Until When Can A Bracha Be Said? - Rabbi Yakov Zev Smith

So nice. Like welcome everyone to today's sh from call 7188518651 or email is at yeshiva.com >> recently we heard the shil where a father was father and grandfather was misar's children to wash on time after kas washed and he ran into the kitchen that first time to show how important it is and he washed and and he made a loud was so confused used instead of making he made a so he asked afterwards he never had this before he has wet hands he made a does he make it to afterwards is he make at all what's after you made a do you are you allowed to make because already are you holding at the next stage now that's not such a common sh but another sh someone put up muza you're supposed to make a bra and he did know or forgot can you make a braha after he put up the muza and This led us to the beautiful of which begins with in the morning goes all the way to a sprinkling of and as we'll see but the basic question is when a person is supposed to make a before he did the mitzvah if he forgot or whatever the reason is he didn't make a can he make it afterwards so you're wondering what's the whole about this don't we know based on that even though there's a but it's not the person that did a mitzvah without a he's so what's the difference if he doesn't make a so that's a mistake a terrible mistake because the famous troubles because Marshall wonders why don't make an early you can't make early sukus because of pes is why don't you make early so his problem is you're going to sit in the suka early which really you can't make because he made to making a braha I you can't do it but he says it's an oil to do a a mitzah without a bra now a if you have a suffic but if you have a sh what to do you can't just Okay, let's go. You have to if the should be said or not. So the MS is in let's just think what we know without knowing the in maybe is it to make a after way after so I think a very simple approach might be what about we make a some people wake up late and the chicken ready to hold that's how late it is a person puts on his shoes and gets the shoe he makes the The terror has to be that it is no good. But who maybe is different you make a mitzvah it has to be and the is this is a but there's also five other places inv the cls of again a different context it's ina migilla and a second place of but the cl is it has to be and you notice it doesn't you can make when you want but has to be what's the reason says these a golden says in days that when you buy something cover say it's cover when a person says something it adds an intense kadusha no if you make a you adding kaduca but it's more than that unfortunately people we are sort of a creature of habit and we do things out of habit and then a mitzah becomes When you say you're already electrified besides being you're giving yourself you're giving yourself a purpose you're giving yourself I am about to do the mitz of so says beside that the diva it's an it's a very much needed a shouldn't be mechanical or robotic But of course the so part of the autopilot is you press the button and the bra shoots out and the mitzvah shoots out. That's also part of the victim of but a person has he pauses and he said and he realizes what he's doing. Now it's interesting there's a that says the same that's one of the places that of our he asked a very penetrating question when it comes to eating of is after you finish eating when it comes to a mitzvah there's no it's only when a person is about to do a mitzvah there's a danger he might not do it properly. So the and you need the before the mitzvah but eating is so here we see from that the concept of the has to be to prepare for the mitzvah it's ina was not so much in favor of to be said and you know what he says you know why because you don't need it you have the that's for the mitzvah in fact he himself says himself when there's a mitzvah that there's no so says it clearly the of the is to prepare for a mitzvah to do it right in the beginning of he says look at the of the it's always So we see the concept a good introduction to the concept of it's supposed to be a step on to not to fall to into the mitzvah and do it right and then the mitzvah has a more now that we have a little introduction let us pose the following the simple question that we began with a person for some reason did the mitzvah he put on the he put on the tit he put on the muza Could he make the bra now better late than never or no? Better never than late. So the is he lost for the mitzvah? But maybe it's an to go and and just ignore a mitzvah. So this is a question can be made after. So the em is from you can't bring is never of maybe it's like maybe it's like so let's see the in is probably the biggest of today gives us a clarity in the whole the Rambam says if you do a mitzvah and he gives a few examples In all those cases once you do the mitzvah you can't make a why. So if you look at the he has another if a person made kaduca now because what's the making of it's up already done already. So the Ram is saying if if you did a mitzvah completely did nothing. So it's a regular the next gives another part of the he says there's no that you could say after the mitzvah except for and this is based on the same where points out a g has a technical problem to make a before the because before the he's still a you can't say so the air has to make the bra after the he does. So therefore there's a special lenency regarding and that of course the agrees it's a and if you look at the says that is a that's says it also is also now they can make a they're not like but once said by the is afterwards all follow suit this says as well and don't don't yell