Tzipisa L'Yeshua Chapter 1 - Why Should We Await Moshiach If We Don't Want It to Come? {11}

this Tower class is brought to you by torahanytime.com we have a very important uh subject today we're continuing in a state fair at CP silly Yeshua let's review what the time has set up for usheim said and in order to reconcile the sukim in with with the gemaras and soita and in sanheden the sukhi needs of him say in the end of days there's going to be a great Shiva movement on the other hand the gamaran saita the gamaran Sanhedrin says in the end of days the material Jewish people will plummet how do you reconcile that and basically says there'll be two groups of people and both groups will expedite the coming of you see when the generations were doing and going in the progression that was intended where it was every parent's sole desire to give over the tradition from Sinai it was every child's uh ratson to receive it so the prolonging of the gullus to actually magnified the sky of the Jewish people number one our scar increased and was magnified by awaiting the Gula and number two overcoming the challenges that were sent our way increased our scar however in the last generation where there's so much that the younger generation challenges the greatness of earlier Generations be it great and even earlier so now the whole possibility of continuity has been challenged and we're at a point where it's not worthwhile anymore because the parents are not wholeheartedly giving it over and their children don't want to receive it so now there's no choice but francology to bring the so each group of people it's component each segment of claudiusville whether they're on the right side or the wrong side they're both Expediting there was an idea that we mentioned that for 2000 years it was a favor for us not to bring the gula um I want to share with you a gamara is a massage amazingly says years that you will say I don't want them says the gemara these are the days of the coming of when the shaft comes there's no merit and there's no demerit seems to be saying is that since when comes free choice will be greatly mitigated everyone's going to jump on the bandwagon it's like you know when your team is about to win the championship okay so everybody is a fan of that team so to speak is on top everyone's gonna see the truth everyone's going to serve Hashem is going to be diminished so there's no more Mitzvahs and there are no more others and no more others because who could possibly choose to do the wrong thing no more Mitzvahs because you don't really have free choice nobody is going to be doing the midst out of their own volition is there one would be compelled to do the midsize and therefore that's a time of that which we say we don't want that time because why are we here we're here to earn reward but we can't earn reward once Michelle comes so again the gemara refers to the days of meshiach as yamim to illustrate the point would say and this is quoted by in the safer Freelander of ton of it became Finland during the state fair Moon of the Hira Ruby Soul cilante would say the veld says if only mashiach would come I say oh no maybe mashiach is coming what did robusto cilante mean but we saw cilantro men says okay I'm Freelander that the world wants mashiach to come because they think when Michelle comes they'll be able to take it easy but I'm concerned that I'm afraid of Michelle coming have I accomplished everything I need to accomplish by overcoming this Scion adaraba through the difficulty of this Scion I could be elevated much more than if mashiach comes was apprehensive about coming the belt says I want mashiach to come says I'm apprehensive about coming but here's the real question then why does the gemara say in Shabbos that after 121 of the main questions the person is going to be asked is sure did you await the coming of mashiach did we await the coming of mashiach I thought kahalas tells us I don't want mashiach to come so how do you have it both ways how could we be required to anticipate the coming of mashiach categorizes that the days of mashiach are days that we don't want so the fact that we say we don't want them that sounds like it's not good for us on the other hand we're required to a way that's coming so I was uh discussing some of these Indiana with my friend of itchy stigmund so I want to address uh these these questions and this is a very fundamental um sheer let's begin with the answer is Levenstein says that he quotes around band in this week's parisha the ramban in this week's parasha um God will circumcise your heart and the heart of your children to love Hashem with all your heart and all your soul and all your life the rabbana explains that when Michelle comes free choice will be second nature nobody will desire anything improper nobody will even want it nobody will even want something improper that's what it means God will circumcise our heart what does it mean we mean God will circumcise your heart how will he circumcise your heart it means he'll circumcision that you won't want anything improper you won't have you won't have taiva and man will revert back to the way it was before the sin of other Mari shine where the yet Sahara was bottle and the leave on its own will naturally do what it's intended to do this is what the gemara means in Shabbos these are the days of mashiach where there is and because how could