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V'ahavta L'reiacha Kamocha in Halacha - Rabbi Yakov Zev Smith
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V'ahavta L'reiacha Kamocha in Halacha - Rabbi Yakov Zev Smith Lakewood Chol Hamoed Pesach 5785
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[Music]
always told us
that you have to make sure
it's really a sh
of so
and I just hope you enjoy this as much
as I did the of it. It's a different
type of it's in perhaps more
specifically I'll tell you some that we
began with someone who was attempting
for many years and he felt that he could
do better learning on his own but if he
stops going to the will feel very bad
does he have to continue going
or of course in a yeshiva there's a
visceras I'm talking about that has the
ability to make his own decision and the
question if you have a he's not good and
he's you think he could do better can
you quote drop him like you don't drop a
human being but can you uh ex you know
changees wants to get up early in the
morning in the the dorm room and he you
know likes to learn but he wakes up all
his roommates is that so that it's mut
he's sharing someone else
but of Of course the shila of all shilas
said you know during the winter or
summer some are always some are always
hot they open the window and someone
else closes it and it goes back and
forth and these are just a few of the
many shus that really I think the the
issu we find the similian
That's but then again we do know that
there's a concept
of when does that apply and how do you
decide which has
priority? So the is that this is like
all of the you have to learn it properly
and
slowly
tells but there's something that seems
to be very unattainable in those
words
that's because a person cannot be
expected to love another as much as he
loves
himself number one it doesn't seem to be
possible it can't be literal
But there's a much
stronger. Let's say someone only has one
pair of shoes and his friend has no
shoes. Does he have to give his shoes to
his friend?
Because we'll soon see that's
a talking about a much more serious
question where two people are going
by and only one has a jug of water and
it seems that
it's either he drinks the water and he
survives and his friend dies
or says
You have to is such a
compelling you can't favor yourself over
your
friend. So that
means you have to give up the
water. You don't have to give up the
shoes
[Music]
also. Wait a second.
If you learn is
literally the same that
says
so and it's also a question what does it
mean so so it's
noteworthy that you see this from a
different angle you know it's talking
about and I'm mentioning this it would I
would be remiss whenever I learn a I
like to go to from the beginning
certainly from all the did you ever
wonder what is
the I'm not
giving what's the in other words if you
want to talk
about you want to talk about all these
different what are the
in
regarding so I made a collection and
it's
volumes. There are six kimaras in shas
actually eight. We'll get to the last
two soon but six kimaras in shas that is
all how to give misas bezden to a
Russian. Now let me remind you what the
Mishna says in Marcus. someone to get
misdi was once in seven years or 70
years or is impossible because for
someone to get
misders a little
extra here you have a person that
literally
know we have this is the real thing how
to
give don't give extra forget about
giving him torture
don't more than he
deserves doesn't mean burning him
literally
The how to
give an unbelievable
insight
means three out of the four is the
the spouse your
neighbor. So that's a that's part of a
different
on
this. What's going on here? The
whole
is so in a few words and you almost you
can miss it if you learn too quickly.
So has already
asked it can't be it can't be is literal
because so therefore the has to go to
six places in regarding giving a rush.
So here we
have you know writes
in that before you start dabbing you
should say I'm a lie
after now if you did say it this morning
or not let me ask a question what does
it mean you want to do a what does it
mean is it
is so the is the most and I found this
this he learns the Very
simple is not an amount. It's not in in
the in
the is in the
attitude. Just like you like when people
do things nice to you, you should live
the same
with means an attitude. You understand
that you appreciate when people are nice
to
you. Means try to please very simple.
Then I found I guess more of
a I found this person in
the
really and he says it's it's
really let's say comes and he says I
need a faith I need some time I'm a
little behind and maybe you can help me
with a certain thing. So you say you
know for you and for me also I also have
a family that's a good
excuse
busy you want to know
the to help
you what would you
want if you need a favor you need help
for you and you go to your neighbor and
he says I'm sorry would you be
disappointed because you say listen
What's what's a friend for? Oh, now do
the same to and he says right v do what
you would what you would expect to do to
someone else that you would you you
expect he should do to you or vice
versa. Someone asked you for a
favor. How would you respond? How would
you understand when you need a favor?
