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Vayeshev - Israel and the Arc of History
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How does Hashem draw the people of Israel after Him? What is the understanding of the paradox of the 'chains of love?' Why do the People of Israel need to experience exile and subjugation to the nations of the world? What is the ultimate end of the great arc of Israel's history? How does this parallel the personal life of Yosef, as representative of the leaders of Israel? How do we see a certain sweetening of the judgment despite Yosef's being forcibly brought down to Egypt? How is this reflected in Yakov being brought down? How is this reflected in the idea that the Shechina (Divine Presence) accompanied Yosef into his exile? Find out in this week's Parsha Podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with Ari goldwag recorded with
hashem's never ending assistance in
2023 this week's para is
parv and our para has the
beginning of the Exile the first Exile
of the Jewish people
yobu he has his 12 sons
yadik was 17 years old he was young in
experienced in
leadership and he ended up being sold in
our par and sent down to Egypt and
ultimately the entire Jewish people all
70 Souls would go down to Egypt
following after
yoseph now the medish in speaking about
this gives us a few different points to
ponder let's read the med
together says the p yose was brought
down to
Egypt the Mish brings the PK
in 11
verse4 and we're going to read a few
different lines from the same P from the
same verse and we're going to
understand that there are two different
aspects here that are implied by this
verse one of them has to do with the
Jewish people generally one of them has
to do with y sadic himself Joseph
specifically and it's important to
understand from the
outset that the Jewish people as a whole
are a
unit and we also have our leaders we
have those who lead the Jew the entire
Jewish people yoseph is meant to be and
he will be ultimately a leader to his
brothers a leader to the Jewish
people and his
destiny just as all of the leaders of
the Jewish people throughout time the
destiny of a Yos the destiny of a Jewish
leader is intertwined and parallels the
entire Jewish people as well so let's
see the first drer that we'll see here
has to do with the Jewish
people says the verse
in
that God says I will
use I will use
ropes human ropes to pull
them is who's Adam who is the Adam of
this verse the human that the verse is
speaking of when it speaks
of the fact that Hashem is going to draw
us with with ropes he's going to pull us
down Isel down here doesn't mean down in
in in a negative way but it means he's
going to bring us down to Egypt and we
are going to experience the Exile which
ultimately has a positive purpose as
we'll
see so who is being drawn it's the
people of Israel we are referred to Asam
as as a
human as AOS says draw me after you it's
in shirim the song of songs the Jewish
people say to Hashem draw us after you
and we will run after you so the concept
of drawing which is in the p and
hasem says I will draw you
humans with ropes it's a reference to
the fact that we are drawn after
hem with chains of
love God says I love you I love you so
it's important to understand as we read
theim we talking about Hashem drawing us
down to a place which seems negative and
Hashem is chaining us with chains of
love it seems to be a stero a
contradiction you don't chain the person
that you love to chain is
to to to limit
somebody but somehow in the limitation
in the difficulty in the Exile there's
an expression of
love says the Anda I will be to them
like one who puts upon them a yoke
why hasem is going to give power to our
enemies to have power over us to put a
yoke on us we're going to go into Exile
we're going to be mid we're going to be
subservient to the Egyptians in the
Egyptian exile to the Babylonians in the
Babylonian exile Etc on through time
down till today where we are subservient
to the world of Adam to the world of
isma to the Arab world to the
West why why is this
happening it has to do with their
cheeks the Jewish people have to
experience Exile because of the mistakes
that we made something that we said
wrong the Jewish people in the midbar in
the wilderness we said the words these
are your God who took you out of Egypt
but we we said this about a false god
about an idol about the golden
[Music]
calf so we've done something wrong we've
done something negative
which excuse me hasm has to therefore
send us into Exile into Gus But
ultimately the P says
slowly you're going to the Jewish people
is going to alter ultimately be able to
eat to eat what does it
mean Hashem says ultimately there's
going to be a reward to for the Jewish
people we've done wrong we experienced
Exile but at the end of the Exile we pay
off our
debts and we we get reward for the good
that we've done or perhaps even the
Exile as we've spoken about previous
weeks the Exile is heavier than than it
should be it's heavier than Hashem
intended it so to speak and ultimately
we get reward for the challenges and
difficulties as the
says there's going to be
ultimately that the Jewish people are
going to
experience a
a an ability to eat what is the ability
to eat it means that we have all of our
needs taken care of all of our parnasa
all of our livelihood will be provided
so we have like a perview a large view
of really the history of the Jewish
people it starts with
mistakes results in Exile but ultimately
in the Messianic age we will
experience the reward for all the
challenges and difficulties that we've
gone through in all of the mitz all of
the ways that we've tried to fulfill the
