Transcript
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Good evening everyone.
Brookim, we're here tonight to
commemorate to
memorialize the beautiful
life of Ababat Elana
Est. We all hope the detra that we speak
tonight, the short detra that I have the
opportunity to share with you, Rabbi
Saban's detra should bring an aliyah to
her, she should come under the kav and
pray to that hashem brings all of
Israel. He should watch over us in
Israel and wherever we are and her
should have a higher and higher aliyah
so she could bring the
gah. Amen. Amen.
Does anybody know the very first mitzvah
in the Torah? The first mitzvah in the
Torah. It's very interesting. You know,
the Gar tells
us Shabbat that after 120, they're going
to ask you six big questions, six
biggies. In other words, you have to
keep all the 613
mitzvot. But there are six fundamental
questions they're going to ask us.
They're going to ask us, "Did we work
honestly?" They're going to ask us, "Did
we try to have Jewish
families? Did we establish, did we set
times to learn Torah every day?" The
Gamarra says one of the six big
questions that they're going to ask us
is Yeshua, did you yearn for the coming
of Msiah? It's
interesting. They're not going to ask,
"Did you wear fillin?" Ultimately, we're
going to have to answer that. They're
not going to ask, "Did you wear tit?"
They're not going to ask, "Did you light
candles Friday night?" Of course, we
have to answer in the affirmative, but
that's not some of the big six. One of
the big six questions they're going to
ask, "Did you actively daily await the
coming of
Messiah?" You know, my grandfather was a
Holocaust
survivor. He passed away recently at 106
years old.
He was a student of the great sadikim of
pre-war
Europe. He passed away on the first day
of Pesak, the day of redemption. His
last words in this world world, my
father asked him, you know, Tati, are
you okay? Everything okay? My
grandfather wasn't
responsive. And he said, yeah, I'm okay.
Everything's okay. I'm just waiting for
Msiah. And then he passed away.
My grandfather awaited Msiah. Like you
order something on Amazon and they say
it's coming Monday or Tuesday and the
doorbell rings and you say, "Maybe
that's it." Yeah, we all say, "Yeah,
Msiah, Msiah." We say it as words, but
not as reality. My grandfather waited
for it like
reality. Did you know the very first
mitzvah in the Torah is to await the
coming of Msiah? Say, "Really? Where
does it say that?" You know, it doesn't
even say the word Msiah one time in the
whole Torah.
Yet the smack sevan who lists the 613
mitzvot says the very first mitzvah in
the is to await the coming of msiah.
Which
mitzvah? The first of the ten
commandments. I am the Lord your God who
took you out of Egypt. How does that say
you have to wait the coming of Msiah?
says the the mitzvah is to believe that
just like God took us out of Egypt, he's
going to take us out of the five towns.
That's the mitzvah. The same way God
took us out of mitim, he's going to take
us out of America and bring us to it's
the very first mitzvah in the
Torah. We don't get too
comfortable. It's the first mitzvah in
the Torah to await the coming of Msiah.
Just want to share with you something
very
interesting in these parot. We have four
parot that describe the building of the
mishkan the
mikdash. There is no subject in the
Torah that occupies more real estate
than how to build the
mishkan.
Interesting. I want to talk about some
of the ingredients of the mishkan. where
these ingredients came from. You know,
we have the
Shamuim. If you ever saw a picture of
the Cohen, he had he had something he
wore on his chest. 12 stones that each
stone had the name of one of the he
had precious stones on his shoulders,
precious stones on his chest. Where did
these stones come
from? What in the desert? You think they
were like digging in the sand to find
stones? Where where they get the stones
from? They got them in Egypt. There no
precious stones in
Egypt.
Yehuda
says something amazing. If you look
at he says where did they get the
special oil that they sprinkled on all
the kaim and the beta mikdash? Where did
they get the incense that they used for
theat? Where did they get these things
from? We read in this week's
par literally the princes brought
them. But says the wordim does not mean
princes. It means
clouds. Clouds. The clouds brought them.
Where did the clouds get them from?