And he says that's why he's
very it's a sh in the of the you have to
be reasonable but he hasn't to himself
there's always going to be a challenge
but but some reason when but we need the
the we don't understand why can aid go
the extra mile okay that's your attitude
no but when I ask my friend my neighbor
to do me a is because I'm thinking about
me right so guess what that's what don't
think about me no no that's what I'm
saying don't think about me. Put
yourself in the equation. You know what
I'll tell you what it is. I'll put it
very bluntly. If you have one pair of
shoes, keep things under hate. The
tyrants is put yourself in his shoes.
Right. But don't give your shoes. He
said he has his own family. So is should
I give up time away from my family.
Whatever whatever you would expect him
to do to you, you have to do to him. I
think it's very fair. All of a sudden
things seem to be more understandable.
it doesn't fail. It's really what we
know really means. That's what he wants
to say. Now, but I want to just add to
that that
the don't forget
it's a she in the or the of the mitzvah
now this makes it very workable and very
do and the emp is that I think this is
more than just a practical you see the
problem is a person by nature that's
created human beings we are we are you
know a person living himself
the
beautiful says
that when a person's living just
me what kind of pitiful existence is
that that's your whole extent of your
life
the is break the I guess we could say
break
the It's a two different sides of the
spectrum. Don't
live once a person is thinking of once
other person's on the map already comes.
The problem is he's so consumed with
the you know that's the problem. You
know they live in the world. This is the
MI generation. I once saw someone
wearing a t-shirt. I love
me. I don't know if they think like that
but they're not embarrassed. But you
have to break to me. You know the bring
the
t and every time you do think of that
breaks away a little bit of
the he told you it's basically once you
put yourself in his shoes then the
mitzvah flows much
better but ra there's probably much more
to this question and that is the famous
that we all know to go came to teach
me. So told
him
now says what did that it's a fancy term
but that's the
so that you know talk straight if you
want to tell
the guy writing
What? Go
ahead. So what hill was he making? He
just flipped over the words and made
it the
terrorist that
even can't
understand people crazy. How how's it if
struggles with it? How's it going to
understand it? So hill made it much more
practical. and Hill
said it's the attitude. Put yourself in
his shoes. You know good well that when
someone makes a joke quote unquote it
hurts you. So why do you make a joke
about because what I I made people
laugh. I got a
mitzvah. You know it comes to you think
the mitzvah is there differently.
So I found this not only in the back
of
the learns
this
doesn't that it's all in the
So what's
beautiful is the
real is like the like
told that's not enough that you got to
be careful. You know good and well that
you're very sensitive. So why don't you
think when you talk about and it's not
just the
you're going back to
and
[Music]
test that is
the also I found more
recently was asked how does a person
really properly
fulfill so said the real cl
is. So that gives a whole new shot.
So
put the words but the
minimum
is now I just want to add a point which
is but it has to be mentioned as many
that people misunderstand the
point. There's a mitzvah of there's a
is
a but that does not mean you have to
think of yourself at the expense
of there's a one has a water and shim
has no water can shim say I I'm hate to
do this but I I have to live and he
snatches this to keep the from moving is
that that's insanity
It's a it's
a means when two people are equal in
a and is who goes first or you have
the but to
do that's but we could do much
better
another that if they come over to a and
says, "Listen, you better shoot someone
or we're going to shoot
you
what's
so Rashi says explains that you have to
know with your own you you can't kill
someone else even to save your own
life." And that's the
big of
my how did
that hurt in the first place? Because to
go do an ava to shoot someone else
that's not
justifiable. You want to save your own
life. Okay. So go look for water but to
do it at someone else's expense.
