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Tzom Gedaliah: The Tragedy of Not Capitalizing on Rosh Hashanah
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the fast of the seventh month
um
so you want to explain a little bit what
is the significance of tsam gidalia of
course we're familiar
that the the basic storyline is that
after the corbin by israel and the
jewish people had a remnant inherit
israel
and
this remnant was led by the governor
gedalia
and this he was what the ramayana calls
the last coal the last ember
of the glimmer of hope that the jewish
people had in eretz israel and when
gedalia was assassinated
by ishmael
that was uh that extinguished the last
glimmer of hope for the jewish people to
have a settlement in our soil and that
was the last
rung of the tragedies of khurbunde
samiktas so the tragedies began on
asura bataves when the walls were
surrounded and then shiva subatomi was
the walls were breached and then tish
above the wall of the basement was
destroyed and some gidalia is the last
rung of the tragedies of the
of the corbin so it's step number four
step one the surrounding of the wall
step two the breaching of the wall step
three destruction of a samikas and step
four the assassination of gedalia
so it always struck me
is that it seems to be a day that is a
little bit out of place
it doesn't seem to have anything to do
with the period of time of assassination
we just went through rosh hashanah
we were judged and we have 10 days of
repentance to yom kippur this is the
this man of chuba
mistah we thought we we finished with
antishiva we thought when we woke up the
tenth day of av and uh we turned on the
music and we we uh took haircuts we
thought we were done one and done with
the hormones
and all of a sudden
after rosh hashanah the last thing on
our mind is back to back to tish above
it's like
it's like a confluence of two different
uh periods of time that seem to have no
connection it almost seems like this man
of chuva
especially to come out the day right
after
right after rosh hashanah
something uh unusual about that i mean
imagine ah the day after hanukkah all of
a sudden over the day
it doesn't doesn't fit well what's it
doing there he was assassinated on the
third official
okay so you say well you just it just
happens to be that way it just
it allows the luck of the draw it just
happens to be coincidentally that he was
assassinated by the way according to
many who was assassinated on rosh
hashanah but we couldn't fasten on
hashanah so we pushed it off the next
day okay question okay you say that's
what it happened then but uh there's
nothing and nothing in this world is
coincidence
and the fact that it happened now
um
an event which is connected to corbin
the fact that it happened during this
amount of chuva
that's something to certainly think
about
as well as the fact that
they're throughout history there are
many tadikim that were murdered
many tadika died
and of all that sadiq and probably the
had it not been for some guida you may
not have ever even heard of gedalia
i mean would you have heard of gedalia
benachikam had it not been for some
idaho
most likely you never even would have
heard of him
oh why do we need a special date to
commemorate his assassination his death
every single date on the calendar
marks the patera of some sadek yeah but
it had national repercussions
that he was assassinated because
the you know
they took revenge on us for having
killed him so we suffered because yeah
we certainly suffered but there were
there were uh sadiq who were murdered we
we the jewish people killed zakaria in
the
basement anyam kippur
there were sadiq who were assassinated
and
so what what is so significant about the
death of uh
okay so and what is its connection to
rosh hashanah
so there are a number of very
interesting uh suggestions
the first the one that i want to share
with you is something that always comes
to mind after rosh hashanah
and that is
it says in pair us
what does that mean
that someone who is not educated enough
he can't really be righteous
you could have somebody who
is very sincere
and very would like to be very righteous
and he sits there and he has his siddhar
and he's mouthing the words of tawila
and he's shuckling and he wants to come
close to hashem he wants to come close
sasha but he's limited he's capped out
why is he capped out he doesn't really
know enough
he wakes up early he wakes up four
o'clock in the morning to serve hashem
to say to him and he says the whole tell
him my time he's finished it's after his
mind krishna so he could be a nice guy
and he could be very righteous but he's
he blew it
he blew it it doesn't matter that he
woke up five hours before anybody else
if he doesn't know the halacha
then you really can't be righteous you
