Transcript
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There are times when I look around, I
don't know if you guys, if this
resonates with you, but I look around
and what I see everywhere is pain. It's
hard to it's hard to describe, but I can
almost feel it on people's faces. I
don't always know their stories or what
they're going through, but I sense the
weight they're carrying. And I wouldn't
trade that away. It's become really an
important part of my journey. It's
almost as if whenever I start getting
too caught up in myself, too focused on
my own struggles and my own
distractions, Hashem opens my eyes to
the pain of others. He reminds me how
much every soul is carrying, each in
their own way. And somehow that
awareness doesn't pull me down. I feel
like it softens me. It awakens a deeper,
more genuine sense of empathy and uh
compassion that feels less like an
emotion and sometimes even more like a
calling. Anyways, over these past few
months, I don't even know few months,
month, I would say the past month or so,
I found myself looking at the world and
at life through a very particular lens,
the prism of light and darkness. I think
it's probably come out in a lot of the
fellowships ideas that I've been sharing
and and I was actually hesitating a
little bit to share with you what I'm
about to share because I wasn't really
sure I could explain it or do it
justice. But after what I experienced
over the last week, over this last
Shabbat, and really over the past few
days, I felt like I had to share with
you, even if I can't fully put it into
words, because that's what this that's
what we do here. That's what this
fellowship is about. Opening our hearts
to each other, not just our thoughts,
but our hearts. Sometimes it's not all
thrashed out. And right now, that's
what's alive in my heart. So, it would
feel authentic, inauthentic,
not to share it with you. Anyways, um
it's hard to describe because when I
speak of light and darkness, I don't
mean the physical kind, not the light
our eyes perceive or the absence of it.
I'm talking about something deeper, a
different kind of light altogether. I'm
talking about the light in this week's
Torah portion when God said on day one,
"Let there be light." The Torah was not
talking about the light of the sun, the
moon, or the stars. Those weren't
created until day four. This was
something altogether different. This was
what the sages call the orhaganuz which
means the hidden light. It was a light
of consciousness, a divine illumination
through which Adam could see from one
end of the world to the other. It was a
light of clarity, connection, and truth.
the light through which the soul sees
reality as it truly is before it became
veiled behind the filters and the
shadows and the confusion and the
multiplicity and the illusions of this
world. And then the Torah tells us
Hashem hid that light away, right? And
God saw that the light was good and God
separated the light from the darkness.
Our sages teach that he hid it uh he hid
it away for the righteous in the future
for the time when the world will be
ready to receive it again. Um but traces
of that light, echoes of it still shine
in the world. They shine in the eyes of
a person doing an act of an act of
kindness and a moment of pure prayer.
And um I feel it in my children's
laughter, in tears of compassion, in the
courage to hold on to faith in the midst
of darkness. And when I talk about
seeing light and darkness, that is what
I mean. I'm talking about catching
glimpses of that original divine light,
the Orhaganus that still flickers
beneath the surface of everything. And
maybe that's our deepest mission. Not to
create light out of nowhere, but to
uncover the light that was there from
the very beginning. The light that never
truly went away, but only became hidden.
Sometimes even in the deepest darkness,
in the pain, in the confusion, in the
heartbreak, we can still feel its glow.
It's not visible to the eyes, but it can
be sensed. It can be experienced. It can
be experienced by the soul. And when you
see that light, even for a moment, you
realize that the darkness was never
absolute. That Hashem's presence was
there all along, hidden within it. And
maybe that's what it means to be
children of of that first light, to
carry within us the capacity to reveal
it again. to find sparks of it in in one
another's eyes and acts of kindness and
faith that refuses to surrender to
despair to to lives that that draw that
light the organ back into the world.
That's the light I'm talking about. And
I truly believe that is the very light
Isaiah was speaking of when he said in
chapter 42, "I the Lord have called you
in righteousness. I will take hold of
your hand. I will keep you and make you
a covenant for the people and a light
for the nations. He doesn't mean a lamp.
He doesn't mean physical light. There's
a deeper light clearly. Or again, when
Hashem entrusts Israel with this sacred
mission in chapter 49,
it is too small a thing for you to be my
servant to restore the tribes of Jacob
and bring back those of Israel I have
kept. I will also make you a light for
the nations that my salvation
may reach the ends of the earth. It's a
light of salvation. You know in chapter
60, nations will walk by your light, the
kings by the brightness of your rising.
