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Unite to Heal 36 hours Live Stream Event
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who are not part of ahmudim many of you
are but some of you aren't amadeem unite
to heal provide services to help uh
mitigate some of the difficulties and
some of the circumstances which make
many different difficulties in life
easier to handle
um mental health uh food people are food
challenge people are living Challenge
and we are here tonight
um on this little get together to talk
about addiction which has a myriad of
directions that we can go but
um my name is Sergeant and tonight Tom
Tom Arnold and I are going to chit chat
and and talk about our own personal
Journeys and what we have been through
and the solutions and the remedies the
stigmas
um some of the things that we have have
done to achieve a level of sobriety and
to stay clean
um also
um the aspect of it that is so uh
prevalent in amudim which is uniting to
heal there is no Sarge and I can speak
for Tom I think when I say there is no
sober Tom Arnold
um unless we Unite with other people who
have traveled the same roads that we
have and have been on the same Journey
that we've been on
um and so
consequently here we are and um I want
to welcome Tom Arnold on on the
conversation also how you doing Tom good
man it's an honor to be here number one
I'm with a fellow alcoholic and so
anytime there's two of us together uh
that's a meeting and I can always use it
I'm honored to be involved with this
this uh program because of of the the
kindness aspects of it and the
compassion and and you know uh I this
disease addiction affects every
community and and I think that uh I
think that's important but I think that
the things that saves me every day is
being a part of the addiction Community
a part of the recover recovery community
and part of that is being of service
like we are today it's a very selfish
thing for me being a service because it
benefits me the most
and uh you know maybe I'll share a
little bit about my my journey sorry so
that you could share your journey if you
don't mind well just to frame it
inherent to the Jewish Community yes um
there was a psychiatrist from Pittsburgh
named um Abraham toursky and he was one
of the original dictionologists and
original psychiatrist who was also a
rabbi and he brought a lot of secular
crossover into the religious aspect of
his own personal life he Blended his
recovery life with his religious life
and if you heard swirski speak and
twersky was very big with amudim and
with uh the Jewish Charities
um but as it turns out he was able to
find a way that it not be so religious
but that it be recovery and when it
comes to God when it comes to a higher
power when it comes to whatever you call
your higher power or however that came
to be for you
um it was interesting how this this
Rabbi toersky who I I was fortunate
enough to get to meet um in Miami at an
event a number of years ago and we both
spoke on the same panel it was
absolutely life-changing because he
explained the importance of the higher
power in the journey whether we were
aware of it or not the higher power
being there all along so I just wanted
to make that statement because that's
the group that we're that we're speaking
to tonight and I would love to hear
about how you began your journey really
where your sobriety began yeah and and
where the light came on for you you know
in that way well let me just say this
about God some people get bugged about
it I believe obviously I didn't create
all this I didn't I look at my kids I'm
like oh yeah I did everything I did look
outside it did everything I think it's
important I always tell guys they're
like yeah I don't want to be religious
it's it's a spiritual program it doesn't
matter what your religion is or whatever
you just have to believe that something
greater than you out there it could be
that doorknob you could that could you
could start with that but there's
something greater and it's certainly has
made made things easier for me that I'm
not responsible for everything that I
I'm not the guy you know there's
something greater out there and
certainly I've seen the evidence of it I
that's just the way I look at it
um you know I started I'm from a small
town in Iowa uh there were four Jewish
families and uh uh and we used to say uh
yeah not enough to hate but uh there
were there was a small community and my
my grandparents on my mother's side uh
uh worked in the meat packing plant in
fact it was uh uh pork processing plant
believe it or not but it was a it was a
small tight knit Community they had the
high holy days where it already seagulls
Western Wear and they'd have a rabbi
come down for duboid and they go back of
Artie seagulls and uh he was a character
but you know when I came to La I had a
Stepside that was tied to get bar
mitzvid and so I studied with him for a
year at the University of synagogue down
here because I didn't know enough you
know and uh and what the rabbi told me
was at the end of it well what what do
you think uh Judaism is how do you
define it and he I said I don't know
what goes around Cubs are out he said
that's it well it goes around comes
right so being a part of an organization
like this or doing this with usard is a
such a blessing for me and I will live
another day because of it I I grew up
where everybody drank everybody it was a
hard you know it was it was a hard town
it's a meat packing plant town you know
and so from an early age I I started
drinking I suppose 12 or 13.
um and I started getting arrested you
know because that's what happens you
start you get advice with police you act
like a fool you get arrested and I kept
thinking I remember being in the back of
a squad car uh uh thinking there's
something better for me out there if I
could just get it get a handle on this
stuff there is something better and I
think I'm gonna blow it but I always
believed in something greater out there
and and in my case it turned out to be
you know I had dreams to be an actor you
know which is crazy if you're from us
that small town I had dreams of you know
I remember working at the meat packing
plant which I worked on the kill floor
of the meat packing plant for three
years after high school to say buddy for
college because I do oh if I get to that
college that I'm going to have a chance
because people are different there
there's all kinds of different people at
the University of Iowa in my hometown
Ottumwa everybody looked the same
everybody did the same but I said if I
could get out of here do that and I used
to daydream here I don't know if you've
ever worked at a meat Packer Club but
your your chiseling heads or you're
doing voted hams or whatever you do and
you Daydream and I remember I had a
Daydream that I was best friends with
Robin Williams and first let me say
Robin Williams who is one of us
uh everything good you've ever heard
about Robin Williams is true and then
some and if I call him at three in the
morning and said so-and-so's in trouble
whether he knew him or not he'd be he'd
be like Tom let's go get him and when
you say one of us Tom and when you say
one of us
um I know what you mean but explain to
the people what that means he was one of
us Robert was a a recovering uh uh
alcoholic you know and he worked very
hard in Robin's case uh he was dealing
with three things and and uh um he had a
mental illness he had a brain disease he
had Parkinson's so maybe more than three
um what what I anyway I would Daydream I
was best friends with Robin Williams
said I get home from the meat packet
plant and I'd be look in the mirror like
I'm crazy I have to quit having dreams
because it's so disappointing what that
they're not gonna come true and ten
years later I'm sitting at Robin
Williams house because we're doing a
movie Nine Months and and we have a the
night before we started working on the
movie he had a dinner and then at the
end of it I'm sitting there with Robin
and I said I've been here before and
he's like in my house I go no no here me
you best friends and he said we're not
best friends I go I know but it's it's
close enough to my dream
so with Robin like a lot of us
it's you don't know you can't get a
handle on your mental illness or
whatever that other thing is until you
get clean and sober and a lot of people
have dual addictions you know I had to
get cleated sober before I dealt with
things that happened in my childhood you
know there was a pedophile in my
neighborhood uh uh something I just
blocked out blocked out blocked out and
then when I got sober I went oh yeah and
I ended up tracking the guy down and you
know he's a big religious leader he has
big business of course uh made super
Christian guy uh you know and I found
him and and I went to his place of
business and confronted him and didn't I
didn't
beat him up or I didn't want to get in
more trouble but I confronted him and it
felt like a big I came out of there and
I felt like a ton of bricks had been
taken off my my chest and I went right
over to the Iowa capitol building to the
governor's office said you got to do
something about this guy because the
police say the statute of limitations is
up and and you got to stop he's a he's
about to adopt his fourth son
and he said that Governor type Terry
Branson said oh my God that'd be a
federal offense you're asking me to
commit a federal offense I'm not even
going to pretend you weren't here get
out of here we you know and then about
uh four days later my brother called
who'd found him my brothers are really
good about fighting people and said the
his adoption fell through the guy's
adoption that paperwork staff who
whatever and I that's God right there
but then I thought have I done enough
have I confronted the guy I did this and
and so I put up posters kid high six
blocks around his house I had my
brothers redo them every few days saying
his name his face his crimes
and I just felt like I had to uh let the
other kids know and that's again one of
the gifts of sobriety is that happen and
then my sister of course who was a
gangster and uh they did there's a
documentary series about her called the
queen of Meth
she was the biggest drug dealer in
America she got busted of course that's
what happens and during her trial I went
back to Iowa to support her that's what
you do with your your family and and a
person came up to me and said I I know I
know uh who I know about the guy that
that raped you uh because he did the
same thing to his own brother who I'm
married to
and then 30 other kids came forward
adults now but they saw that and they
said oh yeah I'm from that neighborhood
this is what happened you know there was
so much shame attached to that and I
think with boys you're you're you know
you're always going I got to keep that I
definitely got to keep that a secret
because that seems but uh because I got
sober I could do it the right way too
you know I practiced what I was going to
say to the guy and and handled it the
right way and did it you know as many
legal things as I could and got the word
out and that's just something that would
have never happened if I hadn't got so
it made it easier to stay sober because
I didn't have that cloud right here tell
us though tell us though about I'm I'm
interested in in knowing the linchpin
point the point at which your addiction
was something that you had to do
something about
and you began to do something about it
and then the lights came on regarding
the solution
you know because these are these are all
these are all you know repressed trauma
horrible things that happen to you
horrible things that happened in your
family you personally you know your
recovery Journey when did you get sober
um the last time and that was it when
you just you know I I uh my mother was a
just a terrible alcoholic she she left
our family when I was four she left me
with that babysitter so uh you know I I
do what alcoholism looked like you know
she was married seven times in our small
town she made my sister get married when
she was 14 to a 22 year old pedophile I
mean that's that's how you end up in the
drug business I think
um I I I got arrested a bunch of times
too for a drunk driving fighting with
the police doing these things I kept you
know in the back of my mind I kept
thinking I've got to I've got to get it
together and in 1986 I went to my first
12-step meeting and and and I liked you
know there were some people that I'd
known there and it was the first time I
tried to be sober I didn't go enough and
I stayed sober for six months and then I
was this in Iowa was this
I moved to Minneapolis by then I moved
to Minneapolis
um in 1989 though after I moved to Los
Angeles to write the rose ad show in
um I got out here and and I met a dealer
like my first day and and he was a big
dealer and he said I could sell you in
quantity it's cheaper and I was like oh
yeah that's what I got to do because I
have a job at this good writing job oh
I'll buy quantity I'll buy more than I
need so that I won't do it and I don't
think I've ever I ever went to bed
without doing everything drinking every
drink doing you know and and so I
escalated once I got out here and I
ended up the hospital once and then in
1989 it was a it was a big it was a big
public thing and I was driving home to
my fiance Roseanne in our house and I
went to the game did you ever have this
kind of money in your pocket either I
mean it was the oh you but no I hadn't
but but they're just there's never
enough money for this people are saying
only if I had this much money then I
could do what I wanted and I wouldn't
want to do it and that's this disease is
a killer this disease is waiting for you
to think that so uh we lived up there at
a bed at Academy and I went to our gate
and I couldn't remember the code you
know and it was my birthday that was the
code I had to go up and on Mulholland
they'd call it Roseanne and and say can
you come down the gate let me and I knew
she'd be so bad and so I parked the car
there and she she pulls her car up gets
out of the car comes towards me I
thought well she's gonna hit me or you
know I deserve that or whatever but but
she just hugged me and said I just want
you to come home and that moment uh you
know know that was a Moment of clarity
from God right that like that's not what
is supposed to happen and I I it really
uh uh stuck with me it still has stuck
with me and I went back and then I got a
cab and I went to rehab and uh uh you
know I haven't I learned things in in
that first rehab uh you know my sobriety
has been a process you know I haven't
drank since the 80s but at 19 years
sober I wrecked my motorcycle on PCH and
I'd always said to people hey I'm not an
opioid guy I I was a booze a cocaine or
whatever I don't get it what you guys
the opioids but at 90 years sober I was
laying on PCH and the ambulance came are
you in pain and I said yeah and he said
I've got to fix that it gave me a shot
of Fentanyl and I was like oh no that's
that's what I've needed my whole life
that so I took a 20-year cake
knowing I was still on the pain
medication from the summer before which
is inappropriate then I started over I
started my sobriety over and and with
the new lessons I learned and I never
stopped going to to 12-step meetings I
never stopped being of service I never
stopped being around people that's what
saved my life is along this process when
I've had a bump of the road I've got a
great group of people uh like yourself
Sarge that that uh you know that live a
good life and I could you know just
being around them has been very helpful
how did I miss you how did I miss you I
I was I lived in Los Angeles for 11
years I went to the Log Cabin five days
a week I went to the Virgin America
meeting in the basement of the Virgin
Store on Sunset across from the Laugh
Factory every Saturday I went after that
meeting I would go over to Roxbury for
the CA meeting and sit with Shadow at
that meeting I I don't know how I missed
you ever because I was I was ever
everywhere conceivably because I just
love
sober friends so much and love being
around the unite to heal thing I don't
feel as comfortable around just regular
people
um I don't feel like like socially
personally emotionally I don't feel like
I can totally be myself unless I'm
around other people like you like you
and I we've never really broken bread
we've never spent a lot of time together
yet we could get together like this and
I know you're telling the truth every
step of the way I it's totally legit
totally valid
um how did we miss each other in this
journey I I don't I don't know how that
happened but yeah well you know the
thing is you and I the you know we sit
there we go oh he knows me I know him he
I know you know and a lot of times you
get together with people in recovery and
that the stories you tell are horrible
to other people they're frightening I
was thinking I was gonna do this and
they start laughing that's crazy because
but it but it's it's helpful I have to
say two five and a half years ago a
little bit five and a half years ago I
became my own doctor and I started
taking benzos and benzos are you know be
careful with benzos like like uh Xanax
and things like that and I it became a
problem so I went back five and a half
years ago to another rehab and worked on
that and because at the time my kids
were four and one and I just I just knew
I can't be a good father and you know
have any kind of issues like this so my
you know relapse has been a part of my
journey and and I tell people you know
not to give up obviously and don't let
people shame you you know we have a
disease you know the best thing you
could do is get around other people that
have that disease and and you know
there's organizations like this and and
uh it shines a light on this stuff
because if if there's so much shame
involved and you know this art I know
this from when I was using that the
secret and the lies and the shame you
know and I don't have to do that anymore
that's a big relief tonight I have to
get my story straight you know it's just
it's a great relief no that's amazing um
you know to give you a little thumbnail
because you have no idea
um when I when I got sober it was
because I'd been homeless for about nine
months in New York City now I grew up in
um Long Island in a very wealthy suburb
called Great Neck I moved to Manhattan I
went to Juilliard I was a child prodigy
I was supposed I was marked for
greatness
um I ended up in New York City in
Manhattan and after a number of career
changes which we're not going to get
into because we only have one evening
um I ended up homeless on the streets of
New York behind three different kinds of
addictions I was on um I was on angel
dust I was on crack I was on ketamine
and I was drinking and I was stealing
for my habit and you know people ask me
well when did you know things were going
to be different I didn't know things
were going to be different but what
happened was I still had a lot of
friends left over because I had been a
modeling agent a booking agent in the
modeling business I had worked in the
television uh production I worked for
CBS Sports on on 6 Avenue with BlackRock
I had a bunch of amazing jobs I had no
problem getting hired I just couldn't
