Using the Priestly Blessing to Neutralize our Enemies with Rabbi Aaron Dovid Poston

[Music] welcome home to torah a warm welcome that is and we are right outside of the yibbana bait midrash tonight we're having shiva brachas but it's going to be on in the khatser in the courtyard over there so bizrat hashem it won't cause too much of a disturbance for us we're just sharing in the simcoe we're so happy for them also i've been warned right don't get into politics don't talk politics well guess what i'm going to but i'm going to save it for the end because what the torah should do for us is give us clarity about everything right enhance the spirit of hashem and therefore whatever we're going to talk about should be shamed shamayim all for the sake of of god and his will so when we get into the politics that'll be at the end so stay tuned and i say politics probably not politics but so we're in chapter six of numbers verse 23. now i'll tell you this is the whole introduction what we're going to talk about tonight is mainly dealing what we call in hebrew birkata the blood the priestly blessing now there's some really interesting things and i don't think we're going to finish the whole thing because it gets a little complicated and kabbalistic thought but we will definitely bizrat hashem cover the first part so in verse 23 speak to aaron and his sons say to them has been israel amoral him thusly ko we're going to focus on that word right in english it doesn't mean a whole lot does it co cuff hey whatever cuff hay means and by the way just you should know the comatria is 25 that will come in handy later but thusly he translates it here this is how this is how you should bless uh the children of israel saying to them okay so what does the cleo car right away say if you noticed right from in chapter 6 verses 1 through 22 is dealing with what the nazir who is the nazir we're not we're not talking about the nazir tonight but it's it's worthwhile understanding what the nazir is he or she is a person who decides for whatever reason mostly likely most likely the reason they took on this vow this oath this status of being in nazir is because they're having some issues now could be with alcohol it could be with arrogance and ego it could be other issues with beauty meaning arrogance thinking too much of themselves and they want to separate themselves and elevate themselves to a certain level or degree for a short period of time which in itself sounds all very nice but at the end you have to bring a sin offering because god gave us this world for to to for our pleasure to use and hopefully we could or have the right tools to utilize what god gave us in a correct moderate way but if one finds themselves going overboard perhaps in one of the areas i mentioned before and they wanted to refrain and refrain entirely from strong drink it's not just that they can't go into a cemetery right there's other kind of kinds of nasirus where you don't cut your hair right anyway so here's the idea that it's believe it or not that's the whole parsha right before we get into beer honey so in judaism right in the torah we have this thing called smith means proximity there is one topic that is related right next to another topic therefore they must be related on some level the question is why is it there like that so what is the connection between the nazir to the kohani and the clear car points us out right away there is this proximity why so what is it about wine wine can be beneficial for an individual but it may not be beneficial for others now that is a very deep statement that we're really not going to focus that much in on because i want to get to some of the things that we can you know um really get our the meat and potatoes out of but in the meantime he does bring a proof how much more so yada raba adharabha usually means quite the opposite but it also can mean how much more so as an example meaning wine or let's say strong drink can bring wailing to a person meaning despair and hardships and god forbid even bring curse to the world curse cola let's say extreme negative things to the world what's the proof there's a gemaran sanhedrin that explains four different possible fruits let's say the tree of knowledge the good and evil that adam had and and have ate from there are four different opinions one opinion is that it's a great divine by the way when we make kiddush and i'm sure you're all aware everyone says look i am right right at a certain point you're making brocco on the wine guess what why you say lechayan because listen it brought curse to the world if according to this opinion that the tree of knowledge of good and evil the tree of knowledge good and evil that brought such you know by eating it in the fashion that it was eaten before the eights are high and before we ate from the tree of life we didn't listen to hashem and it brought god forbid it brought destruction to the world to us to a certain extent we're in the state of the world we're in now because of that by the way when any one of the the um there are four capital there's four uh types of death sentences right capital crimes require a death sentence so therefore with witnesses and everything so therefore before the person is put to death does the base then the great sanhedrin would get them drunk first meaning they would drink wine they would drink wine and then they would