Vayakhel 5786 - The Havdalah Which is the Essence of Creation

In parishes Vayako we have again a mention of Shabas it's part of the Mishkan and the Mishkan Shabas is mentioned that we do not have um we we do not build on Shabas we keep Shabas even the Mishkan so to repeat it again in Vak as Vak is going through all of the parishes all the of the Mishka and so on over here that says something which is a remis kind of a little bit of kabolic, but it really is something that is is very kind of perplexing what he means exactly. He explains um he says what he's he's explaining why a is cons is the uh is the Indian that is uh spoken that's that's mentioned over here specifically. So he says that is sort of includes all of them because most of the things that a person does have fire is energy something along those lines and that's what we have over here. Fine. Now he says that's why also inah made the um the it's the it's the beginning of the so the first we do on the like it says that's the reason why we have a okay then he says says more than that. Says all four of Abdullah are um in are to be found in braces is in the first init. The gun had gan in it. And that he says is something that gets carried within the um and then he says so again. So um gives us a somewhat of a of a rem but really this Muslim need to mean something or else it's just uh you know so what and at the end also says that so that seems to bring us back again to Um why you know why does he point at the as being a significant part? Those are the points on panda is giving sort of an insight into understanding why he had and he makes these points. So I I want to um explain what I think is alluded to. If we're to ask ourselves um what is my gracious we would all answer that there was nothing there and now there is something here. But if if you think about it a moment that's absolutely not true. And the entire world that is exists forever and ever that has has been existing and exists. So that was not created a new over here. So um what exactly happened if anything it's the opposite is infinite in every way possible. And that infinity includes every aspect of that infinity was always there and they nothing was really created during creation. Everything was included before. So nothing really was include was was made in creation. So what happened in creation? Something very different happened in creation. who fills the world is total in everyone's way possible who then created who then um said that I will block out what was so what was was total was infinite and was was complete wanted to give Adam a chance to earn his own way. So blacked out anything everything that was. So to ask ourselves, the act of creating the world is really the act of receding from the forefront, receding from wherever and becoming um you know the the the um the creating a world that would come into being that would not seem to be connect and could have and everything like that. So brium is the exact opposite of what people picture it. It's not creating yesesh. It's rather creating a certain am I I did something. I put down a screen or something to block out what what encompass the entire world to block out. Um the first act means that for the first time because of the that surrounded the world there could now be a concept of um uh Adam is his is his rosson his and everything like it. So that's one point the point of um allowing us to that that the first Bria was a setting aside whatever is embraing the world helping us be sort of not focused on it or completely away from it and now we could deal with the etsum with the etime wars. created in the world. The things that were created in the world are the the the the ge and the in the gun and the yum and all all of that that he says over here. Now it says also that the the um is parallel to so the the um both of these are inim that the has boundaries that it can't go very it can't go further than a certain point and it has to stay within that point. So the the the when we speak about who's we're speaking about this point over here who makes himself totally unnoticed in this world over here totally upon him and this world comes into being the um then so one more point he says that the being between is the same as the it meant that that he was able to put something down which would block out the constant touching base the constant connection and there we would be able to feel we have our own world and we have Bir and so Um it means as follows also and this is so the bri the brie of the world is sort of a screening out of what was it means that what was and what will be is the same. It's what was existed and now kesh broke tuned it out and now we have to build it on our own. That's that's the the process. This is a reason why the the um the the world until it came into being was um that the the world that we have consists of pieces that are each one is moved each one is um unique and so on. Let's so so let's review a minute. Shabas is like bri in the we really reference back to Briam and say that aesu was mavdil set aside a world which would not be able to see its which is shabas. Instead, it would work towards something new, its own shabas. When we get to that other shabas, we'll realize that this is um where we were as it says. So the question is always why I mean you know if keeping imports are keeping one. So the point is over here that the keeping of the the the the um being shambas means that shambas is seen as the world when it was in a state of kif now it does not exist anymore and if it does exist if so many future exists I'll know it the the living now with what's here now is what the is what is it's something that in the in the terms of my position when I see someone else engages or whatever it is ask myself what's my role over here a person being a kadesh means he's mal he's not affected by anything else it means we also live with the understanding that a kadesh created a world That's physical.