stay anywhere like I would get hired
places because of my personality and
because of my engagement and then people
would say um we we can't keep you here
you can't you know you can't stay
because we there's something wrong with
you and we're not sure what it is it
could have been the angel dust I was
smoking in the bathroom the PCP to make
a long story short when I finally the
bottom dropped out of my life and I
ended up on the streets
I had one friend left who I asked if I
could use his apartment because he
didn't know I was homeless and he went
to Aspen to go skiing and he said I'll
leave the keys with the doorman and he
left the keys and I went and I used the
apartment and shortly after that I had
to get high because I had a 300 a day
crack habit so I took all the things I
could find in the drawers at the jewelry
uh a couple of very expensive Van Cleef
and Arpels watches cufflinks a necklace
a gold brooch uh some diamond stud
earrings that he had from his
grandmother I took them all I went down
to 47th Street to the Hasidic Jewelry
Exchange down there I traded it in for
about three grand I went and did a major
blowout which lasted me about three days
when he came home he couldn't find his
stuff he didn't know what to make of it
we ran into each other on the street
believe it or not we ran into each other
on the street I was homeless but I ran
into this guy and he said to me where's
my stuff and I said um I I I I sold it
for drugs and I was very heavy I was
about 360 pounds at the time I was the
fattest crack addict in New York and uh
so he said what kind of drugs are you
using I said crack he says it must be
some very high calorie crack he says
you're you're quite heavy I said well I
know I said uh I I can't explain it so
he said well let's get you some help
then and instead of pressing charges
instead of calling the cops he went to
an intervention counselor and 24 hours
later I was on a flight and I was headed
to uh a place called Delray Beach
Florida
um so this was nine years of drinking
and drugging and now I show up on the
steps of a treatment center at 10 15 in
the evening no detox
um there was you know back in those days
you know to give you a time frame this
was the day after Christmas 1990. so
should I just still happen to stay sober
another month or so
um that will be my 33rd sober for
Christmas
but
not bragging just saying I walk in and
this gentleman meets me at the door and
he says uh wow he says uh you really
stink he says uh are you an alcoholic
and I said uh no no I'm a crack addict I
do uh all kinds of other drugs I do a
PCP Academy and all these other things
he says well
um uh you're not an alcoholic I said no
no I'm a drug addict I just drink when I
can't get drugs and he says okay right
right he says uh how many drinks did you
have on the plane and I said well I had
um
uh I had 11 11. I had 11 drinks on the
plane and he said well it's a good thing
you're not an alcoholic I said why is
that he said because an alcoholic would
have had 12 drinks he says so you're one
drink shy of alcoholism he says let's
get to work on the crack and he and he
took me into the place
and uh he went through my luggage which
was a a trash bag not from a kitchen but
a bathroom trash bag like a small little
sack and he said why don't you go in the
other room and ask God to remove the
obsession to drink and Drug from your
life and I said who and he said God I
said God now
I've been Bar Mitzvah I've been to shul
as a kid you know we went every every
every Sabbath we we celebrated the
holidays but you know what I never
really had anything to do with God I
never prayed really I I mean I may have
prayed the Foxhole prayers when you when
you were hoping you weren't going to get
suspended from school or when a girl was
going to break up with you or when you
were going to get fired or or whatever
I've never really connected and he said
please go in the other room and hit your
knees and ask for the obsession to be
removed so I went in the other room and
I did it I sat in a chair and I sitting
up I hit my knees with my hands I was
tapping my knees and I came out and the
gentleman said to me um did you do it
and I said yes I did and he says well
then come on let's go get you checked in
we'll put you in your room and uh and so
that's what they did and I did that
thing and he took me to the room and I
woke up the next day and for some reason
the spell had been broken
um and you know this is true I mean a
lot of people don't believe you but I'm
a one and done guy I didn't have the
desire to there were no fences there
were no electric fences there were no
barbed wire there were no locks on the
doors that I was in Florida you know
where you can go this way or that way
and get whatever you need if you wait at
the beach a bale of cocaine will
eventually walk up at your feet in
Florida so
I had no desire and um the spell had
been broken I stayed there for 42 days
now incidentally there are no
coincidences that gentleman who met me
at the door at 10 15 at night the day
after Christmas 1990 is my sponsor to
this day he was The Clinical Director of
this particular little mom-and-pop
treatment center but he's my guy Mike
he's still my guy
um and so there I am 42 days I lived in
a halfway house after being from Big Bad
fantastic unbelievable New York and all
of this ivy league education that I was
exposed to I'm a guy bringing the carts
off a lot at Home Depot and 104 degree
heat in South Florida because I was told
the way you eat an elephant is one bite
at a time and um
and so there I was I got myself a
sponsored and then uh uh you know I was
encouraged by my sponsor to meditate and
he said to me uh why don't you go on the
beach and go get honest with yourself
and think about what you would attempt
to do with your life if you couldn't
fail I said who am I gonna who am I
gonna talk to he goes well talk to God
and once again this God thing came up
and I was like okay I'll talk to God
like and I I went along with it well
anyhow I went to the beach and um I
closed my eyes
and I made an attempt to do the 11th
step which in our fellowship of recovery
is
um to to to improve my conscious contact
with my higher power asking only for his
knowledge of his will for uh me and the
power to carry that out and so through
prayer and meditation and so I went and
I I do little prayers and I meditated I
sat quietly and I got a vision in my
mind of a time when I was six when my
grandfather
took me in a place called grossingers
which was the Catskill Mountains and he
took me to see Don Rickles opening for
Sammy Davis Jr in this gigantic showroom
and I was six
and I was under the table with a
tablecloth over me and my grandfather
moved the tablecloth to the side and I
remember watching Rickles work in that
room
sweating bullets
sweating Israeli bullet
behind the table and I Saw 2 000 people
in shambles and I remember at six
thinking I don't know what this guy's
talking about
but I want to do that yeah
and so when I went to my next group
meeting I said to him I said I know what
I want to do I want to be a comedian
now this all happened under the auspices
of God cut to New York I'm on my journey
now I'm someone who prays and meditates
every single day I'm someone who can't
drink before I go on stage or smoke a
joint in order to take away and in
amudim circles they would call it
spilkus spilkus is you know spookus is
not butterflies in your stomach it's
pterodactyls yeah
I don't have that luxury and I'm in New
York doing open mics
and um I pray in the bathroom and then I
go on fearlessly
um with all of my Character defects
sequestered and quarantined for the
moment I'm going on stage to be a
comedian and um I go up at this club on
the upper west side called Stand Up New
York and uh I come off stage after this
one particularly decent set and a
Gentleman grabs me by the elbow and he
says um you're the reason I come here I
said really and I said are you are you
hitting on me or he goes no no no I was
a comedian he says
I live in the neighborhood I pop in I'm
always glad to see you're going to be
performing and I'm nobody at this point
I'm still nobody but I'm even more
nobody then so now he says come on let's
go grab a slice so I said I can eat and
he says yeah you look like you can eat
and so now we go out of the place and we
go to the corner and uh every corner had
a pizza place a Korean market and a
Starbucks I don't know what it's like
now in New York but that's what it was
and so we go to the corner it was uh
Ray's Pizza original famous authentic
genuine race so we go in and the guy
says you want a beer and I said
I learned this from my gurus in Florida
from sobriety I said I don't drink and
he says you don't drink why do you
emphasize don't and I say it's because
shouldn't means things go crazy when I
do can't means I still want to don't
means I don't
and
so I take you to just a snippet of
neuro-linguistic programming not only do
we have to change our friends and our
places and our people we have to change
our words because we hear ourselves and
when we're full of it and when we're not
speaking the right words we actually are
wrongly programming the hard drive and
so my guys knew this I don't know how
they knew it but I learned don't I don't
misrepresent myself I don't take things
that don't belong to me anymore I don't
embellish embroider or try to impress
people I don't drink
these are the things I don't do and he
said to me wow you don't drink he says
why don't you drink I said because I'm
an alcoholic he says doesn't that mean
you do drink I said no it means I used
to drink now I don't he says so you're
one of those AAA people you go to those
meetings I said yes I'll go to AAA I'd
ride around with a uh jumper cables and
a gallon of gas in the car in case
someone no I go to AAA I go to double a
I go to the AAA meetings where I got
Perry Street I go to Perry Street I go
to the 79th Street Workshop like over a
year ago over there he says wow he said
that's amazing how'd you get sober and I
told them the story I just told you Tom
I said you know well I I you know I went
to this place the guy told me to hit my
knees I woke up the next day and never
drank or drugged again he said to me and
who did this for you I said God and I he
says and you believe that and I said
well yeah that's that's the story I've
been going with for the last four and a
half years he says to me well
he says um do you suppose you would have
prayed if that gentleman didn't invite
you to when you arrived at that place
and I said no I I would probably not
have prayed had he not invited me to he
says had you prayed a lot before you got
to that but I said no I hadn't he said
so let me ask you something do you
suppose it might have been something
about being invited to or directed to
that could have been just as important
as the prayer itself because had you not
been ready to take the direction had you
not been ready to take the invitation
and do what you were told there would
have been no prayer there would have
been no transition there would have been
no conscious contact there may have not
have been any waking up the next day
without that desire to do that and I
thought to myself wow
so you mean the taking of the direction
was as important as the prayer itself he
said maybe even more so
and it kind of twisted my head and then
we began to have our pizza and he gave
me his card at the end and he told me if
I ever want to come to the light show
the laser light show at the planetarium
um I was more than welcome to and um I
put the card in my pocket I didn't think
anything of it and then a couple months
later I was on the road I think I was in
Slidell Louisiana and I'm in some Hotel
drinking a diet coke and eating a
Snickers bar after a show and um I
emptied out my pants and the card that
fell out of these pants that I've been
wearing and um it fell on the floor and
I put it on the desk and then I laid
down to watch some TV and I'm flipping
around the channels and all of a sudden
there's the guy
he started on that Geo he's got a show
he's talking about the universe and he's
talking about you know it was Neil it
was Neil deGrasse Tyson that's good I
like him
and he's not a god guy yeah
oh my sober friends are God guys and so
I learned one of the biggest pieces of
spiritual aspiration inspiration from
somebody that's not even a god guy that
I need to be someone who is willing to
take direction from people who know how
to do this because otherwise I have no
shot Tom on an ongoing basis at either
staying clean or becoming the kind of
person that doesn't resort to letting
his addictions become the better part of
him again
it would be impossible to function as a
rabbi or a communal leader without a
modem I recognize my limitations
and very often there are many challenges
that are presented on our desk that we
don't know where to go so we have to
turn to the people who have the
professional experience both in social
work both in addiction both in whatever
the challenge may be so I look at my
role as a conduit to get people to the
place where they can be healthy that's
where a movement comes in there are so
many different counselors therapists
individuals who are willing to help you
no matter what time of day or night it
is across the spectrum that a mudum has
helped me on so many different varied
issues because they recognize they have
one job their job is to help every Jew
anywhere on the face of the Earth
and so I know right now in your life
you're engaged in a in a struggle and in
a difficult time that you're working
through right now and it's entirely on
the side of family that's entirely on
the side of love and and and and
strength and courage what you're about
and what you're doing and I know you're
doing that and you couldn't do this if
you were still battling yourself
you know um right you're right and I I
thank God every day that I am and five
half years ago when I was taking the
Xanax there it I had a feeling something
in my head said it's gonna be this is it
it's good it's over this is what's gonna
happen it's gonna take you have to go
back a day at a time get your sobriety
back but this is it something changed in
my brain because I I still holding out
of that I'm very grateful you know you
you talk about uh uh you know when I
first got sober the first time
I did not like the guy in the mirror at
all so you're supposed to love yourself
and I did not I hated myself
but I I did a trick that a guy said do
you have any pictures of yourself when
you were four
and I said I'll find what he said carry
that and when you feel like that pull
that out and you feel like maybe you're
not worth it pull that picture out and
look at yourself when you were four and
and say that kid's worth it I'm going to
be here for that kid that kid deserves
to be protected that day he deserves and
so that is was very helpful to me
because that kid's also part of me
obviously and so but I used it I still
use it you know I'll see that picture
I'll go that kid man nobody was looking
out for him I'm gonna do that and then
when you have your own children which
you know in nine nine and a half years
ago my son was born six and a half my
daughter uh that is such a game changer
because the moment they're both you
always say oh I want to have
unconditional love and you get buried
like I have it but you both say you love
each other conditionally but that's just
not true there's conditions as there
should be
but the moment my son was born I looked
at him and I just felt there is so much
unconditional love both ways I mean he's
going to love me whether I'm a terrible
dad or a great dad so I'm going to be a
great dad and now I can't complain that
I've never been unconditionally loved I
got four Ex-Wives and uh I I used to be
able to say well I've never really been
unconditionally loved but but I can't
say that anymore because I I have I am
and I have and uh you know as as you
said the issues I'm dealing with or uh
things that involve the kids which are
the most you know I've really had to
work on my
remind myself be sober number one be
because anytime you do a battle as it
were you want to be your best and and
the worst thing I could do is even
because people are rooting against me
and I'm sure that they're you've been in
a position where they're that somebody
they're just counting on me to is to
screw up but I I'm here for my kids and
I'm I'm strong and it's not always easy
you know uh I'm not tempted to use I
could get there it could something could
come by head like I don't want to feel
any of this
um maybe I'll be sneaky maybe I'll do
this thing but knock on wood it it has
been different and you know I tell
people they said you want a drink I say
uh I have an allergy to alcohol I mean
that's what I did a long time and people
are like oh I get that you have an
allergy and alcohol but we really do
because physiologically at least for me
you know I was bored with this you know
I see it in my mother I see it I thought
you were going to go to the old joke but
you know when someone says would you
like a drink and you say no I'm allergic
every time I drink I break out in
handcuffs yeah that's it that well that
was yeah but uh but you know whatever it
takes to you know and I don't know about
you but at the end of my drinking my
drugs I was isolating it was just me
once I moved to LA excuse me in 88 to
write that show our mayor Roseanne came
up to me and we were we were buddies or
we'd started dating or something and and
she and I used to get together in the
Midwest and to go do stand-up comedy on
the road and get trashed the two of us
but then when I moved to L.A whoever
went down to the writers she said oh do
you do this
every day I thought you'll like party
when you're with me on the road I go no
I do it every day because that's bad I
go is it wow and that then immediately I
knew I've got to hide it from her I
didn't go oh I got to get my stuff
together I went okay I could never be
honest with her again about this thing
and uh and so you know I I'm uh well you
know you know what's interesting about
that you know that you're talking about
shame and I can relate to that because
shame is it was a was all that was my
game my whole game was shame I didn't
use with other people when I hear people
talking about oh I drink with these
people I party with those people I smoke
with those bills I didn't party with
anybody it wasn't a party when I used I
didn't first of all I don't like to
share alcohol or drugs with people okay
I like to have everything that I've been
able to acquire just for me there are no
other squirrels in this tree this is my
trade I'm alone I need to be alone
because I'm ashamed of how gigantic my
problem is and an interesting caveat and
an interesting piece of business was
when I was taught the phrase I don't
tell God how big my problems are I tell
my problems how big my God is and I was
taught to understand that the thing that
I pray to whoever you are and wherever
you are and in this context in ahmadine
they call him Hashem
um I I tell my problems how how big my
higher power is and then by comparison
it shrinks it helps me to you know my
contact my conscious contact the fact
that I set aside time to pray and and