could want to do the right thing if you
don't know you're not going to fulfill
what you need to fulfill there's a great
principle
there's also a principle
don't be too righteous
everything that says in uh
says in kahalas
don't be too righteous
there's a there's a limit
if you go over the limits
it's also not the right thing
say what do you mean
you should be as righteous as you can as
big of a salad as you can no that's what
you think but show my mouth says
don't be too righteous here i have a guy
who wants to serve hashem she said he's
not going to eat
so half a day goes by a day goes by two
days go by three days go by he thinks
he's serving our meanwhile he can't
learn and he can't he can't dive in
see he he's he's not a tadk because by
being too big of a tadec you end up not
being insulting here's a guy he's going
to stay up very very late at night
learning she's only going to sleep five
hours a night four hours a night he's
gonna
and the next day he's not gonna learn a
word he thinks he's sitting in front of
a gemara but every time he every time he
looks in the car he falls asleep so
instead of instead of learning zero
hours a day sleep you'd sleep 12 hours
here's my advice sleep 12 hours at least
you can learn the other 12 out but if
you're not going to sleep enough you're
not going to be able to learn anything
that's the rule of al-tahit sade khan
don't be too righteous
so
it could be that the fast of gedalia
falling out the day after rosh hashanah
is teaching us a very important lesson
and that lesson is there was somebody by
the name of
gedalia
and someone came to him he said hey
gedalia ishmael wants to kill you
and get out you said nah
i don't want to listen to such a thing
it's washing horror i'm not listening
and not only
did
he not believe the lash and hara he
didn't even want to be
suspicious of he didn't even want to
take it into account he didn't even want
to guard himself because he said he
thought
was that not only are you not allowed to
believe us you can't even be suspicious
but he was wrong
because the torah says although don't be
so righteous
yeah you know how to believe
but you have to guard yourself you have
to watch out for yourself
and zakhar and uh gedalia was killed
because he didn't want to be
should have said thank you
um
i don't believe it that's kavala
but i am
i do suspect it and he should have
therefore hired a bodyguard to protect
him from the supposed assassin and if he
would have done that he would have saved
his skin
so what the lesson of some guy is as
follows
there is no time during the year that
you spend in shoal
for two consecutive days like on rosh
hashanah you sit there in your chair you
sit there in front of your center you
sit there with your tallest iberontop
and you're a big sadiq you're a big
saddick for 48 hours
the second is over we have to warn you
don't be such a big sonic
before you're such a big
as important as this to be sadik that's
how important it is to be educated
because if you're just going to be a big
sadik you know what's going to happen
some guy might assassinate
and you're not going to even believe the
the warning
so after 48 hours wrapped in your
tallest sitting in the show and you're
dalai doubles and you're shuckling and
you're crying there's another lesson we
have to
let you know and that's the lesson of
tsun gedalia that don't be such a big
sadiq
coupled with your righteousness you
better know the mission of brewer
you better know the
what you can do what you can't do what
you should do what you shouldn't do
it's not all about
good intentions it's not all about being
a nice guy
no there's no myths on the tour to be a
nice guy the mitzvah is to do the right
thing and sometimes the right thing is
not to be such a big child sometimes the
right thing is be honest for the hara
because you got to save your skin so
after two days sitting in shul
the lesson of sun gidalia is ao titsta
kharbe
there's a line
sidkos has to go hand in hand with
limoud with knowledge
al tisda carabe loyama
okay that's number one
that's the connection possibly between
some vidalia following immediately
russian
rosh hashanah
number two
toy systems after magilla quotes upsikta
that there is
weeks of the year
that they have tyros of those weeks are
ordained
by
in general the torah
it was it was left up to the
side in every generation what is most
applicable what what passage of the
naveem is most connected to the past of
the week nowhere in
in the gemara or in uh the madrid does
it say passion is voracious you lane
this this halftime
doesn't say it anywhere it was up to the
to decide what's most applicable however
there are 12 weeks of the year that were
ordained by khazal and they are
gimmel the puranasa
the three weeks of punishment