go to their death i'm not going to go into the four types of death and how gruesome they are the point here is that when we take a drink of wine we say look it should be for life and not for death as was done when someone was about to meet their maker because of the crime they made so not only according to this opinion that it was the etadas wine itself did not does not have a good story right it doesn't have good press in the bible right you have the problem with i lost my place with of course adam and eve the seed the the progeny of noah whether we're talking about ham or kanan there's a bad behavior and a curse involved and of course lot and his daughters okay wine does not serve load very well okay so that's the first paragraph this is we're just warming up here okay now the mila ko in other words we said there's a word cuff hey which means thusly where this is the way it's koi aparasha shalamala according to the clicker it's referring back to the naziris to the concept of nazir that we mentioned before and why is that you know that a cohen cannot drink wine before he serves in the temple and certainly today when we have beer kohanim that he should not uh drink and you know strong drink wine or other alcoholic beverages before blessing the people in the synagogue so here it says the cohen who's doing the blessing the amdu he should not drink wine but i'm at the cone who's going to bless should not drink wine when he's standing to bless the people now interestingly enough the rambam brings down in the laws of tefila now in in his right he has major work called the the yad hazaka right the mishna torah so when he calls out and talks about the blessings the laws of the of prayer help us to feel he adds in other words it's not just fila it has a longer headline the headline is so in other words because quantum is so important it's part of to feel itself so in chapter 14 uh halacha one he mentions in the morning right we have musaf in the afternoon you have nila priests recite the priestly blessing okay so not only in the morning but also in moosa when the holidays are and on yom kippur we have naila so the priests recite the priestly blessing they don't recite it at minka time why not because by the time of the minkah service minka means the afternoon service if you want to get him he's coming by the time we have the minkah service all people must have eaten by then so there's a possibility that would exist that the priest might have drunken wine and it's forbidden to recite the priestly blessings while intoxicated okay you're not allowed to that's what has brought down al-aqsa even on a fast day now you might say it's a fast day why shouldn't the uh no everyone knows nobody ate nobody drank um according to the rambam which is not exactly the way the ashkenazi impossible the priestly blessings are not recited during the mint service so during fast days i do believe that the um the we do uh we do duke in the the the khon you do uh make the priestly blessing but he mentions the decree was instituted less people failed to differentiate between mint on a fast day and minh on an ordinary day now we're talking about narcissist of course because everything i'm talking about i shouldn't say ashkenazim for the main part includes arts only whereas there's many different types of spartak customs some ducan at least that i know of every shabbos rosh hodish but there there may be there may be some sparting that even duke in every day but there are different customs so you may not see it living in florida until you come to eritrea where at least in jerusalem and its environs meaning the proximity to jerusalem we do dukkhan every day i think it's the certain part of the galil they only duke him on chavez uh maybe even haifa i don't know exactly where it's australia's different places are much further north where they they limit it only to shops okay so that's what the rambam brings down commotion mr it says the posix says right as we saw speak to aran and his son saying this is how you shall bless the children of israel saying to them saying to them yeah so what does that mean we consider someone who's drunk as someone who's not able to speak in front of a king in other words that's going to be the definition okay you know you're even benching you drink during a meal how much did you drink would you slur your words would you speak would you be um cognizant of everything you're about to say as if you're speaking in front of a king then you can bench first there's also a measure so we're not going to get into that right now we're just talking about the philosophical side that and basically defining who's drunk is someone who's not able to speak in front of the king and of course when we pray right to feel the the beer-cut calling was part of prayer no doubt when we pray it's like we're speaking in front not like we are speaking in front of the king but we imagine ourselves different speaking in front of the king al kain srikhin liyot ka naziri therefore you need to be sober i'm using the word naziri for the i can change or and change for the word sober right everyone understands what that means okay now again back to that word ko it's a stamp but it can also mean strength right so it's like a signature stamp but it could mean strength so basically it's the co is somehow giving strength to the whole blessing it's very similar to