meditate about gratitude gratitude
gratitude
um it has changed me they can change my
liver they can change my kidneys they
can change a lung perhaps maybe give me
I have I have I have knees I have knee
Replacements they can give me a new
shoulder but my brain they can't change
they can't swap out your brain they can
give you a new part they still can't do
anything about your brain the only thing
I can do is do the inside Journey the
I'm the only one that can give myself a
transplant for my brain and and I've
heard throughout your story it's so
amazing because you you got sober and
then you had a bunch of issues that you
had to deal with repressed childhood
trauma anxiety I know there was a time
when you couldn't you couldn't keep you
in a chair I mean you were like
literally bouncing around like a ping
pong ball it's amazing that you have
matured and grown up and gotten to a
place where you've been clean and sober
so many times and for so long now
um 99 of the time you've been aware that
this needed to be addressed you've done
this and it's a preponderance of the
actions that you've taken and it doesn't
matter whether we've done it
continuously one time and done like I
did or tripping and falling tripping and
falling and tripping and falling and
recommitting and recommitting and
recommitting as you've done it doesn't
make any difference there's still a
stigma in the Jewish Community around a
lot of these young people who when they
get high or drunk and they have an
alcohol or drug problem they're
ostracized from the community and I do
so no no they they they just there's
certain sects of Judaism which um
forgive and allow you back in but there
are certain sects that turn away from
you as broken you're broken we're done
with you you're out I sponsor a guy
who's you know one of those kids who's
been turned out by his very religious
family so I want to make a statement
here in this forum to say that
um addiction and I think you'll co-sign
this with me addiction is a gift because
if not for this gift that I've been
given of my addiction I would not have
worked as hard as I have to become a
better person in any way shape or form
my addiction is a gift because it's in
triumph over it I've gotten closer to
God I've become the kind of person that
I'm proud to be and I'm still working on
it
um and so um it's a god-given gift just
like my eye color my height the size of
my feet
um my out my alcoholism my drug
addiction
um are not something that I asked for
there's something that was pre
pre-loaded into my DNA
and only something so coded into my DNA
would require this much work to overcome
and so consequently that's why once
we're an alcoholic an alcoholic for life
we know we have to pray and meditate and
be spiritual up to our eyebrows immersed
in a preponderance of spiritual actions
so that we can become who we're supposed
to be as opposed to who we became
yeah well we're very lucky you know I
think with the the first time someone
said you got to hit your knees and pray
to God just the idea of hit buddy I was
like I'm gonna do it the easy way I'm
just going to stand no no you've got to
humble yourself I know you did you know
you and I have a big egos we have to to
do what we do for a living but we're
we're humble we know who we are you I it
is a gift too I feel that but but this
gift that we have of being alcoholic so
being you know the the great thing about
doing something like this is we could
you know there's a lot of people today
with the drugs that kids take and people
there they do it once they're dead you
know and and I think when we look back
and go bad we used to do a lot of stuff
and why are we alive so it's it's extra
scary it's extra great for parents it's
extra scary for everyone and uh um you
know you love you love your kids
unconditionally there are ways to help
them to support them uh um you know to
not abandon them uh without destroying
your life too and I think that that we
both know ways to do that but it's also
extra important right now to to think if
kids can go to a party and take one pill
and they're dead and and or so anybody
can have that so people used to be uh uh
you know I'm not judging what people uh
uh do and normal people can have a
couple drinks they do and old people
when they have too many drinks once they
go oh I feel terrible I have a hangover
I'm not ever doing that again that's
normal people people like you and I were
like I need more that here's the problem
I don't have enough of that is and we
take risks you know you and I could be
easily dead but we take risks and then
we have to know that there's a lot of
other people doing that same they're
risk taking and and you know and it
takes a lot to to convince a young
person you are worth it life is worth it
this is such a gift every day you know
you say to yourself well maybe down the
line you'll have a heart attack or
you'll have some kind of cancer or
something then you'll realize it no no
because we're addicts we need to realize
it every single day and I feel like that
too I've had some health issues like you
have and and but I every day is a gift
I'm so grateful for every day
yeah yeah and and you know as I've used
my comedic
career skills
um and mess them with my sobriety yeah
yeah you're very good at that you're
very funny you're very let me just say
something about you I have a there's a
kids a special needs kids uh school here
uh the Kate Air Center in Los Angeles
and you were kind enough to uh do our
fundraiser roast for the great Stan
Winston and we raised four million
dollars and these are you know these are
kids that that really appreciate it and
I really appreciate you those throws
were crazy by the way I just thought as
you remember well you want to hear you
want to hear something funny from that
evening I was sitting at the you we
didn't know each other yet but they put
me last because of my energy yeah and um
so they sat me down at the end of the
day I said you had a lot of Heavy
Hitters that night you had Sarah
Silverman you had David Gee you there
were a whole bunch of name guys there
and I was kind of like the guy on the
end and I'm sitting down there and on my
right is is Schwarzenegger yeah so I'm
on the day yes and I'm one and a roasts
are hard because you you write I mean
Stan Winston everybody had the same
Google search and everyone had the same
information on Stan so I wrote a bunch
of jokes for the roast and now I'm
sitting there with a legal pad watching
the roast from the end and the worst
spot in a roast is last because the
jokes are disappearing as the evening
progresses everything you thought of is
God oh he was a dentist oh he did this
so he did that and then so now I'm
sitting there and I I put my head in my
hands and I gave up now I've already
prayed I've already done my meditation
because I've never been on stage without
first doing my I I wear my body armor I
call it I do six I do I do 6 000
gratitudes so anyway I'm sitting here
and uh Arnold Schwarzenegger who I've
never spoken to at this point he Taps me
he goes he says what's wrong I said
what's wrong I said they're doing all
the jokes I wrote all the jokes that
disappearing I can't do this I'm gonna
bomb this is going to be horrible we're
at the Beverly Hills Hotel it's packed
everyone's getting big laughs and I am
going to be the dud of the night and so
he says to me nobody's made fun of me
yet
he says why don't you roast me forget
about Stan they all have the stand jokes
he says he says I'll give you some
material come on you like cigars I said
sure he says come on we sneak out we'll
go out in the courtyard so we went out
in the courtyard and Arnold gave me a
bunch of things that no one else knows
jokes and I sat and I wrote a bunch of
new things about Arnold and I got up and
I actually survived it
um by doing Arnold instead of Stan and
um that was that night and I'll never
forget it as long as I live and then he
gave me his card with a phone number
written on it his personal phone number
and he said here he says you should call
me we should get together I find you to
be very refreshing very entertaining
what a great guy I said okay and I put
it in my wallet well Tom maybe you can
speak to this there's a two-week if you
don't call the person within two weeks
you're done you can't call them because
he can't he won't remember who you are
he won't so I kept the card I never
called him maybe that was my problem in
Hollywood but um I didn't have the uh I
didn't have the guts you know I wasn't a
climber I wasn't somebody that attached
myself to people I've always been sober
since I was out there
um I came out there with my recovery and
I've only been friends with people uh
that I'm organically uh attached to
um I've always felt like I never needed
more if it didn't come from God then it
wasn't for me and um and so consequently
here I am uh in in uh I mean God's
waiting room in Florida for one thing
you're you're the anchor of the roast
which means you're the best that you're
absolutely they don't put we don't put
guys that are not the best there were
two Arnold loves comedy he loves
comedians he considers himself a
comedian you know he'd roasted him that
I don't know if it's next year when he
was governor and you get the jokes were
just people are like oh my God why are
you but he loves that he's such a good
guy you know what the Jim Jefferies do
you know Jim Jefferies Australian yeah
yeah yeah great guy he got hired to do a
private party at Brett ratner's house
and uh Warren Beatty was there at Al
Pacino all these people and he did he
was nervous like am I supposed to make
fun of these guys it could go bad anyway
he gets up at the table and uh and makes
it gets it going it goes pretty well and
Warren Beatty comes up to him afterwards
and said here's my card I want to work
with you so Jim Jefferies the next week
Cold War babies office and his assistant
answered and she said who is this Jim
Jefferies we bet it uh just a second and
she and when he could hear her say it
inward dating Jim Jefferies you met him
at uh the Brett ratner's house and you
can also hear him say I have no idea who
that is hung up that you know for
comedians it's always better if the
story is you know if we're not the hero
of every story and uh but but I get why
you didn't want to call people I get
that I also but Tom you know now I I've
been given a much purer approach to with
my comedy I use I listen my whole job on
this planet I understand to be is to
make people joyful and make them happy
and take no credit for it because
um had I been more successful on a
national scale had I been more uh well
known around the world who knows if I'd
still be clean and sober the point is
I've been given a task I've been given a
job I've been given a mission I stay on
task I stay on job I stay on Mission I
show up wherever I'm invited to go
whether it's a dollar or a thousand
dollars
um I do whatever I have to do to make
people happy happy I sign every letter I
sent to people every email looking
forward to making you very happy I don't
know where I did all the happy from but
it must come from God because being
mixed being picked on having a lot of
the same childhood traumas as you did
having been through a lot of the
addiction problems that you've had same
same story basically different month
different year different state at the
end of the day to have this much happy
must mean that it's a gift from
someplace gigantic well also also your
idol story is perfect you know who knows
what would happen if you call that the
story of you and Arnold having those
moments together and him helping you
that's the whole run you know and uh
yeah I would be I mean I talk to them
all type but that's only because but but
I'd be nervous like I've weird about
calling him down like geez I don't want
to call they'd all sudden he'll FaceTime
me at 11 at night there's his face case
I don't want to bug people the thing
about you is you're so talented that's
the number one thing am I good at what I
do am I talented yeah I'll take that
over any kind of success number one I'm
good because we know people that aren't
and and I'll tell you man it it careers
Go in different ways sometimes you're uh
get discovered you're 20 and sometimes
you're 50 sometimes you're 60 but you go
back go I'm respected I I love what I do
I'm very good at it that's what that's
what I think about you you're very good
at you also share your sobriety
um that's that this is where exactly the
bet we all want to be if we all want
more more and more and more but you're
so talented you can't you you wouldn't
trade that it's a talent you have it for
more success you just won't do it you
wouldn't be the same guy you wouldn't be
able to help other people you wouldn't
be able to share honestly to be honest
so that's what we're here we're at this
tiny planet in this big universe and
sometimes we think oh I am the most
important they they you know but we're
not this is you know we're important
we're important to loving people being
loved being of service
change of the world little by little by
little put good ripples out there
because we used to put bad ripples out
there
and that's how we were living our life
and now and now we've turned it around
well I'm just glad to be part of the
natural order of the universe and ever
since I you know like the zebras stay
with the zebras and the whales stay with
the whales and like the alcoholics and
the drug addicts and apparently tonight
the Jews we say you know you know I mean
you and I would never walk up to each
other on the street and say hello Jew
how are you yeah you know but because of
uh you know it's it's funny our Judaism
is nowhere near as important to us as
our sobriety because without our
sobriety
none of these other wonderful things
it has to be number one and people like
well you have kids it's like if you're
on an airplane and there's a problem but
the airplane Dives and the bass drops
down you're supposed to put on yourself
before you put it on your kid and that's
how I look at it like this is the number
one thing I have to do the thing about
Judaism once you have kids you start
going okay I gotta
we're gonna do this like you get real
sanctimoniously it's like I don't need
to and then you see your little kids
like oh no I need to we need to do all
this stuff and it'll be good for them
they maintaining an addiction you know I
forget what you said you spent a day uh
is is hard it takes your all your brain
power oh yeah but you know the thing is
if we could do that if we could buy
drugs on a on a desert island which we
can
then anything else in our life you know
it's all gravy where we learn to do that
was in a room full of people that
weren't there they weren't there to be
entertained they were there to hear
about my my gut level my real story my
my who are you who are you and why
should we sit here for 45 minutes and
listen to you
um and that's where I learned how to I I
learned I learned that's why I learned
not to lie I learned not to hide I
didn't I didn't have to hide I didn't
have to lie I didn't have to make
anything up all I had to do was show up
and and the unconditional love that was
there for me brought out a different
side of my ability to convey humor
through my actual story
okay so when you sit in a group like
that and you tell the worst thing you
did and somebody's nodding nobody's
judging it everybody's like oh yeah I
get that I get that's a great feeling to
go I mean this is my place this is my
safe place where I could really share
all of my you know characters
and then you don't carry that shame if
you you know because we love Carriage
shape anyway well thank you thank you so
much Tom for this time that we got to
spend together I I can feel us tailing
off so we should probably just say
um good night and and God bless and I
look forward to seeing you in person
um in the near future and I I'll be
thinking about you you know and
everything that you're doing and doing
and going through currently uh you know
the things that you have going on in
your life I pray you know I'll I'll
remember you in my thoughts on going and
um until we get to meet each other in
person and go hey I remember we did that
together that was fun thank you I'll
never forget this and you know my
problems are high class problems
compared to the problems I used to have
so so thank you for that thank you this
is gonna this made me feel a lot better
I hope other people uh they get a little
bit of inspiration after they see us to
maniacs and what we've done with our
life and uh and so that's why we're here
we're here on this planet to help other
people
well thank you to ahmadine for bringing
us together
um United We heal we unite to heal and
um and and Tom and I um have had a
wonderful time so thank you so much and
thank you Tom thank you for supporting
this wonderful
organization thank you thank you thank
you and and uh give more okay good night
good night
[Music]
thank you
[Music]
[Laughter]
thank you
foreign
[Music]
lamb uh we are here in support of uh
mudim amudum's United to heal campaign I
moved it was an amazing organization
they provide a resource for anyone
struggling with abuse neglect addiction
or any other crisis events uh and this
evening uh we want to talk not at pan
out a little bit talk not just about a
crisis afflicting a single Community uh
but a potential crisis that afflicts uh
two amazing American communities and
given the importance of our communities
and our respective Deep Roots and
culture that has the potential to affect
the entire American society so this
evening we're going to talk about Black
Americans and Jewish Americans how do we
heal and uh I'm uh the president of
social shop Studios uh CEO of benay Zion
uh and the host of the good faith effort
podcast and I'm here with one of the
people I trust the most
uh in the world in general and in
particular on matters of faith on
matters of leadership in America and
as someone who has not just talked the
talk but walked the walk in so many
different facets of life he is the
pastor of Greater Zion church family and
the wonderful beautiful city of Compton
he's a gospel artist he's an amazing
voice for faith in America he's my
friend Pastor Michael Fisher Pastor I'm
so excited that you're here with me
hey what's going on Rabbi Rabbi and the
pastor back baby
yeah man yeah I'm excited to be a part
of it thank you for including me
um you know you are a dear brother and
friend of mine now
um and I think this conversation is
warranted I think the conversation is
important and so I'm glad to be able to
land whatever I can to it so bring your
greetings from Compton California over
here in the states uh you know where I
love it we have to we help to shape the
narrative all around the world
exactly and speaking of uh speaking of
cities with global influence I'm coming
at you from Jerusalem today so it's uh
this is a great this is a great bridge
from Compton to Jerusalem that's like
that should be the name of an album a
book a show of something
um so absolutely
so before we get into the immediate kind
of
um
Contra tems the Brewing crisis or
whatever it is potential opportunity
maybe whatever it is before we get into
the specific uh the specific events that
we can talk about the current events I