during the three weeks right which are
shimmy
which are
um
[Music]
divrei year me yahoo right yeah
and you have um
you have
all the way up to rosh hashanah right
bhattai merci and
hashem you have
the half torah of
what
finally right before rosh hashanah
so you have three weeks of punishment
seven weeks of cancellation
and tarti ditty of them two weeks of
chuba what are the two what are the two
weeks of chuva
you have
so
israel
right so you have altogether 12 half
torahs that are ordained by the khazam
three of punishment
seven of cancellation and two of chuba
and it was it always um
always struck me
the shabbos before rosh hashanah
what would you expect to read as a
haftara
well i would have expected to read after
that talks about chuba after all this
shout out the coming shabbos is what
shana no
we're still busy with
the week before rosh hashanah
i'm talking about that right we're still
busy with the nakamura we didn't forget
about hormone based
so you have three weeks of punishment
seven weeks of nahamah two weeks of
chuva
so one thing we learned from here
is that the seven weeks of the hama are
bridging the gap between the three weeks
of punishment and the two weeks of chuba
in other words
what are we doing chuba for rosh
hashanah
what are we doing two before
well there's a 12 week process three
weeks of punishment and what was the
punishment
and two weeks of chuva chuva for those
items that brought about corbin
now why do you need seven weeks of
nahamah in the interim well if let's say
a rebbe tells a kid get out of here
you rotten good for nothing get out of
my class and don't come back
and then for good measure the rebbe
takes out of the whip and smacks him
whips him on the back on his face
and then a minute later
come back in right now and be better
the kid's gonna be better
no
the kid feels like uh
he's just beat by the rebbe the rebbe
doesn't love him the rebbe doesn't like
him the rebbe just beat him down
does he even want to have anything to do
with the rebbe
why would he want to do chuva
so that's why
says you have three weeks of punishment
i'm giving you seven weeks of nahamah
i'm massaging your feelings i'm
consoling you
and i'm putting you in the proper frame
of mind so you could do chuva
now if you look at the calendar this way
really the assassin shiva then are very
much connected to khurvum sa mikdash in
fact they are the chuva you have three
weeks of punishment you have seven weeks
of consolation and you have two weeks of
chuba
chuva for those khatan na brought about
so now
would it then be inappropriate to have
it slim gidalia during assassination
no it's just a it's a reminder of
it's framing for us it's putting in the
proper perspective what we're doing two
before remember remember tish above
remember shiva super tamas remember he
had three weeks of punishment
you should know and remember i consoled
you for seven weeks we're so consoled we
forgot what we have to do two before
we're i'm so consoled now after shabbat
snack
and all the concerts so console i don't
even i forgot about shiva no sir
no no i have to remind you what you need
to do before it's
the day after rosh hashanah it puts us
it puts our mind in the right focus what
we are doing shiva for
in fact
if you look in the rambam
in hilkoshova
in parikh zayin
the rambam says
in other words when will the gula come
what do we have to do to bring
up
rambam says
will only be redeemed in other words the
base hamikdash will only be rebuilt
so in other words what period of the
year is the period that
will help us be successful in restoring
the basal
it's rosh hashanah to yom kippur
the goodluck can only come through a
process of cuba so in fact it's this
period of the year it's this time of the
year
that will bring us binion from the time
of hormone the raman says
the chuva
by the way
many wonder if you look at the dabbing
on rashanim kippur especially rosh
hashanah
how much chuba do we do in china
answering
[Music]
restore your glory that all of high soul
should fear you and the should
fear you and return to the basal mitosis
and return malchus based of it and
rebuild you shall i am
rosh hashanah you're asking hashem to
restore malphus based over you're asking
hashem to come back to you shalom to to
put histina in
what does that god do with rosh hashanah
the answer is the the purpose of yume
hachuva is to ultimately
reverse the process that was started
10 weeks ago
with shivas of atomos and came to
accommodation on tish above
the purpose of the two weeks of chuba
the tarty de tifta the purpose of the
chuba is to reverse the process to to
turn things around to turn things back
so in other words what we're dominating
for in rosh
is we wish we never would have had those
three weeks we wish the shrina returns
to you shall i wish the base of english