the blessing that abraham was given by god listen to this go to the english shortsheets genesis 15 5 and he took him outside and he said so god took abraham outside of the tent and he said please look heavenward and count the stars the yo say oh tokhutsa the ummer habetna and you should count the stars if you're able to count them with the armor though he said to them ko see that word thusly so too will be your seed this is part of a blessing to amy israel to abraham that his seed through jacob will be like the stars okay so this is a special blessing that god gave to abraham using the word co al kane therefore rotso bilum levata misra birkasko so later on in numbers when we meet up with this evil we call the prophet this wizard called bilaam and we're going to see soon in partial what he says to balak he says in numbers chapter 23 verse 15 he said to balak who said the balak billam the wizard the evil wizard stand here next to your burnt offerings the omir balak hit yat safe ko stand here thusly by your burnt offerings but then he says something what does that mean and they translate it here and i will be chanced on here i will kara like happenstance everything according to him was by coincidence random not by hashem so some then basically it's gonna happen right here so the word co is used twice here in this verse not only stand here stand co but also it's gonna happen co here so why does bilaam use this because bilaam wanted to uproot the special blessing that was given to avraham seed that was his modus operandi this guy was evil and wanted to destroy the jews i mentioned earlier i'm going to talk at the end of politics so stick around right those who want to kill the jews he wanted to eliminate that's the word i'm looking for he wanted to eliminate the jewish people and we're going to get into this some of the details of what he's tried to do and this is what our enemies have always tried to do but he's like the pinnacle he's like the the um paradigm enemy a spiritual enemy so what do you want to do he wanted to neva tale uproot negate the blessing that god gave we just read the verse hitayat save ko taka ekora ko okay the armor of midrash you know what the midrash says and i have it right here it's i don't have the whole measures but i brought with me the rabbena bachaya or bachya however you want to pronounce it and he basically says and i'll read the word for word it's a short paragraph but he says that what billion was telling balak that through this corbin we're going to basically uproot the blessing the original blessing of kau yes thusly will be your seed remember i just want to go back to birkas kohanim is co tobacco thusly don't get stuck in the english cuff hay that will be the blessing for the banana is real so so too thusly cuff hay will be your seed and he wanted to uproot it now let me just refer to the remaining mechanic or benefit it's a very short paragraph and he brings it down in the same verse in numbers chapter 23 verse 15. stand here by your burnt offering and i will seek a manifestation of god thusly okay billam had reasoned that the israelites had relied on god's promise to abraham after the former had been taught to offer sacrifice in genesis 15 koya zarah like we just saw when god promised abraham take him outside the tent your seed will be like this this number of the stars in the sky they also relied meaning the jewish people also relied on the merit of receiving the police priestly blessing which god had introduced by telling the priests ko tovaru espinay sram so you have kohir you have kodair and there's a concept of abraca coming through in both ways the children of israel now in six and that's that was right in 623 now moses when requesting permission to traverse the land of adam he also quoted his own people right adam's brother by saying israel thusly said your brother israel seeing that the formula of cafe appears to be an appropriate formula for people to gain their objectives billam used the formula ko when inviting divine inspiration or grace he hoped to achieve with his wisdom what balak would accomplish with his offerings this is why he used the word ko both when telling balak to stand by his sacrifices and when referring to his own part in the proceedings okay so that sums up this idea that what did what did um where are we at sorry here we are that um this idea that bilaam definitely wanted to uproot the blessing of what of abraham to the jewish people as well as what birkhaus kohanim does for the jewish people the ko has a significant um a significant saving grace if we use it right okay now bizarre now the clear car goes in to say i'm going to resolve i see that this actually helps resolve what's quoted in the in the medrush so if you go to numbers 22 verse 6 this is also what bilum said so now please come and curse this people for me actually is balak to bill him for they are too powerful for me perhaps i will wage war against them i will be able to wage war against them and drive them out of the land for i know that whoever you bless is blessed and whoever you curse is cursed right this is why balak chose this wizard now let's hear the hebrew because go with me now and accurse this people the very powerful me many than i am now in the is right perhaps i will be able to eliminate them here they translated as i will be able to wage war against them but i like the word