that make a after the that's the I'm not saying that's the meaning today but that's what wants to say the minute that that make the you could make after then and this by the way is quoted in now we're attempted to ask a very obvious question and that is if if if is so important and a G can't do it should make a no does that make sense if you can't do it so why you do with no other choice we'll soon see a very beautiful terror but anyhow this is a sheet of the Rambam so the Rambam is basically giving us two you s you saw this mitz is except for again But then the Rambam has another exception we'll soon see and that is as we'll soon see and is those three because the mitzvah is going on. It's an ongoing mitzvah. So the is on the now I didn't put on the but I'm wearing them but the basic the is very insistent. However there's an one of the He quotes this ra and he says I don't know how could you say that first of all we know that if a person forgot to say he could say it after he asked make a afterwards and the third term says if you're afraid it might be a strafe to make the afterwards so he says has to be that is not So now he's also followed by the also one of the inim and in B and they all feel that the Ram is incorrect can be said even but you have to realize the the Rambam was the Rambam and the ra are very far from because Gary we know was different I Krishna So you look at theisha it's not really a mitzvah it's you don't say they gave us the mitzvah of it's part of and what he found by the regarding of course the but the says unless you have a specific suffic first now the big question how do we so the says you can make even afterwards and it's interesting his a different place but is not so insistent in having and that's the and you look the same he quotes so the ra is definitely convinced that however the cotton gimmel he says that that laister the Rambam is right and he slugs up the rayas he brings other rayas but what's most important he says a g is not any either way because a g since it's never to make awesome and he adds a beautiful lus are only on a cup of soda make but how could that be So G is different. Now once G is different, we'll soon see is different and is different. But if that's me was afterwards except for and he concludes that and that's the that we accept the the says the ramsh is correct even though others argue. So I'm going to come out with that mas that if a person made a mistake and did a mitzvah and the mitzvah is over the is also also not because we go to don't say a now we're going to go and hopefully have enough time because again it goes even into a simple sh we once discussed but I just I'll mention the when is the proper time to make in the morning. I'm not talking about for bread. You wake up in the morning. When is the right time to make the so is a very much. So how could you wash and make the later? Some people make the do you make the braha on lul in your shake and shul? I mean you shake first at home, right? You can't make a bra at home at home and make the in. And that's why the inv you washed. Now again you cannot make a bra because you don't have a good milk you have to go to the bathroom. But you come out of the bathroom and you're all dressed and you and you about to wash your hands after after bathroom before you start the Davin make the right then and there and that's the of the and that's the however there are two reasons why many bash make the later together with first of all the Russian is that the is for you're going into you need you have to have clean hands. So if that's the case it really belongs before not at home. a second and that's the famous the says that the or the another day another day like so once you classify it as a there's no emergency so this is why the was known as the meaning and pretty rare I found such a in sim alf He writes if someone questions this it's and he's being in other words he very strongly certifies that the is and that's why but I must tell you there are more quotes he says obviously he wasn't so excited so he wanted to do it I guess it's better you wash your hands If your hands are clean, you're ready to d make the at home without a So here we have two hog who's right both of them. But the the point of the is is it a regular and you should make it right away or is it or something similar and then you have more time. Next question is the onalisk. Now usually men don't make a bra. But someone's making a talot when is the right time to make the so if a person for example sleeps without sites and he washes and that wants to go to the bay but he doesn't want to walk down the arms without sites. So many people put on the right away but they can make a right away. So can make a afterwards. So this is the ram and there's the once you put it on is it too late wrong the in the same but it's the first the says there are some mitzvah you can make afterwards and it gives three examples fillin and so the rah himself is that since it's an ongoing mitzvah every moment you're wearing tits there's a mitzvah you can make the brah afterwards. Now you'll ask me what will you make but well the mult we don't make but you can even make because the ma the mitz is ongoing the you can make the after put after it was on already why make yes that's the so the self is that and ongoing mitzvah can be said afterwards and this is actually inf with the says that if you before then when it comes the right time when you're ready to make the you can make the even later. So there are two reasons number one which which really the the is going on since when you put it on you have a you can't make a if he's not clean. So you have one reason it's like and one reason it's an ongoing