Vayera - Make The Sacrifice - Rabbi Dovid Orlofsky

hi this is damski welcome to the paraa in five which is a new thing that the ramski show is offering up you know the uh podcast is a sort of a long form every now and then I get somebody who says can you shorten this for people who have shorter attention spans and I say to them anyway so uh so this is perfect for you people all of you add out there like me it's just five minutes on the paraa something that you can say over hopefully at the shabas table okay uh um you know there are some people who say outrageous things to be able to get attention you know when they're little kids they say you know little bad words you know children bad words just to be able to get people's attention yeah the Rob Swami comes to mind don't mean to get political but say outrageous things just to get attention but uh the um uh there was this Rabbi who decided to be uh um you know controversial and suggest that Abraham actually failed uh which is kind of weird because we mention it on Rashana as the that we should be able to be saved but okay you know what like B with details you know and one of his proofs is that Hashem told him to bring y as a Corbin and he didn't actually tell him to kill him he told him to bring him as a Corbin and of course usually a Corbin you it that's why Abraham was definitely within his rights to assume that and then aik stopped him so he says hasem told him to do it and a Mal told him to stop it why would Hashem send the Malik because he was upset with him at this point point and uh and he uh he didn't want to uh come to him directly in fact he takes a step further he says that's why you see later in next week's Parish he says that sorah wasn't there because she left him because he went to do this okay you get you get the points for outrage you know but the fact of the matter is if K tells you to do something how can a Mal come along and stop you right this was Bam's argument he says Hashem told me I could do it go are you telling me I can't Mr Malik do you think you have in a position to supersede a and he says look I'm a I'm trying to help you here billum but if you want to continue on to your doom that's your business yeah I'm just trying to do something good here but by Abraham why didn't Hashem come to him and say okay I told you to bring him as a carbon you did it now all bets are off and why should he necessarily believe a Mal the malim has such a brilliant answer uh I I think about this every time I read the story of the aada it says inos every time you do a Mitzvah you make a Mal and every time you do an AA you make a bad Mal and in fact at the end of your life all these malim come to testify uh about you the bad malim come to talk about the AAR you did and the good malim come to talk about the Mitzvah that you did and uh you know the two of the the two sides are there for you so this wasn't any particular Malik that came to Abraham to stop him says the malum this was the Mal that was created from the Mitzvah of the so when abam got ready to sh the Malik shows up and says hey hey I'm here no problem we're done you can see you finished the Mitzvah because otherwise I wouldn't be here I'm the Malik who was created from this Mitzvah so uh the role of a y was not to offer up y but to bring him as a Corbin and in fact y reached the level of being a Corbin for the rest of his life and that's why when there was a famine he says Abraham could leave your son yob could leave ell but not you because you are a carbin and he lived the rest of his life with this level of kadus wherein he was out of this world that is the of and that's why the gor says at the end of time when Hashem says I'm sorry the Jewish people have sinned and there's no more hope says listen me and you you know you know me I'm a Corbin so how long does a person live 35 years you know 70 years so you take 35 I'll take 35 we split it you understand like he does a whole first he says how much could he have sin here he was sleeping here he was this he was that you know so whatever's left me and you will split it that was the level that y was able to reach and was able to accomplish and so a of course becomes part of the genetic makeup of the Jewish people all of the Jews who have given their lives over uh the centuries have been able to draw upon that power of to be able to give ourselves to and through the power of that we're able to attain this level of greatness and mem all of us will live up to this kadus good chabas