want to kind of set the stage by
maybe you and I reflecting a little bit
on what it means to be a person of faith
in America and why that means that we
actually have a lot at stake in what
happens in this country right so in my
case
um you know I grew up in a rabbinic
family a family that
um in my grandfather's case helped
Steward American Judaism at a really
crucial Point Rabbi Norman lamb of
blessed memory uh and you're a father
the late Reverend Jerome Fisher built
the first African-American church in
Compton which is an amazing Legacy I
mean
what unique perspective did that give
you on life and politics whether in your
own Community or in America at large so
if you kind of used to set the stage for
this conversation
um well I would probably say that you
know
faith is the fabric of morality right
um so when you have people that have
faith in a higher being then that means
that that is a person or a group of
people that are subjecting themselves to
a level of accountability
which is so important because
if we are given to accountability and
another Authority then that kind of
helps to
keep us on track and how it is we're to
treat our neighbors how it is we are to
love one another how it is we are to
serve one another
um and how it is we're supposed to check
our hearts our motives and then when we
are wrong how we navigate to get back on
the right track
um so our country
um right is built on faith principles
and oftentimes I feel like when we get
too far off to the left or the right
um it's important that those that are
part of the faith community that we are
the barometer for the culture and that's
what I watched my father do in the city
of Compton being that Compton is known
in Los Angeles as the Hub City
um which means everything passes through
there we connect all the cities we
connect the seaports to the mountains to
the beaches to the valleys and so I've
watched my father use faith and
um the church to be the intersection for
all things whether it was Crisis within
our local community or whether it was an
issue that we needed to address on a
larger level and so I think it's that
need here again and and it's very
important that Faith leaders are the
ones that take the lead on helping our
country these communities and other
communities find that Medium bridge to
Healing
is
I love that by the way because by the
way I didn't I mean people should know I
did not send you anything in advance
you're just an incredibly brilliant
person I see here's the thing every time
we talk together I always just end up
feeling so inadequate by the end of the
conversation so I'm super excited for
this again
here you go oh my God so so Pastor
when I love when you talk about first of
all the idea of accountability of kind
of using an external standard that we
can use to hold ourselves responsible
and the idea that the things that we do
in our own communities don't just matter
for us we actually both have a
responsibility but also an opportunity
and a privilege to be able to
um help other communities and to be able
to think about the long-term future of
the Collective experiment that we're
undertaking uh here in America at large
and so with that as a frame how do you
approach both the specific you know
instance of like a Kanye West
um you know saying what he said or Kyrie
uh you know at least asking the kind of
questions that he asks I don't think
that Kyrie and Kanye are doing the same
thing they're you know both bad I think
but subtly different like how do you
approach that both as a leader in a
particular community and all also as
kind of someone who's thinking about the
larger context of the relationships
between your community and my community
the Jewish community and the larger
American public like how do you what's
your your entry ramp onto that
conversation there's a scripture and for
whatever reason it just slipped my mind
exactly where it is but you I'll throw
you the ball to Friday tell us where it
is
um of course it says God tells Israel
right come and let it I said this before
let us reason together
that's where I believe the entry ramp is
is that coming into this trying to see
it from all sides and trying to figure
out okay well where can we meet in the
middle
um according to the Christian faith one
of the things that Jesus teaches us in
the writings are blessed are the
peacemakers right
um blessed are those that try to find a
resolve
um I love some of the rabbinic
um like uh philosophies where everyone
gathers around and you all don't
necessarily come to an agreement on all
the scriptures and all the written texts
but you do agree to find a way to live
in the tension to live in the tension
right until you can kind of come to a
solid agreement and I think that that is
our responsibility as religious leaders
you know we are we are Advocates of the
communities we come from and when we see
that a community is hurting another
community that we also care so dearly
about and we've seen work together hand
in hand in so many ways
um we have to find a very wise way to
walk that walk uh where you kind of say
well I want to hear your perspective so
that you'll give me entryway to share
with you another perspective you know
um and also talk to the other
communities and saying hey this is how
this is where maybe that came from and
maybe there may be a part there where we
can show them Grace
um so that this doesn't just tear to
pieces and pull out from up under us
um all that our ancestors built for the
two communities to work together so I
think that that's that's you know that's
that's my my goal
um is to try to figure out how can we
meet in the middle
um so we can get an understanding
obviously there's a misunderstanding
right and all people don't know how to
express themselves when they're when
they're trying to convey a
misunderstanding um so that's where I
think our wisdom rabbis pastors uh we
have to we have to try to help the
communities
um you know interpret no not interpreted
but conveying what they're trying to
convey
in a way that doesn't tear apart the
alliances it works so hard to bring
together
I love that I actually I almost want to
use that as like an opportunity to kind
of like go one after the other because I
want to answer this question too but
I have had so many
opportunities over the last you know
week or two to reflect on the state of
the discourse over the content you know
the current moment of anti-Semitism a
whole context of racism and
anti-Semitism I've had a lot of
opportunities to reflect on the state of
that conversation I keep thinking
I don't feel that people in my community
are are always articulating the the
perspective on this the right way and
and I kind of have this sense of like
man if I could just get on the phone
with somebody or if I could get on a
zoom or if I could get in person with
somebody in the media or with somebody
in the black community here's what I
would say right to help clarify things
or put a new perspective on it so you
must have I mean I want to assume but
like you must have this thing where like
hey if I could just sit and explain
something to you it would actually help
your understanding of the matter because
you might not you might not know it
because you're not an Insider to my
community right so I have a version of
that I'm curious if you do also like
what's something that that you would
want to help an outsider understand
about Insiders
um so from us you know especially when
we start dealing with
um The Narrative of
you know I think I already said
something like you know how can I be
anti-semitic
um when I know where I come from
um for us I think why it's hard for
everyone in the black community to see
it from our fellow Jewish brothers and
sisters point of view is because you're
dealing with a people who their identity
has been completely erased from every
single significant cultural narrative in
the world right
um and that that's not a that's not a
hypothetical statement that's a fact
right whether you know you look around
the world you don't see black people at
the helm of most significant
advancements uh um you know we're raised
from The Narrative of being pharaohs in
Egypt we're raised from The Narrative of
what we've done with this country in
America we're raised from The Narrative
of even the Advent of the indigenous
people all the way in Australia right
and it's always replaced with a very
white
um perspective you know and so we know
that for a lot of reasons and sometimes
the things that are said are just said
from the fact of you're dealing with
people that just feel like they're
always being erased from stories they
are never been they're never included in
any narrative at all
and then when they are
um it's always as if you know it's
downplayed like the things that we added
to the culture or to that Society
um you know the society would have been
fine with or without it and it's not not
true you know we've added as a people so
much to every culture every narrative
every time frame you know in the
advancement of people around the world
really basically it's like black people
are saying we just want our credit
that's really what's being kind of said
and so that would be a piece of Insider
information I would love to pass to the
world you know imagine how hurtful it is
that when you look on the major screen
even back in the day and you see you
know the story of
um
the great Egyptian gods and goddesses
and the Pharaohs you see and Elizabeth
Taylor
right exactly
why do we have Elizabeth Taylor you know
representing
Egypt you just can't seem to make that
right and so there was a time when we
was so oppressed we couldn't speak our
minds about it
um now you have a generation that is
saying to themselves and that's where
this whole woke thing is and I see uh
sometimes our fellow Americans
demonizing that term well it came from
this standpoint of there's an Awakening
happening because now we can Google we
can read we can research things that
hundreds of years ago our ancestors were
not allowed to do and so the more
knowledge we gain there's this Awakening
of a sense of who we are and where we
are placed in society and in in
comparison to actually the contributions
we've made and it doesn't match up the
math is not mapping right so a lot of
times that's where uh this is coming
from it's really just a hard culture of
people that just are trying to say hey
we've been there too and we're tired of
being erased
it's so powerful and I actually it's
such a good transition to what I would
want to share in turn
um with your community because I think
in many ways the insights parallel each
other and show that there's actually
potential for for partnership and
friendship that can grow out of this if
we play it right
and that is
first of all it's a very wise friend of
mine actually did a whole thread about
this on Twitter Ellie Fisher so I want
to give him a shout
um he made a really important point
which is that when folks in my community
talk about like the Black Hebrew
Israelite narrative right the idea that
the idea that
um black people
going back to Africa have Jewish roots
or were Jewish part of a lost tribe Etc
there are two different claims that you
can make one of them
I think is one of them I think is
pernicious and I want to explain why and
from an Insider perspective something
that people outside might not appreciate
but the other version of the claim I
think is actually not only tolerable
it's actually can lead to very wonderful
things and I I want to explain that as
well
the the pernicious version of it and and
here I want to explain a little bit why
you know in the in the Jewish Community
just sets off such alarm bells that seem
in commensurate to the gravity of the
claim it seems like you guys are getting
so worked up over nothing
the pernicious version of the claim is
we are the real Jews meaning you
contemporary Jews are not real Jews like
we're the original Jews you're not Jews
right and that strikes alarm Bells
because of something called replacement
theology which I I'm sure you're
familiar with but a lot of the listeners
both Jewish and non-jewish won't be
familiar with which is an idea that goes
all the way back to the second century
like the early decades uh of the Common
Era so like you know the 100s
which is as
um as Christianity grows into uh into a
phenomenon that has its own
self-identity as opposed to you know
just being an offshoot of you know or a
version of Judy or like a take on
Judaism as it grows into its own
phenomenon you have writers like Justin
Martyr like irenaeus eventually like uh
to tertullian Augustine Jerome some of
the great Lions of the you know among
the church fathers who put forth the
idea that the people of Israel are
actually rejected by God he's cast them
aside they have no more role in history
and all of the promises of the Bible
that refer to the people of Israel are
actually have actually been stripped
from them and now they refer to the only
true Israel which is the church now
again I'm not here to judge anybody's
theology like if that's your theology
that's your theology and it has its own
internal coherence I'm not here to judge
it obviously but that idea uh has had
really dire consequences for actual
Jewish people like we've meaning the
roots of so many grams riots
persecutions centuries upon centuries of
history that most people don't know
which is just you know like you have
Augustine who was the good guy like
Jerome thought that we should just kill
all the Jews because they deserve it
Augustine comes along and says you don't
have to kill them it's enough for them
to just be downtrodden for the rest of
History if we keep them downtrodden
they'll be witnesses to the triumph of
of Ecclesia of the church right so this
idea is at such dire consequences for
the Jewish community and it's
metastasized
at really critical points in Jewish
history and world history like during
the Holocaust and during some of the
massacres in the Middle Ages
in and has resulted in just
Untold Jewish deaths so anytime someone
talks about about being the real version
of us and where the fake version we
start to think I think understandably
replacement Theology and then we get
really afraid and that leads me to one
other point that I want to make on that
which is
people like I just had a baby five
months ago super excited
um
friends of mine who are thank you
friends of mine who aren't Jewish like
make fun of us because we got this kid
to pass for it like the first second
that we could like an international
passport and we did that for all of our
kids and everybody I know in the Jewish
Community certainly in like the
traditional like in the Orthodox Jewish
Community we all get our kids passports
like that International passports why
it's not because we're a neurotic Woody
Allen types it's because
we've all had it beaten into us and and
not literally but ingrained into our
psyche by our parents by our
grandparents by our teachers that we all
have to be prepared to run like if
things get bad here we need to be able
to run the Jews of Nazi Germany made the
mistake of not running and we've been
thrown out of every country we've been
chased at every place
we have to actually be prepared to go to
the airport like I know I have friends I
don't have to personally do this but I
definitely have friends who actually
have a suitcase packed under their bed
at all times just in case we need a run
in the middle of the night and I don't
think people process like the fear in
our community but what
so that's like the pernicious version of
the of the claim
you know that that someone else is
replacing us and no amount of empathy
will get us past that fear however and
this is what what my friend Ellie Fisher
pointed out
the idea of saying of of looking for
jewishness in your background in the
background of the black community in
particular actually is a really powerful
or can be a really powerful thing first
of all for all the reasons that you said
which is it's it's actually meaning you
should expect something like this for a
community that's had so much torn away
from it forcibly erased from it
it's something to be expected but also
it's
it has led to actual positive things
like just to use a really prominent
example that everyone in my community
will know Amari stodemeyer amazing NBA
player Nick Legend within the context of
everything since the 90s right but but
we love him our son and Amare actually
who believes in this narrative
um he actually ended up converting to
Judy's no we're not a proselytizing
religion we're not going out and trying
to make converts but Amari embraced
Judaism Orthodox Judaism and has become
like universally beloved within our
community like we love Amari and he's
he's studying and he's actually becoming
quite learned it's an amazing thing to
see and it all came from this like deep
curiosity of trying to find faith and
jewishness in your past in a way that
actually is really wonderful and so I
guess what I'd say is
you know if I could sum it up would I
would I wish people outside our
community understood was
the thing that makes us afraid is the
replacement narrative because we know
what that leads to and we're we're so
afraid of it that we're literally ready
to run
and at the same time and this transition
I think will transition to the next
question when I ask you I wish you know
I wish there was more pause in the
conversation on the part of my community
and I think you're starting to see it
among some of the right people to say
hey
here's why someone would be attracted to
a black Israelite narrative not a
replacement version but uh hey here's
what's in our past version like trying
to recover Origins here's why someone
would be attracted to it and here's why
it actually is a positive thing and
something that we should wanna Embrace
like curiosity and and a sense of
History like something we should want to
embrace but that gets me to the next
question that I would love for us both
to tackle also which is
what's something that you would want to
say
to your community as like hey and I want
to do this to my community also like
what's something that you would want to
say to your community like hey
here's something that we could actually
do different than what we're doing now
that would help things before I jump to
that I would just say that you know that
concept of the replacement theology is
the exact same fear of the black
community
um I like that can you unpack that
that's great
yeah well if
what I just said before you know you
talked is that you all are are afraid of
being replaced we've already been
replaced you know I mean when they came
and took us from our continent and from
our land and they brought us over here
they erased us they they read us from
our native language our native native
tongue
um our names they ripped children from
families it was barbaric it was it was
an atrocity
um and then they replaced all of it with
you know their
their version of what Jesus looked like
and again what the Pharaohs look like
you know so for us we've already been
replaced you're like in a post
replacement world oh man so and the
reason why that's important to say is
because I think that the Jewish
Community I think can take solace than