mitzvah but this is the and that's the if a person wants to wear sites right away put it on make the afterwards what to me was a big cuz I wondered about this when I made a let's say 5 minutes later does the braha go back what I put on so we would say how does that work but for some reason I saw lavush says once you make the bra afterwards what you with the you said afterwards since it's for the future it also goes back it's somehow goes back retroactively so that's pretty relieving you put on the tit when you're ready to make a you make a now adds a key word you make the before you make the mash literally means doesn't mean you shake it means you touch What's the So Mr. Bur explains you're not going to take off the and put it back. I'm not sure why no one says to do that. It might make more sense. Take it out off and put it back. But I realize I know because since the said that it's one longish, it goes back retroactively. If you take it off, you're chopping it in half. You're losing out the on the past. So they all say and make the so explains in that is not really doing too much. If you didn't do it, you also it's also good but it's somehow bringing the to is considered a little bit like you're making. Now what does it mean? It means touching. Some people shake it and you can do what you want. But the is somehow connect and make the and even goes backwards as well. A beautiful example of daily basis a person that wears the talis when is the right time to make the on the talis right time the right position is a better word. I've seen people doing things that are in incorrect. So the em is some people have the tal on their shoulders check the and then they make the as they're opening it up and shaking it up that's wrong that that's considered it has to be not and I once pointed out that the doesn't say means you know whenever before means right before I found them in he says means In other words, oa means right before you do the mitzvah. Nothing else has to be done in between. You're ready to it make the in other words open the talis. Shake it up. Put it behind your back. Not yet touching your g cuz once it's on your shoulders that could be ready and then it's not. So when the talis is is is laying flat hold it not on the goof or the or the head make the bra and then you put it on. That would be the perfect. Now I did I do know I do see many people they put it on the back they make you put it a little bit on the head make the and make the completeifa afterwards I saw the chubis hey show this meaning is also acceptable but calls to that says before when the is all ready to go but it's not yet on the at all make the and then put on the make the is the perfect the next question is also a daily question. When is the proper time? So again unfortunately some you see people that are doing things that are wrong the fillin has to have that's actually the says it has to be now does not mean as you're opening up the know I see people coming in they're late as it is so they rushing they're opening the and they're making the putting it on that's is too soon. So you take the fillin out, put it on your on your on your arm before the it's on your hand. It's ready to go. But so you put the filling into the place without tightening it make the bra and then you tighten it. Shall the same things off the you put it on your head but not tight. If it's just very loose, it's not yet the the after the said you tighten the shell. Someone told me he puts it very slanty. Maybe that would be a sticklea. But if you put it on a head without it being fastened on, it's not. How about if someone again he was late and for whatever reason he put on fil without making a and then he real afterwards. So this again will say it's too late but it's not true. The ram has three exceptions and this is one of them. So what do you do? So again we don't find you take off the thrill and put it back. It's enough to be and make the hopefully it goes also the isab says it which is very neg because there people put on let's say a little early before this or people have to travel and they want to put on in their house before they before they start to travel they're wearing it as they're traveling but says if someone cannot make a then when it comes of making a and you're okay again says that that you can make a after you put it on whatever is yeah why not whatever your mig is if you have to make now as far as I told you earlier that's an exception is not included it's only a big which seems to be at odd with with is for bread. Now the when you look at what we do there something is wrong cuz we wash first and then make the it's not so for us is very because when a person's washing his hands for bread typically his hands are not clean. So he might be another it might be similar to or is similar to so in other words if he can't make the before you have to wait till afterwards and this is included with says he makes it afterwards and to make the after you wash. So since you're washing, you have some type of problem with your hands and you can't make a so we treat the like the is made initially after you wash. Now the quotes in it's interesting begins you make a before you wash but since your hands might not be clean the minute is to make it afterwards and then he adds something which is also inis in in in in there's another redeeming factor why you can make the after you wash because if your hands are still clean and but still wet and wet hands are not the proper way to make a lack or so to that the the fact the hands are wet the is ongoing ah once it's ongoing you could smug you could smuggle the during the mitzvah so and the quotes it considers that the before the drawing of the