i think eliminating or attacking or to hit i think that's like the route naket is to hit to be attacked um but i think eliminate is more appropriate here he wants to eliminate them and drive them out of the land okay now back into the clear car saw helicopter now i have a little bit of a different way of thinking than the clear car now this is the clear car so he's declared car who am i but i you know how many jews were there in the desert right we all have the number 600 000 in our mind but if you clearly look at the number there were six hundred and three thousand and there were another twenty two thousand levine which is six hundred and twenty five thousand keep that in mind six hundred and three plus twenty two thousand you have 625 thousand we all know or we have discussed before that there was a goose we needed a minimum amount of 600 000 it just wouldn't go right we wouldn't have been redeemed we wouldn't have come to land we needed the number six hundred thousand very important number so when he says what he wanted to do was eliminate men knocking from the measure saw a 24th now i don't think he means i think he means 24 000. a portion of 24 000. but let's use his words right he wanted to remove a measure of a 24th he wanted to knock out he wanted to eliminate a 24th of the jewish people six hundred thousand and what would that be that would be twenty five thousand he wanted to knock off twenty five thousand so in other words if you had six hundred thousand one twenty fourth would have brought it down to 500 700 and 1575. okay you would have been missing but i'm still going with my theory that he really what he really means is out of the 625 he would have knocked off and you would have had less than six hundred thousand yay schlock shows there is to question my itaron lobe the ko amalo kashiyanaki kafei elif min shishimribo so this is going according to the way he said it is his words right what benefit would there be for all the effort to eliminate 25 000 from the original six hundred thousand and furthermore llama enough ludovka cuffed out ellis why cause to fall only twenty four thousand i added the word only the truth is if you look in numbers chapter 25 verse nine i i mentioned the baal paor that the jewish people fell for the eta for the the um the advice that bilum gave balak and they they set up these prostitutes and whatnot and they we worship these idols called balfour how many jews were killed 24 000 so he wanted to knock off 24 000. or you want to knock off 124th of 600 000 i don't know i i seem to think that my hush is what he's trying to say because i'm not going against him i'm just reading it a certain way alavadae so the answer is shalom levata mushroom beer cut cuff hey that he sought to destroy to negate from the jewish people the blessing of 25 of kathy the filat cafe aleph no gaya babir khas kathy that he considered he thought well that if you drop down if you cause to fall twenty five thousand jews that would affect the blessing of cuff hay of the beer kaskaranim zoo and then there would be a negation of the special blessing yellow macomb and then it would allow space for him to curse the jewish people meaning once you have less than according to me once you have just less than six hundred thousand of allah but hashem didn't allow it to happen he didn't have the ability to do such a thing he didn't succeed he wasn't able to knock out 25 000 he only knocked out 24 000 therefore we still had more than six hundred thousand admiss parkour he never reached the 25 000 mark code tobacco because what stood up for the jewish people we were still within the status of the cuff hey of uh the blessing of the khanim thusly shall bless the jews with cuff hay 25 000 or 25 shallow taco hacklioter he was not able to place this curse on the jews anymore is that peru shakar this is a very precious explanation okay let's go on because it's only going to get better well i missed parkour who beschus cup dal and matanos he says perhaps this idea of cuff hay now what's cafe have to do with 24 but he starts by telling us that there's this merit of the 24 the 24 um gifts that are given to kahuna now look at number 10. so there's more in babacama 110b mentions clearly there are 24 priestly gifts that are given to aaron and his sons all of them were given in these verses i'll explain shortly in a generalized form then in detail and then another generalized form that's right one of the 13 harmonical principles x of jesus as i say and you can find that numbers chapter 18. you can read through verses 9 through 18. so in other words numbers chapter 18 verse 8 then that's the general terms then 9-18 in the in the details and followed by the general terms also by the way in perky i vote i give a share i'm not trying to promote this but i do give a shirt in the 40 ways based on perkiavo chapter 6 mishna 6 and i'll just quote the statement torah is greater than priesthood and kingship for kingship is acquired with thirty qualities right you basically have to be from the seat of david solomon priesthood is acquired to 24. this is the point i wanted to make right that you have to be from the seat of our own but there's 24 qualities there's also 24 gifts so we think the number 24 applies a lot to the konim and by the way when we left egypt and the people were small in number we had what six hundred thousand men between twenty