Vayechi - Becoming True Kings

Okay, we are now beginning go mitime last week's par is where the go really began as Rashi brings down at the beginning of the para par really gives us the story of the Ysef and the brothers coming down to Mitrime really gives us the information and the feeling of how to end how to endure and survive in galas. What is our mindset as we go down into galis mitz? We all feel our own galas mitz. That's why there's a mitzvah to remember yity mit every day. So what are we taking with us from these parish taking us into goal mitrine with paras is actually the end of s bracius the climax of s bracius the end is always connected to the beginning how does the end how does how does the story of y his brothers yakov coming down to mitime how does it all connect to the beginning of safe abracious the answer is the beginning of safe is really the tas of everything hashem created and but Hashem created Adam to be a king to be a ruler. Hashem said to him or you should rule. Hashem said to him you should conquer conquer rule. We are called the alum is the we are created as rulers as kings. We are the he's an he's an he was there to assist to be a servant of the Nisan is always when we are fighting when we involved with battles with the Nisan is always that we should remain the Malik and he should remain the because he's always trying to evoke he's always trying to evoke that it should be the other way around he wants to take over the malus the wants to take over the malus he wants us to be aim he wants us to be slaves to our desires slaves to our yates so really what's going on over here the beginning of braces is Hashem is making it very clear don't forget that you're the mel you are there to assist you are there as an ever to and don't turn the tables don't make of unfortunately Adam through the no succumb to the to his desires and therefore when a person succumbs to the he becomes a slave he becomes an e of hiser and when he becomes the e of his yateser then the yates becomes his king and that's why he's called a mel melik is called. So really what happened by is mishian gave over his powers of to the to the to become the malik and became the and therefore the of the of this is for a ye always to remind himself that we have malus in us that we are malus when we were created to be conquerors to conquer all the and to conquer all the obstacles that are placed before us and this is why is the tick of he had this whole parish of the whole with Rashi [snorts] says, "So who is the is it?" In other words, it seems it may be Asov. He came out first. He may be the Bakar. Meaning the sometimes see seems that Asov represents the represents the Yates. It seems that the Yates might be the king. But nevertheless made sure to buy the he acquired the he and as say he is the rightful because is the rightful king. He represents the is the king is we are the kings and we have to act like kings. We have to realize that we have the and the power to conquer and to rule. We have rulership powers. Yen always rising ranks because we have it in us. We have it in our DNN that Hashem created us. We are the and we [snorts] are the kings. We mustn't we must make sure not to allow the to switch it around and to make an we mustn't become slaves to our desires because twofold two things are happening. Number one we give up the malus and we become slaves when we give into our and number two the becomes the king and that makes it increasingly difficult to break away from him. So that's why brought the and is establishing now that we are the mel and as is the and that's why when asked for replied yes I'll give you you should be an e of your brother that's what you were created for to be an e of your brother is the king and you are the is the king and the is the brought to it in the story of yum going down to mit is the yates The middle three letters of Mits are mit is the came down to was sold as a slave. A slave of mit means a person is a slave to his which means that the is the king is the king and was sold as a slave as an ever but that's not true that's not the right way of doing it is the one that evoked the look what happened to yik rose from being an e to becoming a meal because he conquered he conquered his sahara and if you conquer your sahara you become a ruler you become a meal so yik became the melik mitim. This story of Ysef rising from an e to mitry was mav clarified who is the who is the melik and who is the eved even though he began as an eved but he's not a melik he's not an e he's a melik and therefore he rose the ranks and he actually became a meal and this whole par of the yak and the boys the brothers coming down to mitim is all revolves around this in the most beautiful and fascinating way sends a wagons to bring his father down to mitim The mafarim say that agalis was something that was only used by kings. Mitrime had a hakada that only agalis belonged to the king. If you wanted to use a galis, you needed special permission from the king. Kazal said that yakina was supposed to come down to mit in chains like an e. How did he come down to mitime? He came down to mit in a he came down to mit like a king because this is the whole story of mitim yateser that the yeden are kings and the yeetser is the eve. It says the Pik says that when when Yseph revealed himself and the Mitim found out who Yseph really is, what his is the says and were pleased when they found out that Yseph is he's why were they so pleased? Says and others say that the Mit were very embarrassed with Yseph becoming the king. They they only knew about Ysephic as an Ev because he came down to Mit as an Ev. So all they knew about Yatic is that he wasn't Ev and he became a king. That was embarrassing and Ev becomes a king. However, when they heard Yseph's that Yseph is a son of Yak is a son of a son of Ara and Ara they said was looked at as a king. A is called he's like the king. So when they