hand is considered now the messa The do add that even though today we use a re so there is no but it's enough of a connection that it's still but but there are more ads if a person whatever the case he forgot or the hands dry and then he wants to make a bra he'll make a bra because the reason of wet hand is only a sniff an addition the is goes after you wash. So the ra says if the hands are dry for whatever reason and then you work oh you make a bra yet still make a bra the does not agree the says no it has to have wet hands otherwise it's too late we don't go without we go with but be very careful when you wash your hands first things first make before anything before Right. Can you make a when hands are dry? It's and but you can be making like but don't put yourself into that that of the says in that case when you the hands are dried already. So if you want it's a better hands once again and then to you wash the now usually we don't do that because you're not you hands to make but here I know you can make a but the point is don't let it come to that our original question I'll remind you where someone whatever the reason he made a mistake and he washed his hands his hands are wet he made a so this is a be one of the beauties of the this If you look at the simil he says if you forgot to make the you can still make the as long as it's so he makes if your hands are dry you can still make a but you made too late what's the beautiful because once you made you're in the next stage age the nextl. So the till is over if your hands are dry at least you're holding but once you in the next stage it's too late and this takot this and he says is too late but wait we're not finished our case has one redeeming factor you're you're in a very funny position you washed his hands are still wet and he makes a miy where are you made my hands are wet so this Also the place can discuss and the says that even though you said but if your hands are wet you're still holding. So what do you do? This is very interesting. You make then you dry your hands. Don't make another because the is good. Ah you make in between the and the eating but that's of the of the of the mitzvah. So our case is mameish mameish this and but if he made the after he dried his hands then it's too late. So this is unbelievable but I'll tell you something more unbelievable. Let's say someone has this year. You know what I want to be extra firm. I know I'm I went from Shabas to I didn't scratch my hair and my hands are clean. He knows they're clean. Can I make a bra before I wash the shas at least? Maybe after on a day's work and I'm going to wash with bread. I don't know what what what I want in my hands but he knows his hands are clean. Can you make a and then wash because there's no problem that areas. So the discusses this and he says that you could do what you want. You could begins with the making before he says really bas says it's also but then he says maybe since we're comparing it to G the was to make it after don't the should be and they throw in aim maybe making the before you wash is it's too early which is the problem but then he says that is probably right and That's so you have to find a to make a before the but at least the the is that again I do I understood the way the sh says it is said after maybe is said after the but is not convinced so if you want to be from I guess you could do it but at least we we have an appreciation for this the mak The brah is said after the what hopefully should not happen but it does happen someone I don't know how it happened but someone asked him once he ate without a bra no it wasn't bread but no now the question is he's very worried he he ate without is there any way to rectify the situation so the issam and Because here you're supposed to make you woke up now. But the emphasis is that maybe we could suggest maybe even there's a redeeming factor cuz the he still ate the food is still giving him nutritional benefit whatever it is that it gives. So maybe this it's sort of like the is still but that doesn't seem so convincing because the said on satisfaction is you want to make a on what not on what on a sphere but then again maybe it's enough to connect so this question this very question is theor beautiful especially way the way you understood till now the says says that a person without a what should he do? So what might you do? So we're talking about that after he finished eating and the after the so why can you make a after you ate so I don't get that can't make a before said make it afterwards but this he ate without there's no he's a god for so the seems to say I'm sorry it's too And that's based on hay after you finish eating. It's too late spells it out. I'm sorry it's too late. But there is a sheet of and with says you could make a after he wait. So therefore you've gotten this person if it's let him take more food and make the appropriate and at least that it goes backwards. So that's something of a very don't forget but says it as well if make the and it hopefully it goes backwards as well. Now the riv but I did see in the end also says someone ate without a so he says the eight would be if you eat more that would also help as far as as far as the future and hopefully even in the past as well. What also is important to mention a beautiful sh a person drank one wine then he had a second wine which he wasn't expecting whatever a real case of but I guess he's too busy with the wine he forgot to make now he finished drinking wine and he wakes up I was supposed to make a can I make that now after he finished drinking so you're wondering what I mean this a after drinking it's too late but not so positive Affin after you finish drinking