and sixty so i think they were i don't remember if there were six or eight groups that worked in the temple of the taconi were divided into groups and it was a low number you know i think went through six or eight groups but by the time of king david right there was also we had expanded with so many babies we were set on the land they divided he was the one who instituted to 24 groups and therefore they serve two weeks a year one week at one point and then six months later uh 24 weeks later right another week so that's how the 25th week whatever it is that's interesting you have 24 groups they were they they served every 25 weeks yeah nice very nice okay so we're asking the question what does the 20 the number 24 have to do with konim and you're telling me it's a 25th 20th ko to vacuum with 25 you so bless the the the people the konim have 24 gifts characteristics and whatnot it means kohanim with with the blessing the konim have that's going to be their 25th gift they get 24 gifts as far as we all know 24 tools and they give one for themselves an additional one and what is that the ability the bless why is it that if you bless it's a gift to you okay we're eubank how we have to explain what yes it is right we i think we spoke last week or during the week when you pray for someone else who has the same needs that you have you get answered first right so what has when you pray for other people so he says hare kafe matanas kahuna that with and including the blessing the konan give that's the 25th gift biscuit in the merit that it's falling that it's a place that their blessing is actually placed on the jewish people now if you're going to ask me sha'al if you would ask maha no yes what benefit did the konahim actually get from giving the blessing next mccloud called matanus kahuna shouldn't it just be included with all the other blessings well guess what if you go to genesis chapter 12 verse 3. what does it say there i hope you're all familiar with this i will bless those who bless you and the one who curses you i will curse right the avarica now keep in mind it's not symmetrical i god will bless those who bless you so i'm already blessing that's the first statement those who bless you but when it comes to cursing those who curse you i will curse which is not symmetrical it should say and i will curse those who curse you okay we're not going to we're not going to focus on that that on that right now it is sorry king therefore what we're saying is that the koanim are blessing the people and god will bless them by blessing the people and that is a great matana that's a great gift therefore all you day beer hazu it's through the blessing yakablugam hema bracha they are going to receive a blessing as well furthermore the actual language the text is hashem god will bless because i'll tell us and you can look in rashi right there on i believe it is number 624 look at rashi that your possessions shall be blessed so there's a blessing on the there's a blessing on the physical wealth that the jewish people have uh now what does it mean the konim do not work the fields they don't own property how are they going to be blessed because if they bless the people with wealth and prosperity and huge harvests then the mosque the truman masters the tithing that the people will give will only increase not that they're going to get more than 10 percent but 10 of 100 is fails and significance to 10 of a million right so if the people went from only harvesting 100 whatever 100 measures and now they're harvesting hundreds of thousands or millions of measures obviously the moss wrote and the true moat are increased greatly so the blessing that the priests are giving to the jewish people in their possessions the increase will increase them as well that's a blessing to the khanim it returns it boomerangs you like that term boomerangs back to the corner ki bismanciation at a time when the jewish people have a tremendous amount of physical wealth and prosperity lithium your boom autonomous so therefore according to them right according to the number will only increase the gifts given to the kohanim as we mentioned true muslims deem locain so if that's not the case they don't own land they're not farming where are they going to get their their wealth from obviously it has to be from the tremendous wealth of the jews that the regular israelites get from their own work of their hands now it says you say to them it's amazing what we're going to talk about now because anybody goes to shore they go to synagogue at least we're talking about in earth israel again i don't know how many what exactly happens except the ashkenazim only in the holidays and the swardly millions shabbat and whatnot there's different customs but imagine watching something you haven't seen every to feel every chakra the when we get to the right bracha right after after modin so then the um says word for word someone calls out qurani right and then you laugh and then and then the cousin says and then they all say hashem now shouldn't take it lightly you're not just saying the words for them to repeat that is a big mistake what the cosine is doing is he's blessing them he's blessing them why do you think every father knows these words by heart every friday night he blesses his children and the koneem are saying it every day they know it too they can get in sync what do you need