Transcript
Auto-generated transcript. Not time-synced to the video.
this Tower class is brought to you by
torahanytime.com
this week I want to uh discuss an aspect
of being met sapele Yeshua
not necessarily following the safer
inside
but
identifying
that if indeed there is an obligation
that we need to await the coming of
mashiach
then like all Mitzvahs there are always
designated times to fulfill the mitzvah
like when are we supposed to fulfill the
mitzvah
you know it's interesting I'm going to
share with you
the Tyra says put on to fill in
how often are you supposed to put on
fill in
do you put on fill in once a year
you know like we remember ammo like once
a year should you do it on the hour do
you do it once a week
there's a case of mishna that says that
if if the Torah gives a mitzvah
and the Torah does not specify when to
fulfill the mitzvah
it's at least once a day so therefore we
put on fill in once a day
that you could technically fulfill any
time
but that doesn't mean you should never
fulfill it at least once a day you
should fulfill the mitzvah
Fila as well according to the rambam
Fila is the Mitzvah Isis so how often
the rambam says once a day
so the question is what about the
Mitzvah of awaiting the coming of
meshiach
we don't really know we haven't really
been given a designated time
that okay this is the proper time to
fulfill this mitzvah
you know if we observe something
cannot practically because
streams of the Jewish people there was a
song composed about a little more than
450 years ago
it was composed from one of the all-time
great kadai shim
from he lived in a generation of great
sadikim
foreign
and kamat most of the Jewish people
greet Shabbos with
the problem is that of the ten stanzas
of this piot only four of them are even
related to Shabbos we say
we say
we say liquor
and then at the end we say
do we even realize
that's not about Shabbos
his scenari may offer Kumi hisa
yaminu smile six out of the ten
have nothing to do
with Shabbos at all it's all about the
rebuilding of the basement
so I want to share with you
a
epic inside of ravmeza Shapiro
and this Insight actually has halachic
ramifications
was destroyed
and then the gemara continues likewise
the second base
now why would that be great things are
never a coincidence
why was the base of destroyed matsoi
Shabbos both the first time in the
second time
says
that
Saturday night is designated for korban
why because so long as you're headed
towards Shabbos destruction is not
possible Corbin is not possible as long
as you're headed to Shabbos it is
impossible to have Corbin
so you say then it's impossible to have
horben we're always headed to Shabbos
we're always headed to Shabbos so how is
possible the answer is there's only one
window the entire week that we're not
headed toward but rather we're moving
away
we're not headed toward we're moving
away if we're moving away from Shabbos
that's the only window that there could
be Corbin
and the reason is Rabbi Sai
because
Shabbos and
Gula and this are synonymous that's
right
synonymous what Shabbos is to time the
mikdashes to space Shabbos is the base
hamiktash of time
is the Shabbos of space
so long as you're headed toward Shabbos
you can't have destruction of the base
of mikdash only when you're moving away
from the mikdash of Shabbos could you
have
that is why throughout the Torah we
always find
that the subjects of Corbin of excuse me
of the mishkan and Shabbos are grouped
together in kisusa pereglam and aleph
Rai karasi vashem
foreign
what Shabbos is in time the mikdash is
in space what the mikdus is in space
Shabbos is in time Shabbos is the
mikdash of time the miktash is Shabbos
of space
you know it's amazing they're in two
chapters of tehilam
many people
are
uh very familiar with the words of tell
him it's important to have an
understanding sometimes of the general
theme of some of the chapters of tehilam
two times into hilum
deals with the age of age-old question
the question of Sadiq varalai
empiric Ayan gimmel
says I wondered
these Gentiles the Wicked say
I can't understand
the arrogant
they Place their mouth against the
heaven while their tongue walks here on
this world
does the Supreme one have knowledge
these Wicked have peace
I wanted to understand the success of
the wicked and I couldn't understand
until I got to the base until I came to
the realm of miktash I could not
understand the suffering of the
righteous
but David reiterates came out the exact
same idea in chapter 92.
in Paris Saudi Bays where Dublin says I
don't understand
has the courage to explain the question
of
Isa why did the wicked flourish
the age-old question Sadiq varaloi has
one answer we can understand it in a
realm called Shabbos
Shabbos of time space
and therefore
as we greet the Shabbos
simultaneously
synonymous with embracing the Shabbos
synonymous with awaiting the Shabbos is
awaiting the gula
that's why every night of the week we
say
foreign
[Laughter]
comes
the rambam in Shabbos the rambam says
what's covered Shabbos
you rap you wash your face your hands
your feet and hot water you rap in
sitzis you sit
you sit
in
solemnness
says the rambam
awaiting yearning pining for the coming
of Shabbos
there's a Mitzvah the same way there's a
Mitzvah to be Yeshua there's a mitsuti
mitsap for Shabbos not that
Shabbos comes and it drags you in
because you're running to greet the
Shabbos that already came no you're
you're there you're awaiting the coming
of Shabbos the same way the rambam
writes
just like we learned that part of it's
it's part of the tenet of Faith to
believe in the coming of and to await
its coming we likewise await the Shabbos
what exists for exists for Shabbos
Shapiro
[Applause]
this is not Jewish ideology or okay
friends so here's the upshot this is not
just Jewish philosophy Jewish theology
Jewish thought this is
and
synonymous
if just like we await the coming of we
wait the coming of the Shabbos then this
great idea
expects of us to await the coming of
mashiach
this great ideal
when do we fulfill it when should we be
makayaim being
well since Shabbos is synonymous with
mikdash then at the time that's
designated to await the coming of the
Shabbos namely cabalas Shabbos that is
the designated time of course we're
always supposed to await the coming but
of all the times the designated time to
await the coming of mashiach more than
any other time
is
designated
Yeshua Shabbos is the designated
juncture and window to fulfill the great
objective of awaiting the coming of
mashiach may he comes speedily in our
times
you've just experienced another Torah
class brought to you by torahanytime.com