That's not that's a a
suffic obviously but this what I heard I
saw if you look in Rashi makes a point
to say that there's
no
of but there's no
of
said wanted it should be avar with
Alex it's so much Pit you have to person
has to take a bullet to his head and
give up his life not to shoot and is
dominant but when it comes to doing
something it's so
positive and officially said if they go
and they say go over to the biggest and
they put a gun he said shoot the biggest
am brisk they say he had a brisk
amaratis Okay. So the GLA door has a
question and we would say you know my is
pretty obvious. I know the door is
bigger than
Brisb wanted to
be no matter who the big door is. No one
knows who's
more in that
respect which speaks volumes of how you
look at other you
know we said this twice
in no one knows what is but my point is
from this we see that could very easily
misunderstood means you could be be
competitive
and get what you need. But not
at that
overrides. So we have
another
in that's basically
the then there's one more and that
is and it's also the
says, "But he says
it
in that's
more when it comes
to
then and
You go
first. You don't go first. It's equal.
Now that's in
the now this
is in the like I
mentioned he was asked beautiful rather
the responsibility of the so he says
that basically you have to be there at
all times willing to teach because
remember does not apply
in. And even though you lose your
learning, you have to be there for your
and he says,
"But when it comes
to now this is and again he said it not
just but as we
understand because we would
say we would
say Okay, you live without it.
This is
my you know that's battle cry I have
[Music]
to he
says we'll soon see as a
big which can't be didn't understand it.
But if you look
at and I found that four different times
he speaks about his and he never says
and he can repeatedly
says does not apply to
and that's because there's a special
thing by that since the whole of
is based on a medish but to as we know
is a mat matter how big about you
are and there's a when a person it has
to be. So that's why is not such a if
you understand the
terror to those that are faithful to the
to help others it's not so sure but in
mitzvah is but we can also understand
where is coming from ifra
is
then but be that as it Hey, this is
where understood it and that's where you
f the steer. So it's not such a picasha
to steal it. Now the miser maybe could
understand a little more. Now they say
the famous ma the rebisha they said if
you would be if we you to come would you
want that? He said no the br will have
oneish and one so what do I gain? See if
someone's listen to
the so what's the difference? I mean we
want to I want to be you
know okay but if someone is really and
there's x amount of to have so what's
wrong with you so he'll be the so that's
probably with also understanding was
that if you're thinking so who cares
which does this
service but this is
the now
the as I told you was
talking and they told you one more I
want to mention I think it's it's anhat
which
is someone came to he was married a few
weeks he said you know I think I noticed
that because I think women spend more
than men on clothing said oh I see you
got married so I said but you should
know it's it's a fair maybe it's a
ferris says
which is already a tall order because it
can be.
There are two. First of all, we
not you have to be willing to spend for
your wife more than for yourself, more
than than necessary. And that's the
in we find the concept regarding the
wife
in we
find there's
no it comes
to says it and all the say it the is not
just
with she's the she's the husband the and
vice versa. So there is a
by
but
what's so here again it I think it it
lends itself to
the you know the the word
rayosi we find used today
certainly
invitation what did I
So in in in probably the best 200 years
ago the wordi is a wife. Now the emmes
if you really go to the
beginning from the from the
wordi is not a wife is a friend. You
find in in
the
orilla but it's it's used very much as a
wife.
It's thating a wife is
more
because
that's that we
see but more than
that I told you six
regarding the two other
garb is talking
about and he wants to not even go
Go out. Go in. None of the above. Not
even not even going in. He's going to
marry a blind date. He'll make a leap of
faith. You can't do it. He can't do
it. What's the next
word? About relationship by day.