the fact
that I don't think everyone now I can't
speak for everyone just like you can't
speak for everyone
um I think though from the people that I
talk with and from some of the folks
that think like I do it's not about
replacing the astronomy Jews it's not
about replacing you know saying oh we
are the only ones and not me first of
all I I don't know I don't know if I'm
Jewish or not so let me just say that
for the people that are watching you
know
so when I say we I'm just talking on
behalf of of of my fellow uh
African-American brothers and sisters
but we are not trying to replace
um I think it's more or less I think
which they're trying to get the
narrative to say and and
it's it's it's it's the
um the Jews that we the Contemporary
Jews that we see and
there are tribes that are
um of dark skin that are also you know
possibly linked to to uh the same
Birthright privilege and when all the
Jews had to scatter and leave everyone
didn't go up north everyone didn't flee
to to the regions of of Poland and
Russian that there are some that you
know fled towards you know Ethiopia or
they fled to West Africa or they fled to
the southern regions of Africa and it
could be possible that some of them also
now have come home and it's and I think
I think that's what they're they're
looking for it's not a replacement now
there are some and let me say this let
me speak against this there are some
that are operating in the replacement
Theology and anyone with good sense does
not stand with that there are some that
want to downplay the horrific events of
the Holocaust
and anyone that thinks that what
happened during the Holocaust was not
horrific or that in some strange way the
Jewish people would create that only for
it to kill and destroy their own people
their own Community is delusional and
and crazy
so I I just I just wanted to say that
you know
um what happened in the Holocaust
horrible uh is it should be forever
damned and shamed
um so let me say that but there's there
is a group unfortunately that is
spreading those messages and I want to
say this majority of the black community
does not stand with that
period now next page
but there is a sense of wanting to
reclaim like I said at the beginning our
place in the Jewish narrative as well
where we look at the origins being the
land of you know the Mesopotamian land
and you know
the Northern Africa and Egypt and we're
present you know Iraq is and you know
the Middle East and all of that you know
we know that for a fact that when we
deal with maybe the descendants of Noah
you know or Abraham yeah it could be a
possibility that they were of a darker
Hue if you will and I think that what
the black community is saying is that is
it possible to just get an and in there
that yes you know we are the original
Jews and I'm pretty sure we have some
brothers and sisters that are also a
part of that Birthright that their skin
color is a little darker than ours
that's a whole different conversation
um and I think that that conversation
unfortunately is being overshadowed by
the squeaky wheel you know that is
pushing this more dangerous narrative
that you guys unfortunately are hearing
in the mainstream
is not just trying to answer a question
right now what does the client say they
want right now I'm with them understands
that whoever's calling them is dealing
with something and is dealing with
having to make very very difficult
decisions and the mudum is always there
and available to articulate what the
right decision is to walk you through
the right decision to make you feel that
you're comfortable to make you feel that
you're safe I believe that Claud Israel
who wants to continue to exist forever
and ever is has to deal with certain
issues they're facing and that's going
to restore life and Sanity into cloudy
soul and I think it's the year and wants
to be there past present and future to
be able to be there to save those lives
and give people that life of not only
life or death but that life to walk
around as actually a living human
therefore I would recommend to anybody
who wants to feel fulfilled who wants to
feel that they're part of something
bigger they want to feel that they're
part of the Rebellion that they're
helping to rebound's children I would
say to get connected time with them
contribute if that's if that's your
connection if that's what you could give
if that's what Hashem gave you to be
able to do this is a worthy course to be
part of you want to be part of something
that's Godly
foreign
to speak to to my community
um I think that it would be wise that we
would allow those that are
um not divisive to be the voice voices
that are heard on our behalf I think
that's very important
um I think I can say very
straightforward that all conversations
about the Holocaust should be off the
table period that was a
horrific event that happened and we out
of all people who lost so many of our
ancestors in the transatlantic slave
trade
uh you know we should know
you know how that feels for someone to
downplay how horrible slavery was
because we hear it even to this day you
know when we hear just second generation
people who their Grandma were slave
owners telling us that we should be
grateful because the slave owners took
good care of us while they were oh and
that's like a legit that's like a
narrative that's out there
I know so I'm saying that there
therefore no one from the black
community if we know how hurtful that is
when we hear it about what happened with
us with slavery knowing from the black
community should ever stand by anyone
that is downplaying
um the Holocaust narrative and so I
think that those are just two things
that we could work on not allowing
people that are divisive to be our our
voices
and never standing with anyone that is
going to downplay one of the most
horrific events that happen in our in
our human history alongside with what
happened to our own people during slave
trade and then lastly I think more
meaningful conversations like this where
we come in ready to live in attention
and be humble enough to walk away from
the conversation and chew on
the thoughts that were brought up in the
conversation you know and to wrestle
with it and into eventually we can find
a common ground
I love that and and in turn
I think what I would want to say I've
been like dying for a venue to say this
what I would want to say to Mike what I
would want to say to my community is
I hate I really really hates a strong
word
I I really find a lot lacking in the way
that that organizations like the ADL
have dealt with this particular matter
particularly Kyrie Kanye may be a
separate issue and I want to get to that
in a second but I think the role of the
ADL is playing in Kyrie and particularly
the way in which they kind of have been
like
anointed as like the Jewish popes who
get to represent the whole community and
dealing with this with this matter
is
maybe not intentionally awful but it's
awful and I want to articulate why
they
you know listen there are a lot of
different opinions about the ADL within
the Jewish Community because you know
that mostly have to do with politics I'm
not here to adjudicate that
um
the ADL if you just assume that its role
is to combat anti-Semitism and let's
just assume for the sake of argument
that that's all that they're doing which
may not always be the case but that's
what they're doing so that's great it's
important to fight anti-Semitism you
know the Holocaust is within living
memory they're they're there are still
something like 115 maybe more they're
actually I think 190 000 Holocaust
survivors still alive just in the state
of Israel
um so
the worst event in the history of
anti-Semitism since like the destruction
of the second temple is within living
memory so it's important to fight
anti-semitism
the problem becomes when that's the only
voice that any mainstream American hears
and in particular
when the people who are Prosecuting that
fight are themselves
just not more not less but just expert
just experts in anti-Semitism like it's
not like the people Prosecuting the
fight against anti-Semitism or the great
sages of the Jewish tradition or are our
you know our greatest rabbis and
Scholars and intellectuals and people
who've spent their lives dedicated to
the study of our tradition and are
representing all of that along with the
fight against anti-Semitism it's mostly
people whose only job it is and whose
only qualification is fighting
anti-Semitism now again I'm glad those
people exist but when when that's the
only voice that most mainstream
Americans hear what it seems like and
you know you could be forgiven for
thinking that jewishness has no content
at all but the fight against
anti-semitism
and that makes us look like a deeply
intellectually spiritually morally
impoverished Community because it makes
it seem like we don't stand for anything
other than
fighting Prejudice and in fact if you
asked many you know many Jews who are in
one way or another not super connected
to their Church like what does Judaism
mean to you often the answer you'll hear
is it means the fight against Injustice
like okay great like Injustice is bad
like I'm also anti-cancer great thanks
for the brave stance but
Judaism is about and jewishness is so
it's such a rich tradition it's one of
the richest intellectual Traditions to
emerge from the ancient world we are the
stewards of of an incredible 3 000 year
history of wisdom and values and ethics
to reduce the whole thing to just don't
hate us is a catastrophe it's a
catastrophe and it's a product of and
this is the first time in the history of
the Jewish people that we've ever
presented ourselves this way to most
people now this is also a great time to
be a Jew because you're much less likely
to be killed for being Jewish today in
2022 which is great I'm super grateful
to every person and particularly to God
who made that happen however this is
also and this is you know not not all
good things have to go together there
can be bad things that go along with
good things one of the bad things about
this time in history is that it's the
first time in history really since you
know maybe if you include the
enlightenment a little the Jewish
enlightenments a little bit but it's the
first time in history where
you can
identify as a Jew
but literally do nothing else to invest
in your jewishness
and that is considered not only a an
acceptable way of living in some cases
that's lionized as a way of life and the
tragedy that that introduces is that
therefore if all you're if all you do is
identify as a Jew and you invest nothing
else in your peoplehood and your
tradition and your intellectual content
and substantive values then the only way
that anyone outside your community can
ever interact with your jewishness the
only way you're jewishness can be
activated so to speak is if somebody
hates you because that's the only time
since the only thing you do is I'm I
identify as a Jew there's no way to
interact with it at all you can't ask
any questions about it you can't engage
with it you can't ask about traditions
and values and practice and worldview
the only thing you can do to activate it
is to hate it and so the only time that
many many Jews are ever speaking
jewishly is fighting anti-Semitism so
the the sad
Calamity that this is introduced is that
many many Outsiders and I think
particularly it's particularly true
for a community like your community
which as you said earlier has a really
robust culture and is so invested in
identity especially in this generation
and like recovering identity and
exploring identity and Excavating
identity it can seem weird to interact
with a community that seems like the
only thing it wants is for you to not
hate it like we don't have anything to
offer back and
and like what that produces for my
community and I think this is bad is if
if our only tool like fighting
anti-Semitism has to be a tool in our
toolkit we won't survive otherwise but
if that's the only tool in our toolkit
then the only thing that we know how to
do is punish people for being
anti-semitic now sometimes people do
need to be punished for being
anti-semitic this is that we're
recording this on the evening of Crystal
knocked right so Germany on the eve of
the Holocaust could have used some
International punishment and it didn't
get it and it was a disaster however
when I look at a like a Kyrie Irving
and we talk about that question of like
as you put it the yes and right
There's an opportunity here like Kyrie
did not at least I personally think
Kyrie did not
speak about this in a in a unifying way
I think he spoke about it more in a
divisive way to speak to your points
earlier
but that said
if you ask me what do the Jewish people
actually stand for it's not fighting
anti-Semitism that's something we have
to do as a tactic what do we actually
stand for we're teachers we've always
done that like we're people who study
we're people who love to teach we love
to learn we love to interact we love to
engage with others in learning we never
learn by ourselves we always study in
pairs and in groups and this was an
opportunity
for this could still be an opportunity
for us to to see the yes and uh moment
here like like it worked for an Amari
sodomier or like it works for someone
you know who's coming from a very
different side of this what works for
someone like you right who's so who's so
curious and who and who's so
broad-minded and expert in these matters
this is an opportunity for us to say
okay
let's do some learning together right
like let's do some study together we'll
both learn things from that experience
but like instead of saying hey Kyrie
okay your punishment is you have to give
a jillion dollars to the ADL for their
next benefit and you have to visit a
holocaust museum which again
people should know about the Holocaust
for sure but as the great com you know
the Jewish community and Modi said like
sending people to a holocaust museum as
a punishment for anti-Semitism just
giving people ideas right so like and
again it's like it's not that's not a
substantive response that's like I just
don't hate us response the response
could have been and I know for many
people in in the traditional Orthodox
community
both privately expressed in WhatsApp
groups publicly expressed on Twitter and
Instagram and you know the kind of thing
that we talk about around the Shabbos
table when we get together in private is
man like if someone had asked me what
should Kyrie do it would be like oh my
God come to my house for Shabbos like
we'll study together the whole time like
you won't want to leave like you'll be
so excited to come here and we'll and
we'll learn from you you'll learn from
us and it'll be amazing right or like
can't you know like come over to our
study house and see how rich it is and
you and you'll teach us something and
we'll teach you something and we'll all
grow from The Experience again would
that have worked with Kyrie the
individual I don't know I can't look
into a person's heart only God can do
that
I think I think it would
I think it definitely would have you
know you you think the things that you
said are are really meaty if you will
and I'll tell you why you know there was
a story my father said that there was a
little boy
um that he went to school with and
everybody would pick on him by like
flicking the back of his head
um every morning one day
um in his first he had finally my dad
had finally kind of started hanging
around the cool kids and they all
flicked the boy and eventually my dad
trying to prove that he was just as cool
because he was glad to finally be a part
flicked the back of the boy's head the
boy turns around and looked at him and
began to cry and my father said he
looked at him like well what everybody
has done this to you and he turned
around and said but we used to be
friends I never thought she would
and the reason why I'm saying that story
is because in the Jewish community in
the black community when you talk about
how the Jewish Community especially
those that are of influence take such a
hard stance against anti-Semitism the
thing in the black community is we're
also we also take stanzas against
injustices but it's for everyone we
don't just get loud when it's happening
to us we've stood with the Jews when
they blew up the synagogues we've stood
you know with in the lgbtq community
when they begin to have hate crimes
against the trans Community even if some
people were conflicted with you know
what they felt about the trans Community
we really believe that it Injustice to
anyone is an injustice to everyone and I
think that when you do say things like
you know for the first time ever
um it's a great time to be of the Jewish
Community because you can be year to do
and not be easily killed in comparison
to it's 100 years later and black people
are still being hung from trees and
we're still being murdered in the
streets and people are still like
um a written house are now Superstars
because of what they what they do
um we're sitting here looking at our
friends who we at one time were equally
hated if you will outwardly we're
looking at one of our friends seemed to
kind of come into a space of influence
and then they're turning around and
they're using the same tactics that they
know that our oppressors used against us
um our thing
with how Kyrie is being treated
um is that we are always a fair people
and those on the outside would not know
that unless they are really raised in
the black community the black community
is taught to be a fair people which
means
we can take the discipline as long as
you promise the discipline everyone the
same
um so you know we would like to see that
when they begin to speak again and the
slavery that happened to our people when
people were publicly openly saying
things that were anti-black
um that it should have been the same
open remarks the same the test right
that was shared
um with the anti-semitic moments we
would love to see our Jewish brothers
and sisters with the same energy to test
and come against the anti-black moments
that happen because we all were in this
same fight at one time
and most of the people in our community
are looking at the demands that are
placed on Kyrie and they're saying well
that seems to be a tactic you know it's
like you know he's publicly being like
you know we're going to teach y'all a
lesson like this is what happens if you
do anything that's anti-semitic
um but a lot of us are actually saying
okay but where's that same energy with
everything else that happens to us and
if we saw that same energy that was
going to protect our blackness
trust and believe we have the people and
we saw that they were being anti-semitic
we would stand with that and say well
you have nobody was saying that now you
should have never did that because we
are fair people and a lot of people from
the outside don't know our principles
they don't know how we're taught them
we're raised
and I think that that element I mean
it's very strong of you to say some of
the things that you said uh Rabbi so I'm
praying for you
um but it's very true that
um if the only time we see the Jewish
Community is when they are defending
um you know against anti-Semitism
um then yeah it does minimize