is rebuilt and
the shrina is uh revealed in its full
glory amy is throwing the gulen ella the
chuvan this is another connection
between sam gedalia
which is the final straw the final rung
of the period of corbin why it comes out
immediately after
rosh hashanah
another idea
there is a safer and the name of the
safer is
safer zikarin
yunim the tiny ice it's a collection of
different thing on tanesim
and there's a
chapter here
from harav sawyak of kraus
the uh
manahal of yeshivas taurus ms in los
angeles so he brings a very interesting
idea
and that idea is
what would have happened
had the settlement in yushalayam which
was led by gedalia had it not stopped
then you would have had khurvum samaktas
but you still would have had some
remnant of jews who remained in earth
israel between bayes region and by
hashemi
now we know
that the second base hamikdash was not a
continuation of the first base of
mikdash
in fact it was a tremendous
the time of bhaishaini was a a great
descent compared to by a suicide
they didn't have the orion they didn't
have the aish
they didn't have the urine between him
they didn't even have the shrine the
gemara says in yuma the shrino
why not
very possibly he suggests
if the jewish people would have
continued to have a settlement in earth
israel
led by assad like idaho
then ultimately when all of kaiser
returned or so many of them returned by
bayasheni
then
the way it would have been viewed is it
was just some jews had to leave for the
70 years but the jews were always there
there was always a presence and by
shaney would have just been a continuity
and a continuation of bias region and
the shrine would have remained and it
would have been one
period of time of
900 years right for 10 for 20 70 years
900 years of this
okay it was destroyed for seven years in
between but there were there was always
a settlement and there were always sadiq
in it and you shall i am so there would
have been one long continuous era of bay
samikdash
and the shrine would have remained and
there would have been
a great era for kaiso
but the problem was the continuity
stopped
the consistency stop why
because when gedalia was assassinated
there was no remnant the jews had a flea
you know where they fled they fled to
egypt
and ultimately they were all captured
and they were all killed
except for yermia yermia also went to
mitsuram and baruch
they were taken back to baba
but because of the assassination of
gedalia
the bayes region and the bayashini were
permanently
separated and there was they were
severed they were disattached from each
other and now bayoushani was really a
very low era there was no shrina there
there was no ishmael shamayim and
compared to by israel and by shanee was
was a miserable time like when the
kahanam who remembered his future when
they saw the the the building of the
shaini they cried
so what the tragedy of the assassination
of gedalia is
the tragedy of
breaking
consistency
had it not been for the assassination of
god you would have had 900 consecutive
years
and now you have four ten
and the 420 was
was a shell of what the 410 was
and that has a lot to do with rosh
hashanah and yom kippur
because after sitting in shoal
for the last two days
and who doesn't feel some type of
elevation after sitting
in uh shul governing chakras hearings
you're it's like you're you're in uh
ghanaian for two days
and now you have to land
don't break the consistency
there's seven days now between roshani
yom kippur you know if you're gonna have
to start all over again yum kipper
it's gonna be hard on yom kippur to
regenerate what you accomplished on
roshana you don't want to have to start
all over again you want to make sure
that the seven days like the 70 years in
between buyers reach somebody
you don't want there to be like a 70
year period of
emptiness between rosh hashana and yom
kippur you have to make sure that
whatever we gained on rosh hashanah you
take with us and you continue to
develop it and you continue to maintain
it and you continue to
to
try to hold on to it this way
when your kipper comes you're picking up
right where you left off and you don't
have to start all over again so the
actual actually suggests um
a rough krauss that the tragedy of
sodium gandalia is the tragedy of not
of not of breaking consistency of
breaking what he calls retsifas
and when you break consistency
it's not the same it's like the the
famous vert of uh
levitz that whenever
heard his wife say if he would go back
for another 12 years
i would be very happy he didn't come and
say he didn't come say hello
he didn't say oh thank you very much
thank you for giving me another 12 years
let's just catch up on uh how are the
last 12 years how is the kids bar
mitzvah who is the caterer
how's the invitations work out you know