It's still a
plain where did the
give six places in how to give a rush
and
of in your own house because you know at
home you're not getting honored by your
wife you're not giving no writing a book
about you at home people are very nice
outside but at home you know whatever it
is you know tando whatever I am I'm good
to show It starts with a
wife. But if you learn that then maybe
we could say but
there now you think who gives me the
right to say that means a friend not so
not so you ever wonder sixth place
in is going on a that's
getting he's not right. What does it
mean? How could he be going on a
of the worst of you have
the I'm not comparing the worst of
Israel to one's wife but once he's
saying after that the word means a
wife it's like said when a person comes
to be on a belt and they're going to you
know
And you see they're not giving too much
for but what happened to all my
novelt starts at home. If you were good
at home you get credit full credit for
if something's lacking at home. If
there's
no then there's something wrong with it
definitely has a little of a of a truth
to it. But you should know this that
the is going on a wife more than anybody
else. And I would add the seventh place
the ninth place I see in is
Ben
could very common make a give an
injection take blood do
surgery says we have and the father
wants that you allow to do it that's
a also a place because a person is a big
but at home you know he's too busy for
his parents so the chose very well where
Israel is all about with the with the
wife with with with children with with
parents. So we have
that is one of
the what does it mean? So I think the
most is an attitude. You like what
people are nice to you do it to them.
Maybe what to do. We did see the of the
going
on on
the we also saw it going on
in there's no now let's apply
the so let's talk about a simple so two
people are alone on a desert island and
they have and ruin has a gaz of matzah
and shim had
nothing can ruin be a nice guy and give
up half to his friend or give up the
whole thing to his friend. So half
doesn't make sense. Can he give the eyes
to his friend and he wants to tap
into that same if he does
that of because if it's your matzah
there's no bin
of because that's poss
I found a much earlier source that
Pharisees and brought his talking
about he says when it comes
to I think when it comes
to we once had the interest of can't
believe but it happened someone was
walking our neighborhood and it was
right
before and there was a paparus and
they're making and he said oh never look
they're
So he grabs a handful of dirt, whatever
he did. And as soon as the did it, he
threw it on the on the blood and in the
mitzvah and the started yelling and the
the owner of the chicken started
yelling, "What are you doing? I brought
this chicken. I won't make that. You
stole my mitzvah."
Says, "If someone steals someone else's
mitzvah, you have to pay money. If
someone steals someone's, you have to
pay money.
So that's
wrongly
applying means when you have something
or it's a free-for-all then you could
get it
but to take now but I said this for a
reason there's
an which has to be
mentioned someone asked him a
very I guess he lives in the world that
we live in and everything is the the
main word today is not what you know who
you know. So he says what is this the
about protect you? He writes it out. I
don't know where the word came from. In
English, it's called pull. But when you
use pexi to get what you want, what's
the so writes him back what you said is
not right because not to he said if
someone has the rights to adopt them and
you take away that's that right that's
an that's not the fellow thought he was
m that if if I need a doctor to see a
doctor and but I can't I'm going to get
the next appointment in six months from
now but I get my pepia and I'll get the
appointment tomorrow. What happened? The
doctor's not going on vacation. No, no,
no. They push someone off. You know,
cancellation. That's
not a nephesh. If you're pushing
off, so maybe he needs a doctor and
that's and even if not, if that's his
right, you can't take his
right. And he says protects you when
it's someone else. He's not
you have to know for sure. whatever it
is he says he says if you go to him it's
not I saw
this you know very one of
the the the brother of husband's husband
he learned by he said when he was much
younger was was in hospital and he
wasn't well known then but knew he was
gador so he went to the doctor and they
whispered at that time that you know he
had a VIP patient comes what you tell
the doctor said we want to tell me the
goes a couple of care that you taken
from I'm being on
the go right back and tell doctor
nothing more on the expense of someone
else that's my causes there's a cha the
vit in Chicago he was the unofficial r
in in the concentration So if you want
to be proud to be a ye learn that they
were asking gay people were staring in
the face one after the other it brings
out the of but in the he writes he
writes with the name who it was there
was a fellow who smuggled money into the
camps and he
asked there's going to be a a seleia
they called it and they had to chase out
a few hundred children chase out me and
kill them on the spot
because a new transport's coming. He
says, "My child is emaciated. He's weak.
