Tzipisa L'Yeshua Chapter 1 - What Happens To Free Choice when Moshiach Comes {12}

this Tower class is brought to you by torahanytime.com we're discussing a very important subject what could be more important than the gamara tells us in Shabbos that after 120 the question that one will be asked is Yeshua did we await the coming of mashiach the question that we were dealing with is why are we obligated to await the coming of mashiach when the gemara tells us a little bit further on and off days that we don't desire and that that has a twofold meaning number one we don't want them to come like cilantro would say that people say if only mashiach would come but he says what if mashiach comes meaning then we no longer have the opportunity to do Mitzvah Center now what that means is we don't have the opportunity to reap reward from the performance of our mid space seemingly as ramban tells us in this week's parashah God will circumcise your heart the ramban explains that Hashem will remove from our heart any desire for evil evil will basically vanish and will be vanquished and the challenge between good and evil will cease and we know that reward is based upon overcoming challenge therefore the question is that why are we obligated to await the coming of mashiach when we don't really want it to come by the way moreover doesn't just mean days that we don't want but it means days when there is no desire meaning no desire for evil no desire for sin so yesterday we explained from the Arabic Levenstein that said that even though it may not be good for the individual it's good for the sibor as a whole which is generally understood to mean that it might not be good for our personal service of Hashem but it's good for Hashem on a more Grand scale in other words in order to be mechadesh shame shamayam but in our existence today there is a tremendous Hashem in the world let's explain this topic uh on the next level and what we're going to learn about right now is something very profound and but something very important the ramban tells us when Michelle comes that people will choose good bitivae naturally and therefore they'll be mitigated Merit the ramban cites the pasok vahase I will remove Your Heart of Stone what makes it challenging for us to do the right thing is We Have a Heart of Stone and in the end of days God will remove that Heart of Stone but the ramban says this is similar to the way the world was and let's try to understand what was life like in the time of other Mari shine before he ate from the eight sadas foreign tells us that there are basically three stages of world existence there was the existence of admiri shine before the sin there was his existence after the sin and then there's another stage well what would have been if he would have done the right thing that's the existence of the future meaning there's Adam where he he's choosing between the eight sadas there's Adam after the sin and there's Adam if he would have eaten from the so the friedlander Hashem that Alma reached before his sin was not created an absolute perfection he was given a task the task was to guard it to serve and to guard so I ask if there's no yet Sahara what exactly was other mauritian supposed to do in Ghanaian without Sahara but shamra was If instead of eating from the eight sadas he would have eaten from the eights then he would have perfected himself madriga after madrega until he would have clung to the kadushav Hashem and enjoyed Everlasting to Vegas but when he ate from the eight sadas he began to sink into the physicality of this world so actually what's important to study is what was what in the world was Adam Richard doing in Ghanaian before the sin did he have free choice it seems like he had an element of free choice but it was somewhat mitigated his free choice was to choose to go higher and higher and higher it comes out though friends that now that we're after the cinema we have a double job to do number one to get back to the level of Adam and Gane then and number two to elevate ourselves to the level that Adam was supposed to be elevated to now the yamahi samashiach is a return to the madrega of Adam before the sin now not immediately when mashiach comes will the yitzaharabi vanquished it will be madrigue after madriga after madrega as the ramban says is similar to The Return of Adam before his sin So Adam would have done what was he would have followed his Teva and he would have done the correct thing and he too would have reached the madrega of um Daya by the way the ram Khali and the dastavonois further explains that when mashiach comes there will be a reboi Hadas the world will be filled of Daya and people will recognize that colorful without the need for miracles but rather through their own sekhal even from the rambam friends we see that in the time of the coming of mashiach it is not an immediate sudden Revelation the ramam says if we appoint this is David if there is Rises up studying Tyra performing midsifice and he compels to go in the ways of the Torah he is because it's not certain it's because if he then vanquishes the Nations around him and builds and gathers in the Exiles his Vada meshiach so we see that mashiach has not won immediate Revelation there's a stage of there's a stage [Music] so there will be an opportunity to do Mitzvahs the same way there was an opportunity to do Mitzvahs in ghane then namely before other Mari shines sin listen very carefully before Adam Arisha and sinned what his challenge was was not whether he's gonna do Mitzvahs as opposed to averos his challenge was how fast is he going to rise what is it with what velocity will he Ascend so in other words sins now all of a sudden evil becomes part of the fabric of creation and he's constantly choosing between good and bad and he's tempted by bad but before the sin Adam was never tempted by bad he naturally had a proclivity to only do the right thing the question is at what speed will he will he rise up he wasn't in other words the waiter if Miller would say it he wasn't choosing between good and bad he was choosing between good and better that was the state of other marriage before the sin that will be the state when mashiach comes but not immediately it's gradual at first at first there will be a certain level of awareness that will build up that will magnify that will intensify to the point where free choice then is the choice between good and better or best or faster as opposed to between Good and Evil but here's the nakuda so why do we say that the days of mashiach are days that we don't want if free choice will still exist and the answer is that a entire category of free choice will no longer exist namely the category of Le fume Sarah Agra you see in the state that we're in today it's extremely difficult to choose correctly it requires overcoming base Instinct it requires overcoming laziness stinginess uh narrow-mindedness pettiness and it's not always easy and it's difficult it's difficult to dive in properly it's difficult to learn properly it's difficult to deal with people properly there is nothing in this world that's easy and that realm of free choice that exists today will not exist when mashiach comes and the realm of Le fum Sarah Agra is really the greatest Arena of Scar the main the primary reward is in accordance with the difficulty and in that sense we don't want mashiach to come and that's why robistro cilantro would say people say oh if only mashiach would come but I say well what if mashiach comes because we lose out the main realm of but that's not to say there won't be any reward because we'll be able to choose between good and better between fast exhalation acceleration and even faster acceleration between coming close to Hashem in a powerful way and coming close to Hashem an extremely powerful way that will be the free choice so that is a realm of free choice which does not have to the same extent Le fun Sarah Agra and that's what will be lacking but there will still be an arena of receiving reward so that that's one one way to understand it still I want to address tomorrow but doesn't the rambam saying is don't we say the purpose of wanting mashiach is to be able to learn Torah to get Olam Haba so that means there will be great reward in learning Tyra in the times of mashiach so we're going to explain that further based on another teaching that something amazing that actually there is learning of Tyra even in the Yeshiva Sharma even in there are different yeshivas upstairs there's Yeshiva for brachice there's a Yeshiva for eign so that means there's Taira upstairs so does the learning upstairs have value do you only get scarf for learning downstairs what exactly is the difference between the learning we do now and the realm we're in and they're learning we're going to do and mashiach comes or in the Yeshiva shamala and the basic idea I'm going to give you a little hint is that not everybody is allowed into every type of Yeshiva upstairs and when Michelle comes not everybody will be allowed to learn Tyra what is it going to depend on it's all it's going to depend on if you made efforts in this world to understand certain things you'll be allowed to continue when Michelle comes but if you never bothered they don't let you open the book upstairs and they don't let you open the book in um in the times of mashiach I will develop that emergency more tomorrow have a great day everyone thank you for joining you've just experienced another Torah class brought to you by torahanytime.com