um really how powerful how great how
wise well-rounded and culture that
Community really is
so I I think it would be helpful if the
voices that came forth from the Jewish
Community would be the voices of let's
sit down and talk because that's what
they did with Nick Cannon if you
remember when when the Canon at his
moment
instead of immediately saying you know
they started running the list of all the
things he needed to do
rabbis from around the city of Los
Angeles immediately reached out to him
and said let's sit down let's talk and
let's find a a reason let's learn from
each other and that was a way better
outcome
um than what we're seeing how things are
being handled with with Kyrie so
so if I can and I know we're like run
out of time but if I can
as usual I know right this is like
always our problem
I want to offer one pushback and then
one like
and I think like hopefully a
constructive type of solution like
here's what we could do
my pushback would be in the Jewish
Community we often feel like it's sort
of like a heads you win heads I win
tails you lose scenario where if we say
nothing
then anti-Semitism goes unchecked
because it's not unsexy to say bad
things about you know to say bad things
about Jews right like we're not we're
not one of those groups that it's like
that it's like uncool to say bad things
about us it may be like you know it may
be sanctioned but you know the kind of
stuff you know you could print a whole
you know Front Page New York Times story
about how our you know Orthodox
religious schools are bad when literally
every school that you compare it to is
as bad or Worse
um you could accuse us of being like
vectors of disease during covid which
was not true like all that kind of stuff
and so we kind of I think the feeling is
look if we say nothing this will just
keep going unchecked because no one's
standing up for us but us
and if we do say something then it
confirms The Conspiracy Theory Theory
like see like the Jews are are being so
powerful and trying to shut us down
so we often feel caught in a bind
and I think when we see particularly a
Kanye for example like a Kanye is not
questioning Right akairi is coming from
a place of question and I think the
mistake was conflating those two things
but and I think because they came so
quick one after the other no one paused
to think
but like when we see a Kanye speaking up
and saying just like truly demented
things about the Jewish people and we
feel like we're the only ones
um pushing and yelling and screaming and
we had to claw to get anyone to say
anything back to him
we kind of felt like
man if we don't if we don't say anything
No One's Gonna have our back right so we
have to and that gets you into the
tribalism zone of because then it
becomes a vicious cycle right because
then then the other community will feel
like well if they're going to look out
for themselves we have to look out for
ourselves and then it just gets worse
and worse and worse so I that would be
my pushback but I think it also leads to
a constructive solution which is the
biggest problem like when I hear what
you're saying and I and I hear what I'm
saying
this is the kind of conversation that
happens when the only time that two
communities talk is when we've insulted
each other
right exactly that's the biggest problem
so we're Nev like even if you go back to
like the classic example of like Jews
Like Jewish people and black people
working together is like the Civil
Rights era which was great don't get me
wrong it was awesome but even then that
wasn't a positive project that was like
the negative project also important of
securing rights right or fighting
against Prejudice but when was the last
time arguably never in the history of
this country that our two communities
have actually worked on something
positive together like a positive
Prodigy that didn't have to do with
people hating us the opportunities are
so broad where the where the the two
most faithful communities that are also
minority communities uh in this country
we are two communities that have known a
history of Oppression but also have a
really strong intellectual tradition
nevertheless
um or or even in spite of the darkness
we are two communities that have
contributed a tremendous amount to
culture whether it's Arts entertainment
literature film TV go down the line like
there's and and we both look to to the
Bible and specifically the Hebrew Bible
as a North star not just spiritually but
in terms of political philosophy and in
terms of historical narrative so there
is such fertile ground for us to work on
productive projects together and
creative projects together that would to
use a metaphor from a teacher of mine
when he was advising like you know young
guys about to go into the Revenant like
how do you deal with like balancing
family responsibilities versus the needs
of your congregation and he always used
to say you got to put money in the bank
like when it's time for a crisis and you
have to make that decision family
congregation it's already too late what
you have to do is before the crisis
spend as much time as you can with your
kids whenever you can spend as much time
with your spouse whenever you can do
those fun family things because that way
when the crisis comes if if you could
choose your family great but if you have
to choose the congregation you already
have that money in the bank so they know
that there's a love and and closeness
there I think that's what our
communities need like we just we can
complain about each other all we want at
the end of the day we need money in each
other's bank right we need to put money
in the bank and the only way to get that
money in the bank like we definitely can
do a better job of standing up for each
other and we definitely can do a better
job of taking responsibility for our own
actions for sure but those are all and
those are like threshold things but
they're also negative projects right
like it's insufficient
what we also need to do is just work
together on things that don't have
anything to do with hatred and Prejudice
and bigotry so that we know when a
crisis strikes we have all of these deep
roots in each other's souls and creative
psyche like does that does that make
sense that does that resonate yeah yeah
it goes back to how it opened up when I
said I think our job as religious
leaders such as yourself and and myself
is to Foster those necessary
conversations to come together and
reason together you know that's how we
open is a perfect way to end it right
and to sit down and get to know one
another's perspective and hopefully walk
and not coming to the room ready to to
disprove the other party to come into
the room open to say well they may have
a point that I've never seen
and walk away from that saying oh I
could see how they got to that
conclusion oh I could see how it is that
they were offended by that oh I can see
how it can look like you know we're you
know uh leaving them out there hanging
if you will for example when it's when I
hear you say you know no one is standing
up for the Jewish Community the the
problem oftentimes is is that in the
black community
um and we know this also to be a fact in
um in America is our voice is oftentimes
suppressed it is really suppressed so
unfortunately when things are happening
against the Jewish Community you have
leaders that are crying out against it
but they don't get any air time they
they don't they don't cover us
and the reason why is because there is
so much more to gain by having the two
communities pitted against each other
you know taking our eyes off of the
greater the greater picture
um so no one covers the leaders when
they say that's horrible you know what
happens in the synagogues when they were
blown up or you know the uh the I never
know how to pronounce the the
the the Nazi symbol that they draw on
this one you know yeah yeah you know
what I mean we cry we speak out against
that but you all will never know it
because our voice oftentimes is not
magnified in those moments and but but
when we have conversations like this
you leave saying like oh no it's not
just us crying out no they're with us no
they too disagree with some of the
things that are being said and so I
think it is by the way is important as
we move forward from this that all
leaders who whoever's watching this from
my community from your community that we
continue to advocate for the
conversations again not to disprove one
another but to be open-minded and see
where one another is coming from and
then we can walk away with a better
understanding of both cultures and we
can live in that middle ground
amen Pastor man see you always you
always get rocking right at the end that
was amazing I love it it is it is it is
so beautiful to speak to you it is it is
such a highlight of any week that I'm in
when I get to when I get to hang out
with you so really looking forward to
this with you man thank you yeah I love
it this is I'm looking forward to this
being the first of many such
conversations yeah
yes no absolutely man you know we uh I
think we're showing it right I think
we're showing it and it can be done I
tell people all the time and this is
where I'll be done I tell people all the
time that when you look at the Great
Pyramids as Majestic as they are and
they are Majestic they're really just
little grains of sand compressed upon
one another and so we oftentimes
Overlook things that are little and
small such as these conversations but
we can be that grain of sand and if we
all do it it can press together we can
make very very beautiful pyramids that
can change the world so everyone that's
out there have those conversations over
lunch have a conversation at work have
the conversation amongst your friends
and
um
[Laughter]
there it is there it is
hey man listen last last word is please
uh We've we've been able to do all this
in support of an amazing cause ahmudim
unite to heal resources for anyone
struggling with abuse with neglect with
addiction uh with any crisis event I
moved them is here for you support uh
support the unite to heal campaign and
support I moved him we love you guys
yeah we love you
[Music]
I would say that a mudim is
vital to the mental health of the entire
Jewish Community I know it sounds like a
really like a grand statement but the
fact is that you know I get phone calls
all the time you know people need all
different types of help that are not
necessarily what we deal with and you
know the answer could almost always just
be call a modem and they're going to
help you amudim is like The Missing Link
the key to a lot of the gaps in the
services that are being offered in the
Jewish Community there are a lot of
amazing organizations out there doing a
lot of amazing work and they're all kind
of all over the place
I moved him kind of centralizes all them
and is a tremendous resource that gives
people that are struggling with almost
anything access to a resource and they
will point in the right direction to be
able to really support you to get to the
kind of help that you need and if you
want to be somebody who's involved with
that and if that's something that's
important to you then this is a place
where you should be supporting
thank you
[Music]
thank you
[Music]
thank you
hello welcome everybody thank you so
much to our three rabbis who we respect
so much for being here today Rabbi Simon
Jacobson Rabbi Manis Friedman and Rabbi
Chase Taub
thank you to amodim for bringing us here
today to do this panel and thank you to
my podcast partner Eda Schottenstein for
doing this together with me we have
three rabbis here today
um and we may have three opinions but
you can have two opinions and the third
element is the is the part that's
Infinity that's the part that
understands that both can be right
and so we'll see who who the infinity is
here today but what we want to bring to
the table is infinity that everyone here
who is sitting here and listening to the
podcast can tap into Infinity into our
Essence and really come to a place of
hearing different perspectives and also
understanding that all perspectives can
be truth welcome
and we'd actually like to address the
first question to Rabbi Chase tab we had
you on our podcast to discuss parenting
our first question we really wanted to
ask you about is
um trauma
because first of all amudim is has a is
a lot about uh dealing with trauma and
um
essentially once we address our own
traumas we are better suited to raise
healthy families and live healthier
lives and Ian and I feel that we are
lucky to live in a time when it has
become more mainstream to become
vulnerable and address traumas but then
at the same time there is a conflicting
notion of stop talking about traumas
already because we get stuck in our own
traumas and we want to know how do we
address trauma in a way that doesn't
involve blaming and
alienating our loved ones and destroying
families but yet being able to address
it in a healthy way we where we can grow
as human beings before I start I just
want to make a disclaimer
that the trauma is a clinical term and
when I'm speaking I'm speaking as a
rabbi those are my only qualification is
I'm a rabbi I I want to be careful that
no one misunderstands that I'm trying to
overstep my boundaries and make any
statements that have
clinical uh implications because that's
I'm not a mental health professional I
don't have that training and so I just
want to be very careful everyone
understands
um
staying in my Lane
so maybe I won't even use the word
trauma I'll just I'll use a I'll use a
maybe a longer term which is
stuff happens to people that affects
them
a lot of times this happens during
childhood a lot of times it happens
either with family or around family and
I guess what you're asked I think what
you're asking is
um
how much did our parents really ruin our
lives right that's basically
okay and and and the reality is nobody
emerges from childhood unscathed we all
get a little bit damaged that's
the reality some more some less
but your question was more about like
what to do with that reality in a way
I'm going to rephrase your question
because in a way that honors the fact
that people
have been hurt as children
and at the same time that doesn't turn
that into a life script where oh because
of this now
I'm I I'm incapable of of living the
life I would have lived had that thing
never happened to me yeah basically did
I get the question yes you did thank God
okay
so I said I'm answering as a rabbi and
this is a very Rabbi answer
and that is
the only way to really to my thinking to
really properly
process this truth and honor this truth
but yet to move on from it is through
faith in God
is to look at your life
as
written by the Divine author
nothing happened
to you that wasn't
under his domain and his loving
wisdom and and care and even though a
lot of it can even be horrific and from
our perspective we can't process it and
we're not justifying it and we're not
excusing it then all of the standard
disclaimers but for the person himself
or herself I think it's very very
important to realize your parents didn't
mess you up
whatever life you had whatever childhood
you had whatever experiences you had
that was your journey
some of it was hurtful some of it caused
some breakage which you have to heal
from
but
ultimately
my life
is not some imagined ideal life that
could have happened should have happened
if such and such would have never
occurred that's that's not reality
your life your perfect Story You're
Perfectly Imperfect story is whatever
happened with all the the good the bad
the ugly and everything else so I really
believe that the healthy way
to start to process this stuff is for
each person to sort of embrace the
godliness of their own personal story to
use the real technical Hasidic term uh
that Hashem is
specifically engineering and
orchestrated the details of our lives
and when you can start to see the the
Divine authorship
I think you can honor the reality of
what happened
but also become
become strengthened by it
rather than defined by it
yeah that that speaks to me that speaks
to me yes does it speak to you Rita it
does embracing a reality and we also
wanted
um Rabbi Friedman to elaborate because
we've got many messages after the
episode about this particular thing that
you had shared was that
in a nutshell if someone is going to the
down the hopper and they feel unsure
then they should probably call it off
because call of thing uh going calling
off the engagement because usually that
kind of scenario leads to a difficult or
a um a lot of trying times in the
relationship
so my thought was first of all it was
refreshing to hear that for somebody who
should really call off the engagement
but at the same time there are many
people who will
go out and date and they're always going
to be on Shore no matter who they marry
and there are also some people that
you'll hear them say that they went down
to the hopper and Shore and then they
they became very happy they have a very
happy relationship so how does one know
how was how does one how does one use
that motivation and dedication in the
right way to know that they're marrying
the right person if perhaps they are
unsure
well first of all there's unsure and
there's unsure
are you unsure about marriage or are you
unsure about your spouse
if you're unsure about marriage you'll
get over it you'll settle down and
you'll be fine
but if there's something about your
spouse that you're unsure of this is
going to be trouble
well I guess the question is what is it
that you're unsure about maybe that's
what it is but sometimes you can be
unsure about something and you evolve
and you don't really know yourself what
you want
but this is the process I mean it could
happen right the process of getting
married the process of dating is
eliminating all problems and obstacles
it's a process of elimination
it's not falling in love it's not
becoming impressed
it's removing or discovering that you
have no obstacles there's nothing going
to get between you
because everything's good but I just can
I pause right there in life there are
many obstacles after you're married yes
but when you're getting married you
should see no obstacles
anyone who walks under the thinking
well I'll have to handle or I have to
tolerate
not a good idea
and don't wait until you're until you're
under the hook
that's the point of going out the point
of dating is to make sure that there's
nothing about the other person that
disturbs me
and what about if the person doesn't see
oh I'll have to handle this or but it's
more like I don't feel that spark
that I want to feel
that that's negotiable
could be you're too nervous to feel the
spark you're not close enough you're
still a little awkward with each other
in other words it's not what you do have
that is important it's what you don't
you don't you're not uncomfortable with
each other's presence you're not
uncomfortable with each other's thinking
you're not uncomfortable with each
other's looks there's nothing making me
uncomfortable
does this need to be like an ongoing
thing meaning there's this whole notion
of don't make a permanent decision based
on a temporary emotion so let's say one
day you know someone's feeling like this