He's sickly. He's not going to make it.
He's going to be on that transport
out. But if I bribe the guard, right,
price, he'll do it. He'll save my child.
But there's a there's a m there's a
minimum amount of children have to be
and if my child is taken out, someone
else will go. Could I do it at the
expense of another child?"
This is this is this I can't pass it.
Goes if you don't tell me it's right I'm
not going to do it. He goes I can't I I
can't do it. I can't tell you I can't I
need if you don't tell me it's I'm not
doing
it. The next day he said I made my own.
He said, "I could have saved my son and
now my son is because it wasn't 100%
glat that's
my even though the you might say it's
someone else all the you want to say but
pi is not as partial as it is. If it's
at the expense of someone else, that
means you've been going to someone else.
A more practical, someone's waiting
online and someone else comes and cuts
the line. What
about another I'll give
you is the same thing that the is of
mazik besides the of course the is the
alash
or but they all say the is of mazik is
the ris of the loan
That's
the no one wants to be paid for damage.
They don't want damage. So they're
learning is because of
the which
is a a question in the camp and yeshiva.
There's always a that wakes up early and
alarm goes off and wakes up all the room
all the roommates. I've seen this. I've
experienced usually get these supersonic
boom you know alarm clocks wakes up the
whole yeshiva except for the go to get
it broken that's
the works
so you know they're saying whether
it's or or whatever it is but it's not
pleasant he says it's totally in the if
wakes up early in the morning it's not
the to wake up in the yeshiva
then it's he can't do it. So I used to
think we should get a room of the early
birds but the problem with the sheep
there's not too many early birds. So it'
be a very unpopular, you know,
unpopulated room. But if that can work
that out, that's good. Otherwise, you
can't wake the room. Now, if the BA
wakes up the chakras, but most people
think that's too early. So then you have
to they got to wake up. But it's not
just, you know, at the expense
of that's
wrong. Another winter and some. There's
always someone that's avitzer. You open
the windows winter and
summer of course you want to put the
extra on it's not so hot. Is there any
cl for this? So this there's a
[Music]
famous officially said that based
on that it's not totally in it's totally
in the season. During the winter people
are cold, you can't open the window
until everybody's masked.
Even during the s the windows are open
and again you disregard the it's totally
in his
mind disagrees and brings
a
heimlim that is totally in all these
cases.
has two rather interesting everything
very
methodically and he says this is
the he discusses first a fan you have to
be a fan was before air conditioning but
a fan has a that it keeps cool but it's
thear is it's annoying if you sit under
the fan and it's you know feel like
you're in an airport it's blowing and
blowing so other people are happy and
you're not
So he he takes the same approach to fan
and the later two about air
conditioning. He says if it's an let's
say the first rule that has air
conditioning and most and some people
don't want. So to change the norm you're
not allowed to you follow the norm. It's
not totally in winter or summer. It's
totally what's normal. So in the with
the fan he said the fan became normal.
air conditioning he says it used to be
you have to make sure all but today an
air conditioning is part of the so
again I also saw a very nice Jew in the
day of pay test he wrote before
everybody else but he also took this
approach it's not totally in season it's
totally in what's what's expected you
know you come to shul you have to
understand that during the submuls we
have egg now some people are sensitive
to eggsh okay so find a potential let's
sit in the back says if you could sit
not under the fan and not everybody but
the point is it seems to be something
that you have to understand is basically
an opportunity the famous Ramb I should
say so Raman is bothered the says right
before that you have to do all
the and after all
This you told me to all the mitzvah.
What is this? And why there
special
is this is going on
the Turk can't tell you how to how to
live with your neighbors. T can tell you
how to live with air conditioning or
fans, but you should do
the why
because loves when a person goes to
And therefore there's a special for for
more than all the
mites. So I would say if someone is a
little uncomfortable but wants the air
conditioning and
he his will definitely no doubt about it
because the loves such a
such it's always hard to give a concrete
rule because the weather like is
changing and say always hot and cold but
it's not it's not a free-for-all.