will of
Hashem so that's in regards to to the
Jewish people as a whole but it's also
true in regards
to who is this Adam who's going to be
who is this human who's going to be
drawn down to Egypt
Z this is a reference to
Joseph because it speaks about drawing
the human and it speaks about drawing
ysf and raising him up out of the B out
of the pit that he was thrown
into with chains of
love right there was a love that Yakov
had a Jacob that Jacob had a special
love for Yosef and it resulted in yoseph
and Joseph being sold to
Egypt so there's a
chain there's a negative result of the
love but there's a clear love that yakob
had for Yosef and we could say perhaps
we could extend it that if Yakov who is
the the
Tas his face is is engraved on the
throne of hm's Glory of y y so there's a
specialness that has for y as
well just like we saw before that the
Jewish people their enemies
have a certain power over them so
too yosf he was subjugated by his
enemies says
the it's the wife
of right he had a tremendous n she tried
to convince him to
do something wrong with her to do to to
behave
licentiously he refused he ended up in
jail so he ended up in jail because of
his enemies who were given dominion over
him Lama why did he have to experience
this what did ysep do wrong that he
ended up in jail and that he had to go
through all of this just like we saw
with the Jewish people that there was
something that they said that was wrong
that caused us to have to go into guls
to go into Exile Yosef as an individual
also had said something wrong and
therefore needed to go through these
challenges and difficulties what was
[Music]
it the P says tells us that Yosef took
the wrong approach with his brothers he
brought a negative report back to their
father about his brothers and as a
result of that he wasn't yet
fitting to be the leader of his brothers
we could say the Jewish people as well
when we
said when we spoke of an idol as if it
was the one who took us out of Egypt we
prove that we're not yet ready to be the
leaders of
mankind to to guide all of humanity
towards the one God towards one God
towards
Hashem and so just like the Jewish
people had to go through Exile after
exile to be purified from the mistakes
that we
made so to yose had to go through an
exile a personal Exile in order to be
redeemed from the mistakes that he made
this what is the end of Y in a parallel
way to what we saw with the Jewish
people in the end Y is redeemed from
jail he's brought out and he experiences
a personal Redemption and ultimately
becomes the leader over the entire
Jewish people all over all of
Egypt But
ultimately because of his trials and TR
because of the challenges that he went
through that made him into a greater
person that he stayed committed to God
through it
all Yosef would be somebody who would
become a great person who would have
the you would have the reward waiting
for him at the end of that long
tunnel that's the first piece in the
medish so it's so important to know that
the Jewish people generally when we look
at the Jewish people's history we've
gone through such challenges and we bear
responsibility for the mistakes that we
made and therefore we have these
challenges but ultimately our challenges
cleanse us and bring us to our ultimate
awesome future and yoseph the leader of
the Jewish people personally had a
parallel type of experience through his
life which
ultimately he was redeemed from and Rose
above and became the leader he was
supposed to be and so it's a it's really
something which each and every one of us
can learn from in our personal
lives but i' like to share with you one
more piece in the mes which is
profound another explanation of this P
the P says that ysf was brought down to
Egypt the
Y also says later on that y
was the leader he became the leader
ultimately over all of
Egypt
the says that was brought down to Egypt
but the Mish indicates that even when he
was brought down to
Egypt it looks like he's being brought
down and he's going to be a slave he's
being forcibly brought down
but within the word Hur which means he
was brought
down there's also an implication that
he's going to already from the first
moment that he's brought down the word
Hur can also mean the the S the shes the
root of the word is the same as the word
to
to have dominion over like we see in
the refers to the Dominion from one sea
to the other
sea and that
indicates that indicates the fact that
in yose's being brought down to Egypt it
was already determined it was
already predestined that he was to be
the leader over Egypt he was going to
have dominion over
them
the PK says in regards to King
Solomon uses the same
word he ruled
over all of the people on the other side
of the
river so the also indicates there's
there's another application of this PK
which in on one hand
their the Yosef was able to rule over
them by their choice right parro chose
Yosef ultimately to lead to rule over
Egypt but there was also an aspect of
him ruling over them against their
will he took
control that's the first part of the
measure so it's very powerful because
what it means is at the beginning of the
story when everything seems
terrible
it's already planted the the end is
embedded in the beginning the seed of
yose's future leadership over
Egypt and his leadership over the Jewish
people it's already planted the dreams
that he
had they're already waiting to
happen everything that he's going to go
through is just a it's it's a process
that he needs to go through in order to
be the person that can be the
leader but it's
already it's already there from the
beginning it's very interesting we go
through challenges and difficulties in
our