found out Y is they found out that Y is not supposed to be in Y is a king. So look at what's going on over here. What's going on over here in M is that it's being this barer it's being clarified more and more the shas of Yseph and his father and his ancestry to the idea of the meal that we are. The pos there says that Yseph sent to his younger brother sent he sent five garments to you to Biny. What were these five garments says that hey was hinting to the story of came from the tribe of and says is the five big day that wore and listen how fascinating this is everyone bowing down to him says I'm bowing to You kazal say that mo said to him you're my you the you're the and I'm the it's just the opposite it's just the opposite say that had a document that hmon was penalous and he was hungry and and and and he sold himself to mk as a slave that m should feed him years back years before. So what was the emus over here? The emus is that Hmon is an EV and Mai is a Malik. And if Mai is a Malik even though he was wearing sackloth because of the but a decree went out from the king that Hmon has to dress Mardai like an ever dresses the Malik with which clothes with Malus and he has to ride him on the king's horse and Mkai is being paraded. It's a bish at the end of the migilla when mkai went out with with malus then already he was highly promoted in the malus but in the middle the first time hmon mka was paraded in the streets for malus what's that all about he was wearing sackcloth he the sackloth was taken off they put on big malus he was paraded the streets he got off the horse put back his sackcloth what's the tless of all this the answer is that it's nisbar this beautiful hmon you're my Get down on the ground, says the says the medish in the get down on the ground. I've got to climb on you to climb on the horse. Modkai Mkai Mkai degraded Hmon. He humiliated Hmon because Hmon is the and is the Melik. What's the whole story of Purim? The whole story of Purim is what does mean? Means here it's got to be in this bar. Who is the Melik and who is the EV? Hmon is the Melik. Hmon is the Odon. Mk is an Ev. and kazal say that because of the yeden were were begging the to buy them as slaves as aim in order to save them from the decree. So look how bad things were. It seemed that Amish is the and and Hmon is like the Melik. But hey, Mkai said, "No, no, no, no, no, no. It's Mish the opposite. You are the and I am the Melik and we'll see who is going to ride who and who is going to parade who in the streets." So understood this. That's why he sent out understood because Yatalik was also an but rose and became the king. So yalik knew only two well who is the and who is the melik and therefore he was the story of purim where there's the varus who is the and who's the mel purim is the and this same who occurred to yadik who began as an and became a melik and that's why of purim is the month of sadik so this is really what we have to take with us into golas even if we even know it's mit We became aim we were aim but nevertheless the beginning of in this week's para the says says to and we said earlier that is a mel when we go down to we're going down to we have to know who is the mel and who is the have to remain that's why a lavush is always something that is that is royal you have a special we means The arm is retained because they felt royal, they felt noblemen even when they were and this was all the of the whole story of so that's the connection of the end of to the beginning of to the beginning of sorry to the end of braces the beginning of sius the beginning of sraces is given the the the task of being a malik he was given the task of being a conqueror but he fell for the yates for the sadas and he became an e to the And the beer through Yakim and through Ysef and through Yah the brothers coming down to Mitr was to reveal that Ysef is the king. If you conquer, you're the king. And the brothers came down as kings. And this is how we go down into G. This is how we go down into it's an it's an unbelievable thing that says in that if a person if a person doesn't become an ever to theor then he can use the concept of aus to have to to be an hashem. Who is an hashem? Somebody that is not an ever to the hor. If you're not an ever to the sahara then you are an hashem. So if a ye feels that he's a meal and that's how he conquers the then he is an hashem at the same time and that's why that represents malus we say why is the king called an because if you know you're a king then you can be anem if you know you're a king then you're an evidashem then you're an evidashem that's why when we left mitim we were king crowns were placed on our heads And says because the whole idea of is to feel like even whilst in actuality we're to feel like that's why when we left Hashem gave us all the cover in the world. We were wrapped around and crowns were placed when we said and was therefore straight after Matra comes Pashious Mishbim and what's the story at the beginning of Parisim the EV who sold himself as a as an EV to a to a to a person a ye who sells himself as an EV to a bus of Adam and who doesn't want to go out after six years you make a hole in his ear and as Rashi brings down that hari's ears heard saying you are myim where did hear that at hari the terret says that hari was a mime of malus and if we become then automatically we take the concept of abdus and become a hashem so matra two thing two things happen number one we were like malim And number two we were so therefore straight after you choosing to be an ever to a whole where you were was in order to make you of how can you sell yourself to become of a so this is the that we take in we take with us to realize that we are all aid us to realize that he has the to conquer theor to be on top to rule over his not to forget that we This is the story. This is what Jacob and Ysef and the brothers were. We should beem to the gulma. Amen.