for to say the words because the hazard is actually blessing them listen to what he says he's calling out he's announcing word for word the exact text of the blessing the shall davar what is the reason for it listen to this is an intermediary between hashem and the khanim hamashiach i'm going to do my best to translate this hamoi sheikh shafa he's drawing forth the divine abundance in providence through its senuar through some type of pipe some type of alleyway that allows the flow from the source of the bracha first so that's what the khasna is doing he's drawing it for it he's marik oyste and he's the one that's throwing the words he's throwing the blessing on to the heads of the khaneem that right that's the house all becoming initiated that's how the flow begins he is saying first to the cohen hashem he's blessing the colony in order to create and make the cohen first he's making the cohen first into a klingon a overflowing vessel full of the blessings of god acrocock and afterwards kesha when the cohen is then blessing the jewish people with the same words he's marik mean clean malaya khan he the cohen is now a full vessel and he's throwing so to speak he's pouring this blessing from himself which is a full overflowing vessel onto the jewish people which at this moment are considered empty it would be as if an empty vessel was pouring out into an empty vessel and this actually results the very fact that that verse i quote earlier in genesis 12 verse 3 i will bless those who bless you and those who curse you i will curse hail alomar should have said as we said it should have been when we said should have said we mean that if we were writing the bible right but we didn't god did but according to you know the norm or normal roles of grammar or writing the way you would have thought would have been consistent and symmetrical but it's not she's pointing it out what it should have said was i will curse those who curse you just like in the beginning of the verses i will bless those who bless you but it's not why it's teaching you something else alomar wants to get across this important message which is that the cohen and mavarek israel that the khoi the very cohen who's blessing the jewish people anime to get this point across he is now becoming a overflowing vessel and he's yarik mingli malay and he's pouring out from his own full vessel the blessing of god on to the jewish people ava because but you cannot say this it doesn't relate at all when it comes to the curses rather it's only after the people actually curse you that's when god will curse them and not before that's why it says and this says in our verse right um this samuel i'm gonna place they're going to place my name on the children of israel and i will bless them that's what it says i'm going to bless them first through the cohen himself through the right um through the cousin giving over to the cohen first the blessing of hashem okay now this was also just an introduction because now it's going to get into some pretty um kabbalistic terms right some very metaphysical ideas hang in there the first blessing is hashem will bless you and we'll guard you so dance there's many explanations to each one according to his ability to try to explain it and there's even a medrash that brings down tim sahar videos there's so many so many different opinions there's so many that you can't even remember them all ah he's going to give us a general principle that we should remember miyako should call it bracha's muscle every one of these three blessings all start with the letter yud now the word you'd and the letter you'd significantly in other words the word the letter you it is just one letter but every letter is also a word so it's yudva dali okay so since every letter every brahma starts with the yud ashanella think about what i just said you have the letter yud which is just a little like upside down comma looks like that but then you have the the word good you'd love dalit so in that word you have a uid we'll call that niggler that's obvious that's revealed but in the hidden word of yud you also have a yudva of dollar what's above dollar it's also 10. so the numerical value of you it is 10. the that's revealed the above dollar is part of the hidden part of that word and that also is 10. listen to this what do we understand that all the broccolis are doubled it's not just 10 but it's like 20 it's like 10 plus 10. 10 of them are going to be blessings on a physical level of the body the helicopter and the shaman the limit and the other 10 are going to be for the soul which is somewhat hidden right is not visible is basically now limit is hidden both of them are coming through the number 10 there are 10 things related to the body and ten things ten blessings related to the soul as khazal teach us by the way it's in good mornida 31a there are three partners in man the father the mother and hashem by the way just keep in mind of what's the word adam is 45 aleph dalid mem 45 we said there's three partners god man is father the father and the mother the fathers of aleph beth all of that is three aim mother all of mattis 41 41-3 is 44. aleph for the word adam is 45. so you have olive oil represents hashem the one and only god we have by the way even the aleph is symbolic of 26 because of love with two goods okay but anyway there are three partners in man the father is masria