Using Hands as a Kli For Netilas Yadayim - Mishna Berura Daf Hashavua Siman 159 Seif 6

Okay, good morning friends. We're continuing in Mishnah Berurah where we're learning siman kuf nun tes seif vav. Siman kuf nun tes seif vav. Leetan mayim lechavero bechafnav. Do not place water for your friend in your palms. In your Meaning you're going to scoop out water and you're going to use your hands to form a receptacle and then you're going to pour it on his hands from your hands. Don't do that. Don't put water for your friend bechafnav. She'ain notlin ela min akli. Because you're only allowed to wash from a kli. V'hu hadin im natal lyado achas meakli. The same thing would be if you poured one hand from a kli. V'shavar min lyado acheres de'ino klem. Let's say you poured from what a kli to your hand and then from the your hand to the your other hand. That also doesn't work even though the water in your hand came from a kli. However, for Rabbeinu Tam matter bazeh, Rabbeinu Tam did allow it. The Biur Halacha explains the second case. Meaning you can't to put water in your hand and put on your friend's hand. That not, but Rabbeinu Tam allowed pouring water from a kli into one hand and from that hand to the other hand. The Biur Halacha says that he found a machlokes that the opinion of the Vush and the Olas Tamid that in the first case it's assur according to Rabbeinu Tam even if your friend's hands were tahor originally that your friend washed them through a klee. So, even if his hands were clean and then he poured it into to his hand from a klee. So, it's not like the water is needed to be metayer his hands. No, his hands were already clean. And then you poured it into your hand and then onto your friend's hand. Rabbenu Tam say said would say it would doesn't work. However, according to the Gra the Gra says that if your friend's hands were tahor Rabbenu Tam would would argue even in the first case. In other words, the opinion of Rabbenu Tam is that if you washed one of your hands and then from your clean hand you poured into the other hand it works. The question is would Rabbenu Tam say if you were to take water from your hand and pour it into your friend's hand >> [snorts] >> that is a machlokes between Olas Tamid Levush versus the Gra. Okay. So, Rabbenu Tam mater bazuki venishat kilas natila lyada achas hoise min akli. Rabbenu Tam matters in the second case because it originally came into your hand from a klee. Vuhushai seeyada rishona tahora provided that your first hand was tahor. Kugoin tisha fachal avrevius vavas achas. If you poured a revi'is at one time, so now you now your hands are tahor, you could use water you could use that water to pour into your friend. Hagov enagula hakel kidivrei Rabbenu Tam. The custom is to be lenient like Rabbenu Tam. That's why on the airplane when I pull out my accordion cup even though the guy next to me doesn't have his accordion cup, the minute is I now take the clean water in my hand and I say, "Pal, stay right there." And I throw it on the guy's hand. >> [snorts] >> So, the minute is to make >> minute today about this, no? Like you're pointing out. The minute is that's the minute. I felt the minute of the Rama, the Nago Haka. Whenever I fly Rama Air, I do that. What? A month ago, the market didn't know that this is any more. Is that not correct? No, when the Rama says the Nago It's a question, but I don't think so. I will have sorry shown the acre. Fundamentally, we don't pass like we don't have any issue. You should be Nago means they do it, but it doesn't mean it's correct to do. But, it does have standing. It's In other words, the Rama don't say it's also to do it. He says you should be Nago Haka. Are you allowed to wash your friend's hand anyway with a with a regular clean because there is an issue of covering it like that you're washing somebody else? It depen- It depends if you're a Gabra or you've already abdicated your mind to to various forces that exist in the world. But, so long as you are a Gabra, then you could uh It's considered Gabra. It doesn't have to be that Gabra. There's even opinion that a monkey is a Gabra. Okay, we'll see. Says the mission of the Nago of the Hoya to Hoya rice. According to the first day uh even if your hands are clean, you can't uh fill up your hands and use that water to pour on your friend's hand. The Shaka in the Nago after she Nigma and the Tila Mia Haka. After you already completed washing one hand You poured from the water that remained in the first hand on the second hand. In a column. Therefore, it's not doesn't work to lay by not to lay my clay. >> [snorts] >> The shots here and brings in the mug and a bra, even if you are having when you did the first Natela that you should pour the water on the second Natela. >> [snorts] >> If you positioned your hands one beneath the other. And one guy poured on the upper hand. Natela days uh it's like this you position your hands one