Tzipisa L'Yeshua Chapter 3 - You Invoke Hashem's Name Non Stop that You Want Moshiach {2}

okay good afternoon everyone we're continuing in the I want to thank my good friend Schwarz for sending out the reminders because he reminded me to make sure to be on the share today okay so uh yesterday we began the third parak and said that until now we were discussing the obligation of a waiting coming of The Logical obligation where we look at hashem's track record everything he's promised us when we were in Egypt every single detail came true so therefore we we based on that proven track record we know that but now we're going to speak about the obligation from kazal where kazal tells that this is one of the primary questions that one is asked after 120 and yesterday we learned a very powerful says to theim it's not good that you're doing that you love the T and you don't love my Mal even sikim that love the T they will be demanded they will be indicted if they did not await the coming of messiah in other words it's not enough it's not enough to learn Tyra it's beautiful to learn T it's wonderful to learn T but it's not enough a person has to couple that with being and yesterday we learned the that at the time of the hasem said to don't say that maybe we won't return there will be a generation that will be and they'll be redeemed immediately and yeserday we explained the when you're when you await the end then in other words what's holding up the G is uh not awaiting the messia the r writes that if we would only have this one a that we don't await the G that alone is enough to prolong our and now we're going to learn something um very powerful we all know that we are warned to distance from falsehood of like it says from a false word distance yourself even if the matter is not outright F if there's even a small ad mixture of falsehood of something that's not true we're also warned against this as we see in the this warning that we're commanded to avoid even something which is slightly not fully true is even if we're speaking to someone like ourselves so certainly let's say if we were speaking to the most eminent member of the Jewish people the and all the more so if one is speaking directly to God oh boy do you have to be careful not to be careful not to speak falsehood like the says one who speaks falsehood will not be established before my eyes so we know that Ms is the Hallmark characteristic of Hashem we therefore have to distance ourself it's not enough not to speak falsehood we have to distance oursel from it and not just falsehood even something which is uh not completely true and imagine this is this applies even when speaking to an ordinary person all the more so if you're speaking to a sadic a godal and it goes without saying if you're standing before God how Hashem upor falsehood thear tells us about the they said when you come to Blue Marble don't cry out water water because that's falsehood and upstairs in front of hem this is even if you don't invoke the name of God in the matter that you're speaking imagine if you invoke the name of God and you spoke to God and you lied that's not a good idea you certainly need great carefulness it is wondrous how can we say three times a day and we conclude we say in therefore we hope to you Hashem our God to see swiftly the Splendor of your might here it is we say to God Hashem we're awaiting your Redemption and we say it by invoking two names of hem now if in truth we were awaiting that Hashem revealed himself swiftly every person would have to prepare himself to know the subject of the service of all the that are relevant to Bringing now now the brings in in the third chapter what he considers a fundamental aspect of awaiting the coming mhia and that is learning and knowing what to do when comes how you going to bring what how are you going to be able to observe the inash because if you're really awaiting the coming of M then you need to prepare to know what to do for example if you were expecting and awaiting the king to come even if you had there was a remote possibility wouldn't everyone be wouldn't they Adorn the streets in his honor even if there would be a thousand streets in the city maybe the king will travel down that road so you're going to get that road ready so therefore says if we really are awaiting hashem's arrival then wouldn't we prepare ourselves to know the because then all the laws will be relevant if if the Learned people if the sages don't know what to do it's going to be shameful so why is it that we don't learn the of of uh that will be relevant when Mia comes you know why a it's only because with our mouths alone we're speaking before Hashem something that has no semblance of Truth we tell God we're awaiting his arrival but we actually do not mean it even in the slightest we are totally not awaiting hashem's arrival especially specifically to mention God's name in connection of this when you think about yourself you actually invoke God's name more than 40 times a week twice for shakas twice for twice for Mar and that means you're doing it 42 times a week you're saying I am eagerly anticipating your arrival actually I'm not really I'm just saying these words because I'm an autopilot in the course of a year you're saying God's name more than 2,000 times for nothing you're saying to that you're awaiting his arrival and the truth is you're not waiting at all so this behooves us to make good on our word a word is a word and if you're going to say that you're waiting and if you're going to invoke hashem's name you better be actually waiting and waiting means preparing and what does it mean to prepare for hashem's arrival preparing means to know what to do and the only way to know what to do says is to be proficient in the that will be then okay we'll pick it up tomorrow have an amazing evening call T