That's the light the prophets weren't
talking it clearly. They're not talking
about physical illumination. You can't
measure it by lumens or wavelengths. a
light of the soul, a light of a divine
consciousness, of moral clarity and
spiritual awakening. It's the radiance
of God's presence shining through human
hearts. And the great paradox, the irony
is that this transcendent divine light
has never been clearer to me than in
these recent months, precisely because
of the contrast with the darkness that
surrounds us. The deeper the shadows
grow, the more congealed that darkness,
the more this hidden light feels like
it's coming into focus, not only here in
Israel, but really throughout the entire
world. And I I want to share with you, I
know Jeremy shared with you. I'm happy
it's not the same one. There's so many
to choose from. I want to share a living
example, a living, breathing embodiment
of this light. It's the testimony of
Omar Shmtov, who was taken hostage at
the Nova Music Festival. He's from
Herzelia and he was a DJ there on Simra
and I emphasize that because his story
is one of many reminders of something I
say often. It's what Jeremy said
earlier. It's a mistake. It's a tragedy
to dismiss non-observant Jews,
especially here in the land of Israel,
as secular or godless. They're anything
but. The flame of holiness with them is
real and it's alive. And sometimes it
burns openly and brightly. Sometimes it
rests quietly like an ember waiting to
be fanned, but it is always there. And
when I heard Omar's words, when I
watched his face and I felt his
sincerity, I I I saw that flame bursting
into light. And um you know, it wasn't
just that he was shining a light to the
world. He was shining a light to me. He
moved me to tears. He inspired me to
change my life, my communication, my
dialogue with Hashem. that is the most
precious in my life has been strongly
influenced by this tattooed secular
godless Israeli and and you know and
when I watched him in that moment I knew
I was witnessing the light that Isaiah
was speaking of that organ shining
through his soul who had walked through
darkness and come out radiant with faith
and I want you to see it too because
it's a glimpse of the mo most of the
world never gets to see these things Tab
and I actually spent Tabitha and I spent
a lot of time earlier we were
translating and subtitling it into
English so that all of you so our
fellowship family here could witness it
with your own eyes. So here he is
sitting in the suka surrounded by his
friends and family sharing his heart.
This is Omar Shamto and this is what
looks like when it shines through a
human being.
Foreign
speech. Foreign speech. Foreign speech.
and and
It
call.
Fore
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speech.
foreign
[Laughter]
I think
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the
I mean, just take a moment. I see all
the hearts popping up and exploding all
over the place. How can they not, right?
It's literally it's happening with
emojis. It's happening inside of us. I
mean, just how are you, Hashem? What can
I do for you, Hashem? I mean, just let
that sink in for a second. What we just
witnessed wasn't only a story. It was a
revelation of light from within the
darkness. From within the hiddenness of
the hiddenness. Um there's that's
another video. Maybe we'll show you that
next week. That's the Oragan news. The
hidden light shining through a soul that
refused to let the darkness define him.
And as I said, we see that light at the
very beginning in brait, the opening
words of creation. But when your eyes
are open to it, you know, I was seeing
it. I I didn't want to take up Jeremy's
entire fellowship, but I was seeing it
all throughout the the portion of Noah
also. I'll share more of that with you
next week. You start to realize that
this isn't just an early motif. It is
perhaps the greatest theme of the entire
Torah because on the deepest level, it's
the purpose of creation itself, to
reveal that hidden divine light within
every corner of existence, particularly
those corners in which it is the most
hidden. this peshabat um we had here at
the farm a very holy soul named Malahi
he's a dear friend and he shared
something with me that changed the way I
see the entire story of of humanity he
explained that when Adam and Eve were
sent from the garden most people imagine
it as an expulsion as though they were
cast out banished from paradise rejected
from God's presence however however my
friend Mali taught me that is not what
the Torah actually says in chapter 3 it
is written written
and Hashem sent man out from the Garden
of Eden. It doesn't say he was expelled.
It says he was sent. And the Hebrew word
from the same root as
it's the same word. It means uh an
emissary, a mission, a divine sending
forth, an emissary with a purpose. Adam
wasn't cast away from God. He was
commissioned by God. He was sent into
the world into its confusion and its
shadows and its pain to gather the
sparks of light that had fallen to raise
them back up and to reveals God, God's
hidden presence within the very darkness
that his own actions had created. And in
that sense, Adam's mission became our
mission. The mission of Israel. The
mission of all who seek to bring God's
light into the world. To find holiness
where others only see chaos. to see
divine orchestration where others see
randomness and to lift the sparks. One
act of faith, one act of love, one act
of courage at a time. Even just
perspective, even just seeing it,
witnessing it, and internalizing it into
your heart changes the fabric of
reality. I'm telling you, it's true. And
that, my friends, is our mission. We are
not here just to escape the darkness. We
we're here to transform it. to enter
into the broken places of the world
through love and faith and courage and
kindness and to reveal the divine light
that has been waiting there all along.
Because every time we see God's presence
where it seems the most hidden, every
time we sense his orchestration in what
appears to be chaos and randomness,
every time we recognize his guiding hand
behind what looks like just confusion
and chaos and pain, we are uncovering
the orhagan news, the hidden light of
creation. And that is how we raise the
sparks. That's how we fulfill the
mission that began with Adam, that was
renewed through Abraham, and that lives
on in the people of Israel and in all
who love Hashem. Every act of faith in
the midst of this doubt, th those are
moments that draw the hidden light back
into the world. And perhaps that's why
Hashem placed us in this generation, a
generation that has seen such depths of
pain, but also such imag unimaginable
heroism and unity in faith. Because the
darker the night, the brighter even a
small flame can shine. And when those
flames join together, the light of
Israel and the light of all who love
Hashem, the darkness itself becomes the
darkness itself becomes the vessel
through which his glory is revealed. So
I bless us all, my friends, that we may
be among those who see that light, who
reveal it, and who live by it. May we
learn to recognize Hashem's presence
precisely where it feels the most
concealed.
May we train our eyes and our hearts to
see his orchestration even in the storms
and to find his goodness hidden in in
the very places we least expect it. May
we walk through the darkness without
fear, knowing that the the divine
presence walks beside us. And may the
day soon come when that light no longer
flickers in secret where we have to find
it out and and elevated spark by spark,
but it shines openly from Zion to the
ends of the earth. When Hashem when
Hashem will be your ever your
everlasting light and your days of
mourning will come to an end. Amen. May
it be soon for Israel and for all of us,
my friends. Shabu to
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