is too late is what type of and this is the suffix that the has in in the end of and he says that maybe this is not av and maybe it's But then he basic musician says I don't I don't not so convinced that's correct you enjoy two wines on this basis and he has another he says what's the purpose what's the meaning of so when a person has a baby makes but it's not as exciting as we like it to be the toy was to remember the better and quotes listen to this. He says that a person drinking and drinking another wine he's you know he's being you know more and more into into wine he might start misbehaving. So we give him a subtle reminder once the beta what's the difference as you're drinking before you're drinking after you're drinking is you know slow down so I didn't find anybody beyond this speaking about this but you seems to be more but the next question. Another fits into the into the like a puzzle is the lightning or thunder. It's always very tricky. You're not sure. Was it lightning? You know, is it maybe a flash? Is it thunder? Is it the car rumbling? We don't make the not before lightning. What does that mean? So, it's got to be a afterwards. It has to be because it's a and the can be said afterwards. So does that mean you can say it anytime you want? So the in the end he says and the story about but he says if you can make the you have to make the within which is either three or four words. People say three or four seconds. I think that's terribly wrong. Three or four words is much less than a second. Said you can make 200 words per minute. So how does three or four words go in three or four seconds? So you can count the way you talk but again it's probably less than a second but the Torah says you can make a bra a lightning or thunder only within the time span spells this out. The question is why is it different than other than you can make it any time in fact a can make no not all. So why thunder be anytime you wake up there is one is said every single day not on me or you so even a blind person can make the this is a on the phenomena that's called lightning or thunder but when is that after it's gone there's no lightning show the lightning thunder it has to be on something the is that is enough of a connection that it becomes one but beyond there's And that's why the is only within the he says the same thing is regarding an earthquake and it's the same earthquake is a but you can't say anytime you want it has to have to earthquake once it stops on it. So again it's not a typical interesting he talks about why you can make a after you ate he says you know he says within even within but he says that's wrong because is not like lightning thunder it has no after so therefore that raise is more like lightning or thunder but even that has to be before you eat not the next question is a beautiful is the question every single shabas and when is the right time to make the on the shab so the emas is the is a clearcut however there is a technical difficulty And that is once you make that shabas you're shabas. So how could you go light? Now the is not so daunting because why don't we say I'm a shabas after the after I lie. I'm making a braha not yet chabas I do the not yet chabas the after one of my shabas afterwards but it's interesting the in he says that you make on the pur of is what does that mean you make your light shabas yip And that's the meaning I can't say of all but most go with the you make a before before you light your light. I am able shabas. No, I'm not. I make the not shabas. I like I'm a shabas afterwards. That's the meaning of many if not most. However, the says that the he first quotes that's why again because ready so says that so has his compromise that the close their eyes cover their eyes they shouldn't have so so in a certain the was not the mitzv was not yet nigmar they then make the braha after you close your But this is question is the the go with the regular is afterwards and the are concerned about that and the braha is you make the bra you light and then then they uncover their eyes is funny because men if they have to light with a bra they'll make the braha first or they'll say and then you light why because he has he has to have you can't do kabushas with the if you have to have an isha that has to go let's say hospital and she has to light at home so with a tonight say it's fine but I guess and the want to do something that has always the same idea the is lighting the and then that would be now this explains an otherwise unbelievable of the rav the rav actually before the rabb but but the rabb goes are there let's say an isa was delayed and did not light yet and already so everything has stopped by so there's a that you could call the it's still the could light no that's feels terribly distraught at his own call to light I lighting is but the rav goes to the can make a how could that be where's the if a go it's valueless worth zero but you can't make a on the go for sure so so the tire a mitzvah that that the misitzvah is the is is the mitzvah after mitzvah all over but nas is not the mis mitzvah It's the the it's the benefit of so the mitzvah is the mitzvah is going on. So why could you make a you know he's saying a doubled the is just the the mitzvah is the ongoing availability of so she can make the and it's still Mr. is not impressed by that. He says make a but they have a go light that the min is if it's very if there's because it's not the mitzvah it's a so this is again another beautiful but it's the next question is sometimes misunderstood I'd like to clarify once and for all and that is the question about when do make the when they light now what's the difference there's a shabas we have a