Tzipisa L'Yeshua Chapter 1 - Sacrifice For Jewish Education Is Complete Teshuva {5}

this Tower class is brought to you by torahanytime.com we're continuing in the very important safer at cpsua today's learning should be foreign today we also have a very hush of a Live guest yadidi yudid Navy who's here live in the studios so he's elevating the whole Shear we're talking about a very important question what could be a more important question than this and that is if we look in the sukim and parishes describing the state of Claudius on the times of the coming of mashiach clearly says in other words from here we see that in order for mashiach to come we need to be on a madrega of chuva is bothered he says we see in our time the generation is not worthy I mean can we say that in our time that we are yahshu of tashem could you say it in our time that there is Major chuva taking place I'm thinking about this could offer a person a person could give up hope has mashiach supposed to come if the succumbs say that we need to do chuva well that's that doesn't seem to be happening so how could we anticipate how could we expect Michelle to come says that the answer to this question is by asking another question and that is the simonim of the coming of mashiach in mishnah and gemara contradicts the Simon of the coming again in the sukim what's required is chuva and yet if you look in the mission at the end of saita you look in the gumar and Sani Zion says the young will ashame the elders so the gemara seems to be describing that Kaliso be on a very very Loma Dragon below low is uh understatement that will be terrible plummeting of the Jewish people so how do we reconcile the semen of the Hamish with the simanim found in the gemara and the says there are many answers here is the most simple clear answer and that is in the times of the coming of mashiach there will be two categories of people and says and with this answer not only will a person not give up hope of the coming of the gulaim says in our times it's more in other words if you think back to your you know 200 years ago times of the rajbah nah for them it was harder to anticipate the coming of Michelle but in our time says it's easier and last last time we got together we learned there'll be two categories of people in the times of the coming of mashiach there will be those people who strengthen themselves with all their heart and all their soul Israel and it will be a time when there will be many people who make breaches in the fence and proliferate false ideologies and other uh seeking taiva and hamda and the forces of the Israel will be extremely strong and therefore those who uh remain steadfast to the Torah those who remain steadfast to the ideals of your shamayam will have a much more challenging time and there's nothing in it in this world for them in other words there's no involved and therefore says we will apply what it says in others that one time but Sarah is equal to a hundred times in other words saying that what we will do in our generation is the equivalency of perhaps a hundred earlier Generations no because in general let's digress for a moment to discuss another question so this this is not necessarily you know what we call um on the blot but let's just digress for a moment because there's another question that doesn't ask here but he asks this question in the same Israel in the same asks so how are we supposed to do it so it's a little bit of a different question it's not not that we're not fulfilling the stipulations found in the Hamish but how are we supposed to accomplish what greater people than us did not accomplish writes as follows are we to his words he says how is it it should not be a Wonder In Your Eyes how we could be to what earlier Generations this is not a question why but what we're doing is we're combining our merits with the merits of our ancestors gives a muscle like a who stands on the shoulders of a giant so imagine you know you have to reach to the the height of a skyscraper and the the giant is like only one story too short and then a little gets up on his shoulders and he reaches the tops he say ah how'd the reach the top the answer is the giant reached almost to the top the just got us to the Finish Line says whatever we do in our generation will um well it's not that we're claiming to be greater than earlier Generations we're merely just uh finishing putting the final touches on but in this safer and see peace is taking it a step further because we're not just just taking it to the Finish Line says what we're going to do is literally the equivalency of a hundred earlier Generations so let's say you're a rebbe in a classroom so if you have one time in your classroom it's like in previous generations you had a hundred tell me the mini classic and if you have your yours had to do a Mitzvah today it's like a hundred minutes lists of earlier Generations that's how the crime sets it up why because of the difficulty of our time because we have so many people challenging us we have people disparaging us we have people mocking us we have the youth is leaving an abandoning Judaism like we learned uh last week and therefore there is no covet involved in adhering to the Torah so therefore we apply the rule let's take this let's develop this a little bit further because in a certain sense the conditions is speaking about is not that applicable today because even though yes the majority of Jews today are not observant but the observant Jews do not face the mockery and the disparagement and the shame and the scorn and the poverty and the hunger is describing in explaining how difficult it is to observe the Torah so in a certain sense then what the is saying you might think is not relevant to our times maybe it's relevant to World War One when in order to observe the Torah you have to stand up to bundes and yiddishis and Communists and socialists and the majority of people were mocking the from Jews in the papers but that's not the situation today in a certain sense we never had it so easy it's gishmach you know all the baham go around singing how enjoyable it is to be Jewish so let me touch them tomorrow we're gonna make a little tweak and basically explain how even though the conditions of the are different than they are today but the principle of the challenge is is still there because the Yates are horror today is much stronger than it ever was and we could still apply the rule we'll develop that more tomorrow I want to bring at one point today um there are people today that in order for their children to be kosher Jews as the Torah recommends as a Toro ordains Macabre malayam except upon themselves to live a life of poverty and deprivation their whole life basically in Europe in the beginning of the uh 20th century if you wanted your children to remain observant you know basically that meant cutting out your meals and from whatever little resources they had left yeah free shoes they would have to give up their wages that their children should strengthen in the Torah vain they don't move out you know to the suburbs to live a better life no they remain in the big city and they give their money to their teachers to the rabeum to the yeshivas and they don't go to far away places so we're making a livelihood is easier you ready why Bismillah in order to train their children in learning and fear of God a parent that is dedicated with his money to ensure that his child remains on the street and the narrow look what the club says you could definitely says that's considered total complete repentance so here you have a guy he might have a verus on his husband he might not be Zohar in certain areas you know how you know why we consider him doing a complete chuva because instead of moving somewhere where he'll make more money he stays where he is and he sends his kids to better yeshivas and he gives up of his money to pay for their education that is not that's the proper way to bring him that is complete repentance so when the Torah says mashiach will come when people do complete repentance considers being wholeheartedly dedicated children that is now we'll end off with the REM as a their emotion Feinstein brings we know a remnants to Allah um in the words because you don't think in ello you could do chuva and your kids they'll do whatever they want to do no the chuva is only valid and accepted and worthwhile if it's so that's one category of one way that we could fulfill what it says the needs of him that for mashiach to come we have to do chuva chuva is being Meister NFL okay we'll pick it up tomorrow hope to see everyone tomorrow 4 30. have a great day everyone call tov you're amazing you've just experienced another Torah class brought to you by toraanytime.com