on top of the other and then your friend Mr. Gabra comes along and he pour um and he poured it on you. Then it would work. Because it's one Natela. That would be effective. It's Natela a house. What about two people that want to wash together? That if they initially put their hands one beneath the other and they have come on out to wash together, it will work. What about to you to wash your hands with your friends left over in the till the dime water? It's very clean. It's very hygienic. I'm saying it's much more hygienic than using those towels that most of your community has already got their hands on. Are you allowed to use leftover water of the till the dime to wash your hands? We'll see later on. Even if a Revius was used where the water didn't become tummy, it's also Why? It's not also because it's tummy. It's also because Malacha was done with the water. Any water that Malacha was done with you can't use for the till the dime. >> [snorts] >> So let's say your gardener watered the lawn and there's a pool of water in the lawn. The hair of you can't use that water for the till the dime. But ain't that my comma. This is we'll get to it in some in cough summer. Okay. The who shall I say? Rabbi know Tom says that since you poured onto one hand with a clea, that hand could pour onto the second hand provided the first hand was to her. But not to rub and to touch. If you're going to rub the tummy and onto the tar even though the hand that the water is in is to her, how would you tear and it makes me ask the cover that will become tummy by touching the other one? What would be an example where the first hand is to her? For example, where you poured a Revius the bath house. And in such a case after sure he's so tameia. Even though hand A was tamei, your hands became tahor with one pouring. The waters themselves did not become tamei because you poured on it from a revi'is. A revi'is at one time is like a mikvah. >> [snorts] >> Since revi'is has a status of a mikvah and you poured it on hand one, even though hand one was originally tamei, but now it becomes tahor and the water remains tahor, therefore you could then, according to time, pour it on the second hand. >> [snorts] >> However, that's only if you poured it on your hand properly. The condition of netilat You You You poured it like the requirements of netilat on the whole hand from the inside and the outside. You should have poured cool water to cover pieces of your hand because if you just poured it into your palm, this is not a netilat. The other hand is now hand one remains tamei. So, you have to pour it completely. You know that when you do netilat you have to cover your whole hand. You're not baptizing your hand. You're just sprinkling a little water on it. Okay, this is the Jewish religion. Just want to clarify that that when you're washing netilat, you're practicing Judaism. Which means that you need to cover your whole hand. Don't say you don't want to waste the water. The rest of the day you turn on your sink, you let your shower go for over an hour every night. So, let the sink pour your whole pour the fill up the whole cup, you could wait a few extra moments, and cover your entire hand. Otherwise, this procedure is not going to work. The Shulchan Aruch in Siman Mem Gimmel quotes the Taz. However, the Taz himself says that in order for this to work, you need to first pour a revi'is on hand one, and then another revi'is. Not that pouring one revi'is is metahir your hand, and now the water remains tahor. You're required to pour a revi'is and then a second, but the Shulchan Aruch in Siman says it's tamua. >> [snorts] >> Because then you wouldn't need a revi'is at in two pourings the hand becomes tahor. Okay, we'll pick it up here b'ezrat Hashem. You know what? Let's just finish this Siman Siman. He iker this this Siman he iker the opinion of the first day is the iker v'chein hu da'at shaar ha'poskim d'lo k'Rabbeinu Tam. >> [snorts] >> This is a rare case where the Mechaber brings the day of Rabbeinu Tam. And the Rama says even though the minhag is like Rabbeinu Tam, no no no no, we don't go like him. The Mechaber didn't say we don't go like him. The Rama is the one who says we don't go like him. L'chatchila, now the Rama says you should machmir l'chatchila, not the Mashal. The Mashal says not l'chatchila, you can't do it. You can't even do it b'di'eved. For a Mashal after the b'di'eved, v'gam l'da'at Rama who dafka b'sha'at ha'dchak >> the other. It's only at that time like you said on the airplane, but if you get water again you should wash again but without a bracha. And in such a case there's a beer bracha later on that says that whenever there's a safek and you wash again it's best to be metame your hands so that you could make a bracha. So be meshamesh, get your hands, get down and dirty with your hands. And then you wash again with a bracha. Okay, let's hold it over here. Recording stopped.