Says the clouds went to Ghana. Then they
went to the garden of Eden and they
brought the spices. They brought the oil
and they transported the spices and the
oil from the garden of Eden to the
desert. That's where the stones came
from. The clouds went to the garden of
Eden, took the stones and brought them
to the Jews in the desert. Very
interesting. That means there four
ingredients in the Mishkan that came
from the garden of
Eden. The she theat the
shamuim came from garden of
Eden. Did you know there was something
else in the Mishkan that was a replica
of the garden of Eden? I want to share
with you a kush. It's virtually
unknown. You know, everybody thinks
about the kuruim. You know the cherabs
that were on the the holiest box in the
world, the holiest spot in the world.
The kuruim, the cherabs, the angelic
figures that stood on top of the Aron.
And we say, "Wow, you know, that's the
first time we saw Kruim in the in the
Torah." Is it? Is that the first time
you saw Krueim in the in the Torah? No.
No. That's
right. The youngest are always the
smartest. Where else? Where else, my
friend, do we read about the Kuim in the
Torah? In Beracius. So we read and this
is how we learned when we were young but
it's not necessarily accurate that in
the garden of Eden after God chased Adam
and Eve out of the garden of Eden he
needed to guard the garden of Eden so
that Adam and Kaba do not return. So
what did he do? He
put and what do they have in their
hand? The rotating sword and you have
these two cherubs, these two angels
standing at the gate of the garden of
Eden, you know, waving their sword to
make sure Adam and Eve don't return.
That's what they told you in
kindergarten
says in the garden of Eden there were
two
cherubs and God rested his on those two
cherubs. The same way he rested his in
the
Mishkan, there weren't angels guarding
it with a
sword. In other words, this is very
important. You know what the Mishkan is?
The Mishkan was bringing the world back
to the way it was in the Garden of Eden.
The Mishkan was a replica of the Garden
of Eden. I see we have the of Saban with
such a it's like in this sh you're
always in
Gadan the Mishkan was a replica of the
garden of Eden you had shaman you
haveim you have theuim the cherubs on
the aron were a replica of the garden of
Eden in other words if you wanted to
know what is the mishkan we read
in about the mishkan what is the mishkan
It's Ghana. It's a replica of Ghan. Oh,
now we
understand says there were 10 miracles
that happened in the Mishkan. You know
what some of these 10 miracles were? The
meat never rot. No woman ever
miscarried. What was common? What was
the common theme of all these 10
miracles? The common theme was in the
Mishkan there was no mita. There was no
decomposition. It was like being in the
garden of Eden. So nobody miscarried.
The meat didn't rot. All the miracles in
the Mishkan reflected the fact that the
Mishkan was just bringing the world back
to the way it was in
Ghana. That's
why after we read we
pray and God return to us.
bring us back to the beta mikdash in the
beta mikdash it was
like that's the meaning of
that so this week when we commemorate
the hila the yard site of this precious
n it's not a coincidence it's the week
of the week we read about the mishkan
because when we read about the building
of the mishkan and we remember the
mishkan had Shham from Ghanaeden, a
miluim from Ghana. Kuim like in
Ganeden. It stirs our heart. It makes us
aspire that Hashem should bring us back
to the beta mikdash. Back to a time when
there's no shalom,
no, no.
back to a time where we have
these
kuim a child like this, a young woman
like this or even in her she had such
amuna. She was like one of the kuruim,
one of the angelic figures from Ghana
that came down to this world to be with
this special mishbah for a short amount
of time to teach us a little bit to
remind us what life will be like in
Ganed Mikadan. And it's so significant
that we read about it this week in
parad. So it's an honor for me to be
here to be in the presence of the holy
matra to be together with my dear friend
and to be together with this holy
mishbaka who were the who brought this
who brought this angelic sad down to
this world and for to be the host to
show Israel what life will be like when
the Mishkan is built. When the mikdash
is built and it stirs our heart that we
should all pray
together, we should be only to
have. Thank you very much.
We should cheer in cheer and happy
occasion.
Okay.
[Music]