that day looking to see if
perhaps my phone had fallen out of my
pocket I left it somewhere I dropped it
on in the bathroom again I came up
empty-handed so after two hours of
searching I went back to my room I was
dejected okay I told myself I lost my
phone when I reached to turn the door
knob I looked down at my hand and lo and
behold what did I see my phone my phone
had been in my hand the entire time for
over two hours I was searching high and
low for a phone that was in my hand the
entire
time sometimes we feel that our best
years of spirituality are behind us and
now that we've entered quote unquote
real life we only meet Hashem and sches
and yeshivas we sometimes look outward
for our spirituality when Hashem is very
much within he is at our side he is
forever calling out VRA
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