lives and it seems so dark and seems so
difficult
but Hashem knows where this challenge is
really going to bring us he knows the
Salvation that's waiting for us at the
end and it's already there in the first
moment even though we don't see
it
says men another
aspect the word which means that Y is is
being brought down can also be read as H
he brought down somebody
else because there is someone else who's
being brought down with Yosef ultimately
and that is yakob his father
Jacob what is it
mean there's a positive aspect here the
m is pointing out
says it's analogous to a
cow that it was time to for the cow to
be brought to be slaughtered to the
slaughter house it didn't want to go it
sensed where it was being
brought what did they do to this
cow they they took the the baby cow and
they drew the baby cow in front of they
pulled the baby cow in front of the
mother
cow and because the mother cow saw its
baby
cow it followed after the baby cow to
the place that it didn't really want to
go in a parallel way
yob Jacob and the Jewish people it was
promised that they would go into
Exile and really they should have been
brought down into Exile in
Chains in a difficult way not in such a
good
way Jacob is my my firstborn son he's my
He's My Chosen One and I'm going to
bring him down to Egypt in an
embarrassing
way read
what could I do I how could I bring him
down I could maybe put an idea in
Pharaoh's heart that should cause him to
be brought down in an embarrassing way
in a public way I don't want to do
that Hashem said I'm going to
pull ysf down to
Egypt right and I want to add in and he
won't see him for 22 years
and and it won't be possible for Yosef
to come up to to
Yakov
and so yov when he has the opportunity
finally to to see his son yoseph he's
going to follow even though Egypt is not
the place that he wants to be he knows
it's a spiritually decadent
location
nevertheless just like the mother cow is
drawn after its baby yako is going to be
drawn after his
son so there's there's a very positive
aspect within the negative aspect this
is how the gullis Begins the Exile
begins which Kell has to go
through we have to experience this
Challenge and this
difficulty but it could happen in a
worse way it could look much worse than
it
looks it could be done in a way that is
an embarrassment for Yakov and instead
it's done in a
way which is an honor for for Yakov when
Yakov arrives in
Egypt comes in front of
pharaoh gives him a
blessing so we have to also I believe
that what it's teaching us is we go
through difficult times we go through
challenges we need to look for the
positive even within the
negative and the last Point here the me
says is that besides for Yosef being
brought down which really means bringing
down his
father there's someone
else that's brought down with
Yos that besides for Ys going down
himself besides for him drawing down yob
ultimately the divine presence went down
with him as
well how do we know
this the divine presence went with
him the verse tells us that God was with
Joseph which means he had special Divine
assistance and you know that's AES why
is it such a novelty because where is
the place of divine assistance that's
really in the land of Israel so hasem as
we saw a few weeks ago Hashem
instructed AB Abraham to to leave exile
to
leave it's to leave the
place of Tuma of impurity and to come to
the land of
Israel and we find that AES reveals
himself mainly almost almost always the
N the prophecy that the Jewish prophets
had was in exclusively almost
exclusively in the land of
Israel and
nevertheless his his divine presence
goes along with Yosef to
Egypt and I would say perhaps as aot the
very fact that he was experiencing these
challenges and
difficulties it's something that perhaps
we've all experienced I know I've
experienced that when I had a very
challenging time in life a difficulty in
my life I felt hashem's presence I felt
hashem's Hashem is there with me felt
connected to Hashem even though at the
same time it felt like where is
Hashem so there was an experience of a
YF and it's a lesson for us that he goes
down he's dragged down to
Egypt there's a positive side besides
for all that we've spoken about and that
is that Hashem is with him in a unique
and and obvious way he has incredible
success even despite the
fact that he's a slave that he's in jail
he's always
experiencing
hashem's Divine hash his Divine
assistance in the negative places that
he finds
himself and I would say and I would
apply this back to the first part of the
mes which par which gave us a parallel
between the people of Israel and yose if
this is true of YF that wherever he went
and all the experiences that he had
ultimately there was a sweetening of the
way things could have been and
ultimately God was with him
gave him special Divine assistance so to
the Jewish people as a whole and each of
us as
individuals it applies to us as well
whenever we go through these things
whenever we're brought down so to speak
whenever we have something that seems
like a negative
situation there's a positive to find
there and it's possible to see if we
look for it that hashem's divine
presence is accompanying Us in these
challeng in situations I want to bless
you and I ask you to bless me should
help us that we should be able to
recognize that everything that happens
in our lives is pre-planned
is set up for our ultimate good and the
challenges that we Face are in order to
cleanse us hasm should help us recognize
and find the good in each situation
Hashem should help us to see that he is
there with us in every challenge thank
you so much for listening have a
wonderful
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