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Vayigash - 4th Portion
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Join me as we learn together for the
fourth Torah reading Wednesday parishes
chapter 45 verse 28.
Yesterday we learned that Yakov was then
notified by his children that Yseph is
still alive. At first he didn't believe
them, but when he saw the wagons, he
knew that Yseph was alive. And he was
requested by his son to come down to
Egypt and see and survive the rest of
the la last five years of the famine.
Verse 28.
And Israel said,
I am blessed with much that now my son
Yoseph is alive.
I let me go
before I die. What does it mean? Rashi
tells us
I have so much joy
by the fact that I know that my son is
now alive
because my son Yseph is alive. Chapter
46 verse1
and set out to travel and everything
that was with them and they came to
be
and he brought sacrifices
to the god of his father.
What does the mean?
The fact that you have a hey at the end
of a letter instead of in the beginning
to the god of his father. Why does he
say the father not of his father?
Because a person is obligated in
respecting his father more than his
grandfather.
Therefore when he says the god of my
father and not the god of his father
grandfather Abraham.
Verse two.
Israel and God said to Israel in the
middle of the night in a vision by night
and he said
he said here I am Jacob. Why does he say
his name twice? Rashi tells us this is a
term of endearment to Yakov. Verse three
says to I am the almighty God the God of
your father.
Do not be afraid of going down to Egypt
going down to Egypt.
because I will make you into a great
nation. Sham there
don't be afraid of going down to Egypt
because Jacob was afraid and was
concerned
is that he was had to go and leave the
land of Israel is to go outside of
Israel and this is already his second
time going outside the land of Israel
and he was concerned about that.
Verse four,
I am going down with you. Hashem says
to Egypt
and I will all make sure that you come
up from there as well
and Yoseph will place his hand on your
eyes.
He promised him
that he will be buried in the land of
Israel. Verse five
and Yakov now got up from after
this vision that he had. He was ready
now to go to the land of Israel. So he
set out from Beerva
and he took all the Jewish people all
his sons with him as
the sons of Jacob. The sons of Israel
took Jacob their father their children
and their wives.
They use those wagons
say the pharaoh sent to carry them carry
him.
Verse six and they took their livestock
and their possession
that they acquired in the land of
they came to to the land of Egypt
and all his family with him all his
children with him.
What is it telling us?
Why does it specific specifically
telling us that they acquired in the
land of Cananan?
But this that he acquired while he was
in together with already he did not own.
What happened to it? He gave it all to
because he wanted to get acquire the
plot in the cave of the patriarch that
he gave. So he bought it off uh bought
it off Asaf and gave that all to Asaf.
Where do we see that? Because Omar said
Jacob said I don't want to profit or
benefit from anything I acquired outside
the land of Israel.
And this is what he says later on that I
have acquired
that you're going to bury me in the
place
that I acquired. What does he mean he
acquired? That he put piles of gold that
they were made like a big pile of wheat.
The word
said, "Take your portion. Take this
money and allow me to take the portion
in the world to come."
Torah continues, "Banov, verse 7, his
sons, Benov, his grandsons were with
him. Ben of his daughters Banov and the
daughters of his sons
and all his children
he brought with him to Egypt." Who were
the daughters of his sons? His sons of
his daughters.
The daughters of his sons are Sarak the
daughter of Asher and Yvid which was the
daughter of Ley were the daughters of
his sons that came into the land came
with him to the land of Egypt. If you
look over here Yakov is concerned about
going down to Egypt. God tells him al
don't be afraid of going down to Egypt.
The Reb explains why was Jacob afraid
was because he saw that he had this
great he amassed his whole family while
he was in padam. He has 70 members of
his family as we'll see in tomorrow's
Torah reading. So what's his concern?
His concern is that now that I have such
a family, I want to bring them up in the
environment of holiness. I don't want to
bring them up in an environment of exile
being in the land of Egypt. So God tells
them, don't worry, they will go down,
but they will also come back up. I will
assure that that while you go down to
Egypt, yes, you have to go down to
Egypt, you have to go into the exile to
transform and to make it a dwelling
place for God. With that guarantee, you
know, you will also come out of it. So
too, we have to remember that while we
are in exile, we are here because God
put us here. And while we're here, we
have to transform it to make it an oasis
for godliness. But by making it an oasis
for godliness, we always have to
remember and have that desire to leave
the exile as comfortable and as
wonderful as we're doing and
transforming it. The ultimate goal is to
transform it and to leave the exile to
come up out of exile to the holy land
with the coming of Mashiach. This
concludes the fourth Torah reading of