problem that maybe made the you can't light because of chabas. But if you even if you combo with the the Y light you can't make a new fire light and this is the famous sack of the the revson of the dish that people say it's the dish's mother it's not true let me explain in the abd in in this in the tours that we have in the new tours now it's old already but to it's printed in the abd toa the son of the pisha wrote about his father about a grace that he wrote And in the end he wrote about his mother how she was an ish and she was marishing that no one else is marish and one of one of the two mistakes that that she pointed out is now that she felt that you have to light you have to make the before you light on because we have no choice but what's the what's the reason why we don't do and this is what he wants to say for and he says we do the same now he says ah I say I guess in we have he sound like a sny women not so smart and look into so like a cryptic message but you know the boys like to make a chip you see says women not so smart first of all not but anyhow but is not chipping you know what he's saying he's saying an unbelievable thing we have the Same problem. We don't make a bra on or even till afterwards. Why? Like in other words today you can make a before but tomorrow your hands are dirty. Kazal said you know let's keep a light plug. You can't make things depending on every situation. Is saying that it's not women as opposed to men. He sends you to he sends you to when does the greatest make the after why plug. So going to be different they like they make a verse is different and the truth is someh might make this mistake. They might they know is different. So they make the show and they blow out the candle or blow out the whatever the math after they finish. It's a problem cuz you light but you can't blow out a candle. So if you put some type of reminder into the that's might maybe better many many people follow the and they make the first many follow the question someone started and he was so excited about it he forgot we didn't make a yet so this is telling but that's wrong because here it's even better than the case of and I'll tell you why he's doing a mitzvah passively here every moment he's making as good as the first one so this is the says you make a if you started without a don't worry you can make it right then and there and the it's even better than talis fillin and suka because he's doing the misa bod someone asked me to sh he was diving which is mistake number one and he wasn't sure which day it was so he started figuring it out he's looking thinking and oh that's the one and like you know I guess he has the the the cell phone mentality oh you see oh that's the right number and he pressed the button and he shot out the the without a bra he was so excited oh that's the one so he just forgot the brah Can I make a afterwards? So this is unfortunately a problem. It's too late. And I found the famous Shil. If someone says, "What's tonight's fe?" Oh, tonight is where 34 whatever he said and you can't make a any longer. Why you can't make a afterwards? And this is the and after it's all over. There's nothing. There's no ham. So this is simple. Someone went into the sukum. I forgot to make a braha. That's the rama raish. It's an ongoing key of mitzvah. You make a braha right then and there. A little more tricky. Someone picked up. So you know says when you pick it up. So the either you pick it up but backwards or the or the you make he didn't have anything. He picked up correctly and what did I do? I didn't make a bra. So techn was the of the first day of of and that's the problem. However, Mr. infot if he didn't make that you can make the then that's the which I understand he just picked it up but interesting says let's say You you you picked up the loop. You did that at home, but you didn't make in yet. He says if you made you made also but before the you do it. It seems once you have some type of active connection to the mitzvah is the mitzvah is a famous beautiful someone who lit two of the four what did I do right then and there cuz really he was the with the first but the could be said because these are mitzvah albeit maj and themes This is we could add this is probably a little better than an is just an extra this is part of the the of this famous but unfortunately if the person lit all the and then realize that's too late I the half hour is burning it's some type of he that's not your misa and also so this is the famous sack If there's even one there is good once he finished it all it's too late. Moving on to so of course and both in after is too late is interesting has to be the the points out if the before you do the now something I watch that there's there's an people come to the mikvah they make a and then o we didn't take off the label and the sticky label and the truth is it it's a big deal to get it offm to start unpacking and unwrapping and that's wrong. You have to get the kali ready to go. Everything is ready to go. Hold in your hand. Make a and it if a person for some reason has to title in a mikvah where they're which is people areing. So it's a place that makes us that you can make a in that in that in room. So you make a outside and walk quickly. I mean don't knock it down but walk nice and quickly as soon as possible. I is a half. Obviously this is but there you have to compromise someone and you have to make it you know a way that he could understand that the going is part of the well to me was let's see a person picked it up took it out oh you got to make a yet so what's the problem what's too late right okay we saw that says too late and gimble quotes is maybe we could say that is like