did you do taxes yet this year
no he didn't even say hello
back to the base matters and the famous
words of kaiser levitz is that
24 years is much greater than 12 years
plus 12 years because once you interrupt
and once you stop
then
there's some some type of conglomerate
effect the the when you when you do
something in rochnias
the total package is much greater than
the sum total of its parts when it's
done consistently so the same way
the assassination of gedalia
created an interruption that really
downgraded by yoshini we don't want
there to be an interruption between the
roshan and young pepper so that when yom
kippur comes we don't want yom kippur to
be
downgraded just the opposite we want yom
kippur to be a continuation of
rosh hashanah
that's the third
connection
between
s
rosh hashanah yum keeper
and then another idea and this is
constant
rosh hashanah and has
have passed away over the years
many were even murdered
what was significant about
the murder assassination of guidance
says marsha
and this is how we'll explain it you
could just imagine you smile
ishmael was a from a yid
and he probably darwin and chul
and he also
sang along and hard with a heartfelt
liggin
and he was crying
and he also darvened
everybody else he was singing along with
everybody else and he also said of
hinoma
he was also doing shiva
now
you think he woke up the morning of time
gaddafi hmm what should i do today
it's time gedalia i gotta kill gadalia
because uh
you think he woke up that morning he
probably was planning on it for a while
and probably when he went to shul on
rosh hashanah
he was thinking in his head
maybe you know is that a really good
idea to kill this sadiq
after all he's one of he's the leader of
the jewish people and here it is i'm
davening
and
and he also probably thoughts went in
his head should he do it should he not
do it
and despite the fact that he sat in for
two days trying to do tuba
he didn't take advantage of rosh
hashanah
it's bad enough when a tadic dies
it's even worse when he's assassinated
but you know what the biggest tragedy is
the biggest tragedy is if the person who
assassinated him
went through a rosh hashanah and the
rosh hashanah did not make a russian on
him if the rosh hashanah did not change
him that you could go through it's
possible to sit in seoul for two days
and still walk out the same rat in
russia that you were before you started
off
that's the tragedy of son gadalia you
know what the strategy of some kedalia
is
not taking advantage of rosh hashanah
and that's a tragedy
the reason why we fast after rosh
hashanah
is because what we're reminding
ourselves is
don't make the same mistake
yeah you could dive in and show for two
days you could cry you could sing along
with the
you could wave your hands you could sway
you could put your talus over your head
you could roll your eyes you could do
all the right things and you could walk
out of a rosh hashanah
a murderer
like ishmael
and that's why we fast
because it's a
great tragedy for somebody to go through
rosh hashanah and not to ask himself am
i different today than i was before rosh
hashanah's time
that's what we need to think on on some
good eye the fast of sun gedalia is the
question you need to ask yourself is
am i
different today or am i just like that
you small guy who david on rosh hashanah
and walked out of the rosh hashanah the
same old russia
are we the same we are that are we the
same today as we were arab rosh hashanah
we hope not that's the purpose of the
fast purpose of the fast is to remind us
to take advantage of
to take advantage of the yameha chuva
the opportunities that hashem gave us
over the last uh two days so again these
are four explanations for the connection
between sanghidalia and the mayhachuva
number one
the lesson of
al titstaq kharbe
were in sure last two days
don't be so righteous now it's time to
learn now you have to know what the hell
is
someone tells you information you don't
believe it but you have to be you have
to be suspicious
number two it's the lesson of that the
days of chuba are a progression of the
three weeks
the shiva de nachemta and the tarti duty
to remind her that what are you doing
chuba for you're doing chuva going back
to the period of corbin
number three
some gedalia is a lesson of
don't break the consistency don't break
continuity
when a gedalia was assassinated the
continuity continuity between baha'is by
his shiny was broken
don't break the continuity between rosh
hashanah and
yom kippur and finally
number four
the
the fast of gedalia is to remind us of
the tragedy of not taking advantage of
rosh hashanah
and
we should try to utilize all of these
limudim of sun gidalia and i wish
everyone an easy tightness
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