there be reward how could there be punishment if there's no free choice you can't be rewarded for good if you're compelled and there's no scarfer and there's no owners since nobody will sin therefore these days are called yamnam Stein I once heard from they asked him why then do we dab information we don't want mashiach that's not what I'm saying is saying it's a possible foreign for what's good for the Clown and not the individual it is true for the individual who's working who's being challenged but who's overcoming it's not good for mashiach to come you hear this for sadikim they don't need mashiach they don't want mashiach for the it's not good but for the rabum who not everybody is fighting the battle not everybody is winning the battle not everybody's overcoming for the clown mashiach is good we need to be misspelled for what's good for the cloud now what's good for the Prat that's the simple reading of the words and again this is not an interpretation this is what he heard from the mouth is not generally quoted over this way usually it's quoted over with a little bit of a different spin but the literal words said was that the coming of mashiach is not good necessarily for the individual it's good for the Seaborn however is more interpreted and I'll give you an example um for example friedlander brings that it's not the nakuda of why we diamond from a chef to come it's not that it's good for the seabur as opposed to the yachid therefore what a person should dab in for what's better for the zebra and his own personal expense them so the weight of a Freelander explains it that it's true for the individual oy vades service of Hashem he could have a greater in the Galas however during this there's greater kids because everyone will be doing the rasana so the world and the activities of all mankind of mankind will proclaim the existence of our college brohu so they'll be Kiddush Hashem but the current state of affairs in the world there is great Hashem there's great desecration Cinema that's the question or something's name both from Mankind in general and even from the Jewish people since the majority of the Jewish people are not aware of what the responsibility is therefore our tefila rather than what's good for our personal but again this still requires explanation does that mean that at the end of the day for me personally it's bad but it's good for Hashem is that what saying that I need to suspend my own personal desire and Daven for what's good for Hashem even though it might not be good for me maybe that's what kind of means maybe mean well once I'm sort of giving up what's good for me and I'm praying for what's good for Hashem so it's like for example you know there's an idea that Rosh Hashanah we basically don't dive in for our needs we dive in that hashem's name should be recognized and re and understood and appreciated in the world well what but what do you mean why am I davening that Hashem should be recognized in the world in the meantime I need help I need so why am I doubling for Hashem why not down for myself there's an idea that's brought that this is the greatest uh illustration an example of you need something Hashem needs something for Hashem Hashem will give you what you need so that what we're doing we say we're adopting we want mashiach to come really we don't really we want what's good for us but by us foregoing our own needs Hashem will say okay you're adopting for me I'll give you more scars is that what's taking place over here so it's interesting once asked diamond this Harmona didn't want to remarry she said very nice I'm going to remarry and I won't be lonely today it's not going to be good because my first husband he was but if mashiach comes and I'm married to the second guy my first husband would come back and knock me out to to go back to my first husband said the following that there's a great principle no Jew will lose any will lose out and from the coming of the Google it's only for our benefit no havestid will come from the coming of and from why how we don't know exactly in other words time and said actually we don't know why I'm a chef is good for us it seems like kahela says it's not good for us maybe the almano thinks she's better off not getting remarried no sister Baron Lieb whatever happens in the end of the days will be good for us we don't maybe right now we don't know how but there has to be something more here and um what we discover and I'll say the beginning of it today and we'll we'll uh Anna we'll study it more tomorrow is the rambam tells us AVU hanivia the the prophets so that they could have easier lives smoother lives less persecution less harassment from the guardian no no no no no says the rambam the reason why the desired the coming of mashiach is not for anybody's personal benefits that's not the real reason the random says the reason why we want Michelle to come is so that we could have more time to learn why and why do we want to learn we want the Shia to get more oh wait a second because we everything we said until now is that really meshiach minimizes our sky but we want it anyway because since it's good for Hashem somehow it will be good for us but that's not what the rambam says the rambam says we want the chef to come you know the song [Music] I wish everyone an amazing day you've just experienced another Torah class brought to you by torahanytime.com