which like there's a special magical word called you make the afterwards we saw by is a real problem is maybe is also but a little of a stretch because it's not but then again also can make before so this is you want to see it that's what codes there is a funny that when he's finally making a bism for his son. So they think you have to make the you have to say it quickly like let me explain the the issue by the of there's the old of what is the status of the the says is a clear but and others maybe is a so then technically the makes does his mitzvah when everything is quiet he make but that says and others say no it's also that the father is allowed to say so so what's the the go makes so be after the makes the and does the initial then start making the before he does the priya because the priya is an integral part of the me but not you have to rush it and Because it's just that you have to start making the when the mo did not yet complete the mitzvah. Now the mo a good mo is moving quickly. So that's why you have to start the right away. Don't parry start the and then the two last challenge questions is versus me before I forget by the kaducin is also interesting sham in in eanza the makaba says the min to make the bra on kaducin before he actually is to better nowad makes it but The kaducian has to be said before. There are some that hold that kaducian the kaducian is a there's no rush. There are some that hold that just like you don't give make on because might not take it. Don't make a because someone might have cold feet. I don't know who but someone might decide you know let's forget about it. So maybe make it afterwards when you're sure. But the minute is when either the two we treat as the said before and that's the famous he said it after it's too late and the last a person forgot to make put on muza forgot to make a this is and indeed the raam son the safe he said my father held if you put up muza and went out of braa too late. However, there's a on this a is a mitzvah that's ongoing. Why can you make a on the fact that the mitzvah is continuing? How could you make you're not doing anything? How can you make a not doing anything? is it's going on the mitzvah. So maybe if it could be but says so what's the problem and that's why and what's making afterwards it's an ongoing mitzvah but if you think about it it's not it's not at all convincing because and my g is doing a mitzvah albeit alas but once the muz on the door my go is doing So it's mitzvah that I'm not doing. So what make plus some hold that who said it's so posit is an ongoing mitzvah. Now that's the beautiful medish that is we have we have we have muza is a mitzvah but this is why it's not so that you can make a because it's something that's you're not doing it. It's maybe something like like that's burning for half hour but you didn't do anything. That's why the misa I think is probably better not to make a bra because in this case we have the problem that that some hold it's taka too late and last but not least which the other half of the first sh is a mak a person put up a with an iron of course a protective fence and only after he finished I make a yet can I make a then say I'm going to go with the other sheets said you make a because the There's no mitzvah of having a maka not like muza is a maka is just so how could how can make a on the is finished and he says when a person did a mitzvah that's finished he he can't make a it's only. So, M is the most posit for today's sh. So, the new safe from Smith of the T is available on back table for a special price $20. Also like to that there was a recent tragedy here in uh beloved member of the Kahila style killer from Taria who suffered for the last 2 years a lot of was himself lost a 5-year-old son over the last couple of years and now was na on the end of shores and the left over seven main campaign to support the mishba make us for them and There's a campaign going on as a credit card machine. Hello. It doesn't matter if the seekers before after but see the little more clear is but it's an oven without a so any is a potential oven. So the we saw is a in six places the add a little flavor to it. It's preparing you for the mitzvah connect to the mitzvah. The ramsh is after there's no whatsoever. Once your mitzvah is done, you can't make a except for ongoing mitzvah like we saw and fill felt that it's not but was already cannot be said after the was done the morning is should be done but the meaning of is treated like a in the morning it can be said before davening You put on the person puts it on when the not you make a when he's ready and the of when it's ready to go onto the not if a person put on either one without a make it afterwards fill in again be why after it's on before the don't let it be if a person is definitely not time sensitive for bread the meaning is to make Afterwards, don't dry your hands until the bra is said. Do it right away. After the is lost, till the diamond is lost. Wet hands after is a a question of when a person has clean hands, can it make the before? That's seems to be you could. A person that ate without a is unfortunately a problem. Some hold if you eat and make a it goes backwards. But of course be careful that's a very a person that forgot to say on the wine is a suffic if you can make the lightning and thunder is only within the time span of three or four words. The meaning of make after the the again like some treat like because can be said anytime is lost is long sitting in the as long as it's some type of the is too late also you lost he lost the should start the before The finishes the actual and is if you make you could and we do it before the kadush. >> Thank you. >> Yes.