There's a there's a and
then was asked a very challenging
question which
is there was a girl waiting
for then a boy but typically it's
usually girls and nothing's doing the
younger girl wants to go
first does she have to wait for the
sister so Mosha says it in no uncertain
terms we do not like love on that you're
allowed to have young girl getting
married for an older girl and then he
adds a little I guess a little of a mus
but he says
that sometimes it's the older
girl that you know they want the best
so but that he adds and he
says he says let's say
I'm and someone else who's my age and my
uh whatever my my capacities and he's
not and I'm giving him because I'm a and
he's not. Should I withdraw my job and
and not do my best because I'm hurting
him? We're parallels. We're friends or
whatever it may be. So makes a without
bringing. You can't tell someone not to
do what he's allowed to do because he's
hurting someone
else. And therefore even if the older
girl is trying as hard it's not her ga
but she should give up her future the
younger girl because of the older one we
don't find such a thing now we know
stories
that he didn't take a because his
old didn't have a stellar and and will
feel bad that's the story
told came to a city once said and he
heard that the the ro wasn't happy with
the new yeshiva so right away he moved
out this is a very very sticky issue
because it's it's involving people and
involves
feelings. That's the address for
this. If you're doing what
you're not encroaching on his job, I'm
just doing my best. That shouldn't be a
problem.
has a sh where someone needs money
desperately for let's say for surgery
and he knows that if another god will
collect for him he can get a lot of
money quickly and he can make the
surgery says I'm embarrassed and I don't
want to do it so this come out the same
he says just like there's a
the a person that needs money for for
his own because in a certain sense this
This is
wrong. There is no there's no of you go
first
and everything stops.
Someone asked me a sh they giving around
the papers to
learn it wasn't have to do it
because I told
him I don't know what's doing you lose
when someone else you learn from someone
else they
say is like an you take a candle from a
candle you just increase it but I said
your attitude is a little because if if
there's a mason
That's to do it also cost time and
effort not a question of me my learning
or that person learning
it's so again probably you
know if a person does he doesn't lose
the famous we always
quote you never
lose probably or almost certainly you
don't lose
But the attitude that you know a person
you know is only me
these is not a right
attitude. Let me tell you an interesting
sh
or let's say there's a mitzvah. Let's
say two know of a father had a baby and
he needs a mo and the father's not
decided which mo to take. Can one mo do
some extra visiting and check the baby?
I don't I don't take I'm just I want to
help you just in case you need me. Can a
person be overly aggressive to get
something that someone else is competing
for? Again, as we always say, we have a
everything is there. There are at least
two in about this not being for someone
else because that already is my but to
be a little aggressive when something is
can I be to it.
of tough paid tough paid
bot he starts with the following sha two
people are in a jail or in a midb and
there's only one kaz available let me be
very clear he's not talking about that
rubin has a kazay has
nothing there's one kaz in he on the
ground or in the m jail it's in the the
prisoners visiting room and the god says
whoever gets it first gets
Can someone be very aggressive to get
that
matzah? Is that is that my how do you
look at this?
So he
quotes one of the
earlier he
says now that's not a stereot words
because when someone else has some you
can't steal from him but this is so you
want to do you want to work hard to make
money you're allowed to do it so you
want to work hard to get a mitzvah and
then he says it's a mitsia
And then he
adds, he quotes from an
earlier. If you notice when voyers
approached the and told them about
the mitzvah the perspective of being
r he stress a lot about
my why so he calls from an earlier
source that beis boy goes wanted the
graces but he wasn't first but he's
allowed to do things to bring it to
himself Now he didn't lie. He didn't say
she's mad when she wasn't. She was may
have you accentuate a fact or two to
discourage the other person and but the
other person decision called
Kool. So here we have
a that to be aggressive. Now he didn't
it
wasn't he says it's worse
than it was. He did perfectly honest but
he stressed the point of two to be able
to corner it into himself. And then he
brings a second from and with the
and fits some
humbling
from. So again, you have to be careful.