is the right this is my Bashar and then
on another day they are having doubts
but then they kind they're kind of
wishy-washy
um does the same rule apply
once you're married before before yeah
once you're married yeah there should be
no doubts before none
not even when you haven't had coffee yet
and you're not having a good day and
you're okay do you
um Rabbi tab a rabbi we'll start with
Rabbi Jacobson do you um do you feel the
same way not necessarily
um because what happens if it's a
trivial thing you know uh he went on the
first date and you liked everything
about or the second date but the way
when she smiles there's a certain twitch
and then when you walk into the group
you suddenly remember that twitch I'm
not sure if Rabbi Friedman would say
okay call her off would you absolutely
that's what I knew it I knew it so
finally we've disagree it may be a
little too late but that shouldn't have
happened see yeah you had said on the
podcast if you don't like a freckle
don't you said if you don't like the
other person's freckles don't marry me
[Laughter]
person says there's something that
bothers me about him but it's so trivial
I'm embarrassed well don't be
embarrassed you're trivial
trivial things bother you because you're
trivial yeah but that person can grow
out of they can maybe or it'll bother
you more once you're married and stuck
look at this I don't know if this is the
place to debate the issue I'm sure
there's a lot more to be said because
the fact is
that the river for example was very
opposed to people breaking engagements
even though hola quickly and technically
it's not as bad as divorce
but this so we have to discuss why
you know why is that did the rapper ever
write why
my understanding I don't remember if I
saw exact reason was because
in a way it's like you've given your
word
so it's not a complication to stay
engaged but if you start breaking your
words it's a very uh disturbs the whole
element of trust and stuff like that and
of course the rabbit didn't want to have
also a situation where where people just
okay you know what we were engaged and
tomorrow we're not
um but I think it comes down to Case by
case I don't think you can
um I mean I I I know Robbie Freeman
quite well I don't think he's stating a
blanket statement everything you have to
know what you're discussing are you
stating a blanket statement
what I'm saying is don't let it get to
that I'm not saying when to break off an
engagement or a marriage
avoid that
if you know what you're looking for you
know what you who you are it won't come
to that
why did you get engaged if this bothers
you by the way you said if you know who
you are and often I mean you even shared
it on a podcast that you've said it's a
healthy thing to get married young like
you highly recommend that now when
you're really young you don't
necessarily Know Who You Are
actually you don't really know who you
are you truth is you only really know
get to know who you are once you're
married and you're sharing a life with
somebody so how are you meant to know
maybe that's not young enough that's why
because you're too old yeah yeah
exactly you know yourself at the time of
course you're gonna grow you're gonna
mature but you gotta know where you're
standing now
the question I would pose is what do you
do with all the people who don't know
and sometimes their priorities are off
even in the dating process let's not
even talk about going to the Hub in the
dating process what they think is
important is not really that important
and other things are so very often the
things that are bothering them shouldn't
even bother them but they are bothering
them right so what if the conflict is
you know Rabbi Friedman you had
mentioned it doesn't have to be good for
you it just has to be you
um in a in when we had spoken about this
and so how do you balance let's say a
person does know this person is for them
but their parents are against it and the
parents are saying No this person is not
for you
um is that considered a grounds for
breaking it off because that's an
obstacle like the parent not being okay
with it that's a whole nother
subject but yeah is that an option she
said someone's walking to the hub and
they remind themselves that their mother
right do not like the cow he's not
coming to the wedding she's at the
wedding but she's not so happy well they
want to marry this person but the parent
is very you have to choose you're
marrying your mother or your uh bride
right right right right right well here
the dead cleave to your wife instruction
was parents should not get in the way of
a couple that who already decided to get
married you can give advice during the
process but if they decided they want to
marry each other stay out of the way
well this was actually one of our
questions in the today's generation
children have have more free reign we we
you know we have a different approach
today we were here to fulfill our
children's needs I mean that's one of
the approaches and that
um we sh we've got to be more
understanding of the of them it's their
story not ours Rabbi halfordshire that
like this is not our story this is their
story at the same time
don't you think sometimes we need some
Vora to be you know we have to have the
hasid but sometimes we need some
discipline to be and and to share with
our children this might not be right for
you what you're doing whether it's
marriage or whether it's something else
and how do we go about that parents
should offer their opinion children
should seriously consider their parents
opinion
before they come to the decision once
they've made the decision they want to
marry each other
you can't you can't
toy with that
dangerous
in general Rabbi tab giving what do you
feel about parents giving opinions to
children in general yeah in general
ah
in general I could make it even more
General than parenting I could make it I
could make it about life okay yeah in
general and say
it's probably not going to be effective
to give unsolicited advice ever
so here's the trick
if you have an opinion
that you think might be useful for
somebody to hear
the whole trick is to get them
interested in coming to you and asking
for your for your opinion
so to me it's not so much about well how
should you give your opinion to your
child
or to anyone for that matter it could be
to your husband could be a husband it
could be a friend
your neighbor
it's about how do I establish a rapport
context
within which this person is going to
seek out and actually be interested in
what I have to say
so most of the work
of getting our children to actually hear
our advice and consider our advice is
about building the relationship if your
child feels bonded to you if they trust
you if they respect you if you spend
time with them
it's almost automatic meaning
I don't like to use the word effortless
because then people feel guilty and they
feel like if they judge themselves and
it should be completely
uh without any
deliberate effort but almost effortless
I'll say almost it's just natural it's a
natural thing when when a parent is
bonded to a child the child is bonded to
a parent
it's a natural thing
parent is more experienced the parent
has been given a job by God to parent
the child it's a natural thing the
parent is sharing wisdom the child is
listening to it but if you have to chase
someone down and say by the way I'm the
parent you're the child here's a few
things I want to tell you you already
lost like imagine somebody well you
don't have to imagine like people stand
up in the subway and start preaching how
many people are moved by that
you have to attract your audience that's
why like every Chabad house what do you
do come over have some have a meal have
some
chicken soup I say look at you we'll
sing a song and then when everyone's
calm and they decide they're safe and
they like you oh here's the Divine title
30 seconds you know get in get out but
I've said this many times and I'll say
it again it's not my original quote I
think it's Teddy Roosevelt actually but
people don't care what you know until
they know that you care
yeah it's a whatever it's an old quote
but the point is it's true it's honest
it's unavoidable you cannot escape this
so
to answer your question again parents
giving advice to Children yeah great but
that means
if your child is 100 certain that you
are caring you are safe you are
trustworthy
then it's going to naturally happen that
you're going to be able to give them
guidance and input
sometimes when you say natural sometimes
it can be tough and you can have a
really good relationship with your child
because of outside influences like
children yeah but that's what you're
competing with I I don't want to scare
anyone but when I talk about parents
bonding with children I don't want to
say it in a scary way because we should
do it just because it's the right thing
not because we're
we're afraid of what could happen if we
don't but fine let me say it since you
brought it up
if you're not the person that your child
comes to to share news with to process
events of their life with to talk about
their day with to just check in about
reality if you're not that person
so there's there's only two other
possibilities one is they don't have
anyone in their life like that which
means they're terribly alone
which is a disaster
or it means they found someone or think
they found someone who fills that role
and you don't get to pick who that
person is or what values that person has
the healthiest thing is
that a parent should be that person or
at least let me let me rephrase that
the parents should be the first person
in their child's life who plays that
role and then as your child grows and
has a healthy model for what a
trustworthy person is they God willing
they'll find other people to find a best
friend they'll find God willing their
spouse will they'll have that level of
trust in their spouse
um
but it it's really it's about the
relationship if there's a connection
then advice and guidance is is natural
it's it's it's easy and if there is no
connection then you can have all the
great speeches in the world and you can
be right
but it's another way of saying last
night you and I went to the oh hell and
when we came in the rebel was talking
about when you have a relationship with
someone he was actually talking about
our leadership roles and as well yeah
the video the gem video when you come
into the oh there's a gem video
it was actually when we came out when we
came out of the aisle the rebel was
talking about leaders and that the first
thing to do is to be kind and have
compassion when you're sharing and after
that you can give rebuke the translation
was rebuke there you go
so first comes like you're saying the
bonding and the connection and the
caring and then you can do it you're
saying if they come to you to ask for it
is that what you're saying there's
something about marriage that's a little
bit different
every parent knows that they have a
vested personal interest
in how their children are gonna what
their children are gonna be I want you
to be a certain kind of person so I want
you to marry a certain kind of person
but you're not that kind of person
so on the parents part it's a little
selfish
it's what I want
so they have to be careful
are they giving advice
or are they manipulating right so it
becomes very like
you can't tell a person what they love
what they're comfortable with
they either are or they're not
so there's got to be a little bit of
Independence or distance where you got
to let the kid be who he or she is and
not try to make them into your image
so all the great advice but in marriage
parents and children I think they're
looking for different things
so parents have to be a little uh
cautious on that one
problem arises when a parent thinks it's
that manipulation and they think it's
advice right I think it's the best thing
for my child and my child doesn't know
and the parent convinces themselves that
they're absolutely they don't even
realize that they're imposing
and then when how do you distinguish
when you do see your child doing
something that you would disagree with
but the child may have to learn on their
own we're not talking about a
five-year-old
talking about an adult and that's why a
concept of a ravana
sometimes plays a role that a parent
cannot play because a parent is too
close for comfort
those throat since we're on the topic
just trying in another uh qualification
I mean the Reba says there has to be I'm
sure as I live
it's not good if there isn't
but when there is
you got to respect them
uh an attraction uh drawn
once that attraction is there you can't
argue with it
you can't say it's a good idea not a
good idea it's not an idea
well you said there's a difference
between attraction and infatuation yeah
maybe you can Define for us because you
have your book creating a life that
matters maybe you can share with us the
difference and what love is
or what love is not what love is and
what what it's good for what it's not
good for
yeah
I think a more important word than love
which is overused and and lost all
meaning by now
vulnerability right
somebody mentioned we already talked
about vulnerability
the purpose for marriage
which I think everybody should know
before they get married
the purpose of marriage is to not be
alone
right that's what it says
God says I'm going to create you a
helpmate because it's not good to be
alone
what's not good about it
what's wrong with being alone
if you're if you're self-sufficient
why not be alone
it's much easier
I joke about this but Torah says it's
not good to be alone every human being
in the world says leave me alone
so is it good or is it not good
vulnerability means I am not enough
it doesn't mean I can be hurt
that's the weakness of vulnerability
the beauty of vulnerability is
I am not enough
I am self-sufficient I can do well by
myself I don't need any help
but I am not enough
that is the ultimate vulnerability
and that's what it means it's not good
to be alone
because being alone is not enough no
matter how perfect you are
I mean God himself
doesn't want to be alone no matter how
perfect he is
because goodness begins when there is
someone else
so being perfect self-sufficient all all
my all my mighty all-powerful
that's functional there's nothing good
about it where's goodness
goodness begins when there's somebody
else
and that's because we were not created
for ourselves
if we don't teach our children this
maybe they shouldn't even try to get
married
because if you don't understand this
when you talk about Bittle or humility
or selflessness
this is what we're talking about it's
not about you nothing
you have love you're capable of loving
what does pop psychology say
love yourself
wrong
love you don't have love for yourself
just like you don't have the power of
speech and communication to talk to
yourself
it's not for you whatever you have is
not for you
we have to teach children this at a very
young age
and by example
because then you have uh you know
codependency which can
often result in you know behaviors that
can undermine a person's growth so how
do you it's interesting because there is
this whole notion of Independence you
know like togetherness but also being a
part and balancing the two
um and then having self-love I guess it
may be a different kind of self-love
more like a humility
so how do you how do you balance
self-love is a given the question is
what's it for why do I have self-love to
give it away
not to keep it
just like these people who are worth 200
billion dollars
what are they supposed to do with that
keep it
it's ridiculous it's so obviously not
for you even though it is yours legally
according to Tyler it's yours but who
says it's for you
you have information
well it's for you
of course not
so this whole idea that it's not good to
be alone means it's not good to live for
you
it's not a life it's just an existence
life begins when there's someone else
and that's how you define love that's
how you define marriage
right so that is the ultimate
vulnerability
now it would be nice
if the person you're married to is a
little lovable it wouldn't hurt it
wouldn't happen yeah it makes it a
little smoother a little more but the
main thing is
you can't be alone because you're not
enough for yourself
if you feel like you're enough
don't marry anybody don't impose
yourself on somebody else
you can live with another person when
you feel and know that you're not enough
then there's room for another person
then there's respect for the other
person
love can be very
uh what is the word controlling
consuming you swallow up the other
person don't let them breathe because
you love them so much
love can be toxic
vulnerability is never toxic
so you're saying in a relationship
vulnerability is the focus more than
love yes
and the immediate
byproduct of vulnerability is respect
the other person is significant to you
not just lovable
it's a message that would be good for
everyone to hear today you know we were
recently in Dubai we were brought out to
um
sing and speak for there were 100 widows
brought out from Israel and we did an
event there and the topic that we spoke
about were women throughout throughout
our history and how we're inspired by
them and Eda and I noticed with each
woman that we shared about which were
our matriarchs and rabbits and Hannah
and some others that they went through
very trying times and sometimes it was a
whole lifetime how can we take the past
Generations their cabal assault that
they had and I know because we I did 30
letters 30 days with Rabbi Shay's Tab
and one of the letters the rubber shared
that we all have the past Generations
within us today but how we can know that
but how do we really apply it
practically in today's world I think
that people often associate Cabela's all
with subservience you know the way
things were in this in the 50s and 60s
where
you know women today feel like oh we we
don't want to be that person we want to
express ourselves and
and yeah have our voices heard look it's
a pretty simple equation
people are highly motivated do
tremendously
impressive things they're able to
dedicate themselves to a Cause
so then the answer is we need to provide
more motivation
which is by the way I I assume the the
the purpose of something like this why
are we doing this podcast form or having
a discussion about ideas that are
important to people in in their
day-to-day lives why are we discussing
this because they're trying to explain
things to people in a format that is
digestible in a format that that they'll
appreciate where they can think about
some things a little bit more deeply
and we're trying to change the way they
they they see their lives how they see
relationships parenting marriage
whatever it is and once that clicks and
they say oh I never appreciated that
before I never recognized that oh that's
a new that's a new idea for me
then that there's your motivation
and then they can do selfless things
then they can put themselves aside
for a greater cause because they
understand that there is a greater cause
but running into a room and saying
everybody there's a greater cause
everybody you know jump on the floor
what what
you you can't just bark things at me