loiven chabot he gives off the white part that makes up a person and what are they they just count gideon are sinus atomos or bones mohaksha barosho that's the gray matter in the head called the brain see parnayim that's the nails the fingernails the toenails and the loin shibay nahin that is the white of the eye so you have five things that the male contributes to the fetus what about the mother she gives off this the red seed and from that you have ur or is skin basar is the meat the dam is the blood and the black the pupil the black that's in in the eye here so in terms of the physical the father the mother each gives five obviously five and five equals ten that's the physical part what about the spiritual part of course barack obama's noisy bow assad divine hashem is giving over uh ten spiritual things and they are ruach neshama that's the spirit the soul colosterpanim the formation of the face reassign the ability to see shamias ali's in the ability to hear the deborah pad the ability to speak the he looks regarding the ability to walk and then das bina the hostile das could mean understanding and no being is understanding knowledge and hospital's wisdom the call s remember now there's 20 because god gave and the parents gave the other 10 5 and 5. so these are 10 kalaki melus miss barkima day shi sakowin what does the coin do he holds his hands his 10 fingers through his 10 fingers that's where the blessing is coming through i just you have to read it again the cold estrogen all these ten blessings are a portion through the raising of the coen his ten fingers kadeshimin through each one of the fingers it's going to give over both a physical and a spiritual blessing beautiful right okay now this gets a little complicated shalosh yudhin hainu shishi now he doesn't mean that 3 times 10 is 60. everyone knows 3 times 10 is 30. but what he's saying is within these three udin the uden are representative you know what let's leave it like that there are 30 um the three udin all right let me not get ahead of myself let's just keep like what i originally thought that the three unit of the three broncos if you take every i counted every letter of those three broncos there are 60 letters and that's what he's telling us now those three hidden those three blessings start with the yud although you know what i mean he still could mean what he said earlier right the good is double so you have 30 double yours so then you have 60. fine and but guess what on top of that you have 60 letters in the in the in berkshire there's a puzzle in song of songs three song of psalms chapter 3 verse 7. behold the litter of solomon 60 mighty men are around it of the mighty men of israel so in hebrew you have this idea of law these 60 warriors are surrounding it so that's referring to um is a protection is the warriors fighting our battles so he says like this the slosh yodim hainu so you have the three goods which is 30. that's obvious the nismichu now we started this class by mentioning that nazir was the whole paragraph before because if someone made a vow to become a nazir and didn't say it's for a week or it's for a year or for a lifetime what would it be would we know when he's finished he's just trying to say you got three goods that's always sloshing and it's it's in close proximity to the idea that we know that a nazir who takes on his another ship without mentioning a time period it's always sloshing young 30 days to tell you what should be that even though we said the person has to bring a sin offering when he becomes a nausea nevertheless we have a tradition that this is a great elevation for this person who's undergoing a tremendous transformation in his life or her life they want to kick alcoholism for example or they want to kick a bad habit of some sort right so they take on this unbelievable commitment in the end they have to bring a sin offering because they did something they shouldn't have done but ultimately they're actually compared to the level of the coming gundle that's how high that's how high they have become right on the theoretical philosophical level okay now we're just going to go through a little bit more although i'm not sure we should do it i think maybe we should stop here yeah this is a little i'm going to leave that i want to go into the politics like i said i'm going to talk a little bit about politics i'm not even sure that's the right word but i want you know i was watching the um the united nations was having a not a debate a session general assembly and i think every single speaker got up except the american section i don't think they mentioned i could be wrong something about a two-state solution now our bible does not speak about a two-state solution it doesn't but guess what our enemies don't either so i just don't get why when i say our enemies i'm talking about the palestinians and they're not all their enemies i shouldn't say that we're talking about the terrorists but most palestinians also don't believe in a two-state solution they want the whole thing for themselves so as soon as those who are trying to push a two-state solution on the jewish people who i would i would assume majority the vast majority of the jewish people do not want a two-state solution we would take it if it really meant there would be peace temporarily i think most jews would probably settle like we did we have already in 1947 