You have to know how to draw the line.
But no doubt about it when it's up for
grabs, so to speak. In the case of that
mat, you do what you can. Now, of
course, it should not be taken
literally. Stop beating up one another.
That's not but when a person aggressive
to get a mitzvah we have two
in that a person could go that extra
mile to get the
mitzvah found in
the call say I don't have it that says a
allowed to go to the house where a baby
is born and volunteer his services not
that you're taking me you're allowed to
be aggressive to get a mitzvah because
no one else has it yet even though maybe
the father's more night to someone else
that's within the confines
of now of course the there are in
this
three but one thing we would
say you have to know how to how to make
a
between aggressive or again protectia
could be that abla that people don't
realize. I I had the shila recently.
Someone told me I think of an album
because it's a it's a it's sticky sha
but there was a social club quote
unquote used to be a sh I think it's
more of a it's a sh social club that's
more social club than they have
a they play bingo they
have so this I found an
earlier what I
mentioned but it's
really why was allowed to get
from Asa
because and when took the it was
of it was being held captive
by so it was
a and to do it I
found as well that have this type of sh
that never got went from bad to worse so
now the whole sh is one one conservative
uh muck tiff less and safe. So you know
the price they want is unreasonable.
Whatever you could do to make that pig
would be m based on
this. Someone told me the sh he wanted a
top
quality but you know he's only a young
man. So he went to the says I'm buying
an estric for one of my very oh let me
show you the good stuff. And he showed
him the good stuff and he bought a nice
one. You paid the right price. That
already I'm not so sure is right because
that's checking. You say I'm I'm a big
person myself. You can say it. But to go
say he's lying if he has exclusive. So
you can't lie for a m
that's
blankets. They had a problem with his
his work doesn't give him off. So he
says I'm going to call in sick and I'll
stay home and I won't have to go to
work. Right? is what calling
inher but to make the sometimes says
that you
say the godle so people will will listen
to it you're not taking something away
from someone else no taking away oh so
that that's could be okay that's
that's you want that but next time it's
fine but not now this we're talking
about someone that was going to and took
something that's not that's not right.
He wouldn't sell it to this young man.
But that's your idea to do a lot of
things. You got to say it's it's late.
You'll change the clock in your house.
I'm not giving you a good idea to he
thinks the man is a nobody. But maybe
the Yaman is not a nobody. Maybe a wood.
Okay. I think the Yaman if he thinks
he's a somebody, he needs No, no, but
maybe the nobody. Okay. No, no. Now he
thinks he's Yeah. Let me help. Let me
let me finish. Okay. Now and let me
start showing you you
know let's say someone has enough oil
for eight days of Hanukkah and rash and
call his friend has
nothing. So what would you say? Should
he give his friend and he won't have
mahajin
myster? So you'll say I want to do
but if he
has and has nothing to give and not have
if it comes to it not
have you'll learn if you want to be
alarmed it's not a because
the isum is if I make my
my with the that's one puma if
It's another world there's
more
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and says but that's
not because
another says
in if someone has an a
gorgeous but there's another city that
has nothing but his city where he live
there is an es so theoretically he could
bench
on
the give to the other city. They'll have
and he'll have
the to give it to the other city.
is part
of if you can enable a city to have an
that goes before
you
inside. He says if you have two on the
first night and someone has nothing and
you want one for tonight and one for
tomorrow night and he has nothing give
him the
second right now there's a bit of and
this you can go back and forth a little
bit is a
early a
beautiful this very sh but what's yours
rightfully yours you have to give up if
someone has nothing. That's part
of this is a gift for itself. But when
someone has a yardite and someone else
has a yardite it's a very challenging
question because on the side of a parent
is it
presumably
of but as the
say the
biggest is not to
make sometimes giving up the or giving
up the alo or giving up the the school
for someone else is the biggest cost of
But the
caus is
note that's he says was
given.