that I that I don't understand I
now going back to what I was saying
before about trust about a relationship
there are some people who have earned
the right if they walk in the room and
they say to me
jump up jump down jump out the window
I'll do it because
they don't have to explain to me what
the greater cause is if he says there's
a cause he's got me he he can explain
later if and when he he chooses to okay
but that's because of the relationship
that's the context so there's the trust
there already but I think uh by and
large today actually I should say so
basically I think there's two jobs that
we need to do
one is to win people's trust God forbid
never to break their trust and that's
why compassion is so important today
um so easy
it's so easy to cause somebody
ideological problems
by emotionally disappointing them
think about that
and and people don't like to hear that
because they they feel it's patronizing
it's like calling into question the
validity of their ideological quandaries
but we're all human and the reality is
if someone had just felt a little bit
more safe and a little bit more seen
it probably wouldn't have
come to their uh their their quandary
they probably would have worked things
out or tabled it for a while until they
until they could work it out
so one thing is which is huge is to make
people feel secure that I'll just speak
about rabbis because because I am one
like people have to feel rabbit is a
safe person
emotionally emotionally safe you want to
talk about parenting children have to
feel a parent is a safe person I said
this uh in in a talk somewhere and then
uh people I heard I decided because I
repeated I heard somebody say it and and
then I bet I got so much feedback about
it I said I heard a father say when my
kid grows up and gets in trouble I don't
want her to say oh my God my my dad's
gonna kill me I want her to say oh my
God I gotta call my dad
everyone's like yeah that's it that's it
okay so whether you're a parent you're a
rabbi you're you're a teacher you're a
community leader everyone's a community
leader in some capacity
win people's trust show them that you're
safe show them that you're reliable and
God forbid
don't expose them shame them
call them out I mean that's just so
counterproductive to any type of
education
okay that's one thing and then the other
thing is
that once there is that buy-in I'll call
it buy-in
so then you have enough you have an
opportunity you have a platform
someone's giving you a platform so
explain to them what there is to be
excited about
and if you explain to them what there is
to be excited about
they'll do incredible things
they'll be very dedicated
I think I just want to say the Kinesis
was recently
the Deb is a primary example of that
took a generation of people
who
this is this is this is current these
are people from today and a lot of these
children are young people Millennials
okay
but when there's the trust
and there's a clear articulation of the
greater purpose
you can get people to do amazing things
and and you look at the kinase and
there's your proof and there's so many
crises going on everywhere with Mental
Health crisis we have uh you know
marriage crisis with a divorce rate
going up and parents and children are
not getting along there's a lot of
division and
um you know this whole this is this
quote don't be so busy mopping the floor
that you don't think to turn off the
faucet so
if we're now assuming we're busy mopping
floors everywhere and the water just
keeps running what is the equivalent
like what is and I'd love to hear from
each of you what is the equivalent of
that faucet just running what it what do
we need to
address or resolved that can help with
all the surface stuff that were
dealing with I mean there's so many
crises going on everywhere with Mental
Health crisis we have a you know
marriage crisis with the divorce rate
going up and parents and children are
not getting along there's a lot of
division and
um you know this whole this is this
quote don't be so busy mopping the floor
that you don't think to turn off the
faucet so
if we're now assuming we're busy mopping
floors everywhere and the water just
keeps running what is the equivalent
like what is and I'd love to hear from
each of you what is the equivalent of
that faucet just running what it what do
we need to
um address or resolved that can help
with all the surface stuff that were
dealing with it's I don't know if I
really would say this any other time but
in context I'll say breach of trust is
the faucet turning off the faucet means
restoring Trust
I would add
too well with uh rabbit Hub and what
Robbie Friedman said earlier
um just to take it to the next level
not being alone
or the the converse of that is being
attached being connected to the right
things
so a lot of talk today about attachment
disorder
you know we all
not only Thrive our very essence is
about attachment
in Hebrew
same Gematria
so love
and being united with something is one
nine months in our mother's womb we
spent completely attached completely
vulnerable on one hand but
totally nurtured submerged
loved protected sheltered in every
possible way in a healthy home when the
child is born
so even though the umbilical cord has
been cut but the attachment continues
a child is cradled nursed loved
again protected and all
and we don't even know even
scientifically what that achieves we
only know when we don't have it
when you say a child ripped away God
forbid from a parent very young
that child will never be the same
adopt the children
or something God forbid traumatic
happens in pregnancy
you know once upon they thought that
children were deafblind and mute and
nothing affected them but now we know
it's exact opposite
so healthy attachments will create
healthy attachments so as you grow older
you've been given the security you've
been validated
You've Been Loved so you have other
self-respect and I'm talking about the
best case scenario
confidence
so now when the time comes to leave the
nest you have the confidence to spread
your wings and build your own nest
and you won't bring all your phobia and
neurosis and phobias and fears and
insecurities and inhibitions into the in
your relationships
again I'm talking the best case scenario
take away healthy attachment
that doesn't mean the person doesn't
need attachment it just means that they
don't know where to find it so they're
going to find it elsewhere
they'll find it sometimes in neutral
places but very often in destructive
places what do you think an addiction is
an addiction end of the day is an
unhealthy attachment you know someone
that
is uh mediocre we'll have mediocre
addictions someone was passionate it's
gonna have passionate addictions because
just desperately looking to fill a void
you thought you're thirsty you're hungry
there's no healthy water to drink you're
going to drink toxic water whatever will
come your way
and and to the point where you become so
attached you can't detach
so healthy love healthy relationships
healthy marriage is of course not just
the antidote that is the expression of
healthy attachments ultimately it all
comes down to attachment with God
because you're not attached to anything
that's man-made
or Mortal you're attached to something
greater than you are a creator
that's really the essence of Torah you
just got to see this
an interface between the human and the
divine
total Transcendence that's the
healthiest attachment and that's why
indeed yes God is always used because
even in uh
of steps or elsewhere because you can't
do it on your own but it goes much
deeper than that when you look at this
because
it is the ultimate relationship
um so
I go back to what umitab said before I
do agree that we have
previous generations had things we don't
have
but also we have things they don't have
I would just add one more thing into the
equation they also had oppression
they had what is called
they were downtrodden they were
Afflicted poverty discriminated against
we have freedom we have Prosperity
relatively speaking
that or usually creates apathy
so it's like the opposite of Kabbalah
cell and then you become consumed
so when someone worships their uh
substances or they're addicted to
something
the antithesis of that is worshiping God
Kabbalah said an attachment to the right
thing not to the wrong thing
so that's how I would phrase the faucet
and the map
and and I and I totally concur that
about giving people the motivation well
prior to that the trust to want to
embrace it because the end of the day
the lack of healthy attachments also
creates distrust
so there's no way they're going to get
attached to something that's beautiful
there's no trust there
and and that's why very often I mean
it's a very radical statement to make
but some people have to lose God
before they find God meaning they have
to lose their wrong God the false god
and they have to lose their false even
religion
and the ritual and the cultural almost
addiction to religion to find the true
religion or we don't like to use the
word religion to find the true
connection to to God I mean I know I'm
saying a mouthful is a lot here but
that's how I would frame it and our and
our comforts are both a blessing and can
be a great challenge Comforts create
apathy Comfort zones no motivation
so no motivation you're not going to
really have kabulous whatever serves
your needs at that moment and you have
all the alternatives
and you know every channel every
convenience distractions and people are
you know we're being inundated
our attention and our senses are over
stimulated
so the only alternative to that is to
create a very passionate
commitment every given kind I use before
bittel kabulousness they're really
synonymous to something that is healthy
and not just healthy will allow you to
be the best you can be
right someone how I would frame it
that requires discomfort and what you're
really saying getting to the faucet that
is leaking
or running
is that we don't know why we're here
the problem is not that we have problems
the problem is when I solve my problems
I still don't know what I'm doing here
it's at the bottomless pit I solve a
problem
and nothing gets better because I don't
know why I'm here
why did I have the problem why do I have
to solve problems why
now in the olden days only the great
philosophers asked this question and
they got famous for it
what is the purpose of life
today everybody is
haunted by this question
it's in the back of everybody's mind the
successful and the non-successful
the traumatized and the nun
why for what
if we can't answer that question we're
not stopping the leak
so how do we answer the question well
Victor Frankel had said that in order to
do the how we need to have the why
the big why
long before Victor Frankl yeah the Bible
said right when Franco says it by the
way he quotes nature interestingly
enough okay well they say Nietzsche said
God is dead and God said
you have to laugh and there are those
who believe that when Nietzsche said God
is dead he wasn't celebrating he was
warning
society that without God you're in
trouble
so he was actually and he was also
revealing that that God that he was
exposed to was never alive in the first
place was uh stillborn so the question
of why am I here
if you don't answer that question you
haven't gotten to first base so answer
for answer it for us Rabbi Friedman
I I must say the question of a wise
person is half the answer the question
is is the answer Journey to the answer
if you don't ask it you're definitely
not but I don't want to but it's so good
to hear children asking it
by the way Rabbi Taub said in his 30
letters 30 days the answer is always in
the question
the problem defined is half solved what
do you say problem the problem the
problem defined as time so did I say
that no I think
a problem defined as half cells once we
could Define what the problem or once we
can actually articulate the question
well and understand that the acidic
expression
awareness of the problem is half the
Cure right
right exactly yeah so yeah
why are we here
oh you're going to tell us it's first of
all it is the best proof that there's a
God
why are we even asking that question why
are we tortured by it if I don't know
why I'm here I can't live why
do you care
who says there's a reason
there's no reason just enjoy
can't we need a reason because there is
one see that's we're not all crazy
the fact that we're looking for a
purpose means that there is a purpose
nobody is homesick if you never had a
home
that's just pathology
we have a purpose
and we need to know what it is
so where do you look
after kovid you know you're not going to
look into politics you know you're not
going to look into science you know
you're not going to look into medicine
what's left where are you going to look
for that answer
by definition
purpose means
there was a purpose for you to be born
you can't have a purpose after you're
born
you can't make up a purpose for a car
after you build a car
the purpose has to precede the fact
So when you say what is my purpose
I don't have a purpose I am the purpose
but whose purpose
obviously the Creator
make that story in the gamut about the
sage who saw a guy on the road that was
very ugly and he said to him you're so
ugly
and he said don't complain to me
complain to my maker and he wasn't so
ugly after that
because he recognized that there's a
creator
I don't make myself ugly
I was made that way well by the same
token I didn't make myself smart
I was created that way
so
purpose by definition means
a Creator who created you with a purpose
otherwise there is no purpose
so you want to know the purpose who you
can ask
you go for it
well we need to yeah I mean where what
direction do we go with this question
meaning you're sending them to God
you caught on yeah
that's what I'm hinting at now you
wanted us to ask you what is up but
another another way of saying it is
the leak is my neediness I need it's
never gonna end
if you we need a purpose so that's a
need ah
all my needs
are are the faucet running
and I fixed one of them I satisfy one
need another one pops up it's endless
it's frustrating
and it's wrong
that's why it's killing us
we're not needy but we are needed well
then the question is
needed by whom
so in the last years the rabbit kept
emphasizing and repeating over and over
and over our new Lane of racy
I don't exist for me I exist to serve
doesn't isn't that what purpose means
I exist for a purpose which means not
just to be me but to fulfill a purpose
whose purpose
the one who created me
I was created with a purpose that's why
I feel it I sense it I need it
so I have only one need one not for food
not for water not for wealth not for
security all of that comes after the
fact
now that I exist I need all those things
but why do I exist
the answer is to serve him
that makes me almost indestructible
if I'm here to serve him what's going to
bother me
what's going to threaten me what's going
to offend me almost nothing
I'm here to serve so if I have a trauma
how do I serve with this trauma if I
have a gift how do I serve with this
gift
alluded to the well you kind of said
that in the beginning in the first
answer by
taking on the approach that well it is
the approach that Hashem
gave this to us for a reason is that
what you were saying he gave he gave the
trauma to us we were meant to have it so
Robin Freeman just said the reason right
because usually when we say God gave it
to you for a reason Oh you mean to teach
me a lesson not to punish you or to
punish you but to prepare me to cleanse
you right right
no for his purpose
it serves his purpose you can serve him
better with this trauma
or maybe fixing this trauma is your
service
or you'll be able to help others because
you know what this experience is always
for someone else
if I'm if I'm living for someone else
you can't scare me
you can't threaten me you can't depress
me
that is the ultimate answer
question is how do we get there
so that's what we're talking about you
have to explain you have to reveal you
have to
you can't demand
it's actually a freeing thought to think
of um it's not about me I'm not here for
myself I'm here for a higher purpose
kind of yeah you can let go of so this
little story which is so amazing I think
it
it answers all the questions
went to Yeshiva in France
from America
he comes he arrives there goes into the
office and reminiscent is sitting there
reminiscent was like No No Nonsense you
know he didn't give an inch
he didn't know who whatever this one was
and he said to him
I need to call my mother
son said whoa whoa
darf
what does that mean
the boy thought maybe he didn't
understand me I need to call my mother
but the business said again
so he said
my mother needs me to call her which
phone can I use
instead of Nissan said ah
stop lying
when you said you need to call your
mother you're lying
it's not true
a teenage boy on an adventure in France
doesn't need to call his mother I mean
we discussed this on our podcast I kind
of felt like I was hoping the boy
actually missed his mother
I was hoping that the boy actually did
want me to speak to his mother and he
missed her
no you miss her
but he knew that she was waiting for a
phone call and that was his motivation
says to him your mother has a need and
you claim it as yours
it's not honest
and it's not true
so if you need to call your mother
you're a big boy go find a telephone
why should anybody help you
but if it's your mother and you're doing
what your mother needs everybody will
help you because now you're doing
something special something Noble
the same is true with everything in life
I need parnosa
you need parnassa
who created a world where businesses
who arranged this whole thing that for a
human being to have what to eat he has
to go to school get a job pay bills kind
of ridiculous notion is this
you created that this is your need
it's not stop lying
don't make yourself the needy one when
you're not
this is God's creation and every detail
is God's Creator so the person should
say I need to make a paranasa to serve
God God needs me to make paranosa and I
don't know why
you gotta figure it out God needs me to
eat in order to live why
it's embarrassing
humiliating
I gotta stop whatever I'm doing as
important as it is
because I gotta eat who did this to me
most of the time I don't want it
I don't want the need I like eating I
don't like the need to eat so it's my
need
it's like saying
yeah your need what are you God
you need to call your mother you're not
your mother
don't take your mother's need which is
serious something you should respect and
turn it into your need
yeah it's interesting because if you
think about you know business gurus and
people who
um are like business coaches and
advisors
people will come to them and they'll say
well it's not about you it's about your
customer think about your customer
that's what marketing is all about you
want to build a successful business it's
not about you you have to be able to
just fill their need
and go through the discomfort and all of
these things that are so much easier to
to do for some reason because we're in a
career driven Society so how do we just
get into this mindset of
it's kind of the same thing we want to