with the partition plan and on and on and on and our leaders for many years have said if only there would be peace we could probably swallow it okay let's leave it but the enemy doesn't want it so why push how can it be and i'll tell you what it is it's fake news that's what it is how can anybody push an agenda that the two groups don't even want but let's just say that the jewish people let's say are open because we've already accepted it on a certain level if they would bring real peace but the enemy did not so what has to happen is truth has to enter these people's heads right all the fake news has to be like wrung out right and it's it's so sad because the more the the cyber world has grown people can tune in and tap in and the media has grown just full of lies right but it didn't start here i could tell you it started way back you know we already had the story of bilum right anyway so that's like one thing that i just wanted to express if anybody thinks in their mind that a two-state solution will work by pushing i think that they have the same agenda that the the our enemies have our enemies want to eliminate us they want to eliminate us and by saying a two-state solution when they themselves have said yeah we would some of us would some of the enemy would take a two-state solution just so we could use it to um attack even close like a trojan horse this is what they have said so those people i mean i don't even go into the whole idea that every innocent palestinian that was killed in any of these battles has always been okay maybe there's one exception here one exception there has always been the terrorists fault they hide behind their civilians and don't come and tell me that gaza is so what's the word uh urbanized and uh populated condensely that there is no um place for them well guess what that's then you should learn your lesson life is more important you know you know what i mean like there's so many ways people who are underdogs are able to come out on top in fact the jewish people the jewish people the biggest underdogs and we've come out on top and it's not through our might we recognize that there's nothing we it's not in our power i mean i don't want to say anything negative about israel but when you look at the streets the last 10 15 12 days there's no police you know we don't have that and it's really sad you know but you know my kids were in the army and they said dad you got to understand there's hashem when we see in the army there's no way that we could have won all these wars it's got to be hashem so when you look around the streets you see we're the police i mean people are being you know attacked you know jews are being attacked not just in l.a not just in miami but hashem the love that we have for each other people have gone out of their way from cities going to to places to have an uncomfortable shabbat or weak just to show their presence that they care that they're with other jews they leave their weapons at home i've heard some of the interviews right nobody's interested in god forbid in doing malicious malarkey if i can use that word like our enemy has done with the lynching yes there's a bad apple here and a bad apple there it makes the news wow makes the news one incident one incident but most of the cases the jews have every right to defend themselves right there's one story about maybe i think it was even a teacher who was involved with his school but when you really get down to the nitty-gritty they were being attacked and they saw other attacks going on and they were kids they didn't have guns and they were fighting off the arabs with with rocks right it's so sad how people are so they they see you know it's true a picture can tell you know like a thousand words so they see a picture and they you know but you have to know how to read a picture you have to ask the right questions what's going on what's the background so i pray right i pray that we should all come to a true understanding what's going on look at the background no these people were offered a state how many times i can't even imagine and they said no we want the whole thing the jew said okay we'll split it right that's that's the two-state solution that's why it's got traction because we said we were willing we're the stronger partner we're willing but you cannot deal with an enemy that doesn't want it it ain't going to work it's just not going to work and it's better to stick to the torah's plan that always comes through right that's a winner right so number one i wish and everyone should have true faith learn torah that's why we learn torah first i know some other popular speakers they love to talk about politics and who knows when they ever get into the torah the other way around stick to the torah because that's the saving grace spirikus qurani tufila torah and gamal these are the strengths of the jewish people and i just pray that we should all open our minds and dedicate more time into love for each other and hopefully that will blossom out that will people will see the way we treat each other is the way they should treat each other right hopefully we can treat each other with respect and love and uh and other people learn from us but how often that we should be able to live up to our obligations and responsibilities first and with that sayonara have a great week and god bless and have a great life [Music] is