So I'm going to leave with one
more and that
is could I quote
change when it's not going well? Can I
stop going to the rere because I can do
better on my own these type of how do we
look at it?
So it's
simple. But you would think according
to it's me
me in that same
chaos writes
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that writes it as clear as can be. He
thinks that's in that learn 400 times.
They they couldn't afford a
ta I believe is to give of your
time writes this in the and we'll soon
see in the as well to give of your time
and's idea is a novel idea and the exact
same I remember when was printed I
thought of he
says he very much agreed to it but in
the in
caught in again. He says the the concept
of
of he says he
thinks if you're going to keep to the
letter of the law it'll be
you go that the only way to in learning
is if you're giving other people and
says you won't lose you're going to gain
he calls the the famous more
in I would add says a different
part ends it emphatically. You have to
give of
yourself
and a person that is every second not
not a minute every second was precious.
He gave of freely of
himself and Ruben
I remember said my father didn't have a
second of his own
time. He said he had all the time in the
world. It's a tremendous balance you
have to have. But there's a there's a to
there's a there's a there's a to this if
I can say that
word
says and the
famous what is it? It just aar. So she
says no, it's it's more portion than if
I have a worker and I entrust him with a
small part of my business and he's doing
well. So I I I increase his his job,
right? He's he's trust
trustworthy. Everything we have in this
world is a gift.
Money. If you are a faithful gizbah and
you're doing your job properly and
you're sharing with others, oh, I can
trust you. So I'll give you a little
more money. You're you're a good worker.
You're not
selfish. I could trust you with the I
gave you. The more you give, the more
you get. It's more than But maybe it's
more of
a rich and
poor. Made them all.
I'm saying it in English to make it
easier. What does it
mean and meet and bets the rash please
help
me and he helps
him the the rush the the the will become
a big but
mayor you'll both have but this is but
let's say he says I should help you
you're learning and I'm learning I guess
they had brisk in those days also
I I can't I can't do it. I'm too
busy. I'm going to make the the into
an you're going to lose.
Why
it's we see there's an usher and as an I
have to help you know that's but why
should I suffer? If I have to suffer
I'll do
it says in
basketball that we should
be the honor is suffering because of the
I have to be a ticket
to
made a big and I'm if they work
together he's a faithful gizb and he's
just my vehicle of bringing out the best
of the so he did his job He did a job.
They'll both be good. But if you're
keeping it for yourself, you don't
believe in you think let's see how much
you can do on your own. It's not just
it's
the and you have to give others.
That's so that's why it's not just that
the the will help the person says you're
not a faithful gizb and that's although
he held but in he saw it different and
it's
so by regular mitzvah it's
still he says it over and over by is in
you have to help
others and that's
why you have to realize Each is
different. You know, dropping a could
beeally
you're invalidating him, but I'm in the
field. I asked for more than once. You
know, people ask me what to do. He
said, "But it is any that by sticking it
out, it will work." So, he
said will be there for you. said try to
work it out but if it comes from then
you're not learning I would add make it
more practical if you give the the
listen the reason why you're not
learning is not because he has but those
people usually work hard he's comes late
early so you give an so they know this
is if you don't work hard we're not
going to learn so
that but if there's any chance that it's
going to work
you'll rely on the school of the other
sh is obviously a much sher to a person
that has a steady by a certain ro and he
stops going what does he say Rob you're
getting older you know have a nice
retirement but I'm not part of it
anymore it's it's it's a very very
devastating uh
message a person feels he can't do it so
you have to really the best thing is to
ask a bank and I said to the cloud
He goes, "Yeah, was the
cloud stuck in cloud." That was his
eternal message in these sh's cloud. But
if a person feels he can't go on, I
think he could maybe write a note. I
send a gift or I might schedule change.
I want to give you this gift. It was so
precious all my years with you. Now I
have a different schedule. You know,
explain why you can't do it. Not that
something wrong with him. It's something
wrong with your schedule. But the is
where we began.
[Music]
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